Sunday, May 10, 2026

Today's Worship Service - Sunday, May 10, 2026 Happy Mother's Day

 Happy Mother's Day

Worship Service for May 10, 2026

Prelude

Announcements:  

Call to Worship

L:      Sing to God a new song!

P:      For God has done marvelous things!

L:      Make a joyful noise to God, all the earth.

P:      For God is still doing marvelous things!

L:      Break into joyful song!

P:      Sing praises with lyre and melody and trumpets!

L:      Let the seas roar and the floods clap their hands!

P:      For God is coming to judge the world with righteousness.

L:      God is coming to judge the world with equity.

P:      Sing to God a new song!

 

Opening Hymn –  Come, Thou Fount of Every Blessing  Hymn #356/11

Prayer of Confession

Forgiving and gracious God, You have called us to be the church, to live out our Resurrection faith.  You have asked us to place our trust in You and to bring to all the good news of Your saving love.  But we have failed to do this.  We have given our faith a back seat to the troubles of the world and to the stresses in our own life.  We look for the quick and easy answers.  Forgive us for the smallness of our faith.  You, who raised Christ from the dead, have promised to raise our spirits and bring us to new life.  You have done this and yet, we remain static in our response to You.  Clear our spirits of the clutter of everyday living.  Help us to be open always to Your word and Your love.  Challenge us to move in directions of peace and hope for all people.  These things we pray in the name of Jesus, our risen Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Forgiveness and love have been poured out upon you, to offer hope to all nations.  You are called and blessed to be messengers of God’s good news to all people.

P:      For this we give thanks to God.  We are forgiven and called to be a blessing to others.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

               God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

      We give thanks, O Lord, for women everywhere, who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior.  We especially pray today for women everywhere, those who have been mothers to their own children as well as those who have played a motherly role in the lives of boys and girls who are not their own.  We pray for women who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

      We pray for the gift of peace with liberty and justice for all people everywhere.  On this Mother’s Day, as we celebrate our own mothers and honor all moms around the world, we also pray for the children of the world who have been victimized by war, trapped in many kinds of slavery, orphaned and left motherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

      We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care.

      We especially lift up to you in prayer….

      In the following moments of silence hear our inner groanings, listen carefully to our heartfelt wishes and prayers O Lord and heal us, as well…

      All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Glorious Things of Thee Are Spoken    Hymn #446/400

                                                                        3 vs. Blue Hymnal

Scripture Reading(s): 

         Ezekiel 34:1-6

         John 14:15-21

Sermon –

If You Love Me

(based on John 14:15-21)

 

In our gospel reading this morning, the disciples are gathered in a room heavy with uncertainty.  What happens now?  What comes next?  They know something is changing, but they don’t know what.  They know that the comfort of walking beside Jesus each day is slipping away, and fear again is beginning to settle into their hearts.  And into that anxious moment Jesus speaks these words:

“If you love me, you will keep my commandments.  And I will ask the Father, and he will give you another Advocate, to be with you forever.”

This remark by Jesus can sound conditional, almost transactional: If you love me, then you will obey me.  But Jesus isn’t threatening the disciples or setting up a spiritual test.  He’s describing what comes from love when it is lived honestly and authentically.  Love is not merely sentiment.  Love moves.  Love acts.  Love reshapes how we live in the world.

And that matters because we live in a culture that often confuses love with performance, convenience, or temporary emotion.  We might say we love people, but sometimes we don’t listen to people’s needs.  We might say we value justice, but we grow quiet when justice becomes uncomfortable.  We might claim compassion, yet we often move too quickly past the suffering of others because we are overwhelmed by our own schedules and anxieties.

In making this statement to the disciples, Jesus speaks into all of that.  The commandments Jesus refers to are not a complicated list of religious regulations.  They aren’t all the rules and regulations laid out in the books of law from the Old Testament.  Jesus has already made his commandments clear: Love God with all your heart, mind, and soul.  Love one another as I have loved you.  Care for one another.  Serve one another.  Forgive one another.  Welcome the stranger.  Protect the innocent and vulnerable.  Live into truth.  Live humbly with mercy.

In other words, love becomes visible.  So visible that others see it.  It’s easy to speak about love in abstract ways.  It’s harder to embody it on an ordinary Wednesday afternoon when patience is thin, tempers are short, and the world feels exhausting.  Yet this is exactly where love and discipleship happen. 

It happens when a teacher notices the quiet child no one else sees.  Sits beside them and listens.  It happens when someone chooses not to respond to cruelty online with more cruelty, but instead tries to understand other’s point of view.  It happens when a church decides that hospitality means more than simply greeting familiar faces and instead asks who still feels excluded and figures out how to include them.  It happens when we refuse to dehumanize people with whom we disagree politically or socially, even when our culture rewards outrage and division.  Love becomes real in the small, persistent decisions of everyday life. 

Jesus then promises something extraordinary: “I will ask the Father, and he will give you another Advocate.”  The Greek word used here for advocate is Paraclete—one who comes alongside another and can be translated as Helper, Comforter, Counselor, or Companion.  Jesus promises that the disciples will not be abandoned. 

That promise still matters deeply today because many people are carrying invisible loneliness.  We live in one of the most technologically connected periods in human history, yet many people feel profoundly isolated.  We can text instantly, scroll endlessly, and still wonder whether anyone truly sees us, hears us, understands us.

There are people sitting in pews every Sunday smiling politely while privately carrying grief, depression, uncertainty, or fear about the future.  There are young people wondering if they are enough who feel invisible, misunderstood, and alone.  There are older adults wondering if they still matter; that their lives are still worth something.  There are parents exhausted from trying to hold everything together.  There are communities frightened by violence, division, economic insecurity, and the constant barrage of bad news.

And into that reality Jesus says: You are not abandoned.  I will send you a Helper, a Comforter, a Counselor, a Companion.  That Spirit of God still moves among us.  Not always dramatically.  Not always loudly.  Often quietly.

The Advocate or paraclete shows up in courage we didn’t know we had.  The Advocate or Comforter appears when we embrace compassion that softens our anger.  The Spirit of God or Helper moves through communities that continue loving even after disappointment and heartbreak.  The Spirit of God or Counselor whispers hope when cynicism would be easier.

Jesus says, “This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.”  This Spirit of truth is the deep reality of God’s presence breaking into human life.  Truth is what exposes fear, hatred, greed, and injustice for what they are.  Truth is what reminds us that every human being bears the image of God.

And truth can be uncomfortable.  We live in a time when truth is given other names, alternative facts, a political spin.  Truth today often feels negotiable.  Conspiracy theories spread faster than wisdom.  Outrage becomes entertainment.  Many people no longer ask, “Is this true?” but instead ask, “Does this support what I already want to believe?”  Yet the Spirit continually calls us back to find a deeper truth—the truth that love is stronger than fear, that mercy matters more than power, and that human dignity is sacred.

The Spirit also reminds us that Christianity is not merely about personal spirituality disconnected from the world around us.  The love Jesus commands is about the community.  It has social consequences.  If we love as Jesus loved, we cannot ignore poverty.  If we love as Jesus loved, we cannot dismiss racism or prejudice.  If we love as Jesus loved, we cannot remain indifferent to refugees, the marginalized, or those society treats as disposable.  If we love as Jesus loved, then compassion must become more than a slogan.  It must become policy, practice, and presence.

The early church understood this.  They became known not because they had wealth or political influence, but because of their love for one another.  They cared for widows, they fed the hungry, they welcomed outsiders, and they crossed social boundaries that others refused to cross.  It was exactly what Jesus did when he was walking among us.  They embodied Christ.

The Spirit of God, the Companion transformed ordinary people into communities of radical compassion.  I really do believe that this is still the church’s calling today—not to dominate culture, but to embody a different way of being human.  For it to show in our everyday lives.  For it to pour out into the world so much that it is radically different than what the rest of the world offers.

In our gospel reading this morning, Jesus then says something deeply tender to his disciples: “I will not leave you orphaned.”  Abandonment is one of humanity’s deepest fears.  We fear being forgotten.  We fear being alone.  We fear that when suffering comes, no one will remain beside us.  And yet, our resurrection faith insists that even death itself cannot separate us from the love and presence of God.

Even while Jesus says all this to them, he knows that they will fail repeatedly.  Peter will deny Jesus.  Judas will betray him. Others will run away in fear.  Thomas will doubt.  Yet Jesus still entrusts them with the work of love.  That should encourage us because most of us, I’m sure, feel unqualified for God’s work in our world today.

But the Gospel has never been about perfect people.  It has always been about imperfect people learning, slowly and imperfectly, how to love more deeply.  God gives the world The Spirit, the Paraclete, Advocate, Helper, Comforter, Counselor and Companion because God refuses to give up on humanity.  In a weary world, the Spirit still moves.

Love still matters.  Compassion still matters.  Truth still matters.  Community still matters.

And even when fear tells us otherwise, we are not alone.  Jesus says, “Because I live, you also will live.”  Not merely survive.  Not merely exist. 

Friends, may we become people who embody the kind of life that Christ envisioned for us, the kind that he commanded us to live.  Christ wanted us to live a life of abundance with purpose, courage, mercy, and hope for all of God’s creation. 

May we become a community of compassion where the lonely find belonging, where the wounded discover healing, and where love becomes visible again. 

And may the Spirit of God continue to come alongside us, guiding us into truth, compassion, and hope for the sake of the world.  Thanks be to God.  Amen.

Offertory –        

Doxology –

Prayer of Dedication –

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Closing Hymn – Blessed Assurance            Hymn #341/572

                                                                        3 vs. Blue Hymnal

Benediction

         Friends, may Christ’s command to love one another find a home in your heart, a gathering spot in your mind, and a resting place in your soul so that you can fulfill it in your everyday lives.  Go out into the world to share Christ’s love.  AMEN.

Postlude

Sunday, May 3, 2026

Today's Service - Sunday, May 3, 2026

 

Worship Service for May 3, 2026

Prelude

Announcements:  

Call to Worship

L:      The Lord is our refuge.

P:      We can find peace in God’s abiding love.

L:      When troubles assail us, we call upon the Lord.

P:      When joys abound, we call upon the Lord.

L:      Welcome this day to God’s house, one of many dwellings of the Almighty One.

P:      We thank the Lord and praise God for His refuge and sanctuary.  Let us worship God.

 

Opening Hymn –  All Hail the Power of Jesus’ Name Hymn #142/43

Prayer of Confession

Patient God, You know how easy it is for us to stray.  We wander off so easily.  Forgive us, we pray.  Heal our brokenness and our fears.  Remind us again that You lead us in gentle paths and by quiet waters – when the paths are stony and the waves tumultuous, help us remember Your protection and Your care.  Help us extend that same love and care to others, for we ask this in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Christ our cornerstone and our salvation, offers to us hope and comfort, forgiveness and mercy.

P:      We are a forgiven people.  Thanks be to God.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

      Merciful and loving God, You call us Your beloved ones and You seek to protect us, but we love to take risks; emotionally, spiritually, and physically.  Call to us again.  Help us hear Your voice.  Give us hearts of love and compassion for all our dear ones who suffer illness and adversity.  Today we especially for ….

Be with those who have no safe homeland for which to go, no land they can call their own, no sense of being part of a community.  Allow us to open our hearts and community to them as You have called us to meet those needs.   Gracious God, You always accepted us, so let us accept others, though they may be different, though they may offer another perspective, another voice, another point of view. 

Help us find ways of challenging our own preconceived notions of the truth and find a larger one as we embrace the stranger, accept the widow, offer home to the orphan and community to the outcast.  You always accepted us, so let us accept others, realizing that the sheep of Your pasture are awash with diversity of spirit and origin.  Let us celebrate those wonderful gifts and learn from them.

Lord, with a sense of Your presence among us, we now lift up our personal prayers in silence….

Gathered in one voice we pray the universal prayer Your Son taught us…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn – Our God, Our Help in Ages Past      Hymn #210/686

                                                                        5 vs. Blue Hymnal

Scripture Reading(s): 

         Proverbs 4:10-18

         John 14:1-14

Sermon – Story

(based on Proverbs 4:10-18, John 14:1-14)

 

         This morning I want you to think about times you’ve spent with your family and friends; cherished moments that you shared with them.  Think about who was there, what you were doing, what the occasion was.  Imagine for just a moment that you are back with them, see their faces, hear their voices cracking jokes - telling stories, feel their bodies in hugs and kisses, taste the food you share, the heady smells of baked bread, perfume or cologne – or the subtle smells of shampoo, the undertones of earth or flowers, maybe even cigar smoke or perhaps bourbon, whatever the senses take in that you associate with them.  Pause

         Such was the occasion during this encounter with Christ.  He is with his friends, his disciples.  The hours before his final leaving are coming swiftly to a close.  He knows that the time is slipping quickly away.  These are precious moments.  Each of these disciples will remember them intimately.  They will recall who was in attendance, where each person was sitting, and the exchanges they had with him.  They will remember his teaching and his story about heaven.  They will retell others that he goes before them to prepare a new place for them in heaven and they will make the connection, if not now, later, about him being one with God.

         They will recite Jesus’ own words as he sat with them at the table and they will record them for future generations to read.  Words like the ones  just before our scripture reading this morning and those we included today, like;

“I give you a new commandment, that you love one another.” 

“Just as I have loved you, you also should love one another.  By this everyone will know that you are one of my disciples, if you have love for one another.”

“Do not let your hearts be troubled.” 

“Believe in God, believe also in me.” 

“I am the way, and the truth, and the life.” 

“No one comes to the Father, except through me.” 

Profound words that have been re-used and restated over and over again by Christian followers for 2,000 years.

All too often we take snippets of story, phrases that are said and forget that they come with context.  For example these words, just spoken, were said in the context of Jesus sitting with his disciples for the last time.  They were partaking of the Passover meal when they would have recited together in a ritual feast the story of Moses leading the people out of bondage in Egypt.  During the evening meal, the children would ask the following questions that would prompt the adults to explain the significance of the meal to the children.

Question 1: On all other nights we eat either leavened or unleavened bread.  But on this night, why do we eat only unleavened bread?  The answer the assembled adults would give is this; We eat only unleavened bread on this night to remind us of the haste with which our ancestors left Egypt.

Question 2: On all other nights we eat all kinds of herbs.  On this night, why only bitter herbs?

Answer 2: On this night we eat only bitter herbs to remind us of the bitterness of slavery.

Question 3: On all other nights we do not dip our herbs even once.  On this night, why do we dip them twice?

Answer 3:  On this night we dip once in the salty water to remind us of the tears we cried while in Egypt.  On this night we also dip into the charoset to remind us of the cement we were forced to make to create the bricks used in Egypt.

And finally Question 4 asked by the children: On all other nights we eat sometimes sitting and sometimes reclining.  On this night, why do we all recline?

Answer 4:  We eat reclining on this night to commemorate our freedom from slavery, reclining on cushions like royalty.

The repeated phrases in the Passover Haggadah are:

“Blessed are You, Lord our God, King of the Universe, who created the fruit of the vine.” 

“Blessed are You, Lord our God, King of the Universe, who brings forth bread from the earth.” 

“Blessed are You, Lord our God, King of the Universe, the Lord is One.”

So, the rituals and the phrases come with story, the simple words harken back to a time long before any of the generations present remember and yet it is part of their story, part of their heritage, part of their very DNA.  And each time they sit together at table with one another, they retell the stories, they re-invest in their history and understand perhaps a little bit deeper, who they are from one generation to the next.

During our own worship service, we too use phrases and snippets of meaning that explain a lot to us, they are part of our Christian story, they are part of our history, our heritage, part of our own DNA, that makes us who we are.  But from an outsiders point of view they might not mean a thing or they may mean something entirely different.  For example, our Gloria Patri.

It's a Latin phrase that begins a hymn that we’ve used every Sunday in worship for eons and the moment you, as a Christian having grown up in the church or having gone to church for a long time, when you read Gloria Patri in a bulletin or on our worship screen, you know what words come next, right?  Glory to the Father and to the Son and to the Holy Ghost.  As it was in the beginning, is now and ever shall be.  World without end.  Amen.  Amen.  You probably can’t even say it without hearing the tune of the hymn we use to say it in your head.  It is that much a part of who you are as a Christian.

It's a song of praise that has within it the entire understanding of the Trinity, their role in creation and their status to hold it all together into eternity.

A couple of weeks ago we needed to have our outside basement steps replaced.  At first, the contractor and I thought he’d be able to just replace the crumbling cement cap, but as that was removed the entire 155 year old stone walls that were beneath the cement cap collapsed, so entire entirely set of steps, walls, cap, door, everything had to be replaced.  So, a two day job ended up being a two week job.  On one of the Friday evenings, I asked Mike if he had plans for the weekend.  He told me that on Saturday he planned to hike at a park near us and then church on Sunday.  He knew I was a pastor, so I asked him what church he attended.  He explained to me that he’d had a circuitous route back to church after only attending things like Vacation Bible School when he was a kid.  Over the last couple of years he’d tried three different churches.  He listed them.  They were all rather large non-denominational, suburban churches up in Cranberry.

He said that he really liked the one he was attending now because they were encouraging him to read his bible and that they didn’t interpret any of the scriptures for the members and allowed them to interpret the scriptures themselves.  He found that really refreshing.  Well, I don’t, but I wasn’t going to get into a long discourse or argument with him about it.

But my first and primary question I wanted to ask him is, how can you read scripture without interpretation?  Everything in scripture requires some kind of interpretation.  The entire book was written by various writers with different understandings, written over the course of hundreds, if not thousands of years, written for people in specific times.  Of course, it has universal and eternal meaning, but everything has context and needs to be interpreted.

I think it is important for us to keep in mind that scripture was written as story.  It’s a story about a people who believed in God and their interactions with God.  It’s a story that is told over and over again at table with one another from one generation to the next.  That our story may not make sense to people who have never heard it before and that each tiny story within scripture tells part of a bigger story and that we should be very careful when we take just a small phrase and create a different reality that doesn’t fit with what we know about the larger picture or should be understood clearly by those who have never heard it.  And yet, at the same time, scripture also needs to be allowed to breathe and move and interact with people of every time period, in all circumstances.  However, the only way it can do that is through interpretation and the sharing of its story and what it means to the people reading it.

Going back to our own scripture reading this morning and one of the teachings that Jesus was giving his disciples we often take out of context, twisting the meaning of how they were meant because we forget that they are part of a larger story or part of a bigger picture.  

“No one comes to the Father except through me.”  For many Christians, this phrase has come to mean that no one can get to heaven without proclaiming Jesus Christ as Lord.  But, when you put it into context here in this story, Jesus is talking about the two of them (God, the Father and God, the Son) being one, that you can’t separate the two of them.  They are one and the same.  I am in the Father and the Father is in me, he says.  In other words, if you know Jesus Christ, you know God.  But the opposite would also have to be true; if you know God, you also know Christ.  They are one.  They are together, inseparable.  Jesus will also make the claim in Matthew 28 that there is a third entity in this dynamic, that of the Holy Spirit.  That these three aspects of the Trinity, the Godhead are one and the same.  That God the Creator, Christ the Redeemer, and the Holy Spirit as Sustainer are together. 

This has been interpreted to be the meaning behind the doctrine of the Trinity for nearly 2000 years, so you can’t really separate one from another by means of taking “No one comes to the Father except through me” out of context. 

Herein lies the problem with today’s Spiritual movement – “I’m Spiritual or Christian, but not religious.”  We weren’t meant to read the Bible in a vacuum.  We were meant to learn scripture and the story of God, Christ, the Holy Spirit and all the villains and heroes of the Bible in context, in story, and in community.  May we continue to do so for generations to come.   Thanks be to God.  AMEN.

Offertory –        

Doxology –

Prayer of Dedication –

Thank You, Lord, for all the wonderful gifts with which You have blessed our lives.  Take these gifts, these tokens and use them to build Your realm, to heal the broken hearted, bind up those who are wounded, welcome the stranger, become the gate of hope for we ask this in Jesus’ name.  AMEN.

Holy Communion

Closing Hymn – Immortal, Invisible, God Only Wise         Hymn #3263/33

                                                                                 4 vs. Blue Hymnal

Benediction

Go forth in peace.  Bring hope to this world.  Go forth in love.  Bring joy to

this world.  Go forth with knowledge of God.  God goes with you, loving and

guiding your steps.  Go now and serve the Lord.

Postlude

Sunday, April 26, 2026

Today's Service for Sunday, April 26, 2026

 

Worship Service for April 26, 2026

Prelude

Announcements:  

Call to Worship

L:      Make a joyful noise to the Holy One, all the earth.

P:      We come with glad hearts, ready to worship and sing

L:      Enter God’s gates with thanksgiving and God’s courts with praise.

P:      We bring our whole selves – our joy and our longing.

L:      Give thanks and bless God’s holy name.

P:      For God is good, God’s steadfast love endures forever.

 

Opening Hymn –   All People That On Earth Do Dwell         #220/101  4vs.

Prayer of Confession

Gracious and Loving God, we come before You aware of the ways we fall short—in what we have done and in what we have left undone.  We confess the moments we have chosen comfort over courage, silence over truth, and self-interest over compassion.  Forgive us for the times we have overlooked the needs of others, turned away from injustice, or forgotten the sacred worth of those around us.  Renew in us a spirit of humility and grace.  Open our hearts to love more deeply, to act more justly, and to walk more faithfully in your way.  In your mercy, receive us, restore us, and guide us forward.  (Silent prayers are offered)  AMEN.

 

Assurance of Pardon

L:      Jesus said, “I have come that you may have life and have it abundantly.  In our confession, we return to the shepherd, the guardian of our souls who welcomes us with open arms and a glad heart.

P:      We know that the Good Shepherd never abandons us, is always calling our name, and unfailingly loves and forgives us.  Thanks be to God.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious and ever-present God, we come to you this day carrying all that we are; our joys and our worries, our gratitude and our grief, our hopes for the world and our questions that linger in the quiet places of our hearts. 

You meet us here, just as we are.  Not as we pretend to be, not as we wish we were, but as we truly are; beloved, fragile, and held in your care.  We thank you for the signs of new life that surround us—for the greening of the earth, the lengthening of days, and the subtle reminders that renewal is always possible.

In this Easter season, awaken in us again the courage to trust that life can rise even in places we thought were finished.  God of compassion, we lift before you those who are hurting this day; those who carry illness in their bodies, weariness in their spirits, or sorrow that feels too heavy to name.  Be near to them with comfort and healing.  Surround them with your peace and with people who embody your love.  We especially pray today for:

We pray for those burdened by injustice; for communities facing violence, for those whose voices are ignored or silenced, for all who long for dignity and fairness.  Stir in us a holy restlessness that refuses to accept a broken world as it is.  Give us courage not only to pray for change, but to become part of it.

We hold in prayer our own community, this congregation, its ministries, and its relationships.  Strengthen us to be a place of welcome and belonging, where all are seen, valued, and embraced.  Teach us to listen deeply, to forgive freely, and to serve generously.

And in the quiet of this moment, we name before you those people and situations that rest most heavily on our hearts…

 

We offer all this in the spirit of Christ, who teaches us to live and to love boldly, saying together.… Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever. AMEN.

 

Hymn –  Rock of Ages   Hymn #342 Brown Hymnal

Scripture Reading(s): 

First Scripture Reading – Psalm 100

Second Scripture Reading – Acts 2:42-47

Sermon              They Devoted Themselves

(based on Acts 2:42-47)

 

We are living in an era when we have never been more connected, yet we have perhaps never felt more alone.  We have devices in our pockets that can beam our faces across the globe in a millisecond.  We can curate our lives on feeds, comment on a stranger’s breakfast, and order groceries without ever looking another human being in the eye.  We have mastered the mechanics of communication, but we are slowly losing the art of connection.

We are experiencing an epidemic of isolation.  The Surgeon General has warned us about it.  Sociologists write books about it.  But we don't need experts to tell us.  The most recent adult generations, Millennials, Gen X, and Gen Z have all said it in various surveys: a deep, aching hunger for genuine belonging.  Not the kind of belonging where you are tolerated because you fit the right demographic, or you vote the right way, or you dress the right way.  But the kind of belonging where you are known, deeply known, and wildly loved.

Today, in our scripture reading, we are looking at a snapshot of a community that figured this out; 2,000 years ago.  No, they didn’t have Smartphones, the internet, or Google.  But they were very isolated from one another in a different way.  There were pockets of community, but they were politically, economically, and even religiously forced to regard one another with suspicion and paranoia. 

In reading Acts 2:42-47 this morning from the lectionary readings we skip a bit ahead of the story chronologically.  In this telling of events, the Holy Spirit has just happened at Pentecost.  We’ll read that in the earlier part of Chapter 2 in a couple of weeks.  Peter has just preached a sermon that turned the world upside down.  Thousands of people have suddenly found themselves swept up in this new movement called "The Way."  We’ve had these moments in history in the past – In the 16th Century we had The Reformation, in the 18th Century The First Great Awakening, in the 19th Century the Second Great Awakening, later in the 19th Century just before the Civil War was the Great Prayer Meeting Revival, in the beginning of the 20th Century about 50 years after the Civil War, The Azusa Street Revival which spawned the Missionary Movement, and finally in the mid 20th Century we had The Jesus Movement, begun by Bill Bright at college campuses and Billy Graham at large secular venues.

But Luke, gives us this beautiful, breathless summary of what day-to-day life actually looked like for 1st Century Christians.  When we read this passage today, in our modern, hyper-individualized, capitalist society, it almost sounds like a fairy tale.  It sounds like a utopian dream that couldn't possibly exist in the real world.  But this isn't a fairy tale.  It’s a blueprint.  It’s a radical alternative to the empire of isolation that we currently inhabit.

Luke tells us they devoted themselves to four things: the apostles’ teaching, fellowship, the breaking of bread, and prayer.  Let’s talk about that second word: fellowship.  In the original Greek, the word is koinonia.  In modern church culture, we’ve watered down "fellowship" to mean drinking coffee and eating donuts in the church fellowship hall while making small talk about the weather.  But koinonia is not small talk.  It means deep, intimate, vulnerable partnership.  It implies a shared life.  It means your well-being is intrinsically tied to my well-being.

This early community realized that you cannot follow Jesus in a vacuum.  Faith is not simply a private transaction between you and God; it is a communal reality.  They devoted themselves to the teaching of the apostles—which was the teaching of Jesus—which was a curriculum of radical grace for everyone, for love of neighbor as well as strangers in your midst and for the person you disagree with even on a fundamental level, and the overturning of oppressive systems.  They grounded all of this in prayer, recognizing that they did not have the strength to do this on their own.

But then, the text takes a turn that makes modern Western Christians very uncomfortable.  Verse 44: "All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need."

Let’s be honest: we like gloss right over this part.  We don’t like it.  So, we spiritualize it.  We say, "Well, they were just being really generous."  But Luke means exactly what he says.  They liquidated their capital.  They recognized that the accumulation of wealth by a few while others went hungry was completely incompatible with the Gospel of Jesus Christ.  For some reason we like to put political labels on this and call it Socialism or Communism.  But, that’s not the concept here at all.

In our modern context, we are conditioned to believe that our security comes from our bank accounts, our property, and our individual safety nets.  We are taught to climb the ladder, hoard our resources, and maybe, if we have a little left over, drop some change in the charity bucket.  Charity is good, but charity still maintains the power dynamic between the giver and the receiver.

The early church wasn't practicing charity; they were practicing something called mutual aid.  Mutual aid says, "I don't just feel bad for your poverty; I am going to dismantle the systems that keep you poor, I’m going to address not just my own financial abundance, but I’m going to address the largest systems that keep you poor.  In the meantime, my home is your home.  My bread is your bread."  It is a progressive economic vision rooted not in a political ideology, but in the theological conviction that everything belongs to God, and we are simply stewards meant to ensure everyone has enough.  Yes, that is radical.  Yes, that is extremely controversial.  But, it is also extremely biblical.

What would it look like for us to practice this kind of koinonia today?  Even saying this words and concepts might make me sound political or at least of one brand of political persuasion, but it is seriously biblical.  For it might mean advocating for affordable housing and working towards universal healthcare because we believe that human dignity is not something you earn; it is something you are born with as an image-bearer of God.

Luke goes on to say, "They broke bread in their homes and ate together..."  In the ancient Near East, who you ate with was a political statement.  The table was highly segregated by class, gender, and religious purity.  You did not eat with people who were "beneath" you, not of your class.

But here, in this new community of Jesus, the walls were coming down.  Masters were eating with slaves or their employees.  Men were sitting alongside women as equals.  Jews and Gentiles were figuring out how to pass the bread to one another.  The table became the great equalizer.

Today, the table is still a place of radical revolution.  When we talk about being a graceful church, a church full of God’s mercy and love, it means the table is wide.  It means that everyone, and I mean everyone is not just welcomed to the table, but they are celebrated, affirmed, and invited to lead at the table.  It means we actively dismantle the white supremacy that tries to segregate our neighborhoods and our pews.

When we break bread together—whether it's Holy Communion on a Sunday morning or a potluck on Tuesday night—we are practicing for the Kingdom of Heaven.  We are rehearsing the reality where everyone has a seat, everyone has a voice, and no one is turned away because of the color of their skin, the beliefs they hold, how old they are, who they love, where they come from, or how much money they make.

And what was the result of all this shared life, shared wealth, and shared tables?  Luke tells us they ate together with "glad and sincere hearts, praising God."

Joy is a profoundly subversive act.  We live in a world that profits off our outrage and our despair.  The 24-hour news cycle and the algorithms on our phones are designed to keep us anxious, angry, and divided.  But this early church, living under the crushing weight of the Roman Empire, found a way to be deeply, sincerely joyful.

Their joy wasn't toxic positivity.  It wasn't pretending that Rome wasn't oppressive or that poverty didn't exist.  Their joy was rooted in the knowledge that they were participating in God’s great rescue mission for the world.  They were experiencing the kingdom of God here and now, in the eyes of their neighbors and in the taste of shared bread.

When we commit to one another, when we refuse to let the empire isolate us, we tap into that same well of joy.  Praising God in the midst of a broken world is how we declare that the brokenness will not have the final word.  Love will.

So, with knowledge of the 1st Century Christians and how they lives, where do we go from here?  How do we live out Acts 2 in 2026?

It starts small.  Radical community doesn't happen overnight.  It happens when you decide to invite a neighbor over for dinner or to a fellowship event at the church.  It happens when you show up to a city council meeting to advocate for marginalized voices in your community or to clean up the neighborhood.  When you take pride in where you live and who you live next to.  It happens when you look at your budget and ask the Spirit, "How can my resources be used for mutual aid rather than just personal accumulation?"

It happens when we stop treating church as a weekly event that we attend, and start treating it as a family we are committed to building, no matter who that person might be and how they might look and who knows, maybe we help begin the next Spiritual movement for the 21st Century.

The last line of our passage says, "And the Lord added to their number daily those who were being saved."  Notice that they weren't running flashy marketing campaigns.  They weren't trying to be cool.  They were simply living such beautiful, radically generous, deeply connected lives that the people around them looked at them and said, "I don't know what they have, but I want in."

May we be a community like that.  May we be a people of the wide table, the open hand, and the glad heart.  May our love for one another be so vibrant, so disruptive, and so beautiful that the world cannot help but see the face of Christ among us.

Thanks be to God.  AMEN

Offertory –

Doxology –

Prayer of Dedication –

Holy and most giving God, we who have received so bountifully of your gifts now offer them, and ourselves, back to you in love, that the work of faithful discipleship may continue in the world, under your Mercy.  Amen.

Closing Hymn – The Day of Resurrection    Hymn #118  Blue Hymnal

Benediction

Come through the gate of joy and hope, moving into the world that needs ot hear the words of peace, the words of love, the words of hope.  Go in peace to all God’s people, bringing good news of Christ’s abundant love for them.  AMEN

Postlude