Sunday, August 2, 2026

Today's Worship Service - Sunday, August 2, 2026

 Today we join together at Bethesda United Presbyterian Church, Elizabeth at 11:15am for worship.  Join us for fellowship at 10:30am prior to the church service.

Worship Service for August 2, 2026

Prelude

Announcements:

Call to Worship

L:      Blessed be the Lord of Hosts, who cleanses and heals our lives.

P:      Praise be to God!

L:      Blessed be the Holy One, who brings us from despair to hope.

P:      Praise be to God!

L:      Blessed be the Giver of life, who nurtures and comforts us.

P:      Let us praise God with our whole hearts and souls!

 

Opening Hymn – My Faith Looks Up to Thee        #383/539 Blue/Brown

 

Prayer of Confession

Holy God, in the daily grind of life, we are so often taught to climb the ladder of success by stepping on each other, focusing only on our own wants and needs.  Even as children on a carousel, we were taught to try to grab the brass ring, and it would fulfill our dreams of glory and wealth.  How we have been corrupted to think in these terms, O Lord.  Our “dollar for a dream” mentality has gotten us into lots of trouble.  We chase after all those false idols that cannot ever sustain us and bring us peace.  Forgive our stupidity, Lord.  Forgive us when we believe that if we could only win the Lottery, everything would be OK and we would be happy.  It is only Your Son, Jesus Christ, who leads us in the ways of happiness and peace, sustaining us with his life-giving water and nourishing bread.  Nurture us again, Lord, that we may truly focus on the ministries and mission You have set before us.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Jesus Christ is the one eternal Son of God.  Come to Him and know of His great love for you.

P:      We will find healing in His presence, for God’s love is given to all.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

O God of unity and peace, bind us together as we worship You this day.  Strengthen the ties that make us Your family.  Grant us the grace to recognize our gifts and our place in this body.  Guide us to hear Your calling as You speak to our lives.  Encourage us, O Lord, to bravely burst forth as pastors, teachers, elders, deacons, prophets, and healers, evangelists and leaders.  Dwell in our very hearts, that we may serve in humility – braided with strength and gentleness, intertwined with passion, operating out of goodness.  Build us up in love, that we may grow in our knowledge and our love of You.  We ask that You speak Your truth to our lives, that we may lead lives worthy of Your calling.

Eternal God, generations have risen and fallen before You.  Before the world even began, You were already God, and from everlasting to everlasting You will always be God.  Long ago You poured out Your Spirit on the leaders of Israel and the church.  Today, we gather to experience your community and Your Spirit anew.  Help us, O Lord to be stewards of love and faithfulness, peace and kindness, gentleness and joy, goodness and hope.

This morning we lift up to You all those for whom we love who are going through extraordinary moments in their lives.  We pray for…

 

In this time of silence we also pray what is heavy on our hearts…

 

Through the love and passion of our dear Savior, we pray together... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Precious Lord, Take My Hand          #404/684   Blue/Brown

Scripture Reading:

First Scripture Reading –   Genesis 32:22-31

Second Scripture Reading – Romans 8:31-39

Sermon –  

Nothing Can Separate Us

Romans 8:31–39

 

I have read this passage at nearly every funeral I have ever done.  It is one of those remarkable pieces of scripture and literature wrapped up in just a few short verses that require us to pay attention.  So, this morning I’m going to go through this text line by line because it’s important for us to fully understand what God, through Paul, is trying to say to us.

Most of the questions we ask every day are relatively ordinary.  What should we make for dinner?  Will it rain this afternoon?  Did I remember to lock the door?  But every now and then we’re confronted with questions that reach much deeper, questions that expose our fears and eventually reveal what we truly believe.  Questions like: Why is God silent, has He forgotten me?  When life falls apart, can I still trust in Him?  When I fail, does God still love me?  When suffering comes, is God punishing me, or has He abandoned me altogether?

Obviously, those are not new questions.  They are as old as faith itself.  Abraham asked them when God called him to leave everything familiar behind.  David asked them while hiding in caves from Saul.  The disciples asked them as the waves crashed over their boat on the Sea of Galilee.  Every generation of believers has wrestled with those same questions because every generation eventually discovers that life is unpredictable, and there are moments when circumstances seem to contradict everything we believe about God.

When Paul wrote to the Roman Church, he knew that.  He spent the first eight chapters of Romans carefully laying out the good news of the gospel.  He spoke of sin and grace, law and faith, suffering and hope, and the work of the Holy Spirit.  Now, as he comes toward the end of this chapter in his letter, it is almost as though he pauses, looks back over everything he has written, and asks one final question: "What then are we to say about these things?"

It’s not a question that actually looks for new information.  It’s an invitation to stand in awe of everything God has already done.  Even though the follow-up statement is in the form of a question, it is meant to be rhetorical.  "If God is for us, who is against us?"

Paul is not suggesting that Christians will never face opposition.  In fact, Paul himself experienced almost every kind of opposition imaginable.  He was imprisoned, beaten, rejected, misunderstood, and eventually executed because of his faith.  He knew firsthand that following Christ did not guarantee an easy life.

His point is something much deeper.  If the Creator of the universe has claimed us as His own, then no opposing force, however powerful it may seem, has the authority to overturn God's purposes.  Enemies may oppose us.  Circumstances may discourage us.  Our own doubts may sometimes overwhelm us.  But none of those things has the final word because God's commitment to His creation is greater than every obstacle we will ever face.

Paul immediately points us to the evidence.  "He who did not spare his own Son but gave him up for us all, will he not with him also give us everything else?"   Whenever we begin to question whether God truly loves us, Paul directs us to the cross because circumstances are constantly changing.  One day life seems full of blessings, and the next day everything feels uncertain.  If we measure God's love by our circumstances, then our confidence will rise and fall with every success and every disappointment.

However, Christ’s cross gives us something far more solid.  Whenever we wonder whether God is still for us, we look first to Calvary.  The cross settles forever the question of God's love because there we see the Father giving His own Son for the salvation of the entire world.  If God has already given us His greatest gift, why would we believe He has suddenly become indifferent to our lives now?

From there Paul shifts into the language of a courtroom.  "Who will bring any charge against God's elect? It is God who justifies. Who is to condemn?"  Those words would have resonated deeply in the Roman world, where courts possessed enormous authority.  An accusation could destroy a person's future.  Even today we know the weight of being accused.  But sometimes the harshest voices are not those around us but the ones inside our own heads.  We replay our failures, our regrets, the words we wish we could take back, and the opportunities we squandered.  We become our own prosecutors, constantly reminding ourselves of everything we have done wrong.

Paul acknowledges that reality but reminds us that the final verdict has already been rendered.  God has justified us in Christ.  That does not mean our sins were ignored.  It means they were dealt with, from the foundation of the world, at the cross.  Therefore, the voice that ultimately defines us is not the voice of accusation but the voice of grace.

Martin Luther once described Satan as the great accuser who delights in reminding us of our failures.  His response was beautifully simple: "Yes, I have sinned, but Christ has died and risen for me."  That is also Paul's confidence.  Not confidence in himself.  Confidence in Christ.

Then Paul reminds us that the work of Christ did not end there, but rather with the resurrection.  "Christ Jesus...is at the right hand of God, who indeed intercedes for us."  Sometimes we imagine Jesus completed His work on Good Friday and Easter morning and then withdrew to heaven, waiting until the end of history.  But Paul says something quite different.  The risen Christ continues His ministry even now.  Just as the Holy Spirit intercedes within us, Christ also intercedes for us before the Father.  We are never forgotten.  We are never neglected.  At every moment our lives remain held within the love and care of the God who created us, within the constant reassurance of the Holy Spirit, and within the power of the love of the risen Christ.

That truth becomes especially precious as Paul reaches the emotional climax of this passage.  "Who will separate us from the love of Christ?"  Again, notice that Paul asks the question before answering it.  He wants us to think honestly about everything that threatens our confidence.  "Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?"  That list is not theoretical.  Paul had already experienced many of those hardships personally, and he knew many believers would experience even worse.  Following Jesus did not shield the early church from suffering.  Neither does it shield us today.  Our list might sound a little different.  Will cancer, depression, the loss of a spouse, financial uncertainty, a fractured family, an addiction that refuses to loosen its grip, or the quiet loneliness that so many people carry without anyone else ever knowing?  Those are questions we might ask today.

These experiences are painfully real, and the church should never ever minimize them.  Faith is not pretending that life is easier than it really is.  Faith is bringing our whole lives—including our fears and our grief—into the presence of the God who refuses to let go of us.

I think about mountain climbers who ascend dangerous cliffs using ropes that are anchored securely above them.  Those ropes do not remove the danger of the climb.  The wind still blows.  The rocks remain steep. Every step still requires courage.  But the climber moves differently because he trusts what is holding him.  The Christian life is much the same.  God never promises a life without steep climbs.  He promises that His love will never let us fall beyond His grasp.

That is why Paul can make one of the boldest declarations in all of Scripture.  "No, in all these things we are more than conquerors through him who loved us."  We conquer in the middle of suffering because suffering does not have the power to define the end of our story.  The resurrection has already rewritten the ending.  The worst thing that could happen to Jesus became the very means through which God redeemed the world.  If God could transform the cross into the doorway of resurrection, then no sorrow, however deep, is beyond His redeeming power.

Finally, Paul reaches his breathtaking conclusion.  "For I am convinced..."  Not, "I hope."  Not, "I wish."  Not even, "I think."  "I am convinced."  That conviction was not born from an easy life.  It was forged through shipwrecks, imprisonments, rejection, and suffering.  Paul had tested the faithfulness of God in the hardest places imaginable, and he had discovered that God's love remained steadfast every single time.

Then comes the answered list.  "Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation..."  Paul searches the entire universe for anything that might be powerful enough to separate God's people from His love, and after exhausting every possibility, he finds nothing.  Not death.  Not tomorrow's worries.  Not today's failures.  Not bullies who tell you that you do not matter.  Not spiritual powers.  Not circumstances beyond our control.  Not even ourselves.  Nothing in all creation is stronger than the love revealed in Jesus Christ.  That is the assurance with which Paul leaves us.

The foundation of our faith is not the strength of our grip on Christ but the strength of Christ's grip on us.  There will be seasons when our faith feels small.  There will be days when our courage falters and our prayers seem weak.  There will even be moments when we wonder how we will make it through another day.  But our security has never rested on our ability to hold on.  It has always rested on God's determination never to let us go.

So, whatever waits for you this week—whether it is good news or difficult news, whether it brings joy or uncertainty—you do not walk into it alone.  The Christ who died for you now lives for you.  The Christ who rose for you now intercedes for you.  And the love that reached out to you before you ever sought God is the same love that will carry you safely home.  Nothing can separate us from the love of God in Christ Jesus our Lord.

Thanks be to God.

Amen.

Offertory –

Doxology –

Prayer of Dedication –

Through these gifts, O God, may we grow in the knowledge of Christ and be strengthened in the unity of faith.  We ask, precious Lord, that you transform them into the bread of life so that in our giving others may be fed.  And we ask that You make these gifts into living waters that spring up into eternal life so that in our giving others may be nurtured and strengthened as children of God.  In Your name we pray.  AMEN.

Holy Communion

         The Invitation:

         Jesus said, “Peace I leave with you; my peace I give to you.  If you love me, rejoice because I am going to the Father.”  Today, we are invited to join with Christ at the Table and in so doing we join one another to be nourished by the one who tells us, “I am the Bread of Life.”  All are invited, so come.

         God’s blessings are poured out to us through the life, death, work, and resurrection of His Son, Jesus Christ, by whose grace creation is renewed, by whose love heaven is opened, by whose mercy we offer our sacrifice of praise.  God’s love compels us to come to the Table.  At the Table we are cleansed and fed with the precious elements of body and blood that God may live in us and we in him, and that we, with the whole company of Christ may sit and eat in God’s kingdom.

         The Breaking of the Bread and the Pouring of the Cup

         On the night before He died he had supper with his friends and, taking bread, Jesus gave praise to God.  He broke the bread, gave it to them and said, “Take, eat, this is my body which is given for you; do this in remembrance of me.”

         (Bread is distributed)

         When supper was ended he took the cup.  Again, he gave praise to God and gave it to them and said, “Drink this, all of you; this is my blood of the new covenant, which is shed for you and for all for the forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.

         (The Cup is distributed)

         Prayer after Communion

         Lord of all life, help us to work together for the day when your kingdom comes and justice and mercy will be seen in all the earth.  Look with favor upon us, your people, gather us in your loving arms and bring us with all the saints to feast at your Holy Table in heaven.  As we listen to Your word, worship you in majesty, long for your refreshing, renewing, equipping, and empowering; we wait.  We wait for the day of your return, but we work for the establishment of the Kingdom of God now.  Open our hearts to the wonder and joy of your Holy Spirit that teaches us anew every day.  AMEN.

Closing Hymn –  Amazing Grace                  #280/343  Blue/Brown

Benediction

         Friends, we are joined together in Christ in order to share our gifts with the world.  Knit together by Christ, we strive for the goodness God’s Spirit grants us, being convinced that nothing can separate from Your love.  Go in peace to serve the Lord.  AMEN.

Postlude

 

Sunday, July 26, 2026

Today's Worship Service - Sunday, July 26, 2026

 Next Sunday, we will be worshipping together at Bethesda United Presbyterian Church, Elizabeth at 11:15am with a time of fellowship prior.  Come for refreshments, coffee/tea around 10:30.  See you then

Worship Service for July 26, 2026

Prelude

Announcements:

Call to Worship

L:      Why have you come to this place?

P:      We have come to find Christ.

L:      Why have you come today?

P:      We are tired in body and spirit.

L:      Come, rest awhile and be fed through music and word.

P:      We are here to worship and to be renewed.

L:      Then let us worship God together.

 

Opening Hymn – Morning Has Broken         #469  Blue

 

Prayer of Confession

God of steadfast love, fools say in their hearts: “There is no God.”  How often, O Lord, are we the fools who confess You with our lips, but deny You with our actions?  How often do we act as if You sleep, O God confident that You know not what we do?  How often do we cause others to stumble, when we act hypocritically in our faith?  Help us be constant as the north star, O God, that others have no occasion to witness our example and say: “I’d be a Christian if it weren’t for the Christians.”  Forgive us, O Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love is lavished upon you.  It is always there for you, offering healing and hope.

P:      Thanks be to God for God’s steadfast love.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious God, we give you thanks for all the blessings that come from your hand, especially for the invitation to live as your holy people, the body of Christ.  We lift in prayer today your church, in all its various forms, as it struggles to proclaim your gracious reign in a world dedicated to wealth and possessions.  Strengthen the people of this planet for an attitude of peace and goodwill and all who lead them.  For the nations that struggle with war, violence, and injustice, grant your full measure of peace and righteousness. 

 

We especially lift up to you the people of other countries that have been torn apart by violence, civil war, invasions, and radical ideologies that hurt and destroy, but we also must include our own country in the midst of so many acts of violence against one another.

 

For the sick and those facing death, we pray that you send your Spirit and your people to bring comfort and hope.  We pray for…

 

For this congregation, as we endeavor to let Christ rule our hearts, open those hearts that we may give and serve gladly; that the witness of those who have gone before us is a guiding hand. 

 

In this time of silence, we lift our personal petitions to you…

 

These and all other things you know we need, we ask in the name of Jesus, the only name that matters as we pray together saying... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Alleluia! Sing to Jesus   #144/377         Brown/Blue

Scripture Readings:

First Scripture Reading –   Genesis 29:15-28

Second Scripture Reading – Romans 8:26-30

Sermon

When We Don't Have the Words

Romans 8:26–30

 

I think that most of us who grew up going to church and being a Christian, we grew up thinking that following Christ means having answers, knowing the right prayers to pray, and being able to explain why things happen the way they do.  But eventually life has a way of humbling us, even for seasoned pastors who were supposedly taught what to say and how to say it.  But then a diagnosis comes that no one expected.  A relationship that seemed solid begins to unravel.  A child makes choices that keep us awake at night.  Someone we love dies far too soon.  Suddenly all of our carefully chosen words seem inadequate, and we find ourselves standing before God with little more than silence.

In Romans, Paul seems to understand that experience.  In fact, Romans 8 is one of the most honest chapters in all of Scripture because it refuses to pretend that Christians are somehow exempt from weakness.  Earlier in the chapter Paul reminds us that creation itself is groaning, that humanity is groaning, and that we ourselves are waiting for the fullness of God's redemption.  The Christian life is not lived above suffering but rather in the middle of it.  We live with hope, but we also live with unanswered questions, and it is precisely there, in that place between God's promises and their final fulfillment, that Paul offers these words:

"Likewise the Spirit helps us in our weakness."

The Spirit meets us exactly where we are—in our weakness.  Most of us spend a great deal of energy trying to hide our weaknesses.  We would much rather present ourselves as capable, composed, and in control.  We don't like admitting that we are afraid, or confused, or exhausted.  We often think that if our faith were stronger, we would never doubt, we would never worry, and we would never struggle just to pray.

Yet Paul says weakness is not the exception to the Christian life; it is one of the places where God does some of His deepest work.

I think of a young man learning to ride a bicycle.  His father runs beside him, one hand lightly resting on the back of the seat.  The child is pedaling with all his might, convinced that he is doing it alone, but every time he begins to wobble, his father steadies him before he falls.  The child may not even realize how much help he is receiving, but the father never stops supporting him until he is ready.

That image reminds me of what Paul is describing here.  The Holy Spirit does not merely watch us from a distance and cheer us on.  The Spirit comes alongside us.  The Greek word Paul uses, synantilambanomai, means to take hold of a burden with another person.  It is not that the Spirit carries everything while we do nothing, nor that we carry everything by ourselves.  Rather, the Spirit stoops down, takes hold of what is too heavy for us, and bears it with us – similar to our previous week’s idea of Christ telling us to “take my yoke upon you and learn from me.”  Here, the Spirit actually takes the burden from and us and bears it with us, even when we don’t have the words to ask.

That is why Paul continues by saying, "We do not know how to pray as we ought."

There is something wonderfully freeing about hearing those words.

The Apostle Paul, who prayed constantly, who planted churches across the Roman Empire, who knew the Scriptures better than almost anyone, openly admits that there are moments when he does not know how to pray.  If Paul could confess that, then surely we can admit it as well.

There are times when the problem is not that we lack faith but that we simply do not know what to ask for.  We pray for healing, yet we do not know what God's timing will be.  We pray for guidance, yet every option seems uncertain.  We pray for someone we love, but we cannot imagine how God will work in their life.  Anne Lamont writes that sometimes all we can offer is a sigh, a tear, or a whispered "Lord, Help."

And Paul says that is enough.

The Spirit takes those sighs that never become sentences, those tears that never become prayers, and carries them into the presence of God.  Before our words are fully formed, God already knows what we need because His own Spirit is interceding for us.

That truth changes the way we think about prayer.

Prayer is not a performance.  It is not a test to see whether we can find exactly the right words.  It is not a speech that succeeds only if it sounds impressive.  Prayer is a relationship, and in every healthy relationship there are moments when words become unnecessary.  A husband sitting beside his spouse in a hospital room doesn’t always know what to say.  A parent holding a frightened child during a storm doesn’t solve everything with eloquent speeches.  Sometimes simply being present communicates more than language ever could.

God understands those moments because He is present with us in all of them.

From there Paul moves into one of the most quoted—and perhaps most misunderstood—verses in the Bible: "We know that all things work together for good for those who love God, who are called according to his purpose."

This verse has often been used in ways Paul never intended.  Too quickly people have said, "Everything happens for a reason," as though every tragedy should immediately make sense or every painful event should somehow be called good.  But Paul never says that everything is good.

There are things in this world that grieve the heart of God.  Death is not good.  Violence is not good.  Disease is not good.  Broken families are not good.  Paul knows that as well as anyone because he has suffered all of those realities in one form or another.  What he says instead is that God is continually at work, even in circumstances that appear hopeless to us. God's providence is greater than our perspective.  We only see isolated moments; while God sees the whole story.  We see individual threads; while God sees the completed tapestry.

A master craftsperson can take pieces of weathered wood that seem destined for the fireplace and transform them into a beautiful masterpiece.  Looking at the rough boards individually, you would never imagine what they could become.  Yet the craftsperson sees possibilities hidden within every piece because he knows what he intends to build.

God works that way with our lives.  He does not waste our joys, and He does not waste our sorrows either.  Somehow, through God’s wisdom and grace, He is able to weave even the hardest chapters into His larger purpose, not because suffering is good, but because God’s redeeming love is stronger than suffering itself.

That purpose becomes even clearer in the final verses of our passage.  Paul tells us that those whom God foreknew He also predestined to be conformed to the image of His Son.  It is easy to become tangled in theological debates over those words, but Paul's purpose here is not to satisfy our curiosity about every mystery of God's eternal plan.  His purpose is to reassure frightened believers that their lives are not drifting aimlessly through history.

God has not simply saved us from something; He is shaping us into someone.  The goal of the Christian life is not merely getting to heaven one day.  The goal is becoming more like Jesus today.

Every experience, every blessing, every disappointment, every season of waiting, every act of grace is being gathered into that work of transformation.  Even when we cannot see what God is doing, God has not abandoned His purpose.  The God who called us in Christ is still at work, patiently forming Christ within us.

And perhaps that is the greatest comfort of all.  Our hope does not rest upon how tightly we can hold onto God.  Our hope rests upon how faithfully God holds onto us.

There will be days when our prayers are weak, when our faith feels fragile, and when we cannot see beyond the difficulties immediately in front of us.  Yet the Spirit continues to pray, God the Father continues to work, and God's purpose continues to unfold.

That does not mean every question will be answered or every burden immediately lifted.  It does however, mean that our weakness is never the end of the story.  God's grace is always deeper than our weakness, His wisdom is always greater than our confusion, and His purpose is always larger than the circumstances we happen to face today.

So, when you find yourself at a loss for words in times of deep confusion, remember that the “good news” does not begin with what you are able to say to God.  It begins with what God is already doing for you.  The Spirit is praying for you when you cannot.  God is working when you cannot see it.  And the God who called you, breathed your life into you, is faithfully shaping your life until, by His grace, you reflect more and more the image of His Son.

That is our hope.  Thanks be to God.  Amen.

Offertory –

Doxology –

Prayer of Dedication –

Lord, you have called us to be the very presence of Christ in this hurting world.  We offer these gifts to you as symbols of our willingness to spend our time, energy, and material resources to continue Christ’s ministry of kindness to one another.   AMEN.

Closing Hymn –  O Master, Let Me Walk with Thee        #357/665 

Blue/Brown

Benediction

         Friends, with sighs too deep for words, God hears our every cry, our every need, our every unspeakable request.  As you leave this place, know that the Lord is with you.  Go in peace.  AMEN.

Postlude

Sunday, July 19, 2026

Today's Worship Service - Sunday, July 19, 2026

 Worship Service for July 19, 2026

Prelude

Announcements:

Call to Worship

L:      We come from many places, carrying both our hopes and our burdens, wondering where God may be found.

P:      God is faithful to every promise and never abandons God’s people.

L:      We gather today believing that this place can become holy ground – not because of these walls, but because the living God is here among us.

P:      Surely the presence of the Lord is in this place, and we have come to worship with awe, gratitude, and joy.

L:      Come, let us worship God who meets us in our journeys, transforms ordinary moments with holy presence, and calls us into the future filled with hope.

P:      Let us worship God!

 

Opening Hymn – God of the Ages, Whose Almighty Hand #262/809

 

Prayer of Confession

Most holy and most merciful God, in Your presence we must face the sinfulness of our nature and the errors of our ways, intended and accidental.  You alone know how often we have failed by wandering from Your paths, wasting Your gifts, and underestimating Your love.  Have mercy upon us, O God, for we have broken Your requirements for justice and overlooked opportunities for kindness.  Humble us with Your truth and raise us by Your grace that we may truly be the people of Christ and the witnesses of Your Spirit.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Rejoice!  God, whose love is poured over you at all times in all places, has healed your hearts and spirits.  Be people of love, joy, peace and patience, bringing hope to others.

P:      Thanks be to God for His tender love and grace.  Amen.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy God, as we enter this space of quiet and prayer, we are reminded that our prayers are sometimes one-sided.  So, today our prayer is not only for the usual things we pray for, but also for the opposite things.

We pray today not only for the sick who need your tender care and your compassion as they go through treatments and healing, but we also pray for those who are well, lest their sense of pride in their own health override Your benevolence to us.  We pray not only for the poor who struggle with daily living, face days of hunger, who worry about making ends meet, but we also pray for the rich who find it so hard to enter the Kingdom of Heaven.  We pray not only for the troubled, those who are depressed and worried about today’s difficulties, but we also pray for the favored ones, lest peace with the world be confused with the peace of God.  We pray not only for the dying, those who face terminal illnesses, cancer treatments, but we also pray for the living, since they face eternity as well.

We pray not only for the burdened but also for the casual, lest indolence rot the very soul they hope to save.  We pray for not only the President of our country and leaders around the world, but we also pray for the people of the world, because it is they who pay for misrule when it comes.  We pray not only for missionaries on foreign shores, but also for the rest of us who still don’t know that in Christ there is no east or west, north or south, but one great human family in a house that grows smaller and smaller by the years.

We pray not only for ministers of the Gospel, but also for people of the gospel, since all who believe are called to be doers of the Word and not hearers only.  We pray not only for fair weather, but also for bad weather, since nature is impartial and often prodigal, and human estimates of good and bad do not count.  We pray not only sinners to turn and be saved, but also for the rest of us who think we have no sin and are in the greater need of penitence and healing.   And finally, Lord, we pray not only for others, but also for ourselves, because salvation and righteousness begins right here, in the household of God.  We especially pray today for…

 

We pray with words spoken aloud, but also with hearts unburdened by language in this time of silence.

 

Hear us as we pray... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – It is Well With My Soul  #705 Brown

Scripture Reading:

First Scripture Reading –   Genesis 28:10-19a

Second Scripture Reading – Romans 8:12-25

Sermon –   Surely the Presence of the Lord is in this Place

Genesis 28:10-19a

 

There are seasons in every person's life when the ground beneath our feet seems to shift without warning, when the plans we so carefully constructed begin to unravel, and when the future that once appeared so certain suddenly feels frighteningly unclear.  It is often during those moments that we begin asking questions we rarely ask when life is comfortable.  We wonder where God is.  We wonder whether our mistakes have carried us too far from His grace.  We wonder if God can still accomplish His purposes through lives that seem marked more by failure than faithfulness.  The story of Jacob at Bethel speaks directly into those questions because it reminds us that God has a remarkable habit of revealing Himself not at the moments when we believe we have finally arrived spiritually, but in the very places where we feel most lost, most vulnerable, and most aware of our own limitations.

When Genesis 28 opens, Jacob is not embarking on an exciting adventure or setting out confidently to fulfill God's calling.  Instead, he is actually fleeing for his life.  Everything that has happened over the previous chapters has finally caught up with him.  If you don’t remember the story of Jacob, here is a quick recap: Jacob had spent much of his life trying to secure God's blessings through his own cleverness, beginning with purchasing Esau's birthright and culminating in deceiving his blind father into giving him the blessing intended for his older brother.  Although God's covenant had always rested upon Jacob according to God's own sovereign choice, Jacob never seemed content to trust God's timing.  He believed he needed to manipulate circumstances in order to accomplish what God had already promised, and in doing so he fractured his family, betrayed his brother, and found himself forced to leave behind everything that had ever given him security.

There is a certain irony in Jacob's situation because the man who had spent his life grasping for blessings now possesses almost nothing.  He leaves home with no entourage, no wealth, no comfortable accommodations awaiting him, and no certainty about what tomorrow will bring.  As the sun sets, scripture simply tells us that he stops because there is nowhere else to go.  He finds a stone to rest his head upon and falls asleep beneath the open sky.  It is difficult to imagine a more ordinary or more discouraging scene.  The grandson of Abraham, heir to God's covenant promises, spends the night sleeping in the dirt with nothing but a rock for a pillow.

If we were writing the story ourselves, we might expect God to wait until Jacob had demonstrated genuine repentance, or perhaps until he had finally reached his destination and rebuilt his life.  We sometimes mistakenly assume that God appears after people have put themselves back together, after they have corrected their mistakes, or after they have proven themselves worthy of another opportunity.  Yet the astonishing truth is that God does not wait for Jacob to become a different man before revealing Himself.  Instead, God meets Jacob precisely at the lowest point of his journey, while he is still carrying the consequences of his own deception, still uncertain about the future, and still unable to see how any of God's promises could possibly be fulfilled.

That truth runs throughout the whole of scripture because God consistently chooses to reveal His presence in places we would least expect to find Him.  Moses encountered God while tending sheep in the wilderness after forty years of obscurity.  Elijah heard the still, small voice of God while hiding in a cave after believing his ministry had ended in failure.  The shepherds received the angelic announcement of Christ's birth while working an ordinary night shift outside Bethlehem.  Mary Magdalene encountered the risen Christ while standing in a cemetery through tears of grief and confusion.  Again and again the Bible reminds us that God's presence is not confined to sanctuaries, mountaintops, or moments of obvious spiritual highs.  Instead, God delights in meeting us in deserts, prisons, cemeteries, fishing boats, and lonely roads, transforming places of despair into places of divine encounter.

There are countless Christians who will tell you that they first discovered the depth of God's faithfulness not during the happiest years of their lives but during seasons of illness, grief, financial hardship, or profound uncertainty.  It is remarkable how often people describe cancer treatments, hospital waiting rooms, unemployment, or the death of a loved one as the places where they came to know God more deeply than ever before.  None of us would willingly choose those experiences, yet time and again believers testify that while they would never wish to repeat those painful seasons, they would not trade what they learned about God's presence during them.  The wilderness, as difficult as it may be, has always been one of God's favorite classrooms.

Several years ago, I read an interview with a woman whose home had been completely destroyed by a hurricane.  She described the devastation of watching floodwaters carry away almost everything her family owned, and yet when she reflected on that experience years later, she said that what she remembered most clearly was not the destruction but the overwhelming kindness she encountered afterward.  Neighbors she had barely spoken to before arrived with food, strangers spent weekends helping rebuild her home, churches organized volunteers to clean debris from her property, and people she had never met donated supplies simply because they cared.  Looking back, she said, "I lost my house, but I found a community I never knew I had."  Her circumstances were unquestionably painful, yet they also became the setting in which she discovered dimensions of grace and compassion that might otherwise have remained hidden.

Jacob experiences something remarkably similar.  As he sleeps, he dreams of a staircase—or perhaps more accurately in the translation of the original Hebrew word sullam, a great ramp—stretching from earth into heaven, with angels ascending and descending upon it.  For centuries readers have been fascinated by this ladder, some depicting it as long and narrow, why others call it a highway; wondering what exactly it looked like or what every detail might symbolize.  Yet the emphasis of the story is not really on the ladder, the staircase, ramp, or highway, at all.  The emphasis is on the God who stands above it, speaking words of covenant and promise into the life of a frightened fugitive.

God introduces Himself to Jacob personally in the dream, not as a distant deity but as "the Lord, the God of Abraham your father and the God of Isaac," reminding Jacob that His covenant has never depended upon human perfection but upon divine faithfulness.  What follows is extraordinary because God does not begin by rehearsing Jacob's failures or demanding that he first explain his deception.  Instead, God repeats the promises first given to Abraham, assuring Jacob that the land will belong to his descendants, that his family will become countless in number, and that through his offspring all the families of the earth will be blessed.  Then comes the promise that lies at the heart of this passage: "Know that I am with you and will keep you wherever you go."

Those words remind us that God's presence is not limited by geography, circumstance, or even our own failures.  God promises to accompany him wherever he goes—to unfamiliar lands, difficult relationships, years of hard labor, moments of disappointment, and even through the consequences of his own poor decisions.  The promise is not that life will become easy, but that Jacob will never face life alone.

Unfortunately, our culture teaches us that when life is comfortable and prosperous, we must therefore be blessed by God.  But when suffering enters our lives, we begin thinking that God has withdrawn from us or is punishing us.  Yet Jacob's story turns that assumption upside down because God's greatest revelation comes while he is sleeping on the ground as a homeless refugee.  God's faithfulness has never depended upon our successes or failures; it just…is.  Indeed, some of the deepest experiences of God's grace occur precisely when everything else has been stripped away and we discover that God’s promises are sufficient even when little else remains.

I remember when I first connected my iPhone and its GPS navigation system to my car and experienced the frustration of missing a turn while driving somewhere unfamiliar.  I became anxious, maybe a little embarrassed, yet the GPS calmly responded with a single word: "Recalculating."  It was calm.  It didn’t stress out.  Of course, we wanted it to feel more human and exasperated with us, so we added a perceived inflection to it’s tone.  “Sigh…recalculating….”  Right?!?!

But honestly, it did not lecture us about the wrong turn we just made, nor did it abandon us because we failed to follow the original route.  “Well, you’re on your own now, dummy.”

Instead, it immediately began identifying another path that still led us to our destination.  There is something profoundly comforting about realizing that God's grace often works in much the same way.  Our sins have real consequences, and Scripture never minimizes them, but neither do they possess the power to cancel God's mercy or God’s purposes.  God is infinitely capable of redeeming wrong turns, detours along the way, or even broken roads and incorporating them into God’s larger work of grace.

When Jacob awakens, his response reveals that something within him has fundamentally changed.  Looking around at the same rocks, the same wilderness, and the same lonely landscape, he declares, "Surely the Lord is in this place—and I did not know it."  Notice that nothing about his circumstances has actually changed.  He is still alone.  He still has a long journey ahead.  His relationship with Esau remains broken.  He has not yet found a wife, established a family, or accumulated any wealth.  Externally, almost nothing is different.  What has changed though is Jacob's awareness.  He now understands that even in the darkest chapter of his life, God has never stopped being present.

How many times has God been quietly at work in ordinary conversations, unexpected interruptions, difficult seasons, or painful transitions while we remained completely unaware of God’s presence?  How often have we mistaken difficult places for godless places simply because they did not resemble the life we’d imagined?  Perhaps the greatest miracle of this story is not that heaven briefly opened before Jacob's eyes, but that he finally recognized a truth that had been there all along: God had never abandoned him, God was always there.

Throughout Scripture, this is one of the ways God redeems our lives.  The very places that once represented our deepest pain often become the places from which we are most able to testify to God's sustaining grace.  Hospital rooms become places of testimony.  Seasons of unemployment become stories of God's provision.  Broken relationships become opportunities to proclaim forgiveness.  The wilderness becomes holy ground because God has chosen to meet us there.

That is why this ancient story continues to speak with such power today.  Like Jacob, each of us travels roads we never expected to walk, carries regrets we wish we could erase, and occasionally finds ourselves lying awake in unfamiliar places wondering what the future holds.  Yet the good news of Genesis 28 is that God's faithfulness has never depended upon the strength of our faith or the perfection of our character.  It depends entirely upon God’s covenant love.  The same God who met Jacob in the wilderness continues to meet us today, not because we deserve His presence, but because He has promised never to leave us nor forsake us.

Thanks be to God.  Amen.

Offertory –

Doxology –

Prayer of Dedication –

         Lord, take these gifts, multiply them for Your use in the World and make our hearts and hands busy with the burdens of those in need, trusting in Your patient Spirit that will one day bring all people to faith.  AMEN.

Closing Hymn –  God Be With You Till We Meet Again            #232   Brown

Benediction

         Go now in the confidence that the God who met Jacob on the journey walks with you wherever you go.  Live as God's beloved children.  May the Lord bless you and keep you, fill you with hope, and give you peace until Christ makes all things new.  AMEN.

Postlude