Sunday, October 11, 2026

Today's Worship Service - Sunday, October 11, 2026

 

Worship Service for October 11, 2026

Prelude

Announcements: 

Call to Worship

L:      Make a joyful noise to God, all the earth!

P:      Sing to the glory of God’s name.

L:      All of creation worships, singing praise to God.

P:      Sing to the glory of God’s name.

L:      Let us give glory to God.

 

Opening Hymn – Joyful, Joyful, We Adore Thee    #464/90

Prayer of Confession

         Holy God, when we are in need, we cry out for Your mercy and healing.  Yet, we confess that too often, we are confident in our own strength.  We take the blessings to which we feel entitled, and continue on our way, rather than returning to You in worship and praise.  Jesus, have mercy on us!   It is easy to take for granted the ease of life we so often experience, while failing to question why others are pushed to the margins and excluded.  It is tempting to take pride in our health and strength rather than confronting ableism in all its forms.  Jesus, have mercy on us!  Help us to grow in compassion for all people.  Redirect our paths so that we return to You, offering our praise and gratitude, now and always. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The saying is sure: If we have died with Christ, we will also live with him; if we endure, we will also reign with him.  We are clothed with the righteousness of Christ.  

P:      By God’s mercy, our sins are forgiven.  Thanks be to God.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

Compassionate God, You are God of all creation.  Only You know the expanse of the cosmos and every small and hidden corner of creation.  You have created us in love, and we join all of creation in singing to the glory of Your name. 

We give thanks for Your generous provisions.  Thank You for the basic elements that sustain life, and the joy and beauty that enrich it.

We give thanks for Your works of healing.  While we live in a world still marked by pain and suffering, we acknowledge gifts of health and strength.  For prayers answered, bodies healed, relationships restored, and hope that displaces despair, we give You thanks.

We give thanks for Your diverse creation.  While we often get mired in our own particular lives, Your care and concern cross all boundaries and borders.  We are grateful for all of the different people in the world, each created in and reflecting Your image.  May we always return to You in gratitude and praise.

We pray for the many needs in our world.  We pray for those living in war zones, and all who have been displaced by violence, disaster, and trauma.  Bring Your peace and healing to the nations, and make us all ready to receive and support siblings in need.  Help us to see our shared humanity which is greater than the divisions we create and uphold.

We pray for your most vulnerable children, especially those who are pushed to the margins, neglected, and worse.  It can be easy to keep them out of sight and out of mind, to hold them at arm’s length as the perpetual “other,’ or to look at their situations and simply give thanks they are not our own.  We ask for miracles that change the difficult and deadly circumstances so many face, and that you ignite our own compassion.  Give us wisdom to know how to respond and the courage to act.

We pray for all who are hurting, in body, mind or spirit.  Jesus, have mercy and heal what is broken. We pray for broken bodies, broken hearts, broken relationships, and broken spirits.  Creator of all, re-create this world, so we can live in shalom together. 

We offer the prayer of our hearts for those we’ve named aloud…

We offer the prayer of our hearts in this time of silence…

All of these we offer to you, including those that are known only to you in the name of Jesus Christ, who taught us to pray saying….

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Ye Servants of God       #477/38

Sacrament of Baptism

Scripture Reading(s): 

         Psalm 23

         Philippians 4:1-9

Sermon                       Stand Firm in the Lord

(based on Philippians 4:1-9)

 

         Many of you know that I use Social Media a fair amount, less so recently, mostly because I have fewer moments of free time to do so.  But I’m still part of many on-line discussion groups.  In nearly all of the groups that I belong to and when I post on Social Media, everyone knows me as “the minister”.  Because of that, I get a lot of questions and feedback when it comes to religion and faith - even in unrelated topics.  Most of the questions I get (which are more often in the form of comments) are about how Christianity (and religion in general) is no longer relevant; how God is a man-made construct to make us adhere to a set of values, used by the powerful to control the masses.  That idea actually goes back to David Hume, an early 18th Century philosopher and religious critic who joined the great exodus of those who questioned religious faith and became more of a secular humanist which was a movement that developed later out of the rational enlightenment in the late 18th and early 19th Centuries. 

Of course, I’m quick to defend my faith, acknowledging some of the points that people outside of Christianity and institutional faith beliefs make, by using rational arguments to debunk many of their attacks.  Some people on these threads, (for those of you who don’t know that term – a thread is a term used for following a specific comment in an on-line dialogue); so, some people of faith on the thread often take offense at the comments or questions and can get very emotional and attack back.  That never helps in those situations and often simply leads the original poster to say, “see….you religious folk are overly emotional and can’t have a serious dialogue.”  I usually try to point out that their post about Christianity being irrational, quackery, a mere scam on society can be trigger words as an attack.  So, when someone’s faith is called into question using such words, it can lead to people doing the very same in response – feeling personally attacked.  I try very hard to get beyond all those kinds of words and have a rational dialogue with people. 

Sometimes, unfortunately, I think they often just want to pick a fight and see who’ll take the bait.  And someone inevitably does.  They’ll fly off the handle, say something really unhelpful and often to the very point of the religious critic’s skepticism.  And then the poster feels smugly justified in their belief that ALL religious people are simply nutcases.

Having responded to so many of these comments/questions so many times (seriously, it is constant) I often wonder why I bother.  Will they start going to church because of my rational argument for God?  Will I stop believing because they made a really good point about God not being real?  As far as I know, that has never happened.  And obviously, that hasn’t happened from my standpoint, either.  So, why do I do it?  Why do I even bother?  I don’t know those people, they aren’t friends of mine that I see on a regular basis, they are simply names on a social board, so why?

Is there a growing movement of secular humanism in our time and has the tide turned away from the church?  Is the church no longer relevant?  I’ve been a pastor for nearly 40 years at a total of 7 churches.  I have watched, as you have, over those 40 years churches dwindle in size with more and more empty pews.  Paul says in Philippians 4:1 – “Stand firm in the Lord”.

Recently, I’ve come across several posts that maybe hit the target for why there is a rational argument for God or Supreme Being.  The first comes from a comment made by astronaut, Ron Garan, who came home after spending 178 days aboard the International Space Station.

“From orbit, Earth doesn’t look like a collection of countries, borders, or competing interests.  It appears as a single, radiant blue sphere suspended in darkness.  No lines divide continents.  No flags mark territory.  From 250 miles above the surface, every human conflict suddenly looks small – and every human connection looks unavoidable.  He described watching lightning storms crackle across entire continents, auroras ripple like living curtains over the poles, and city lights glowing softly against the planet’s night side.  What struck him most wasn’t Earth’s power – but rather its fragility.  The atmosphere protecting all life appeared as a paper-thin blue halo, barely visible, yet responsible for everything that breathes, grows, and survives.  Humanity shares a single, closed system.  There are no back-ups.  There is no escape route.  There’s no second home for us to go to.” 

And none of it was by our own design, something that we built, or a random act of chaos becoming ordered.  It is that very fragility that makes you wonder and necessarily come to the conclusion that something greater holds it together by such ordered precision.

Another recent post said, in case you forgot today, you are living in a universe:

Where diamonds rain down on Neptune and golden asteroids float through the solar system. 

Where every snowflake is unique.  There aren’t two that are the same. 

Where whales sing complicated, beautiful songs that travel across entire ocean basins, echoing through thousands of miles of deep, dark blue water just to speak to one another.

Where dolphins give each other unique names, creating distinct signature whistles when they are young so they can call out to their friends and family across the waves.

Where sea otters pick a favorite stone when they are young, keeping it for their entire lives in a loose flap of skin under their forelegs—a tiny, perfect fur pocket—using it to crack open shellfish and showing it off to their partners and friends.

Where elephants mourn their dead, gently touching the bones of their ancestors with their trunks in quiet, generational grief.

Where crows remember human faces, holding grudges against those who wrong them, but passing down stories to their children about the humans who leave them gifts of shiny keys and glass beads.

Where trees talk to one another through vast, hidden underground mycelial networks, sharing nutrients with struggling saplings and warning their neighbors when a predator is near.

Where horses can read human emotions.

Where lightning creates glass in sand.

Where the ocean can glow in the dark.

Where stars you see in the night sky might not exist any longer.

We live in a world, within a universe, that is so much older, softer, and more magical than the systems we have built on top of it.  Order created out of chaos, not created by us or by some impossible mistake, but by a supreme being that holds it all in the palm of its hand, who knows the number of hairs on your head, and every sparrow that falls to the ground.

This building was built for us to worship that God.  Those believers who lived before us, built this place for that purpose.  That is why we come to church – that is the purpose of Sunday morning worship.  For us to glorify God.  Sometimes, people on the outside of these walls, only see the edifice.  They only see the activity on Sunday mornings when we come here to worship. 

But that is not necessarily the purpose of Church.  What is the purpose of church?  What is it that I defend so vehemently, comment after comment in threads on social media?  It’s not the edifice.  It’s not the building.  It’s not even Sunday morning worship.  What is the purpose of the Church?

Each person’s highest purpose is to glorify God as we stand in abject wander of its creation.  We can do that inside a building or outside of it.  But collectively, when we are all together, what is the purpose of the Church?

I will defend the gospel until my dying days because of these passages in Philippians.  This is the purpose of the church.  Paul says it and urges the members of the church in Philippi to be of the same mind.  “Let your gentleness be known to everyone.  The Lord is near.  Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.  Finally beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.  Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.”

This is the purpose of the church.  I don’t care if we get down to two people in the pews in the last church on the planet, this will be what we do.  This will be the purpose of the church until its last breath.

We will be gentle.  Our hallmark will be one of gentleness towards the outside world.  It will be how we are known.  God will soften our edges and will wear down our sharpness.  We will approach the world with tender hearts and outstretched arms.  Like Lot and his family ensconced in a city of sinfulness, like Noah and his children surrounded by nothing but water, even if we are the last believers on earth, we will not worry, for we know that God has all things under His protection, held in the palm of His hand, but will beseech the Lord in prayer with thanksgiving – even if it takes a long time to find something to be thankful for – we will let our requests be known to God.

Finally, we will think only about whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, and whatever is excellent in this world.  Actions are a result of thinking and if we keep our minds focused on these things, our actions will follow.  And we’ll keep doing the things that are true, honorable, just, pure, pleasing, commendable, and excellent for the benefit of the world.

That is the purpose of the church.  And I will defend those principles comment after comment, question after question until the faithful rise up again, as they have century after century.  That is why we are here – that is our purpose.  To stand firm in the faith, to glorify God as individuals, and to unite as one body the Church, to proclaim in word and in deed the love, peace, and hope of the gospel message.

Thanks be to God.  AMEN.

 

Offertory -

Doxology

Prayer of Dedication

Holy and generous God, use the gifts we bring for healing and reconciliation in the world, to the glory of your name.  AMEN

Closing Hymn – The Church’s One Foundation   #444/401

Benediction

         Remember God created whales to sing, otters to own a special pebble kept in a fur pocket, trees to communicate with one another, and diamonds that rain down on Neptune.  That same God created you – intricately knit in your mother’s womb, known before the foundation of the world.  Stand firm in the faith and today, see that same miracle in the face of each person you meet.  Go in peace.  AMEN.

Postlude

 

Sunday, October 4, 2026

Today's Worship Service - Sunday, October 4, 2026

Today we celebrate Communion together at a joint service at Bethesda United Presbyterian Church in Elizabeth at 11:15am with fellowship prior to worship. 

Worship Service for October 4, 2026

Prelude

Announcements: 

Call to Worship

L:      Welcome to God’s house, a place of faith.

P:      From our homes, we come seeking God’s word.

L:      Here you will find nourishment and hope.

P:      But may we also learn lessons of courage and peace.

L:      Here you will find rest from your struggles.

P:      Lord, prepare our hearts to receive Your words as we worship You this day.  AMEN.

 

Opening Hymn – Spirit of the Living God       #322/389

Prayer of Confession

         Most merciful God, we confess that we have sinned against You in thought, word, and deed; by what we have done and by what we have left undone.  We have not loved You with our whole heart; we have not loved our neighbors as ourselves.  We are truly sorry and we humbly repent.  For the sake of Your Son, Jesus Christ, have mercy on us and forgive us, that we may delight in Your will, and walk in Your ways, to the glory of Your name. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Hear the Good News: Paul writes to Timothy, “Do not be ashamed of testifying to God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of God’s own purpose and the grace God gave us in Christ Jesus years ago.” 

P:      By that grace we are saved.  Let us believe the good news of the gospel!  In Jesus Christ we are forgiven.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

God of all nations, you called your people to be a light to the world, to draw to yourself all who seek peace.  Lord, we ask that you use us, your church, to be instruments of that peace, so that justice and compassion might be known in every land. 

We pray for your hurting and broken world.  We pray that conflict, wherever it may be, comes to an end, that wars might cease and peace can truly be realized.  We pray for our enemies, as much as we pray for our friends and allies. 

Lord, give our nation’s leaders a spirit of wisdom and a heart of reconciliation, that we might be guided to provide for the well-being of the hungry and homeless.  We especially think of those refugees and migrants who have left their homes to find a place of comfort and rest; away from the disasters and tragedies, conflicts and poverty in their homelands. 

We pray for your church and its leaders.  Give us pastors and church leaders who are eager to hear your voice and to follow your call.  Make us as community models of righteousness for all who seek to know your ways.  Teach us to rejoice in all things and to seek what is honorable, just, pure, pleasing, commendable, and praiseworthy, that we might be worthy ambassadors of your good news to those whose hearts are restless for you. 

Lay your healing hand on those we have named this morning who struggle with sickness of body, mind, or spirit.  We especially pray for…

 

Hear also our unspoken and silent prayers this morning.

 

Lord, by your healing and comforting, reveal your power and love, and give us a taste of the feast to come as we pray together saying….

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Precious Lord, Take My Hand          #404/684

Scripture Reading(s): 

OT – Isaiah 5:1-7

NT – Philippians 3:4b-14

Sermon –

Pressing On

Philippians 3:12-14

We live in a culture that encourages us to present the perfect, finished version of ourselves.  We show people the picture after it has been cropped and filtered, the accomplishment after the struggle has been edited out, the smile that hides the worry, and the confident answer that covers all the questions we are still afraid to ask.

A number of years ago I began watching a show on the Food Channel and really liked some of the recipes and the backstory of one of the hosts.  His name was Andy.  Over the years I followed along as Andy went from being one of the peripheral figures of the show to being one of its anchor hosts.  I followed along as drama hit the news channels about the toxicity and racism of “behind the scenes” issues of the show and how many of the hosts quit, including Andy.  Andy went on to develop his own show that was more or less successful, continued to develop his brand on social media and I followed along.  He wrote a cookbook, which I bought.  I was enchanted by his humble Persian beginnings and his love for food.  During the Pandemic, his on-line presence grew even more popular.  His perfectly curated life on Instagram seemed like a dream.  Every photo – a flawless image of plated magic.  Every picture of table settings seemed to come directly from that Robin Leach TV Show from the mid 80’s – 90’s, The Lifestyles of the Rich and Famous whose slogan was “Champagne wishes and caviar dreams”.  Although I have no aspirations for being a chef, I do love to cook and drew a lot of inspiration from him.  One day, as he was launching his cookbook, I decided to send him a message knowing that it was a pipedream to ever hear back.  To my surprise, he replied.  And four years later, we’ve developed a rather robust correspondence friendship.  But the person I’ve come to know is absolutely nothing like the man you see on Instagram or TV.  He’s complex, has lots of doubts, more failures than wins, and worries about everything.  Now, when I see a picture he’s posted on Instagram, I’m mindful of the dozens of other pictures that weren’t perfect and not posted, the doubt and worry behind the smile, of the sleepless night he had prior to that day’s cooking, of the fight he’d just had with the producer who wanted the background to be different, or the pivot he had to make at the last minute for one of his signature dishes because the host couldn’t find the large pearl couscous he likes to use.

In our scripture reading this morning, Paul does not offer us a polished portrait of a person who has arrived.  Like the real Andy behind the Instagram perfection, Paul offers us something more truthful and more hopeful: a picture of someone who is still reaching, still learning, still being changed by grace.

Paul has every reason to boast.  He lists the credentials that once gave him confidence: his heritage, his religious training, his devotion to the law, and his reputation for zeal.  But his encounter with Christ changed the way he measured his life.  He discovered that faith is not a trophy we place on a shelf or a status we achieve and then defend.  Faith is a living relationship with Christ, and a living relationship is never finished.  There is always more love to receive, more grace to understand, more truth to discover, and more compassion to practice.

That is why Paul says, "I press on to make it my own, because Christ Jesus has made me his own."  Paul does not press on so that Christ might finally accept him.  He presses on because Christ has already claimed him. Grace comes first.  Belonging comes first.  Love comes first.  The Christian life is not an anxious attempt to earn God’s love; it is our grateful response to the love that has already found us.

The phrase Paul uses in this passage of "pressing on" can sound tough to tired people.  It can sound like one more demand to work harder, accomplish more, and pretend that we are not weary.  But Paul is not giving us a religious version of the command to work until you drop from exhaustion.  He is not telling us that exhaustion is holy or that we should ignore our limits. Sometimes pressing on means simply taking the next brave step, but sometimes it means resting long enough to remember who we are. Sometimes it means speaking, and sometimes it means becoming quiet enough to listen.  Sometimes it means holding on, and sometimes it means releasing what we were never meant to carry.  The direction is always toward Christ, but the pace and circumstance may be different for each of us.

Paul then says that he does one thing: "forgetting what lies behind and straining forward to what lies ahead."  Forgetting does not mean erasing our memory.  Paul certainly did not forget his past.  He remembered that he had persecuted the church, and he spoke about it openly.  He remembered the communities that had nurtured him, the friends who had stood beside him, and the suffering he had endured.  The Bible itself is a book of memory. Again and again, God’s people are told to remember. 

So, what I think Paul means by saying to forget, is that the past must not be allowed to control the future.  We can learn from yesterday without living there.  We can tell the truth about what happened without permitting it to determine everything that can happen next.  Some of us might be held by regret.  We replay a conversation, a choice, or a failure and imagine that one chapter has become the title of the whole book.  Others of us are held by hurt, unable to move because someone else’s cruelty to us still speaks louder than God’s grace.  And some of us are held not by painful memories but by pleasant ones.  We remember a season when the church was fuller, when the family gathered more easily, when our bodies were stronger, or when life seemed simpler, and we spend so much time looking backward that we miss the new thing God is doing in front of us.

There is a familiar experience when we drive a car. The rearview mirror is important; without it we cannot understand what is behind us. But the windshield is much larger for a reason.  We need to see the road before us much clearer than we see the road behind us.  Memory helps us understand where we’ve been, but hope helps us see where God is leading.  Paul is not throwing away the rearview mirror.  He is simply refusing to confuse it with the windshield.

This is true not only for individuals but also for congregations.  Churches have long memories.  We remember beloved pastors, crowded Sunday school rooms, choirs that filled the sanctuary, programs that seemed to flourish, and people whose presence helped make the congregation feel like home.  Those memories are gifts, and we should honor them.  But the purpose of memory is not to build a museum around the past.  The purpose of memory is to remind us of God’s faithfulness so that we can continue to trust God with the future.  The God who met the church in an earlier generation is not trapped in that generation.  The Spirit is still moving, sometimes beyond the patterns that feel familiar to us, calling us to notice new neighbors, hear new voices, and discover new ways to embody the love of Christ.

Pressing on, then, requires us to ask a different question.  Instead of asking only, "How can we recover what used to be?" we begin to ask, "What is Christ inviting us to become now?" That question does not dishonor those who came before us.  In fact, it may be the most faithful way to honor them, because the saints of the past did not preserve the church by refusing every change.  They pressed forward in their own time.  They responded to needs that were before them, took risks they could not fully calculate, and entrusted a living faith to the generations that followed.  Our calling is not to repeat their answers but to share their courage.

Most of us would prefer to see the whole route before we begin.  We want a clear map, a guaranteed outcome, and some assurance that our efforts will succeed.  Yet much of life does not unfold that way.  Anyone who has walked through grief knows that healing rarely happens in a straight line.  There are better days and suddenly difficult days, moments of laughter that surprise us and moments when a familiar song or empty chair opens the wound again.

The toaster I’ve been using for the last five years was my sister’s.  A couple of weeks ago, it broke and I had a full-on meltdown.  Over a toaster.  Pressing on meant ordering a new one, even though I hated letting go of hers.  Pressing on in grief does not mean leaving love behind.  It means allowing love to change its form, carrying gratitude and sorrow together, and trusting that even when we cannot see very far ahead, God is present in the next step.  And the next step for me in that toaster moment was to order an even better one that my sister would have been happy that I got.

Paul then says that he presses on "toward the goal for the prize of the heavenly call of God in Christ Jesus."  The prize is Christ: knowing Christ more deeply and becoming more fully shaped by Christ’s self-giving love. Think of a relay race.  No runner carries the baton from the beginning of the race to the end.  Each person receives what another has carried, runs the portion that is theirs, and then places the baton into someone else’s hand. We did not begin God’s work in the world, and we will not complete it by ourselves.  We have received faith from people whose names we know and from countless others whose names have been forgotten.  Our task is to run our portion with courage and generosity, so that those who come after us receive not a burden of fear but a legacy of hope.

The finish line is not a private escape from the world but a life increasingly caught up in God’s work of healing the world.  We move forward whenever our hearts become more merciful, our welcome becomes wider, our courage becomes steadier, and our lives begin to resemble the grace we’ve received.

We do not need to show the world a curated life, perfect, without flaws.  Like my friend, Andy, behind the scenes God already knows that we are striving toward the image of Jesus, pressing on toward the goal.  There may be something in your life today that feels unfinished.  There may be a prayer that has not been answered, a relationship that has not been repaired, a decision that remains unclear, or a grief that still surprises you.  Paul reminds us that Christ has made us his own, and because we are held by Christ, we are free to take the next faithful step.

Perhaps that step is offering an apology without trying to defend yourself.  Perhaps it is asking for help, beginning a difficult conversation, returning to prayer, or allowing yourself to rest.  Perhaps it is standing beside someone whose voice has been ignored, trying a new ministry, welcoming a person you do not yet understand, or releasing the assumption that the best days are all behind you.  The step may appear small, but small steps taken in the right direction are never wasted.  And in doing so, we can remember that Paul did not say, "I have reached the goal."  But rather he said, "I press on."  The gospel gives us permission to begin again after we discover that we still have more to learn.  Indeed, it is often in the unfinished places that grace becomes most visible.

Let us therefore press on—not frantically, not fearfully, and not alone, but with the quiet courage of people who know they are held by grace.  Let us press on when the way is clear and when we can see only the next step.  Let us press on toward deeper love, wider mercy, braver justice, and a fuller life. Forgetting what lies behind us, strain toward what lies ahead, trusting that the God who called us is already there.  Amen.

 

Offertory -

Doxology

Prayer of Dedication

Lord, in your faithfulness you provide our every need in ways that surpass our understanding.  We dedicate before you today the large and the small work of every member of the church, and we ask that you accomplish great things with our offerings of self and substance.  We pray this in the blessed name of our Savior, Jesus the Christ.  AMEN

Communion

Invitation to The Lord’s Table

Jesus was always the guest.

In the homes of Peter and Jairus,
Martha and Mary, Joanna and Susanna,
he was always the guest.

At the meal tables of the wealthy
where he pled the case of the poor,
he was always the guest.

Upsetting polite company,
befriending isolated people,
welcoming the stranger,
he was always the guest.

But here,
At this table,
Jesus is the host.

Those who wish to serve him
Must first be served by him.
Those who want to follow him
Must first be fed by him.
Those who would wash his feet
must first let him make them clean.

For this is the table
where God intends us to be nourished.
This is the time
when Christ can make us new.

So come, you who hunger and thirst
for a deeper faith,
for a fuller life,
for a better world.

Jesus Christ,
Who has sat at our tables,
Now invites us to be guests at his.

 

Prayer of Thanksgiving

L:      The Lord be with you.

P:      And also with you.

L:      Lift up your hearts.

P:      We lift them up to the Lord.

L:      Let us give thanks to the Lord our God.

Words of Institution

Among friends, gathered round a table,
(taking and breaking bread)
Jesus took bread, broke it, and said,
“This is my body, broken for you.”

(holding the cup)
Later he took the cup and said,
“This is the relationship with God
Made possible because of my death.
Take it, all of you, to remember me.”

(pour out the cup)

In this meal God comes to us
So that we may come to God.

(Distribution of the Bread and the Cup)

(The Bread)

Christ, whom the universe could not contain,
Is present to us in the breaking of this bread.  Take and eat.

(The Cup)

Christ, who redeemed us and called us by name,
Now meets us in the sharing of this cup.  Take and drink.

Closing Prayer

Holy God,
We praise you,
for you are the One from whom we will return.

You conceived the universe,
wove the world together,
and hold all life in your hand.

You watch us waking or sleeping,
You keep every tear that we shed,
You hear every prayer we make,
You know both our best and our worst,
And you will not let us go.

So with rain, wind, and sunshine,
With all that moves in time with its Maker,
we praise you.

We praise you
for Christ’s life, which informs our living,
for his compassion, which changes our hearts,
for his clear speaking,
for his disturbing presence,
his innocent suffering,
his courageous dying,
his rising to life, breathing forgiveness,
We praise you and worship him.

Merciful God,
Send now,
in kindness,
your Holy Spirit
to rest on
converting us
from the patterns of this passing world,
until we conform to the shape of the One
whose food we shared this day. 

Make us one body as we serve you and one another in love.

Amen.

 

Closing Hymn – In Christ There is no East or West         #439/428

Benediction

          Having been healed and made whole by God’s love, now go out into God’s world to be a healer and one who brings peace and hope to others. Know always that God is with you.  AMEN.

Postlude

 

Saturday, September 26, 2026

Today's Worship Service - Sunday, September 27, 2026

 

   Worship Service for September 27, 2026

Prelude                                   

Announcements:

Call to Worship

L:      Come near to the Lord.

P:      Lord, be with us this day.

L:      Lift your sorrows and joys to the Lord.

P:      Lord, hear the cries of our hearts.

L:      Come, rest in the love and mercy of God.

P:      Bless us, O Lord, that we may be blessings for others in Your name.  AMEN.

 

Opening Hymn –  Praise, My Soul, the King of Heaven             #478 Blue Hymnal

 

Prayer of Confession

You know how fickle we are, O Lord.  We proclaim Your presence with us and then we behave in ways which run counter from Your word.  We get caught up in our own needs and whine about the injustices we feel in our lives.  Help us place our trust in Your mercy and Your compassionate love.  Forgive us when we stray from Your ways and wander into paths of self-pity and self-destruction.  Lift us from the deep morass and put us back on track.  Give us confidence in Your presence and Your direction throughout our lives, for we ask these things in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Feel the comforting power of God’s love and mercy in your lives.  God is with us through all our experiences.  Though we try we cannot stray from God’s love.

P:      We rejoice for this is good news for all of us!  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord, Your blessings abound in our lives and we lift our voices in gratitude for these gifts from You.  We also lift our voices as our hearts cry out our concerns for those who are ill, who mourn, who feel lost.  We offer to You both our joys and concerns, so often intermingled in our lives.  Be with each of us and for those whom we name with our voices and in our hearts.  We especially pray today for…

Lord, you have heard our cries and our shouts of joy.  Make Your presence known to us again through the love and forgiveness of others as we have loved and forgiven them.

Hear now our own hearts’ desires and needs in this time of silence

Hear our prayers this day, as we gather in one voice and say…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  How Great Thou Art                         #467/147

 

Scripture Reading(s): 

         Psalm 25

         Philippians 2:1-13

Sermon

The Mind of Christ

Philippians 2:1-11

Most of us have had the experience of walking into a room and sensing almost immediately that something is wrong.  No one has raised a voice, no one has slammed a door, and everyone may even be smiling politely, but beneath the surface there is tension.  Perhaps two people are no longer speaking to one another.  Perhaps someone feels overlooked, someone else feels criticized, and everyone is quietly rehearsing the reasons they are right. Families know this experience.  Workplaces know it.  Even Church communities know it.  We can love one another deeply and still become tangled in pride, competition, hurt feelings, and the stubborn need to have the last word. The Christian community has never been immune from any of this, which may be why Paul writes to the church in Philippi with words that sound both tender and urgent: “Make my joy complete: be of the same mind, having the same love, being in full accord and of one mind.”

Paul is not writing to people who have no differences.  He is not asking them to pretend that every disagreement is unimportant or that faithful people must always think alike.  The church in Philippi contained people with different backgrounds, experiences, responsibilities, and points of view, just as every church does.  When Paul speaks of being of the same mind, he does not mean uniformity.  He means a shared direction, a common center, a way of belonging to one another that is deeper than any disagreement.  He is asking them to let the love of Christ become more important than winning, more important than status, and more important than the exhausting work of proving that we are better, wiser, more faithful, or more deserving than somebody else.

Paul writes, “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.” To carry some of the themes forward from the last couple of weeks, humility, too has often been misunderstood.  Some people have been taught that humility means thinking poorly of themselves, remaining silent when they are mistreated, or allowing powerful people to continue causing harm.   Those whose voices have been pushed aside have sometimes been told to be humble when what was really being demanded was their submission.  But that is not the humility Paul describes, and it is certainly not the life revealed in Jesus.  Christian humility is not self-hatred.  Humility is the freedom to stop making ourselves the center of every story.  It is the courage to recognize the dignity, pain, wisdom, and need of another person without believing that their worth somehow diminishes our own.

Paul is careful to say, “Let each of you look not to your own interests, but to the interests of others.”  He doesn’t say that our own interests don’t matter.  And He doesn’t ask us to have no boundaries, no needs, and no voice.  But he asks us to look not only for our own interests, but the interests of others.  The problem comes when our concern stops with ourselves.  The mind of Christ widens our field of vision.  It teaches us to ask, “How will this affect me?” but also, “How will this affect others?  Who is not being heard? Who will carry the burden of this decision?  Who is hungry, frightened, lonely, or exhausted while I am protecting my comfort?”

We live in a culture that constantly trains us otherwise.  Public conversations reward the quickest insult and the sharpest outrage. Advertisements tell us that fulfillment is always one purchase, one achievement, or one upgrade away.  Political life is increasingly presented as a contest in which compassion is weakness and compromise is betrayal.  Into that noisy, anxious world, Paul speaks this quiet sentence: “Let the same mind be in you that was in Christ Jesus.”  Not the mind of the market.  Not the mind of the crowd.  Not the mind of fear.  The mind of Christ.

Then Paul writes out these beautiful words that many scholars believe were part of some early Christian hymn, words the church may already have sung together: Christ Jesus, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a servant.  This is one of the most breathtaking claims in the New Testament.  In it we see self-giving love.  We see the Christ who refuses to exploit his privilege, the One who moves toward human vulnerability rather than away from it, the One who kneels, serves, touches, welcomes, feeds, forgives, and loves…all the way to the cross.

The phrase “emptied himself” does not mean that Jesus ceased to be divine or that goodness requires people to erase themselves.  Jesus empties himself not of his identity but of the use of any power he could have claimed for self-advantage.  He doesn’t cling to the status of being God.  Instead, he clings to the idea of being a servant.  But being a servant is not weakness; it’s strength under the discipline of mercy or power and authority refusing to become cruel.  It is the Son of God showing us that greatness is not measured by how many people stand beneath us, but by how willing we are to stand beside those whom the world has pushed down.

We see glimpses of that kind of humility all around us.  We see it in the nurse who’s already worked a long shift but pauses at the doorway because a upset patient needs someone to listen to them.  We see it in the teacher who notices that the child called “difficult” is carrying burdens no child should have to carry.  We see it when an adult child rearranges a busy week to care for an aging parent because love sometimes takes the form of showing up again and again.  We see it in the person who enters a difficult conversation willing to say, “I may not understand what you are saying or your point of view yet, but tell me what this has been like for you.”  None of these actions will make the evening news, but each one reflects the mind of Christ because each one makes room for the experience and journey, and life of another human being.

The biggest caution here though, is to not turn this passage into nothing more than advice about being nicer.  That’s not at all what Paul was trying to get after.  Jesus didn’t humble himself so that the powerful could remain comfortable while everyone else learned better manners.  Christ’s very existence challenged religious exclusion, social hierarchy, economic exploitation, and every boundary used to decide who was worthy of God’s attention and who was not.  He ate with people respectable society avoided.  He touched people others considered unclean.  He welcomed children when the disciples wanted them to go away.  He listened to women whose testimony was discounted.  He announced good news to the poor and release to the captive.  The humility of Christ creates a community in which those who have been ignored are seen, those who have been silenced are heard, and those who have been treated as disposable are honored as beloved children of God.  In first century Judaism, and even in the surrounding Pagan culture, those ideas were radical and totally upside down.

Not much different than today.  In twenty-first century Christianity and our own surrounding culture, that means a church shaped by Philippians 2 has to ask difficult questions.  Are we using our traditions to serve people, or expecting people to serve our traditions?  Do our decisions protect what is familiar to us while placing the cost on someone else?  Are we listening only to the loudest voices, or making room for people who have learned from experience that speaking can be risky?  When newcomers enter our doors, do they sense that they must become like us before they can belong, or do they discover a community willing to be changed by the gifts they bring? 

The same is true in our homes and relationships.  Sometimes the most Christlike words we can speak are, “I was wrong.”  Sometimes they are, “I am sorry.”  Sometimes they are, “Help me understand.” ,Those sentences can feel like a kind of dying because something in us wants to defend, explain, blame, or retreat.  We fear that if we admit fault, we’ll lose power of some sort.  We fear that if we truly listen, we might have to change.  But Christ’s cross tells us that a life poured out in love is not wasted, in fact, it might tell us that on the other side of it there may be a new relationship, a new understanding, or at least a new freedom from the bitterness we’ve carried.

Of course, not every broken relationship can be repaired.  As I’ve said before, humility doesn’t require returning to an unsafe situation, restoring trust that has not been rebuilt, or pretending that an apology has occurred when it hasn’t.  Jesus’ self-giving love should never be used to keep an abused person within reach of an abuser.  Sometimes looking to the interests of another means drawing a boundary that prevents further harm.  Sometimes love speaks gently, and sometimes love overturns tables.  What makes both actions faithful is not passivity, but a deep concern for the healing and wholeness God desires not just for every person, but ultimately for the whole world.

Paul continues the hymn by saying that Jesus “humbled himself and became obedient to the point of death—even death on a cross.” We hear those words so often that we may forget how shocking they were. The cross was not a religious decoration that people wore around their necks.  It was an instrument of state terror, designed to humiliate and silence anyone who threatened the established order.  However, Jesus refuses to save himself by becoming like the forces that oppose him.  He doesn’t answer hatred with hatred or domination with domination.  He trusts that God’s love is stronger than the empire’s cross.

Notice how the passage ends, “God highly exalted him and gave him the name above every name.”  God exalts the crucified servant.  God’s final “Yes” is the great reversal at the heart of the gospel.

Every knee bending and every tongue confessing that Jesus Christ is Lord is not a picture of God demanding flattery.  It is the joyful recognition that the true Lord is not Caesar, not wealth, not violence, not nationalism, not popularity, and not the fearful little ego that insists everything revolve around us.  Jesus is Lord.  The One who serves is Lord.  The One who welcomes outsiders is Lord.  The One who forgives enemies and stands with the suffering is Lord.  And if Jesus is Lord, then all the smaller powers that demand our allegiance are exposed.  They may frighten us, tempt us, or occupy our attention, but they do not have the final word.

The world tells us to climb, to grasp, to protect, and to conquer.  Christ opens his hands.  Christ empties himself.  Christ serves.  And Christ loves. God says that this is what true glory looks like.  May our life together make that glory visible.  May those who meet us encounter not a people consumed with themselves, but a people learning to see, to listen, to share, to repent, to welcome, and to love.  And when we fail, as we surely will, may we receive grace, rise again, and begin once more, until the mind of Christ becomes not only a passage we read or a hymn we sing, but the shape of our life together. Thanks be to God.  Amen.

Offertory –        

Doxology –

Prayer of Dedication –

         Generous God, You have blessed us with so much.  Take these gifts and cause them to work for You in this world which You formed, created, and continue to care for.  AMEN

Closing Hymn – I Have Decided to Follow Jesus   #602 Brown Hymnal

                                            

Benediction –

Go forth into God’s world as God’s own children.  Let the love of Christ be reflected in your life and your deeds.   Go with joy to serve the Lord.  AMEN

Postlude