Sunday, September 8, 2024

Today's Worship Service - Sunday, September 8, 2024

 

Worship Service for September 8, 2024

Prelude

Announcements:

Call to Worship

L:      Let us remember what our God has done!

P:      God created the world out of a formless void.

L:      Let us remember what our God has done!

P:      God made every animal and plant, bird and fish.

L:      Let us remember what our God has done!

P:      God created people in the image of God.

L:      Let us remember what our God has done!

P:      God has made us caretakers of the earth and to worship the Holy One all our days.

L:      Let us continue our task in faithfulness.

 

Opening Hymn –  Rejoice, Ye Pure in Heart          #169 Brown 5 vs.

 

Prayer of Confession

Holy and merciful God, in perfection you created the earth, fixed the course of the sun and seasons, and populated the earth with plants, fish, birds, and animals to live in an intricate, balanced web of life.  You created us in your image and gave us the responsibility to care for the world.  We confess that we have failed to live up to our responsibilities.  Our lust for comfort and money has polluted the water with industrial wastes, sewage, fertilizer, and pesticide runoff.  We choke the air with gases that not only poison both plants and animals but also change the earth’s climate, at great peril.  We have cut too many trees to sell lumber or build houses.  We have drained too many fertile marshes and wetlands to create usable land. We have destroyed too many wildlife habitats in the name of progress.  For these sins of commission and omission, we are heartily sorry.  We pray your forgiveness and beg that you would create a right heart and mind within us, that we may consume according to our need instead of our want and that we may begin to heal your creation from human injury.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God created us in God’s own image and called the creation good.  We rebelled against God, but God has redeemed us back with assurance through the gift of His only Son, Jesus Christ.

P:      That perfect gift was given to us out of love.  Therefore, we are forgiven and sanctified to eternal life.  Thanks be to God.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

Pastoral Prayer and Lord’s Prayer

Lord, you know how great our needs are.  In these difficult times when children kill other children and adults, when nations wage war against nation, when churches the world over are losing faithful members, when our families are experiencing great stress, come and bring Your healing love and Your peace to us.  Help us place our trust in You. Remind us again of how You transform lives, not just with healing, but with a spirit of hope and compassion.  Keep us ever hopeful.  Teach us not to give up when things are going wrong.  Give us faith that can move mountains.  Give us hearts that are ready to be of service to others in all times and in all places.  

Blessed God, we praise You for the many ways You come to us; in the voice of a stranger or the advice of a friend.  We praise You for the joys and challenges of human community; in the laughter of little children, the wisdom of the aged, the sacrifice of loved ones and the lessons of the outcast.  Grant us Your grace as we seek to live out our faith with one another, nurturing and challenging each other to walk in Your ways.  We pray for those who have not felt welcome, for those who have been hurt or who feel estranged.  Draw us together more closely.  Encircle us with Your love that both holds us close and opens us wide to all.

As we have lifted up people and situations which concern us and have asked for your hand of healing, remind us that that same healing hand rests on us also. Enable us to be people of compassion and trust; today we especially pray for….

Hear us, O Lord, as we pray.  There are also sighs in our hearts that are too deep for words.  We ask You, O God, to hear them as well in this time of silence.

In unison, we speak the words of our Savior who taught us how to pray saying, “Our Father, who art in heaven.  Hallowed be Thy name.  Thy kingdom come.  They will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn –  All Hail the Power of Jesus’ Name          #142/43

Scripture Reading:

First Scripture Reading –   Genesis 1,2

Second Scripture Reading – Psalm 8

Sermon

Two Creation Stories

(based on Genesis 1,2)

 

         As I wrote in the newsletter for this month, I’m visiting the transformational passages in scripture that have had a huge impact on my faith over the years.  This series will happen mostly chronologically from my first inquiry into the Scriptures when I was in confirmation class at about the age of 12 or 13, moving forward to as recently as this past year when I stumbled on a new (to me) translation of Esther when I visited the Jewish Quarter in Prague.

         I was a church kid.  We’d always gone to church and we’d always gone to the same church where my mom and dad got married.  My father grew up in the Lutheran denomination and my mom had a mixed background.  Her family were originally Quakers, but mom grew up attending mostly whatever local church was handy.  Until the age of nine, her father moved nearly every year for work as a station salesman for Standard Oil.  Sometimes mom attended a Methodist Church, a Presbyterian Church, an Episcopalian Church and even went to a local Catholic Church for a time for religious education.  When her father died at the age of nine, she was taken to the local Baptist Church by her grandmother.  When my parents wed, they tried to find a church that was somewhat neutral between the longer history of Baptism in my mom’s background and my father’s Lutheran faith.  Two blocks from mom and dad’s first apartment was a Presbyterian Church and that’s where I attended my entire life.

         Mom and Dad were both Sunday School Teachers, Mom sang in the church choir, was active in Women’s Circle, and Dad was a trustee.  By the time I was 12, getting ready to enter into the Confirmation Class in order to become a member of the church, I had attended Sunday School every Sunday, Vacation Bible School every summer (sometimes multiple VBS’s each year), sang in the junior choir, and went to Wednesday Night’s Kid’s Club.  So, I was pretty well versed in all the main Bible Stories and some of the odd ones, too.  I had read the Bible cover to cover, at least once – not that I understood much of it.  But, it was still a pretty illustrious accomplishment for a 12 year old.

         Our Confirmation Class was taught by Dal Matthews, a friend of my mom and dad’s, and an elder of the church.  The curriculum for the Confirmation Class was the most robust I’d ever received in any of my Sunday Classes thus far.  A giant notebook was handed out to each student and there was actual homework and projects to complete.  Of course, the first Sunday of Confirmation Class started with Genesis Chapter 1 and Chapter 2.  Again, remember I was 12, but from all those years of Sunday School, VBS’s, and Kid’s Clubs I’d attended, I’d probably read and studied Genesis Chapter 1 and 2 at least 12 times if not 20.  I was really familiar with the creation story.  We took turns reading the passage.  At first, I wasn’t paying much attention.  The readers got through each day of Creation.  When it was my turn to read, I absent-mindedly read aloud the part about God creating all the animals – all the cattle, all the wild animals and all the creeping things.  As we approached the end of Chapter 1 and started reading into Chapter 2, we had God resting on the seventh day.  But, then all of a sudden, the story seemed to start all over again.  And it was getting to be about my turn to read again.  I flipped back.  Didn’t we already cover this?  The creation of human beings.  Wait, this second section says that before most things were created – before the plants, before even the rains fell from the heavens, before birds and animals, God created human beings from the dust of the ground.  Well, that’s not what it said before.  I kept flipping back and forth, how had I ever missed this?  As I flipped the page and reread a third time, I heard Mr. Matthews say, “Walter, it’s your turn to read.”

         “Wait, I have a question.  I’m a little confused.  I remember being taught – Day 1 – God created the Light, separating the light from the darkness and so on with God creating very specific things on each day.  But, now in Chapter 2 it seems like it’s a different story about how creation happened.  It reads as if man was created first, before anything else.”

         Mr. Matthews then says, “Ok.  We’re going to get to that, but for now, we’re just reading.  Your reading verses 8 and 9.”

         At the end of the reading, we were separated into groups.  Each group was given a day of creation to make a collage.  My group ended up with Day 4, when God set a dome in the sky, separating day from night with one light ruling the day and many smaller lights on the dome of the sky to rule the night.  We were given our homework assignments.  We never did “get back to that.”  I usually dive into craft projects – with a ton of ideas of how to make it different or unique.  Instead, the whole rest of the hour, all I kept thinking about was this revelation that there were two creation stories and wondering when we’d talk about it.

         At coffee hour, the time between Sunday School, the early church service and the later church service, I grabbed a cup of juice and a cookie, went to find my sister, then mom and dad.  They were talking to Mr. Matthews.

         Mr. Matthews was telling them that he was really glad that I was in his confirmation class, but I was very inquisitive.  He told my parents what I’d asked or at least wondered about.  He told them that I should speak to Rev. Allen.

         Our ride home from church was usually banter about what we’d learned in Sunday School or what we’d gotten out of the sermon.  We were always supposed to have one thing we’d learned and one thing we didn’t understand.  Mom was insistent on this kind of structure.  The entire time my head was spinning about what I’d learned.

         Mom flipped down the sun visor and tilted the “make-up” mirror on the back-side of it so she could see me and asked, “So, tell me about what happened in Confirmation Class?”

         I recounted the story and my confusion about the two different creation stories.  I told them that Mr. Matthews had said we’d talk about it, but we didn’t.  Why are there two different creation stories?  Why didn’t we talk about it in Sunday School Class?  And why do I need to talk to Rev. Allen?

         My parents were quite used to me asking the Why questions.  I’d been doing that since I was 3.  I could see mom looking at me through the mirror when she said, “Because Mr. Matthews doesn’t know the answer to your question.”

         Now, I was really confused.  What do you mean, he doesn’t know?  But, he’s the teacher.  He’s an adult.  He’s a member of the session.  At that point, I had looked up to Dal Matthews my whole life as a really smart Christian man.  I was quiet the rest of the way home.

         When we got home, I went up to my room and opened my Bible.  I reread Chapters 1 and 2 of Genesis.  I reread it several times.  And I started thinking. 

At age 12 I had come to believe that the Bible was like a text book of ancient stories that had happened – kind of like a Christian History book.  I remembered going to the Smithsonian History museum in Washington, D.C. the year before and had learned that ancient people’s didn’t know how to read or write.  That this development happened later in civilization.  Stories had been passed down by word of mouth.  So obviously, in the very beginning of creation, Adam and Eve didn’t know how to write, so they told  their story to their children and their children told their story to their children and so on and so on, until one day, someone decided to write it all down.

I remembered a family reunion picnic a couple of years before when Uncle Leon my grandmother’s brother was telling a funny story about something that had happened when grandma spoke up and said, “That’s not how it happened at all.  What happened was…” and she retold the same story, but with different details in a different order.  Which story was true – the one Uncle Leon told that had embellished, but humorous bits and pieces in it or the rather dry order of things that grandma told?  They were both probably true.

If the retelling of the story that Uncle Leon told and the retelling of the story that grandma told were both true, then maybe both of these stories in Genesis could be true, too.

         And I began thinking about something else, too.  That same year when we visited the History Museum, I also remembered seeing the giant bones and skeletons of dinosaurs.  I’d always been fascinated with dinosaurs.  They weren’t mythical creatures like unicorns or gryphons, but had really walked the earth a long time ago.  And yet, the Bible never mentioned them.  That had always bothered me.

         At about the same time, we were being taught the concept of evolution in school.  How dinosaurs had walked the earth long before humans.  How they had died out and how other species came to thrive in a new type of environment and how one species evolved into another.  That wasn’t covered in the Bible either.

         I started thinking and wondering.  Was there only one story that was true and all others false, or could they all be true at the same time?

         Over the years, this has always fascinated me.  But at the age of 12, it was a crucial thought process.  As an older teen and young adult, I’ve read conservative theologians and Christians try to use a pretzel theory to explain how they all fit together with so many twists and turns and explanations that would make your head spin.  I’ve also read theories that explain it from various perspectives – not necessarily a different story, but rather the same story but told to and for a different audience to help explain an important lesson.

         I remember when my sister was an interpreter at Independence Hall.  She’d have a whole series of talks that she’d give to classes that came visiting for field trips.  She’d have another whole series of talks she’d give to a group of locals.  She’d have another whole series of talks she’d give to people from other countries.  Were they the same story?  Most definitely, but they were tailored to explain that story to different hearers with different understanding or purpose for being there.

         What transformed my faith at the time, when I was 12, was that all those stories could be true and I could hold them together in my heart and head.  Yes, there might be tension between the stories and that they might not fit together as easily as a puzzle, but they could simply explain the same story from different perspectives.  May today’s word enlighten your own understanding.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

         Generous God, with joy we receive abundant blessings.  Now, also with joy, we give.  By this act of giving, we ask You to work in us by Your Spirit that this might be only the beginning of our giving.  In the days ahead, show us how we might offer ourselves more fully to You and Your ways.  AMEN

Closing Hymn –  I Sing the Mighty Power of God         #288/128

Benediction –

May God’s creative Spirit be with us in our hearts and minds as we leave this place to return home.  May God’s creative Spirit help us see with new wonder the splendor of God’s creation all around us and inspire us to preserve and protect it.

Postlude

Sunday, September 1, 2024

Today's Worship Service - Sunday, September 1, 2024

 Today we have our joint worship service at Olivet Presbyterian Church in West Elizabeth at 9:45am

Worship Service for September 1, 2024

Prelude

Announcements:

Call to Worship

L:      Every generous act of giving for the purpose of helping others is a tribute to God’s love for us.

P:      Lord, let us be people of generous and abundant gifts for others.

L:      Be ready to listen and slow to react in anger.

P:      Lord, prepare us to be peaceful people.

L:      Keep your hearts and spirits ready to serve the Lord.

P:      Lord, open our hearts to hear and respond to Your words of life in ministries of hope and peace.  AMEN.

 

Opening Hymn – All People That On Earth Do Dwell    #220 Blue  4vs.

 

Prayer of Confession

God of mercy, You know us so well.  We like to think that we can hide from You, but we are just kidding ourselves.  You have offered to us new life, characterized by honesty, compassion, joy, and peace.  You have invited us into ministries of peace and justice; but we have far too often turned our backs on opportunities for service and witness to Your transformational love.  Forgive us for our stubbornness.  Help us to turn around and listen to Your words of hope.  Remind us again that You require compassion and mercy in all who serve You; that You will guide our steps and our lives.  Give us courage to truly be Your witnesses in this world.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even if you have done what you know to be wrong, and continue to do that which is wrong, remember that God will heal and forgive you.  Sometimes it takes tiny steps, sometimes we can take leaps in our progress.

P:      Each day we are made new, reflecting the love of God.  We will be at peace and accept God’s gracious gift of forgiveness.  Thanks be to God.  AMEN!!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

Pastoral Prayer and Lord’s Prayer

Hymn – I Love Thy Kingdom, Lord               #441/405   Blue/Brown

Scripture Reading:

First Scripture Reading –   Song of Solomon 2:8-13

Second Scripture Reading – James 1:17-27

Sermon

Be Doers of the Word

(based on James 1:17-27)

 

We all know how important it is to follow the directions when we need to take a medication.  If we’re sick, it doesn’t help for us to go to a doctor, get a prescription, listen to how we are to take it, but then just put it on the shelf and forget about it.  That’s not going to help anything.  Now, before I hear anyone tell us about their personal story regarding taking a particular medication and it not working, let me just say; of course, each person is different and medication affects all of us differently, so we need to try it and see if it’s going to work.  Sometimes, what was prescribed by the doctor doesn’t work with our individual bodies and we need something different.  But, my point is that not taking the medicine at all, just sitting it in the cabinet in the bathroom isn’t doing anyone any good.  If we’re going to get better, we need to trust that the medicine will do what the doctor promises, follow the directions and take our medication.  Yes, I admit that sometimes that medication needs to be tweaked for individuals.  But, in all honesty, the doctor and/or pharmacist know a whole lot more about medicines than you or I do, even if we’re really good at doing Google searches.

So, when it comes to medicine, it makes sense to both listen and do. It’s the same for us as followers of Christ.  One of my greatest disappointments as a pastor is that it can be easy for us to turn up to worship, hear the message, thank the pastor for the message at the door, but nothing really changes in peoples’ lives after that.  I have actually had a couple of people tell me over the years of my ministry that they don’t want to think too much or be challenged in their faith.  All they want is to come to church and hear a nice sermon.  I’m not even sure I know what that means – to preach a nice sermon.

That’s why James’ words about not just listening to God’s word but doing what it says are so important for every one of us.  We all carry an inner rebellion against God; it’s simply who we are as a result of Adam and Eve’s original sin.  We carry that sin with us.  It’s part of our DNA.  While it may not be popular to talk about sin in our contemporary Western culture, the reality is we’re all suffering from the effects of sin in our lives in one way or another.  We all suffer from broken relationships, illness, death, greed and all other kinds of sins that James lists in this passage.  They come from carrying sin in us like an infection that we can’t get rid of.

However, like a medication prescribed to give us health and life, God’s word is the remedy.  Every story in the Bible, from the creation of the world in Genesis 1, to the death and resurrection of Jesus, to the fulfilment of God’s salvation in Revelation, points us to a God who brings light and life to the world and everything in it through God’s amazing word.  The center of these stories, our relationship to God and our redemption in Christ, makes new life possible, giving us the gift of freedom from those maladies and salvation to eternal life.  The good news of Jesus’ death and resurrection is God’s way of giving us healing, wholeness and life in a similar way that medication gives us healing, wholeness and life when we face a specific illness.  That’s why James writes that God’s word has the power to save us.  God’s word isn’t just information about God, it isn’t an encyclopedia of information or a Wikipedia entry.  The word of God itself, manifest in the power of God to heal us from sin and give us life that is stronger than death.

If God’s medication for our condition is the good news of Jesus, then his directions for taking that medication is faith.  One of the mistakes we can make is to think that God’s word is a long set of moral rules and ethical commands, and that doing what the word says means keeping all these rules.  Instead, the directions Jesus gives us is to trust the good news of his sin-conquering, life-giving love.  That’s it.  The rest of the Bible tells us what this faith looks like, and how it can make a difference in our lives and the lives of the people around us.

There is a bit more to it than that, however.  If we listen to James’ words about being both hearers and doers of God’s word from this perspective, we can understand them saying that it is vital that we not only hear the good news of Jesus’ death and resurrection for us, but that we live them as well.  That we live a life like the Scriptures, the Good News in Christ, are actually true. 

So, when we find God’s love in the gospel and we hear about it, we also then have to do God’s love.  ‘Doing the word’ means loving others, even when that might be very difficult or we don’t think that they deserve it.  When we encounter God’s grace and hear about it, we also have to do God’s grace.  ‘Doing the word’ means being grace-filled in our relationships with others.  When we experience God’s mercy, forgiveness and peace in the gospel, and hear about it, we also have to do God’s mercy, forgiveness, and peace.  ‘Doing the word’ means being merciful towards everyone, forgiving those who have done something bad to you, forgiving yourself for having let other’s down, and being peacemakers towards everyone we meet.  Following Jesus isn’t just about finding his goodness for ourselves. Being ‘doers of his word’ means extending the goodness of God we find in Jesus towards everyone in our lives through all we do and say.

This week, I want to challenge you to be hearers as well as doers of God’s word in your lives.  If you’re not a regular reader of the Bible, doing God’s word might start with making time each day to listen to the good news God wants to speak into your life.  It really doesn’t matter how we’re reading our Bibles.  What’s important is that we’re listening for God’s promises of grace, love, forgiveness and new life in God’s word for ourselves.   If you really don’t know where to start, start with some of the basic intro videos on RightNow Media.  I’ve highlighted some of them in our past newsletter and have included new ones this month.  If you need help doing that or not even sure where to start in just reading Scripture, let me know and I’ll be happy to help.

Being a doer of God’s word might also mean praying regularly.  Prayer is an important part of doing the word.  We can also ‘do the word’ by being ‘quick to listen, slow to speak, and slow to get angry’.  Having grown with one parent who had no filter, at all (and still doesn’t) and another who wouldn’t even tell you what they thought if you threatened violence against them, I know this isn’t easy.  You might want to practice this during the week by listening more than talking in your conversations with others.  Try it and see what a difference it can make.  Or, if you’re looking for a more serious challenge, listen to what Jesus says about telling the difference between our human traditions in the church and God’s commands from Mark 7:6, “Isaiah prophesied rightly about you hypocrites, as it is written, This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.”  Imagine how it might look if we prioritized what God wants over what we want for our church.

In whatever ways we endeavor to be doers as well as listeners of God’s word, what is essential is that they are acts of faith in God’s life-giving love for us in Jesus, not attempts to try to achieve God’s love.  That love is already given to us.

The medication, God’s remedy for the maladies of sin in our lives, is already ours as an act of grace from the God who loves us.  We wouldn’t receive medicine from a doctor and leave it on the shelf.  We’d follow the directions so that it can make us healthy and whole again.  In the same way, we can’t just listen to the word of God that gives life and then do nothing with it.  That doesn’t help anyone.  By being doers of the word, listening to God’s promises and living like they are true, extending God’s grace and love to others by the power of God’s Holy Spirit, we can find healing, wholeness and a life that is stronger than death.

Thanks be to God.  AMEN

Offertory –

Doxology –

Prayer of Dedication –

Closing Hymn –  I Have Decided to Follow Jesus          #602 Brown

Benediction –

Postlude

Sunday, August 25, 2024

Today's Worship Service - Sunday, August 25, 2024

 Next Sunday we'll have a joint worship service at Olivet Presbyterian Church , West Elizabeth at 9:45am

Worship Service for August 25, 2024

Prelude

Announcements:

Call to Worship

L:      How wonderful it is to be in a God’s dwelling place!

P:      The refreshing springs of God’s love cleans and restores us.

L:      There is a place here for everyone.  No one is turned away.

P:      The least and the lost; the homeless and hopeless are always welcomed in God’s house.

L:      Praise to God who invites and shelters us all.

P:      Praise to God who heals and sends us forth to serve.

 

Opening Hymn – How Firm a Foundation    #361/408   Blue/Brown

 

Prayer of Confession

Patient Lord, we are a culture that wants the quick and easy answers to all of life’s problems.  We want to be able to open the Bible and place our fingers on the passage that will answer all our questions and heal all our hurts.  It is difficult for us to deal with the knowledge that discipleship requires patience and perseverance.  Jesus’ own disciples struggled with his teachings.  It took a long time for them to understand fully what Jesus was saying and how they were to respond.  Unfortunately, O God, we are no different.  The words of Jesus take time for us to comprehend.  Forgive us, Lord, when we are so impatient; when we just want to "get on with it” and be where the action is.  Help us understand the commitment we make in discipleship, through the rocky times and the smooth seas alike.  Push us, Lord, in our ministry of help and compassion to do more than we ever thought we could do in helping others.  Give to us that extra measure of faith and commitment that we may truly serve You by serving others. In Jesus’ Name, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though you doubt and question, God’s love is poured on you and through you to others.

P:      We rest assured in God’s presence and God’s love for us.  God will never fail or abandon us.

L:      In the name of Jesus Christ, you are healed, restored, and forgiven.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy and compassionate God, you created us to be your children.  When our ancestors in faith wandered the wilderness after you released them from captivity in Egypt, you sent manna, bread from heaven, food to sustain their lives.  At the acceptable time, you sent your Son Jesus to be for the world your bread of life, so that whoever comes to him may never hunger.  For your ongoing providence, your presence and care, we offer our thanks and praise.

You know your children’s needs before the words to name them have even taken shape.  We entreat your sustaining care for all who suffer:  for the sick and the dying, and all who minister to their bodies and spirits; for those whose expected miracles never come; for those who feel abandoned by others, or even by you; for those without homes, without work, without food, without hope; for those whose lives are shattered by war or violence or substance abuse. 

We have named our own prayer concerns this morning and we lift them up to you.  We pray for….

 

Also, Lord, there are joys and concerns that we keep close to heart, not willing to give them voice, hear them now as we pray in silence…

 

Be present, Lord, to each and all, offering the hope that as you fed the multitudes, so you continue to nourish us with the bread of heaven, your life-giving Son, in whose name we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Just As I Am          #370/488   Blue/Brown

Scripture Reading:

First Scripture Reading –   I Kings 8:1,6,10-11,22-30

Second Scripture Reading – Ephesians 6:10-20

Sermon –   The Full Armor of God

Everyone who has ever tried to live life as a Christian in the manner that is spoken about in the scriptures would admit that it’s a struggle. Yes?  Our vision of doing so is often limited and we only see the immediate and the physical things with which we wrestle.  We focus on ourselves, our circumstances, and others.  However, in the latter portions of Paul’s letter to the Ephesians, he attempts to redirect that vision.  He tells us our struggle is not really with flesh and blood, our struggle isn’t against other human beings, our struggle isn’t with one another.  Instead, our real conflict is much bigger than that.  At last week’s picnic, Marilyn Fisher, the pastor at Allen Chapel, reminded us in her sermon that the conflict we are dealing with is a spiritual one and that conflict is with spiritual forces!

She also pointed out that we aren’t in this alone.  In fact, we need to be in it already knowing that, ultimately, God is victorious because of what Jesus did for us, here on earth, 2,000 year ago.  Going into this conflict knowing that however can be both a good and bad thing.  Good because we know God is with us at all times.  Good because we know that God will ultimately prevail no matter how dire life might seem right now.  But it is also bad because then we could become complacent with the sense that if God ultimately wins, what does it matter what we do.  Why should we bother?  What should we take risks or care too much?  The problem with that kind of thinking is that God has given us part of the responsibility as well.  That God is counting on us to do our part and be with him in this conflict.  Going back to the first chapter verse 19, we get a clearer picture of the conflict and perspective.  “That power that God gives us is like the working of his mighty strength which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.”

It is clear from this passage that God gives us power – the same power that was in Christ.  Later in Chapter 3, Paul continues to paint a picture of this conflict, “God’s intent in the whole disclosure of the gospel was that now, through the church, the manifold wisdom of God should be made known to the rulers and the authorities in the heavenly realms, according to his eternal purpose.”

Here Paul’s intent was to help us understand that in the preaching of the gospel, both in word and in deed, we’re shaping and changing the conflict for the good.  We’re disclosing to the world and even in the heavenly realm that God’s truth will win.  That Christ’s triumph has already secured the victory.

Today’s passage in Ephesians is one of those passages that we need to read with the eyes of faith.  We can’t see with our physical eyes the things about which Paul is speaking.  With this, I completely agree.  My unease is with the metaphors Paul uses to describe what we need to do.

Paul gives spiritual meaning to the armor of a Roman soldier.  I don’t really care for this type of weaponizing analogy that Paul likes.  Again, it makes it feel like our conflict, our battle is against flesh and blood.  You go into battle to kill the enemy.  You go onto the battlefield to slaughter the other person with sword and shield.  Yes, our history is replete with such battles.  Yes, we have done much killing in the name of God and religion.  But Paul says that this battle is not against flesh and blood, so I’d rather hoped he would have used a different kind of imagery. 

So, this week, I tried to come up with a different set of metaphor’s, another kind of visual image to replace the Armor of God, so that it wasn’t so…I don’t know…bloody.  To really tackle the idea that this battle isn’t one that is about flesh and blood, that this battle is completely different by nature.

However, I came to the same conclusion that Jesus must have come to when he told his stories in parables – use the imagery of the everyday person to explain spiritual truths.  So, use seeds and farming to explain the spread of the gospel.   Use wind and rain to explain the awesome power of God.  Use bread and wine to talk about eternal life. 

Here, Paul does the same…put on the Armor of God.  My unease with using the elements of the Armor of God at this point in history and with doing the same kind of use the elements of the common person is that we don’t put on Armor, take up a shield, use a sword when we go into battle.  No, we use army tanks, land mines, nuclear bombs and automatic rifles to wipe out our enemies.  The analogies don’t quite work anymore.

In that sense I was further perplexed by what substitutes to use and I couldn’t really find any good ones.  So, we’re left with the original metaphor, the Full Armor of God.  Sometimes, the original is the best and no substitutes will ever do.

Believe me, I’ve tried with things like sugar, no sugar substitutes will ever replace the awesome taste of good old sugar – regardless of how bad it might be for you.

Saying all of that, even though I feel a profound unease in using the terms I’m going to use Paul’s original Armor of God metaphor.  But, I want to emphasize a zillion times over that this metaphor is to simply convey a spiritual truth that we aren’t to literally put on the Armor of God as some ultra-conservatives might actually believe.  Because there are a lot of people who take the Bible quite literally and only grasp its meaning that way.  So, let’s put on our metaphorical Armor of God and see exactly what Paul is trying to tell us.

The first part of our spiritual armor is the belt of truth.  Two ideas are significant about truth.  First, Christians should know and believe the truth about who God is and what God has done.  The only way to do that is by reading about the awesomeness of God through what has been written about God in the scriptures and then to be attune to what God is doing in the world today.  Second, we must be truthful people.  Telling the truth to ourselves and others, in love, is essential in this spiritual battle in which we are engaged.  We can no longer put a spin on truth to make truth fit our own narrative, but that truth must fit into the context of the greater picture of who God is and not any kind of narrow minded idea of who we think God is.

Another aspect of our spiritual armor is the breastplate of righteousness.  The visual image that Paul wants us to understand is the piece of armor that protects the chest and heart.  In order to protect this large area of the body a large sheet of metal was fashioned to guard it.  We also need to protect ourselves by leading lives that are holy, to not allow negativity, or corruption, or temptations to cloud our judgment or our actions.

This third item of equipment are shoes for your feet.  We are called to go.  We are called to be ambassadors for Christ, to spread the message of the Good News and to reach out to others.  Every believer is to be actively involved in sharing the good news of Jesus Christ.  The message that God loves us, that Christ has redeemed you, that the Holy Spirit is waiting to guide you in this life, now and always.  When we fail to spread the grace of God, the love of Christ, and the power of the Holy Spirit we fail in our efforts to live a life worthy of the gospel.  When we fail to be Matthew 25 people, we fail in our mission to the world.  Matthew 25 tells us that we are to act as if the orphan and the widow, the outcast and the foreigner are Christ in our midst and to treat them well.  To offer justice, to heal the sick, visit the prisoner, and to care for the widow.  In other words we are to be Christ’s hands and feet in the world, doing what Christ would have done.

Those are proactive parts of the armor.  Now we move into defense mode when it comes to the next item.  The shield of faith.  This shield allows the bearer to fend off arrows and spears.  Likewise, Christians can ward off attacks to our faith, our Chrisian living, our foundation by clinging to faith in God.  Defining faith is often easier than explaining how to live by faith.  A life of faith is characterized by dependence on the Lord, seeking out the guidance of the Holy Spirit, and relying on the power of God.  Faith is a vital part of our spiritual armor.

The helmet of salvation.  Even in ancient days helmets were used to protect the head from injury.  Perhaps no part of the body is as susceptible to a mortal wound as is the head.  We safeguard our heads by wearing helmets when we ride bicycles and play sports.

In the spiritual realm this important body part represents salvation. Nothing can rival the necessity of our own salvation for victorious Christian living.  The assurance of our salvation becomes a security from doubts and dismay.  Discouragement, which is one of our very real opponents, is thwarted by confidence that the Lord has saved us.  Salvation by grace through faith stands as a pillar of strength in the midst of our spiritual conflict.

The final piece of our spiritual armor is the sword of the Spirit.  This  analogy refers to the Word of God.  As believers we should hear, read, study, apply, memorize, and meditate on the Bible.

Apart from the Word of God we have no clear guidance and would be left only with our feelings or the knowledge given to us by others.  God’s Word enables us to fight against the realm of darkness, to fully comprehend what God has done and therefore understand a little better about what God is doing now.  The Word of God is what keeps us grounded in our faith.

Paul concludes this section of with a clear admonition to prayer.  As we take up the full armor of God and couple it with prayer we can do anything under the power of God, maybe even conquer the spiritual forces that currently are at war against us.

Thanks be to God.  AMEN

Offertory –

Doxology –

Prayer of Dedication –

Gracious God, You have accepted us as we are, and You have freely offered us salvation through Your Son.  As we return thanks for the gifts You bestow upon us, we offer ourselves and our substance out of the bounty You have provided following the example of our Lord and Savior, Jesus the Christ.  AMEN.

Closing Hymn –  God Be With You              #540/232  Blue/Brown

Benediction –

         God is always with you.  Even when times get difficult and the way is not always clear, God is truly by your side.  Rest in God’s strength and love.  Serve God with joy.  Go in peace.  AMEN.

          

Postlude