Sunday, June 7, 2026

Today's Worship Service - Sunday, June 7, 2026

 We will meet jointly at Bethesda United Presbyterian Church, Elizabeth at 11:15am for worship including Holy Communion.

Worship Service for June 7, 2026

Prelude

Announcements:

Call to Worship

L:      Rejoice in the Lord, you who seek to walk in God’s ways.

P:      We will sing praises to God with grateful hearts.

L:      Give thanks to the Lord with music and song.

P:      We will proclaim God’s faithfulness with joy and gladness.

L:      The word of the Lord is upright and trustworthy.

P:      God’s works are filled with faithfulness and truth.

L:      By the word of the Lord the heavens were made.

P:      By God’s breath all creation came into being.

L:      The plans of the nations rise and fall, but the purposes of God endure forever.

P:      We place our trust in the One whose love never fails.

L:      Blessed are the people whose God is the Lord.

P:      Blessed are those who live as God’s beloved community.

L:      Come, let us worship the Lord with thanksgiving ang praise.

P:      Let us worship God, whose faithfulness endures through all generations.

 

Opening Hymn –  Glorify Thy Name / Majesty

Hymn #9 and 10 in the Brown Hymnal

Prayer of Confession

Faithful and loving God, You call us to rejoice in Your goodness and to trust in Your steadfast love, yet we confess that we often place our confidence in our own strength and wisdom.  We seek security in things that cannot save and give our loyalty to priorities that do not reflect Your kingdom.  We confess that we have not always loved righteousness and justice as You do.  We have remained silent when truth needed to be spoken, indifferent when compassion was required, and hesitant when courage was needed.  We have failed to see our neighbors as You see them and have not always shared Your concern for those who are burdened, forgotten, or excluded.  Forgive us, O God, for the ways we have wandered from Your will.  Renew within us a steadfast spirit.  Teach us again to trust Your purposes above our own plans and to seek Your wisdom above the wisdom of the world.  By Your grace, restore us to joyful obedience.  Fill our hearts with gratitude, our mouths with praise, and our lives with faithful service, so that we may bear witness to Your love and reflect the light of Christ in all that we do.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, hear the good news: God’s steadfast love endures forever, and God’s mercy never fails.  Through Christ, God has reconciled us and called us into new life.

P:      In Jesus Christ we are forgiven.  Thanks be to God.  AMEN! 

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious and Almighty God,

We come before You this morning with hearts full of gratitude and praise.  You are the Creator of heaven and earth, the giver of every good and perfect gift, and the faithful God who keeps His covenant from generation to generation.  We thank You for the gift of this Lord's Day, for the privilege of gathering in Your presence, and for the grace that has brought us safely through another week.

Lord, we pray for Your Church throughout the world.  Strengthen pastors, elders, deacons, missionaries, and all who labor in Your service.  Grant them wisdom, courage, and faithfulness as they proclaim Your Word.  Protect Your people wherever they face persecution, and cause Your gospel to advance among every nation, tribe, people, and language.

We pray for our nation and for all those in authority.  Grant them wisdom to govern with justice and integrity.  Restrain evil, promote what is good, and guide leaders to seek peace and righteousness.  Help us as citizens to be faithful witnesses of Christ in our communities.

Holy God, we lift before You those who are suffering.  Comfort the grieving, strengthen the weary, heal the sick, and encourage the discouraged.  Provide for those facing financial hardship, loneliness, uncertainty, or fear.  Let all who are burdened find refuge in Your unfailing love and steadfast care.  We especially pray for….

We pray for the ministries of our congregations.  Bless our worship, teaching, fellowship, and outreach.  Help us to grow in faith, hope, and love.  Make us a people who reflect the character of Christ and who gladly serve one another for Your glory.

As we continue in worship today, open our hearts to receive Your Word. Give us ears to hear, minds to understand, and wills ready to obey. Through the work of Your Holy Spirit, conform us more fully to the image of Your Son and equip us to live as faithful disciples in the week ahead.

Give us space in this time of silence to not only hear you speak to our spirits, but allow us to speak to Your own.

We ask all these things with confidence in Your promises and in the name of Jesus Christ, our risen and reigning Lord, who taught us to pray, saying:      Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn – Just As I Am                                     Hymn #488  Brown

 

Scripture Reading(s): 

         Genesis 12:1-9

         Romans 4:13-25

Sermon –

Stepping Into the Unknown

(based on Genesis 12:1-9; Romans 4:13-25)

 

There are moments in life when we wish God would provide a detailed map.  We want directions.  We want certainty.  We want a guarantee that if we take a risk, make a change, start a new ministry, move to a new city, retire from a long career, begin a relationship, or face a difficult diagnosis, everything will turn out exactly as we had hoped.  Yet Scripture reminds us that faith rarely works that way.

The story of Abram in Genesis begins not with any of that certainty but rather with a call to step into the unknown.  God speaks to Abram and says, "Go from your country and your kindred and your father's house to the land that I will show you."  Notice what God does not say.  God does not provide an itinerary.  God does not offer a timeline.  God does not reveal every challenge that Abram will face along the way.  God simply says, "Go."

And somehow for Abram (before he became known as Abraham) that is enough.  Abram leaves behind everything familiar.  He leaves the security of home, the comfort of routine, the identity that comes from belonging to a particular place and community.  He leaves not because he knows exactly where he is going but because he trusts the One who is calling him.  That trust later becomes the very foundation of God's covenant with all humanity. 

The remarkable thing is that Abram is not a young adventurer seeking excitement.  He is already established.  He has responsibilities, possessions, relationships, and obligations.  The older we become, the more difficult change often feels.  We know what works.  We know what is comfortable.  We know where we belong.  And we know, for sure, that we don’t want any of that to change.  Yet God calls Abram anyway.

How many of you are familiar with the movie Frozen 2?  There’s a song in it that seems to come directly out of Abram’s mouth.  I’d like to play it for you.  (Play song)

The lyrics are:

I can hear you but I won't
Some look for trouble while others don't
There's a thousand reasons I should go about my day
And ignore your whispers, which I wish would go away, oh
(Oh) oh (oh)

You're not a voice, you're just a ringing in my ear
And if I heard you, which I don't, I'm spoken for I fear
Everyone I've ever loved is here within these walls
I'm sorry, secret siren but I'm blocking out your calls
I've had my adventure, I don't need something new
I'm afraid of what I'm risking if I follow you

Into the unknown
Into the unknown
Into the unknown
(Oh, oh)

What do you want? 'Cause you've been keeping me awake
Are you here to distract me so I make a big mistake?
Or are you someone out there who's a little bit like me?
Who knows deep down I'm not where I'm meant to be?
Every day's a little harder, as I feel your power grow
Don't you know there's part of me that longs to go

Into the unknown
Into the unknown
Into the unknown
(Oh, oh), whoa

Are you out there? Do you know me?
Can you feel me? Can you show me?

Oh (oh), oh (oh)
Oh (oh), oh (oh)
Oh (oh), oh (oh)

Where are you going? Don't leave me alone
How do I follow you
Into the unknown?

As I heard this song, I realized that these words could so easily have been written by Abram as he faced God’s own call to leave the comfort of the world he knew to follow God’s voice into the unknown.  And he did!  The journey of faith begins when we discover that God's future is often larger than our comfort zone.  The same truth appears centuries later in Paul's letter to the Romans.  Paul looks back at Abraham and sees something deeper than simply a historical figure. He sees a model of faith itself.

Paul reminds us that God's promise to Abraham did not depend on law, achievement, or human accomplishment.  The promise came through faith.  Faith, for Paul, is not primarily believing certain doctrines or agreeing with a list of theological statements.  Faith is trust.  Faith is confidence that God's promises are larger than our present circumstances.  Abraham trusted God's promise even when all available evidence suggested it was impossible.  He and Sarah were old.  Their bodies reflected the realities of aging.  The promise of descendants as numerous as the stars seemed unrealistic, perhaps even absurd.

Yet Abraham believed.  Paul writes that Abraham "hoped against hope."  That phrase captures the essence of faith and it’s what allowed Abram to hear God’s call reach down into the depths of his soul and go into the unknown without hesitation, without fear.  To hope against hope means trusting that God is still at work when visible evidence is scarce.  It means believing that new life can emerge where others see only endings.  It means believing resurrection is possible.

Many of us know what it feels like to stand in that space.  We look at divisions within our communities and wonder whether reconciliation is possible.  We look at declining church membership and wonder whether congregations have a future.  We look at political polarization and wonder whether neighbors can still find common ground.  We look at environmental challenges, economic uncertainty, violence, and injustice and wonder whether meaningful change can happen.  The temptation is to surrender to cynicism.  Cynicism often masquerades as wisdom.  It tells us not to expect too much. It encourages us to lower our expectations.  It assures us that disappointment is inevitable.

But the gospel continually pushes back against cynicism.  The God who called Abram into an unknown future is the same God who raised Jesus from the dead.  The God who creates new possibilities where none seem visible, that God has not stopped working. 

Faith is not denial of reality.  Abraham certainly understood reality. Paul makes clear that Abraham recognized the limitations of his situation. He simply believed that God's power was greater than those limitations.  Faith allows us to acknowledge reality honestly while refusing to believe that reality has the final word.

Several years ago, a congregation in a declining industrial town faced difficult decisions. The neighborhood around the church had changed dramatically. Attendance had decreased. Financial resources were shrinking.  Some members believed the best option was simply to survive as long as possible.  Instead, they began asking a different question.  What might God be calling us to become?  They listened to their community. They noticed increasing numbers of families struggling with food insecurity. They discovered that local children needed safe places after school.  Gradually they transformed unused classrooms into community spaces. Volunteers organized tutoring programs.  The fellowship hall became a gathering place for meals and support.  The congregation did not suddenly become large.  They did not solve every one of their problems.  But, stepping out in faith, into the unknown, they discovered a new purpose.

They stopped focusing on preserving what had been and started participating in what God was doing.  That is an Abraham and Sarah kind of faith.  It is the willingness to step toward an uncertain future because God's promise matters more than our fear.

The challenge for most of us is that we prefer guarantees.  We want assurance before we act.  We want certainty before we commit.  We want proof before we trust.  Yet the Bible repeatedly presents faith as movement.

Abram goes.

Moses leads.

Ruth follows.

The disciples leave their nets.

The early church crosses boundaries and welcomes strangers.

Faith is rarely passive.

Faith moves.

Faith steps forward.

Faith trusts that God can do something new.

This is especially important in times of transition.

Many people today are navigating enormous transitions.  Some are retiring or have retired after decades of work.  Others are caring for aging parents.  Some are grieving losses that have changed the shape of daily life.  Others are wondering what comes next after long-held plans have unraveled.  The future feels uncertain.

Yet Genesis reminds us that uncertainty is often where God begins.  The land God promised Abraham and Sarah was not merely a geographical destination.  It represented a future that Abraham could not yet see.  Likewise, God's promises to us are often larger than our immediate understanding.  When God calls us forward into what can only be seen for us as the unknown, we seldom ever see the entire picture.

We see only the next step.  And perhaps that is enough.  The church with a capital C lives in a similar moment.  Across the country congregations are asking difficult questions about identity, mission, and purpose.  The cultural landscape has changed.  The assumptions that shaped church life for generations no longer exist.

So, it would be easy to become discouraged.  But perhaps this moment resembles Abraham and Sarah’s journey more than we realize.  Perhaps God is calling the church to trust once again.  Perhaps God is inviting us to release old certainties and discover fresh opportunities for ministry.  Perhaps God is already preparing blessings that we cannot yet imagine.  After all, God's promise to Abraham was never intended solely for Abraham.  "I will bless you," God says, "so that you will be a blessing."

That is the heart of covenant.  God blesses people not for their own benefit alone but so they can become channels of blessing for others.  The same calling belongs to us.  Our faith is not simply about personal salvation. It is about participating in God's healing work in the world.  It is about becoming people through whom God's love, justice, compassion, and mercy become visible.  Every act of kindness, every effort toward reconciliation, every commitment to justice, every welcome offered to a stranger becomes part of that larger promise.

Like Abraham, we are being called into the unknown and we may not see the final outcome.  Like Abraham, we may travel through unfamiliar territory.  Like Abraham, we may sometimes wonder whether God's promises can truly be fulfilled.  Yet Paul reminds us that the foundation of our hope is not our own strength but God's faithfulness.

The God who called Abraham.  The God who sustained Sarah.  The God who raised Jesus from the dead.  The God who continues creating new possibilities even now.  That God remains trustworthy.

So, when the future feels uncertain, remember Abraham.  When the path ahead seems unclear, remember Abraham.  When fear tempts you to stay where you are rather than follow where God leads, remember Abraham.  And above all, remember the God who called him.

For the same God still calls people into new futures, still creates hope where none seems possible, still brings life from places that appear barren, and still invites us to trust.  May we have the courage to take the next step into the unknown.  May we have the faith to hope against hope.  And may we discover, as Abraham did long ago, that God's promises are always larger than our fears.

Thanks be to God.  Amen.

 

Offertory – (Call for the Offering) 

Doxology –

Prayer of Dedication –

Gracious God,

All that we have comes from Your generous hand.  Receive these offerings as an expression of our gratitude and worship.  Use them for the work of Your kingdom and the spread of the gospel.  We dedicate not only these gifts but also ourselves to Your service. May all we do bring glory to Your name.  Through Jesus Christ our Lord, we pray.  Amen.

HOLY COMMUNION

 

Closing Hymn – I’d Rather Have Jesus        Hymn #506 Brown Hymnal

 

Benediction

May the God who called Abraham and Sarah into their unknown also lead you in faith.  May our Savior show you mercy in love, and the Holy Spirit strengthen you to trust God's promises in every circumstance.  Go in peace to serve the Lord.

Postlude

Sunday, May 17, 2026

Today's Worship Service - Sunday, March 17, 2026

 The next two Sunday's I'll be away on vacation and the pulpit will be filled by guest pastors.  You can join us at Bethesda on May 24 at 11:15am and at Olivet on May 31 at 9:45am.

Worship Service for May 17, 2026

Prelude

Announcements:

Call to Worship

L:      Let praise to God resound in the heavens!

P:      Let praise to God fill the earth!

L:      Let all God’s angels offer praise and rejoicing!

P:      Let all God’s creatures sing praise and joy!

L:      Open your hearts and spirits today.

P:      Let us praise the Lord today always!  AMEN

 

Opening Hymn –  Holy, Holy, Holy Hymn #138/3

Prayer of Confession

Patient God, sometimes we are just too busy for our own good.  We pledge ourselves to hectic schedules, demands on time, energy, and resources that erode all too quickly.  We seem to be rushing through life.  The cries of those in need often go unheeded in our blur of activities which sap our energy, our resources, our spirits.  Slow us down a bit, Lord.  Remind us again that we are responsible for the care of this world, for reaching out and offering Your healing love.  Help us hear the words of patient love that You have for us.  Remind us again of Jesus’ words to his disciples when he told them that they should love one another as He loved them.  May we take time to bear witness to that love in all that we do.  For we ask this in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Wherever you are, Christ is with you.  You are beloved of God and God’s care will always surround you.

P:      With this assurance, we are at peace and we rejoice!  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

          God of resurrection and renewal, on this Sunday morning we gather again as people longing for hope, for healing, and for the steady assurance of your presence in a world that so often feels uncertain and weary.  We come carrying the stories of this past week: moments of joy and celebration, moments of disappointment and grief, moments when we felt deeply to one another, and moments when we felt painfully alone.  Yet through all of it, you remain faithful, walking beside us in quiet ways we do not always recognize at first.

We thank you for the beauty of spring continuing to unfold around us, for trees budding into life again, for the warmth returning to the earth, and for the reminder that resurrection is not merely an ancient promise but an ongoing reality woven into creation itself.  Open our eyes to signs of new life where despair has tried to settle in.  Teach us to trust that even small acts of compassion, justice, mercy, and courage can become seeds of your kingdom.

Loving God, we pray for your church throughout the world. Strengthen congregations that are discouraged, renew pastors and leaders who are tired, and inspire your people to embody the love of Christ not only in worship but in daily living.  Help us to be communities where strangers are welcomed, where differences are honored, where wounds are tended gently, and where all people may discover that they are beloved children of God.

We pray for the nations of the world and for all places burdened by violence, fear, poverty, and division.  Bring wisdom to leaders, courage to peacemakers, and protection to all who are vulnerable.  Where hatred grows loud, let compassion speak more clearly.  Where systems oppress and exclude, raise up people committed to justice and reconciliation. Remind us that peace begins not only in governments and treaties, but also in our own homes, our neighborhoods, and our everyday relationships.

We lift before you those who are struggling today: those facing illness or recovery, those grieving losses both recent and long carried, those wrestling with anxiety, loneliness, addiction, uncertainty, or financial strain.  Be near to caregivers, medical workers, counselors, teachers, and all whose labor brings comfort and stability to others.  Surround each hurting heart with your grace and remind them that they are never abandoned.  We especially prayer for…

We pray also for this congregation, for the unspoken prayers carried silently this morning, for the hopes we scarcely dare to name aloud, and for the burdens too heavy for words. Receive them all, O God, with tenderness and mercy in this time of silence…

Lord, we pray these things in the spirit of the risen Christ, who taught us to pray together, saying: Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn – How Firm a Foundation                    Hymn #361/408

 

Scripture Reading(s): 

         Isaiah 45:1-7

         John 17:1-11

Sermon – One in Jesus Christ

(based on John 17:1-11)

 

John 17 is one of the most intimate moments in all of scripture. In the Gospel of John, Jesus has finished teaching, washing feet, sharing bread, and preparing the disciples for what is about to come.  And now, before the arrest, before the trial, before the cross, Jesus prays.  Not a quick prayer.  Not a polished public performance.  But a deep, heartfelt conversation with God.  It is often called the High Priestly Prayer because Jesus stands in that sacred space between heaven and earth, praying not only for himself, but for the disciples and for all who would come after them — including us.

What strikes me every time I read this passage is the honesty of it.  Jesus knows what is coming.  He knows the pain ahead.  He knows betrayal is already unfolding.  And yet his focus is not fear.  His focus is completion.  “I glorified you on earth by finishing the work that you gave me to do.”

There is something powerful about those words: finishing the work.  Most of us live surrounded by unfinished things.  Unfinished projects on kitchen tables.  Unanswered emails.  Goals we once had but quietly abandoned.  Relationships that need healing.  Dreams deferred because life became complicated or exhausting.  We know what it feels like to leave things undone.  And perhaps that is why these words from Jesus feel so holy.  At the very end of his earthly ministry, he can say with clarity and peace: “I finished the work.”

But what exactly was that work?  The Gospel tells us it was not about power or prestige.  Jesus did not measure success the way the world does.  He did not build an army.  He did not gain wealth.  He did not establish political dominance.  In fact, by worldly standards, the ending of Jesus’ life looked like failure.  Arrested.  Rejected.  Crucified.  That doesn’t sound very successful to me.  Was he really called to that?  Was that really the work he came to complete?  John’s Gospel insists this is precisely where glory is revealed.

That certainly turns our understanding of glory upside down.  Because we often think glory means recognition, achievement, applause, influence.  We live in a culture obsessed with visibility.  People build entire identities around being noticed.  Success is measured by followers, promotions, possessions, and public approval.  But Jesus speaks of glory while walking toward the cross.  The glory of God is revealed not in domination but in self-giving love.  It is revealed in compassion, humility, sacrifice, and truth.

And maybe that is something we, as the church, desperately need to hear today.  Because Christianity was never supposed to be about winning culture wars or proving moral superiority.  Jesus did not say the world would know us because we were louder than everyone else.  He said the world would know us by love.  The work Jesus completed was the work of revealing the heart of God to the world. 

A heart that touched lepers.
A heart that welcomed children.
A heart that sat at tables with sinners.
A heart that listened to the rejected.
A heart that challenged religious hypocrisy.
A heart that forgave even from the cross.

Jesus completed the work of showing humanity who God truly is.  Many people still carry distorted images of God.  Some imagine God as angry, distant, judgmental, or eager to condemn.  Many people have walked away from church not because they stopped longing for God, but because what they encountered did not look anything like Jesus.  Yet when we look at Christ, we see a God who heals, restores, includes, and loves with reckless grace.  Are we, in our daily lives, revealing that God?  Do people see Christ in us?

Jesus says eternal life is this: to know God and Jesus Christ whom God has sent.  Eternal life is not simply something that begins after death.  In John’s Gospel, eternal life begins now.  It is a way of living awakened to the presence of God here and now.  It is knowing that our lives are connected to something deeper than consumption, fear, and survival.  It is discovering that love is stronger than death.

And then Jesus turns his attention toward the disciples.  You can almost feel the tenderness in his words.  I’ve said it over and over again; he knows they are frightened and confused.  He knows they will stumble.  He knows Peter will deny him and the others will scatter.  Yet he still entrusts the future to them.  Imperfect people.  Fragile people.  Human beings who do not always get it right.  Why do I say that over and over again?  I think I say it because that’s what gives me hope.

Because sometimes we imagine God only works through polished and perfect people.  But the Gospel has never been about perfection.  The church began with anxious disciples hiding behind locked doors.  And still the Spirit moved through them.

Jesus prays that they may be one. Not uniform. Not identical. Not all of them agreeing about everything, but united in love and purpose.  That may be one of our own hardest challenges.  We live, once again, in an age of division.  Politics divides us.  Theology divides us.  Social issues divide us.  Even churches split over worship styles, traditions, and personalities.  They split over nuances of theology.  Into that fractured reality comes the prayer of Jesus: “that they may be one.”  Not because agreement on every issue is possible, but because love must be greater than our differences.

Unity does not mean avoiding truth.  Jesus certainly never avoided truth.  But unity means remembering that every person bears the image of God.  It means refusing to dehumanize those with whom we disagree.  It means building communities shaped more by grace than by fear.

Do you know the story of Johnny Appleseed?  He was an actual human being whose real name was John Chapman.  Although stories about him planting trees willy-nilly wherever he went are far exaggerated, he was instead a sound businessman who planted apple trees in a planned orchard on twelve hundred acres in Pennsylvania and Ohio, then sold them cheaply or even gave them away to all those moving west.  His generosity and offer of tree saplings and apple seeds inspired the reputation that he simply planted them everywhere he went.  His entrepreneurial spirit of giving out trees to everyone, never fully seeing the harvest that would come later across the entire United States, earned him the name Johnny Appleseed.  In reality it was small work, not some monumental trek across the country to plant trees.  I think that real image speaks beautifully to the church today because most of the work we do for the kingdom of God feels small.

A prayer offered beside a hospital bed.
A casserole delivered to a grieving family.
Teaching children in Sunday school.
Showing up for someone who feels forgotten.
Speaking kindness in a cruel world.
Standing beside those pushed to the margins.
Offering compassion when anger would be easier.

These acts may never make headlines, but they are holy work.  And perhaps the question this prayer that Christ offers up to God is not whether we will become famous or successful, but whether we will be faithful.  What is the work God has given you to do?

For some, it may be the work of healing.
For others, the work of justice.
For some, the work of encouragement.
For others, the work of creating peace in divided spaces.
For some, simply the sacred work of loving family and neighbors well.

There are two important days in a person’s life: the day you are born and the day you discover why you were born.  I think Jesus knew exactly why he was here.  And because he knew his purpose, he could face even suffering with courage and peace.  The same Spirit that guided Christ now moves within us.  That is why this passage arrives just before Pentecost in the church calendar.  Jesus prepares the disciples (and preparing us) for what comes next.  His earthly ministry is ending, but their ministry is about to begin. The Spirit will come and empower ordinary people to continue extraordinary work.  And the same is true for us.

The church is not simply a building where we gather for an hour on Sunday morning.  The church is a people sent into the world carrying hope, compassion, justice, mercy, and grace.  We are called to continue the work of Jesus in our own generation.

Our calling is not to save the whole world overnight, but simply to remain faithful in the places where God has planted us.  To keep planting seeds of compassion.  To keep choosing love over hatred.  To keep living the Gospel even when cynicism feels easier.  Because in the end, glory is not found in power.  Glory is found in love poured out for others.  And maybe one day, when our own journeys draw to a close, we too might be able to say with humility and gratitude: “I did not do everything perfectly.  But by the grace of God, I tried to finish the work I was given to do.”

Thanks be to God.
Amen.

 

Offertory –        

Doxology –

Prayer of Dedication –

We give you thanks, O God, for the blessings of this life; for family and friends, for work and play, for health and healing, for the good that we receive and that we also give.  We praise your holy name not only with our lips, but by returning to you a portion of the gifts that you have so generously bestowed on us, asking you to use them to build up the body of Christ here and to the ends of the earth.  AMEN.

Closing Hymn – Seek Ye First             Hymn #333/713

 

Benediction

         As our last hymn rang out, let us seek God first in all that we do, in all that we think, in all that we say.  Go from this place inspired by the wonder of God and the joy of God’s presence, sharing his love with everyone.  AMEN.

Postlude

Sunday, May 10, 2026

Today's Worship Service - Sunday, May 10, 2026 Happy Mother's Day

 Happy Mother's Day

Worship Service for May 10, 2026

Prelude

Announcements:  

Call to Worship

L:      Sing to God a new song!

P:      For God has done marvelous things!

L:      Make a joyful noise to God, all the earth.

P:      For God is still doing marvelous things!

L:      Break into joyful song!

P:      Sing praises with lyre and melody and trumpets!

L:      Let the seas roar and the floods clap their hands!

P:      For God is coming to judge the world with righteousness.

L:      God is coming to judge the world with equity.

P:      Sing to God a new song!

 

Opening Hymn –  Come, Thou Fount of Every Blessing  Hymn #356/11

Prayer of Confession

Forgiving and gracious God, You have called us to be the church, to live out our Resurrection faith.  You have asked us to place our trust in You and to bring to all the good news of Your saving love.  But we have failed to do this.  We have given our faith a back seat to the troubles of the world and to the stresses in our own life.  We look for the quick and easy answers.  Forgive us for the smallness of our faith.  You, who raised Christ from the dead, have promised to raise our spirits and bring us to new life.  You have done this and yet, we remain static in our response to You.  Clear our spirits of the clutter of everyday living.  Help us to be open always to Your word and Your love.  Challenge us to move in directions of peace and hope for all people.  These things we pray in the name of Jesus, our risen Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Forgiveness and love have been poured out upon you, to offer hope to all nations.  You are called and blessed to be messengers of God’s good news to all people.

P:      For this we give thanks to God.  We are forgiven and called to be a blessing to others.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

               God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

      We give thanks, O Lord, for women everywhere, who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior.  We especially pray today for women everywhere, those who have been mothers to their own children as well as those who have played a motherly role in the lives of boys and girls who are not their own.  We pray for women who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

      We pray for the gift of peace with liberty and justice for all people everywhere.  On this Mother’s Day, as we celebrate our own mothers and honor all moms around the world, we also pray for the children of the world who have been victimized by war, trapped in many kinds of slavery, orphaned and left motherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

      We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care.

      We especially lift up to you in prayer….

      In the following moments of silence hear our inner groanings, listen carefully to our heartfelt wishes and prayers O Lord and heal us, as well…

      All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Glorious Things of Thee Are Spoken    Hymn #446/400

                                                                        3 vs. Blue Hymnal

Scripture Reading(s): 

         Ezekiel 34:1-6

         John 14:15-21

Sermon –

If You Love Me

(based on John 14:15-21)

 

In our gospel reading this morning, the disciples are gathered in a room heavy with uncertainty.  What happens now?  What comes next?  They know something is changing, but they don’t know what.  They know that the comfort of walking beside Jesus each day is slipping away, and fear again is beginning to settle into their hearts.  And into that anxious moment Jesus speaks these words:

“If you love me, you will keep my commandments.  And I will ask the Father, and he will give you another Advocate, to be with you forever.”

This remark by Jesus can sound conditional, almost transactional: If you love me, then you will obey me.  But Jesus isn’t threatening the disciples or setting up a spiritual test.  He’s describing what comes from love when it is lived honestly and authentically.  Love is not merely sentiment.  Love moves.  Love acts.  Love reshapes how we live in the world.

And that matters because we live in a culture that often confuses love with performance, convenience, or temporary emotion.  We might say we love people, but sometimes we don’t listen to people’s needs.  We might say we value justice, but we grow quiet when justice becomes uncomfortable.  We might claim compassion, yet we often move too quickly past the suffering of others because we are overwhelmed by our own schedules and anxieties.

In making this statement to the disciples, Jesus speaks into all of that.  The commandments Jesus refers to are not a complicated list of religious regulations.  They aren’t all the rules and regulations laid out in the books of law from the Old Testament.  Jesus has already made his commandments clear: Love God with all your heart, mind, and soul.  Love one another as I have loved you.  Care for one another.  Serve one another.  Forgive one another.  Welcome the stranger.  Protect the innocent and vulnerable.  Live into truth.  Live humbly with mercy.

In other words, love becomes visible.  So visible that others see it.  It’s easy to speak about love in abstract ways.  It’s harder to embody it on an ordinary Wednesday afternoon when patience is thin, tempers are short, and the world feels exhausting.  Yet this is exactly where love and discipleship happen. 

It happens when a teacher notices the quiet child no one else sees.  Sits beside them and listens.  It happens when someone chooses not to respond to cruelty online with more cruelty, but instead tries to understand other’s point of view.  It happens when a church decides that hospitality means more than simply greeting familiar faces and instead asks who still feels excluded and figures out how to include them.  It happens when we refuse to dehumanize people with whom we disagree politically or socially, even when our culture rewards outrage and division.  Love becomes real in the small, persistent decisions of everyday life. 

Jesus then promises something extraordinary: “I will ask the Father, and he will give you another Advocate.”  The Greek word used here for advocate is Paraclete—one who comes alongside another and can be translated as Helper, Comforter, Counselor, or Companion.  Jesus promises that the disciples will not be abandoned. 

That promise still matters deeply today because many people are carrying invisible loneliness.  We live in one of the most technologically connected periods in human history, yet many people feel profoundly isolated.  We can text instantly, scroll endlessly, and still wonder whether anyone truly sees us, hears us, understands us.

There are people sitting in pews every Sunday smiling politely while privately carrying grief, depression, uncertainty, or fear about the future.  There are young people wondering if they are enough who feel invisible, misunderstood, and alone.  There are older adults wondering if they still matter; that their lives are still worth something.  There are parents exhausted from trying to hold everything together.  There are communities frightened by violence, division, economic insecurity, and the constant barrage of bad news.

And into that reality Jesus says: You are not abandoned.  I will send you a Helper, a Comforter, a Counselor, a Companion.  That Spirit of God still moves among us.  Not always dramatically.  Not always loudly.  Often quietly.

The Advocate or paraclete shows up in courage we didn’t know we had.  The Advocate or Comforter appears when we embrace compassion that softens our anger.  The Spirit of God or Helper moves through communities that continue loving even after disappointment and heartbreak.  The Spirit of God or Counselor whispers hope when cynicism would be easier.

Jesus says, “This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.”  This Spirit of truth is the deep reality of God’s presence breaking into human life.  Truth is what exposes fear, hatred, greed, and injustice for what they are.  Truth is what reminds us that every human being bears the image of God.

And truth can be uncomfortable.  We live in a time when truth is given other names, alternative facts, a political spin.  Truth today often feels negotiable.  Conspiracy theories spread faster than wisdom.  Outrage becomes entertainment.  Many people no longer ask, “Is this true?” but instead ask, “Does this support what I already want to believe?”  Yet the Spirit continually calls us back to find a deeper truth—the truth that love is stronger than fear, that mercy matters more than power, and that human dignity is sacred.

The Spirit also reminds us that Christianity is not merely about personal spirituality disconnected from the world around us.  The love Jesus commands is about the community.  It has social consequences.  If we love as Jesus loved, we cannot ignore poverty.  If we love as Jesus loved, we cannot dismiss racism or prejudice.  If we love as Jesus loved, we cannot remain indifferent to refugees, the marginalized, or those society treats as disposable.  If we love as Jesus loved, then compassion must become more than a slogan.  It must become policy, practice, and presence.

The early church understood this.  They became known not because they had wealth or political influence, but because of their love for one another.  They cared for widows, they fed the hungry, they welcomed outsiders, and they crossed social boundaries that others refused to cross.  It was exactly what Jesus did when he was walking among us.  They embodied Christ.

The Spirit of God, the Companion transformed ordinary people into communities of radical compassion.  I really do believe that this is still the church’s calling today—not to dominate culture, but to embody a different way of being human.  For it to show in our everyday lives.  For it to pour out into the world so much that it is radically different than what the rest of the world offers.

In our gospel reading this morning, Jesus then says something deeply tender to his disciples: “I will not leave you orphaned.”  Abandonment is one of humanity’s deepest fears.  We fear being forgotten.  We fear being alone.  We fear that when suffering comes, no one will remain beside us.  And yet, our resurrection faith insists that even death itself cannot separate us from the love and presence of God.

Even while Jesus says all this to them, he knows that they will fail repeatedly.  Peter will deny Jesus.  Judas will betray him. Others will run away in fear.  Thomas will doubt.  Yet Jesus still entrusts them with the work of love.  That should encourage us because most of us, I’m sure, feel unqualified for God’s work in our world today.

But the Gospel has never been about perfect people.  It has always been about imperfect people learning, slowly and imperfectly, how to love more deeply.  God gives the world The Spirit, the Paraclete, Advocate, Helper, Comforter, Counselor and Companion because God refuses to give up on humanity.  In a weary world, the Spirit still moves.

Love still matters.  Compassion still matters.  Truth still matters.  Community still matters.

And even when fear tells us otherwise, we are not alone.  Jesus says, “Because I live, you also will live.”  Not merely survive.  Not merely exist. 

Friends, may we become people who embody the kind of life that Christ envisioned for us, the kind that he commanded us to live.  Christ wanted us to live a life of abundance with purpose, courage, mercy, and hope for all of God’s creation. 

May we become a community of compassion where the lonely find belonging, where the wounded discover healing, and where love becomes visible again. 

And may the Spirit of God continue to come alongside us, guiding us into truth, compassion, and hope for the sake of the world.  Thanks be to God.  Amen.

Offertory –        

Doxology –

Prayer of Dedication –

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Closing Hymn – Blessed Assurance            Hymn #341/572

                                                                        3 vs. Blue Hymnal

Benediction

         Friends, may Christ’s command to love one another find a home in your heart, a gathering spot in your mind, and a resting place in your soul so that you can fulfill it in your everyday lives.  Go out into the world to share Christ’s love.  AMEN.

Postlude