Sunday, November 1, 2026

Today's Worship Service - November 1, 2026 All Saints' Day

 We will worship together at Olivet Presbyterian Church, West Elizabeth at 9:45am with Communion followed by a time of fellowship.

Worship Service for November 1, 2026

Prelude

Announcements:

Call to Worship

L:      For all those who have paved the way for our freedom of worship, we give thanks, O Lord.

P:      For those who have taught us about the witness and the power of love, we give thanks, O Lord.

L:      For those who work in our church that we may come to know what it means to serve, we give thanks, O Lord.

P:      For all the saints, those who rest from their labors, and those who labor still, we give thanks, O Lord.

L:      Praise be to God, who continually inspires and guides workers and witnesses.

P:      Open our heart and spirits, O Lord, and help us become good workers for You.

 

Opening Hymn –  O For a Thousand Tongues to Sing      Hymn #466

Blue 4 vs.

Prayer of Confession

Lord of mercy, forgive us when we make excuses for our lack of faith.  We let our selfishness and empathy get in the way of illumination and peace.  We find ways to duck out of our opportunities for service and witness, claiming that we are too small or too ill-equipped to be effective witnesses to Jesus Christ.  How foolish we can be!  All of our lives You have been present to us, whether or not we knew it.  Your love is always surrounding us.  Yet we have not taken the time to recognize it.  We whine and complain about the misfortunes that have befallen us and wonder where You are.  We want immediate release from our struggles.  And when release comes, we again move off in our own realms of self-centeredness.  Help us, O Lord.  Stop us from being so faithless.  Open our hearts with Your forgiving Spirit that we, having been healed and forgiven, may be effective witnesses to Your love and compassion. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      You have always been loved by God.  Know that you are healed and forgiven, that God has placed a special blessing in your life.  Rejoice!  For God is with you.  Serve God in all that you say, think, and do.

P:      Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

         In this season and month of thanksgiving we give thanks, O Lord, for all those who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior, who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

         We pray for the gift of peace with liberty and justice for all people everywhere.  We especially we pray for the children of the world victimized by war, trapped in many kinds of slavery, orphaned and left motherless or fatherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

         We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care. We especially lift up to you in prayer…

         As we celebrate today the gifts of all your saints, for their faithfulness and for their giving of themselves and of their resources for the benefit of their families, others, and the generations that came after them.  We remember all those who have had an impact on our lives.  And we remember them by name:

In the following moments of silence hear our inner groanings, listen carefully to our heartfelt thanks and also our prayers, O Lord, to heal us inside and out…

         All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –     Be Still My Soul                   Hymn #712 Brown

Scripture Reading(s): 

First Scripture Reading – Psalm 78:1-7

Second Scripture Reading – Matthew 5:1-11

Sermon –  

All Saints’ Day

(Based on Matthew 5:1-11)

 

What makes someone a saint?

Back in 1997, Fred Rogers was honored with a Daytime Emmy award for his work on “Mister Rogers’ Neighborhood.”  As he stood to accept the award, he started with these words, “So many people have helped me to come to this night.  Some of you are here.  Some are far away.  Some are even in heaven.  All of us have special ones who have loved us into being. Would you just take 10 seconds, along with me, to think of the people who have helped you become who you are — those who have cared about you and wanted what was best for you in life?  I’ll watch the time.”

The story goes that, within a couple of seconds, the packed auditorium was filled with the sounds of sniffles and muffled sobs from the glitterati of Hollywood.  Rogers’ slow, soft, loving, parental voice had given them permission – had created a safe space – for them to become like children.  It is no surprise many were moved to tears by a glimpse of the love that knows no end made manifest in a cardigan-clad Presbyterian minister. 

Remembering the people who formed us has the capacity to wrench at something deep within us.  So, like Mister Rogers’, I’d like you also to take a moment and think of the people who have shaped you, who have loved you in being who you are, who have shown God’s forgiveness, love and mercy to you, who have been your saints – those who are long gone and those who are living still.  Take just these next few seconds….

(Silence)

There’s a wonderful hymn for today that I wish I had considered before I set the template for this month’s hymns and given them to Bob for playing today.  However, I’m sure most of you know it.  It is called “I Sing a Song of the Saints of God.”

1.    I sing a song of the saints of God,
patient and brave and true,
who toiled and fought and lived and died
for the Lord they loved and knew.
And one was a doctor, and one was a queen,
and one was a shepherdess on the green;
they were all of them saints of God, and I mean,
God helping, to be one too.

2. They loved their Lord so dear, so dear,
and his love made them strong;
and they followed the right for Jesus' sake
the whole of their good lives long.
And one was a soldier, and one was a priest,
and one was slain by a fierce wild beast;
and there's not any reason, no, not the least,
why I shouldn't be one too.

3. They lived not only in ages past;
there are hundreds of thousands still.
The world is bright with the joyous saints
who love to do Jesus' will.
You can meet them in school, on the street, or at sea,

in church, or in trains, or at shops, or at tea. 
They are saints of God, whether rich or poor,
and I mean to be one too.

 

While I love the image of tea-drinking saints, I’m not exactly sure that’s what our ancestors had in mind when they began venerating their courageous forebears who risked their lives and often died because of their faith.

A couple of lines in the hymn hint at something more than a charming tea setting by the window overlooking the sea.  “They loved their Lord so dear, so dear / and God’s love made them strong / and they followed the right, for Jesus’ sake / the whole of their good lives long.”

There seems to be a lot of confusion these days about what it means to follow what is right.  Greed, lust for power, warmongering, profit margins for the wealthy, rules only meant for the poor, oppression of the people’s voice.  These aren’t what Jesus spoke about, however.

The central core of Jesus’ ethical teaching surrounding a sermon he gave on the mountain.  He said,

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”

Some Christian scholars interpret these Beatitudes to describe spiritual attitudes like despondency, brokenheartedness, docility, leniency, and so forth; Gd will transform these difficult emotions into a blessing.  However, others insist that they are literal – where Jesus is really speaking about the poor, those suffering from unbearable grief, the starving, and the marginalized; where powerless people are the saints of God’s kingdom, and following Jesus means standing with and among those who are despised and oppressed.

Honestly, I don’t think we need to choose whether they are an abstract idea or a literal one in interpretation.  Both describe an ethical path that moves between who we are and what we do.  We need healing from the emotional turmoil of life and we need to question the assumptions of power and privilege that have twisted blessings into nothing more than greed and exploitation.  We know how hurt our societies are to the have-nots.  And we’d rather ignore what their pain says about our own choices.

This sermon that Jesus gave to his disciples on the mountain was countercultural.  Being blessed is about fully embracing the concept of hardship, lament, humility, generosity, virtue, and nonviolence – from the deepest places of our inner lives to the activities of serve and solidarity we participate in the world around us.

What makes someone a saint?  Following what is right.  And what is right?  The Beatitudes reveal Jesus’ contention that the “first shall be last, and the last shall be first.”  The wounded and heartbroken are the blessed.  The poor and the peacemakers are blessed.  The hungry and thirsty for righteousness, and those who advocate for the oppressed are blessed.  Those who are persecuted for the sake of the gospel are blessed.

Barbara Brown Taylor once answered the question about what makes a saint by saying, “Extravagance, excessive love, flagrant mercy, radical affection, exorbitant charity, immoderate faith, intemperate hope, and inordinate love.”  And aren’t those the characteristic of every saint mentioned in the Bible?

A saint embodies these characteristics.  A saint is someone whose life is guided by the Beatitudes.  Because, for al the bad publicity some contemporary Christians have brought upon the faith, there are plenty of people still who have understood and attempted to live this path.  In the past and in the present.  And although they are often overlooked, more than a few did a decent job of it.  They are the saints.  The ones whom we want to emulate.  Today, All Saints Day, asks that we remember the way of blessing, the quiet yet radically countercultural faith of the saints among us.

I want to be one, too.

How about you?

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Holy Communion

         Invitation to the Table – Let us celebrate this Holy Feast, prepared for you as we commune with God and with one another.   People will come from east and west, north and south to sit at the Holy Table in the Kingdom of God.  Jesus said, “I am the bread of life.  Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.  Anyone who comes to me, I will never turn away.

Blessed is the God of the Universe, Lord of all creation, through God’s goodness we have this bread to offer, which earth has given and human hands have made.  May it be for us the bread of life.  Blessed is the God of the Universe, Lord of all creation, through God’s goodness we have this fruit of the vine to offer, for the quenching of thirst made by human hands.  May it be for us the cup of salvation.  Blessed is the God of the Universe, Lord of all Creation, through God’s goodness we have ourselves to offer, blessing of the womb, and formed by God’s great love.  May we become God’s servants in the world.  Blessed be God forever and ever.

Words of Institution

         Prayer after Communion - God of a love stronger than death, you have given us new birth into a living hope through the gift of your Son.  God with us, like a mother you have fed us with yourself and strengthened us for journeying ahead.  God of truth and power, you take our weakness and our sin and refashion us by grace.  All Gracious God, may the love which bids us welcome at this table gather all your children into one, in your eternal presence, whole and free at last. Amen.       

Closing Hymn –  For All the Saints               Hymn #526  Blue 4 vs.

Benediction –

Now, dear friends, go from this place in confidence that the God of Creation is with you.  Go boldly into the world, offering peace, hope and healing love, in the name of Jesus Christ.  And may the God of love, hope and peace be with you always.  AMEN.

Postlude

Sunday, October 25, 2026

Today's Worship Service - Sunday, October 25, 2026

 

Worship Service for October 25, 2026

Prelude

Announcements:

Call to Worship

L:      The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with each of you.

P:      And also with you.

L:      I will bless the Lord at all times.  God’s praise shall continually be in my mouth.

P:      Our souls make their boast in the Lord.  Let the humble hear and be glad.

L:      When the righteous cry out for help, the Lord hears them and rescues them from all their troubles.

P:      The Lord is near to those who are brokenhearted.

L:      Our God saves those who are crushed in Spirit.

P:      Praise be to God, now and forever and ever.  AMEN.

 

Opening Hymn –  Praise to the Lord, the Almighty       Hymn #482 Blue

Prayer of Confession

Creator God, we confess this day to engaging in the habits that diminish the bounty of Your creation.  Not satisfied with the goodness of Your holy temple, Your seas and mountains, Your rain and soil, we have fashioned a system of sustenance that seems good to us, but cannot be sustained.  Be merciful to us, for we have sinned.  Answer us with awesome deeds of deliverance, O Hope of the Earth.  Give us vision and prophetic spirit.  Renew our vocation, as stewards of Your creation.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Do not lose heart.  Those who humbly admit their sins find favor with God.  For God answers prayer and forgives transgression.  Believe this good news: We are forgiven and freed to newness of life.

P:      Enrich us with wisdom, and bless us with growth, O God of our salvation.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

Pastoral Prayer and Lord’s Prayer

You have called each of us, gracious God, into relationship with you.  As we grow and change, your words continue to challenge us, to confront us, to judge us, to love us.  Thank you for the gift of your Holy Word to us in our lives.

You have called each of us in your Word-Made-Flesh self, who was willing to bear the reproach of those in authority in order to serve the least, the last, and the lost.  He spoke your healing, redeeming, gracious words into reality.  Thank you for that gift of Your Word in our lives.

You continue to call to us in the needs of those around us; and so we offer our prayers for all who are in any way burdened, disillusioned, or suffering.  Hear our prayers of concern for the world, for the establishment of peace, for the ease of suffering and pain from drought, disease, political strife and conflict.  Reach out now to our own country and its leaders.  Allow them to be wise in decision making and compassionate to those in need.

Lord, hear our prayers for those near at home and their relationship with you.  Allow them to feel your presence and know your amazing grace.  We lift up in prayer to you this day….

 

Also hear these prayers, those quiet prayers of the heart, as we pray to you in silence….

 

Most Holy God, we stand now and ever, under your mercy praying the Model Prayer your Son taught to us saying…Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  My Faith Looks Up to Thee             Hymn #383/539

Scripture Reading(s): 

First Scripture Reading – Psalm 90

Second Scripture Reading – Matthew 22:34-46

Sermon –  

The Two Great Commandments

(based on Matthew 22:34-46)

 

         This section of Matthew consists of a number of encounters Jesus had with the Pharisees, the Herodians, the Scribes, and the Sadducees.  Each of the encounters were meant to trap Jesus in a compromising position with either the Jewish leaders or with the Roman sympathizers.  Of course, Jesus discerned well what they were doing and chose to respond differently than any of the groups had imagined.

         The first encounter was with the Pharisees and Herodians, the spiritual and political leaders, who asked him about authority.  They wanted to know by whose authority Jesus was speaking and doing such miracles.  They ended up arguing with one another.  The second encounter was one with the Sadducees.  Much like the Pharisees, they were a small elite sect within Judaism.  They comprised the upper echelon of the social and economic status within Judaism.  Their beliefs often clashed with those of the Pharisees, particularly over religious law.  The most significant difference between the two was in regard to the resurrection.  The Sadducees did not believe in the resurrection from the dead.  And of course, because of that, they posed a rather silly resurrection question about marriage to Jesus.  Again, he wouldn’t take the bait and chose to answer in a surprising way.

         This morning’s question put forth to Christ was done by the Pharisees themselves.  They had watched (from last week’s passage) as their student’s and the Herodians were unable to match wits with Christ.  They watched as the Sadducees fell to Christ’s superior wit.  So, they themselves, decided to approach Jesus.  One of them, a lawyer, decided to test him, “Which commandment is the greatest?” he asked.

         Christ’s response silenced even the Pharisees.  And it should silence us, as well.  It should silence us into truly thinking about how we conduct our lives.  Jesus wasn’t able to pin the Greatest Commandment down to just one.  Instead, he chose two of them, as if they were one; as if they were nearly equal.  These two commands are part of one another.

         First, he said to “love the Lord your God with all your heart, and with all your soul, and with all your mind.” Then he said, “And a second is like it: love your neighbor as yourself.”

         The connecting bond between these two commands is love.  And yet, that concept is more than we can possibly fathom.  In fact, Jesus says that all the rest of the commands “hang” on these.  In doing some exegetical work on this word, “hang”, or krematai in the Greek, Terence Donaldson, a doctoral candidate wrote his thesis on this word in Rabbinical Studies and noted that the word was often used the same way Matthew used it in other rabbinical literature.  In each case a relationship is posited between one aspect of the Torah and another which is dependent upon it.  In other words, Jesus “hangs” all the rest of the law and the words of the Prophets on these two commandments.  The entirety of the given law to the people of God are dependent on loving God and loving neighbor.  Another scholar speaks of it as a chain with Loving God at the top of the chain and Loving Neighbor at the bottom of the chain, all the rest of the commandments are dependent on those two links in order to be part of the chain.  All of this means that God created absolutely everything out of love.  The light that shines in the day and the moon that shines as night, the stars that amaze our children and make us breathless when we try to grasp the infinity of it all.  The water that flows down a mountain stream as fish like salmon brave the journey home to spawn, water that surges in the ocean depths with behemoths like humpback whales who frolic and live there.  Water that rains down to nourish the earth that brings forth the trees and plants, each bloom and blossom.  Each bird that flies above the landscape, that soars in the air; every tiny insect that crawls or burrows beneath the surface to every elephant that stomps on the earth was created by God.  Even the strangest among them; birds that swim, fish that walk, mammals that lay eggs, and males that give birth.  All created by God in amazing and pure love.

         And it was all made for us, for our living and growing, for our enjoyment and enlightenment.  A Creator who loved us more than anything else in all of creation.  Which means that God also created you and me out of pure love. 

You were not created to be a play toy or an experiment.  But you were created out of love, to be loved.  And here’s the challenge; and to love in return.  Not just God, who created you, but the other command that goes along with it – to love one another, as well.

In English we have one word for love, which we use for absolutely everything.  I love God, I love my work, I love my mom and dad, I love my friends, I love Strawberry Ice Cream, I love cookies, I love to watch the sunrise in the morning and the sunset at night, I love the last book I read.  We love in all different kinds of ways.  And few of them mean the very same thing.

In Greek and Hebrew, they had lots of words for love for different kinds of love.

In Biblical Greek, there are four words used for love.

•        Eros (ἔρως): Sexual passion, romantic desire, and physical attraction. The Greeks viewed it as an intense, fiery, and sometimes irrational loss of control.

•        Philia (φιλία): Deep, loyal friendship, brotherly affection, and goodwill among equals.  This is about shared values, trust, and emotional bonds over physical desire.

•        Agape (ἀγάπη): Unconditional, selfless, and sacrificial love. It extends to humanity or a higher power without expecting anything in return. (we’ll come back to that in a moment)

•        Storge (στοργή): Natural, instinctive affection between family members, such as parents and children or siblings.

 

Now there are also some additional words used in classical Greek, that do not show up in the Bible for love.

•        Pragma (πρᾶγμα): Enduring, practical, and realistic love. It is built on patience, compromise, logic, and long-term commitment (like a long marriage).

•        Ludus (lūdus): Playful, flirtatious, and lighthearted love. It involves teasing, dancing, or casual romance without heavy obligations.

•        Philautia (φιλαυτία): Self-love. It ranges from unhealthy vanity and narcissism to a healthy sense of self-compassion and self-respect that allows you to love others.

•        Mania (μανία): Obsessive, frenzied, or jealous love that borders on madness or fixation

Now, the primary Hebrew words for love express different kinds of emotional bonds, loyalty, and care:

1. Ahavah (אַהֲבָה)  Meaning: The general and most common word for love, covering romantic love, parental affection, and deep friendship (such as between David and Jonathan).

•        Root Origin: Derives from the root hav (הַב), which means "to give". In Hebrew thought, love is an active choice to give of oneself rather than just a passive feeling.

2. Chesed (חֶסֶד)

•        Meaning: Steadfast, covenantal, and loyal love. It describes an enduring commitment, mercy, and kindness that people or God show even when it is unearned.  Often translated as "lovingkindness" or "mercy" in biblical texts.

3. Rachamim (רַחֲמִים)  Meaning: Deep compassion, tender care, and a parent's protective or divine devotion.  Root Origin: Shares a root with rechem, which means "womb," reflecting an instinctive, protective, and unconditional form of love.

4. Dod (דּוֹד)  Meaning: A romantic or physical beloved, used frequently in the Song of Songs to refer to a sweetheart or lover.

         The word used in this section of Matthew is agapoa, which is the verb form of divine love.  But many Biblical Scholars today have veered away from the old standard definition to include something a bit more nuisanced.  It’s not just divine love because the same word agapoa is used in the second commandment to love one another.  But we aren’t called to divinely love one another the same way that we are called to love God, so this definition isn’t quite accurate.

         A more accurate definition takes feelings out of the equation.  We aren’t called to feel something toward God or one another.  Instead, this love word in Greek is about action.  We are to act toward God with reverence.  And we are to act toward one another with reverence, as well.  It has little to do with how we feel, but more to do with how we act.  It’s about our choices.  To obey God, to keep God’s word, to be just, to be kind, to act with humbleness.  That’s what we are required to do towards God and towards one another.

There is too much hatred in the world.  Look around, it’s everywhere.  On the news, in our city streets, at shootings, massacres, and wars being waged around the globe.  The only one way that this will end is if we take Christ’s commandment to heart as a challenge to do better, to not feel love toward God and one another, but rather to act with love toward God and one another.

The connection that Jesus made when asked the question about which commandment is greatest, reaches back to the purpose of the cosmos, when God, out of pure love, created the stars and everything in it.  It wasn’t some kind of feeling that God had, but rather an action that God took to create the world, the universe and you.  God created you out of love.  And Jesus asks us to give that same kind of love back to God and to one another.

AMEN.

Offertory –

Doxology –

Prayer of Dedication –

We come before you, all-giving God, rich with the gifts you have given to us, rich with the love you have lavished on us, rich with the blessings your Son has brought to us.  The gifts we offer you here speak not only of our gratitude for your love, but also of our commitment to seek anew and continuously to grow in our discipleship.  Bless these gifts, and us as givers, to the work for which you have called us; through Jesus Christ our Lord.  AMEN

Closing Hymn –  Song of Hope   Hymn #432 Blue (sing through twice)

Benediction –

         Love the Lord your God with all your heart, mind, and soul and love one another just as God has loved you.  Go in peace.  AMEN.

Postlude

Sunday, October 18, 2026

Today's Worship Service - Sunday, October 18, 2026

 

Worship Service for October 18, 2026

Prelude

Announcements: 

Call to Worship

L:      The days are surely coming, says the Lord, when I will make a new covenant…it will not be like the old covenant:

P:      Written on stone.

L:      This will be a radically new covenant; my laws will be within you

P:      Written on hearts.

L:      And God added these wonderful words –

P:      I am your God and you are my people.

L:      Imprint these words anew on our hearts, O God, so that we know You in all Your fullness, love You as You love us, and worship You as You deserve.

 

Opening Hymn – Lead On, O King Eternal              #447/724

Prayer of Confession

         Merciful God, You bring our lives in harmony with Yours because of Your righteousness and justice, Your steadfast love, mercy and faithfulness.  These are the qualities of Your life which were clearly imprinted on Jesus’ heart and which have been written on our hearts not in ink but with Your Spirit.  We confess that while we readily accept the joy of living Spirit-filled lives, we all too often fail to live up to the challenges that it brings.  When we alienate others by our judgmental and hard-hearted attitudes: Living God, forgive us and renew our lives with Your Spirit.  When our witness fails to reveal a heartfelt desire to spread the good news of peace, love, justice and mercy to a world sorely in need of such news: Living God, forgive us and renew our lives with Your Spirit.  Living God, we come to You in penitence and faith, praying that Your love will be rewritten on our hearts and revealed in our lives through the power of the Holy Spirit. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      If anyone is in Christ, there is a new creation: everything old has passed away, see everything has become new!  We have been reconciled to God through Christ and all this is from God who does not count our trespasses against us – but entrusts us with the message of reconciliation.

P:      The good news therefore is this:  In Jesus Christ we are renewed, we are loved, and we are forgiven.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

O God, our strength and our shield, we gather today to worship the grandeur of the created world and our place in it. You have created us to till and keep your garden and we thank you for the privilege of being stewards of all that you created.  As we sing and worship, make us mindful of the perfection in which the world was created.  As it is in our power, make us agents of reconciliation.  Make us people who not only speak words of peace; make us peaceful people.  Make us people who not only speak words of hope; make us hope-filled people.  Make us people who not only speak words of love; make us loving people.  As we hear the words of life in Scripture, song, and sermon, may the seed of the gospel take root in our lives and may we be the people you created us to be. 

Heavenly Lord, we seek answers to life’s most difficult questions when we gather together in praise and honor of your name.  Know that our questions come with great wonder and awe at who you are and whose we are.  In our journeys to find the right path for each of us, we have stumbled and fallen, risen and been renewed.  We have floundered on treacherous paths and have sailed on smooth seas.  In this morning’s worship we have named loved ones and cherished friends that are currently in need of smoother waters and calmer seas.  We pray for…

 

 

In this time of silence hear also the words and meditations of our hearts.

 

In Jesus’s name we pray together saying…Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Rejoice Ye Pure in Heart                 #145/169

Scripture Reading(s): 

OT – Isaiah 45:1-7

NT – Matthew 22:15-22

Sermon

The Things That Belong to God

(based on Matthew 22:15-22)

 

We all understand that there are responsibilities attached to living in a community.  We pay taxes because we recognize that roads and schools and services do not simply appear because someone wishes they would. But when Jesus tells us to give to God the things that are God’s, the question posed by the Pharisees’ disciples and Herodians becomes a little more difficult to understand, because Jesus didn’t explain that part and what that really means.

What are the things of God?  Is Jesus talking about the offering we put in the plate, the hour we spend in worship, or the prayers we remember to say when the day finally quiets down?  Those things should matter, of course, but I wonder if we sometimes only make God’s claim small enough to fit comfortably into our schedules.  We give God a place on Sunday morning and a line in the household budget, and then we go about the rest of our lives as though everything else belongs entirely to us.  Jesus’ words though invite us to think about and consider whether the boundaries we have drawn between the two things the Pharisees’ disciples and Herodians ask about are really the boundaries God recognizes.

It requires us to slow down enough to ask what faithfulness requires and what God’s love and intention might see that our habits have taught us to overlook.  Sometimes the faithful answer is inconvenient.  Sometimes it unsettles an arrangement we have learned to accept.  And sometimes it begins with realizing that we have been asking a question that’s much too small.

Matthew places this encounter in Jerusalem, where the tension around Jesus is growing.  Some Pharisees send their disciples to him, accompanied by Herodians, and together they offer a question designed to trap him.  We should remember that this is a dispute within the Jewish world of Jesus, who is himself Jewish.  Matthew describes the intentions of these particular questioners.  They approach Jesus with flattering words about his honesty and independence, but the praise is preparing the ground for an accusation.  They ask whether it is lawful to pay the tax to Caesar, expecting that whichever answer he gives, somebody will be able to use it against him.

We hear versions of this same type of question whenever someone is more interested in winning an argument than understanding another person.  There are questions asked across a dinner table that are really invitations for a fight, and questions on social media that leave room for only two answers, both of which have already been assigned to opposing teams.  The questioners want Jesus to choose a side on their terms.  A yes could make him appear comfortable with Roman domination; while a no could expose him to an accusation of resisting Rome.  Their concern is not that he help them live faithfully.  Their concern is that he say something useful to their plans.

However, Jesus recognizes what is happening and asks them to show him the coin used for the tax.  They produce a denarius, and he asks whose image and inscription it carries.  They answer that it is Caesar’s. Then Jesus tells them to give to Caesar the things that are Caesar’s, and to God the things that are God’s.  It is a perfectly remarkable answer, because he responds to their question while opening up a much larger one.  They have asked about a simple coin.  And Jesus has asked them, has intentionally invited them to think about the limits of Caesar’s claim and the reach of God’s.

We often stop with the first half because Jesus answered it clearly, but that leaves the second half of his answer almost untouched.  What belongs to God?  Psalm 24 declares that the earth and all who live in it belong to the Lord.  Government has responsibilities, and we have responsibilities within it, but no ruler possesses the earth in the way God does, and no institution has the right to demand the worship that belongs to God alone.

There is also a connection here that Christians have long found illuminating.  Jesus asks about the image on the coin, and Genesis speaks of human beings as made in the image of God.  Matthew does not spell out that connection, but it helps us hear the depth of the question.  If a coin bearing Caesar’s image can be returned to Caesar, what does it mean for a person bearing God’s image to belong to God?  Perhaps Jesus is drawing us beyond a calculation about money toward the offering of our whole lives, including the way we recognize the sacred worth of every life.

A government may issue a coin, a company may issue an identification badge, and a hospital may put a numbered band around a patient’s wrist.  Each serves a purpose.  None tells us everything that person is.  Before anyone is a taxpayer, an employee, a patient, or a name on a list, that person is someone whose life matters to God.  Giving God what belongs to God begins with learning to see people that way.

Imagine a woman standing at a checkout counter after a long day. The person ahead of her is having trouble with a card, the line is growing, and the cashier looks as though one more complaint might be more than she can bear.  Our woman in this illustration has somewhere else to be, and she can feel the familiar irritation rising.  Nothing particularly dramatic happens next.  She simply pauses, notices the cashier’s face and the concern on the face of the woman whose card is being uncooperative, and she speaks with a little kindness.  Perhaps she simple says “Don’t rush, I’m in no hurry.”  Or something more familiar or soothing to the woman in front, “Don’t you hate technology when it doesn’t work?  Happens to me all the time.”   Even though she had been in a hurry a moment before or started to feel frustrated herself.  It will never make the evening news, but something important has changed: a person who was becoming an obstacle has become visible again.

That is a small illustration, but it leads toward something much larger. If human beings belong to God, we cannot treat their dignity as something they must earn by being useful to us.  The person who needs help belongs to God.  The person whose accent is unfamiliar belongs to God.  The person living with dementia, whose conversation no longer follows the patterns we expect, belongs to God.  So does the person whose opinion frustrates us so much that we would rather dismiss them than listen.  God’s image is not a reward for agreeing with us or having life al together. It is the ground on which we meet one another.

And that means our faith cannot stop with being pleasant to people we happen to encounter.  Kindness at the checkout counter matters, but so do the conditions under which the cashier works, such as fair wages.  A generous meal matters, but so does asking why a neighbor has so little food.  A welcome offered to a stranger matters, but so does challenging the language that makes whole groups of people sound disposable.  We give God what belongs to God when we refuse to let human beings be reduced to expenses, threats, or inconveniences, and when that refusal takes shape in what we support and how we live.

This doesn’t mean that every decision will be easy or that Christians will agree on every policy.  Discernment requires patience, accurate information, and a willingness to hear from those who live with the consequences of our decisions.  But we do have a place to begin.  We can ask whether a choice honors the person made in God’s image, whether it protects someone vulnerable, and whether our desire for comfort has made another person’s suffering easier to ignore.  Those questions will not do all our thinking for us, but they will keep us from calling indifference faithfulness.

One of my favorite passages from the Old Testament comes from Micah when the author offers us that familiar invitation for what is required of us but to do justice, love kindness, and to walk humbly with God.  Humility is part of the invitation for a reason.  We can be certain that people matter to God while admitting that we still have something to learn about how to care for them.  Sometimes giving God what belongs to God means surrendering our need to have the last word, so that someone whose voice has been pushed aside can finally be heard.  Or someone whose voice says something opposite our own, is one that we finally listen to and think about.

Our time belongs to God as well, and that may be one of the harder things for us to accept.  We tend to speak of time as a possession: my afternoon, my weekend, my retirement, my plans.  And there is nothing wrong with making plans or protecting time for rest.  But a life received as a gift cannot be measured only by how successfully we keep everyone else from interrupting it.  Sometimes an interruption is where the life of faith becomes real.

Picture an adult child visiting an aging parent.  There are appointments to arrange, prescriptions to check, and papers to sort, and the visit becomes an efficient series of tasks.  Then the parent begins telling a story the son or daughter has heard many times before.  Everything on the list suggests moving on, but love suggests sitting down. They put the phone away and listen, not because the story contains new information, but because the person telling it needs company.  In that moment, giving time becomes a way of giving oneself.  A task may remain unfinished, but a relationship receives the attention it needs.

Many of us, maybe even most of us know how difficult that can be.  We live with responsibilities that are real, and some people are already carrying more than anyone can reasonably ask of them.  So, this is not an invitation to guilt every caregiver into doing more, or to tell exhausted people that their exhaustion proves they have failed God.  Our bodies belong to God too.  Their need for sleep, nourishment, safety, and care is part of the life God has entrusted to us.  Sometimes the faithful act is to ask for help, to accept a limit, or to rest before resentment takes root in the place where love used to be.

Paul’s invitation in Romans 12 to present our bodies as a living sacrifice is not a command to destroy ourselves in the service of everyone else’s expectations.  It’s an invitation to let our embodied lives become an offering: the work of our hands, the attention of our minds, the words that come from our mouths, and the ways we care for ourselves and others.  We are not disembodied souls paying occasional visits to a religious building.  We are people whose daily living can become worship.

That brings the question very close to home.  What does God receive through the way we spend an ordinary Tuesday?  Does someone receive our attention?  Does our speech make room for truth?  Do we notice the person who is lonely, and do we allow ourselves to be known when we are lonely?  We do not need to turn every hour into a religious project, however.   We need to do is remember that God is present in hours we have been tempted to call ordinary, and that faithfulness often grows there through habits of patient, attentive love.

We belong to the God we meet in Jesus, who sits at tables with people others have rejected, welcomes those who have been pushed aside, and carries love into places where fear and violence seem to have the final word.

Jesus asks whose image is on the coin, and the answer comes easily.  The deeper question stays with us after the coin is put away.  Whose image do we see in the neighbor, the stranger, the person who troubles us, and the face we meet in the mirror?  If we can learn to recognize God’s image there, then giving God the things that are God’s will begin to shape everything else.  We will have a reason to guard human dignity, a reason to share what has been entrusted to us, and a reason to hope when our efforts feel small.  We belong to God, and so does the world God calls us to love.  May our lives become a grateful answer.

Thanks be to God.  Amen.

Offertory -

Doxology

Prayer of Dedication

Lord of all, remind us of the sacredness of the moment when our offerings are presented.  Remind us that our offerings are like our prayers of confession: they represent what we have to give and our willingness to give to further your kingdom and the proclamation of it.  Bless both the gifts and the givers.  We pray this in the name of Jesus.  AMEN

Closing Hymn – Savior, Like a Shepherd, Lead Us         #387/688

Benediction

May the living word of the Lord dwell with you.  May it live through you.  May it fill your thoughts and deeds.  May it fill your mouth with God’s message of love.  May it sustain you in good times and bad.
May it equip you for a ministry of peace and hope! 
AMEN.

Postlude