Sunday, August 25, 2024

Today's Worship Service - Sunday, August 25, 2024

 Next Sunday we'll have a joint worship service at Olivet Presbyterian Church , West Elizabeth at 9:45am

Worship Service for August 25, 2024

Prelude

Announcements:

Call to Worship

L:      How wonderful it is to be in a God’s dwelling place!

P:      The refreshing springs of God’s love cleans and restores us.

L:      There is a place here for everyone.  No one is turned away.

P:      The least and the lost; the homeless and hopeless are always welcomed in God’s house.

L:      Praise to God who invites and shelters us all.

P:      Praise to God who heals and sends us forth to serve.

 

Opening Hymn – How Firm a Foundation    #361/408   Blue/Brown

 

Prayer of Confession

Patient Lord, we are a culture that wants the quick and easy answers to all of life’s problems.  We want to be able to open the Bible and place our fingers on the passage that will answer all our questions and heal all our hurts.  It is difficult for us to deal with the knowledge that discipleship requires patience and perseverance.  Jesus’ own disciples struggled with his teachings.  It took a long time for them to understand fully what Jesus was saying and how they were to respond.  Unfortunately, O God, we are no different.  The words of Jesus take time for us to comprehend.  Forgive us, Lord, when we are so impatient; when we just want to "get on with it” and be where the action is.  Help us understand the commitment we make in discipleship, through the rocky times and the smooth seas alike.  Push us, Lord, in our ministry of help and compassion to do more than we ever thought we could do in helping others.  Give to us that extra measure of faith and commitment that we may truly serve You by serving others. In Jesus’ Name, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though you doubt and question, God’s love is poured on you and through you to others.

P:      We rest assured in God’s presence and God’s love for us.  God will never fail or abandon us.

L:      In the name of Jesus Christ, you are healed, restored, and forgiven.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy and compassionate God, you created us to be your children.  When our ancestors in faith wandered the wilderness after you released them from captivity in Egypt, you sent manna, bread from heaven, food to sustain their lives.  At the acceptable time, you sent your Son Jesus to be for the world your bread of life, so that whoever comes to him may never hunger.  For your ongoing providence, your presence and care, we offer our thanks and praise.

You know your children’s needs before the words to name them have even taken shape.  We entreat your sustaining care for all who suffer:  for the sick and the dying, and all who minister to their bodies and spirits; for those whose expected miracles never come; for those who feel abandoned by others, or even by you; for those without homes, without work, without food, without hope; for those whose lives are shattered by war or violence or substance abuse. 

We have named our own prayer concerns this morning and we lift them up to you.  We pray for….

 

Also, Lord, there are joys and concerns that we keep close to heart, not willing to give them voice, hear them now as we pray in silence…

 

Be present, Lord, to each and all, offering the hope that as you fed the multitudes, so you continue to nourish us with the bread of heaven, your life-giving Son, in whose name we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Just As I Am          #370/488   Blue/Brown

Scripture Reading:

First Scripture Reading –   I Kings 8:1,6,10-11,22-30

Second Scripture Reading – Ephesians 6:10-20

Sermon –   The Full Armor of God

Everyone who has ever tried to live life as a Christian in the manner that is spoken about in the scriptures would admit that it’s a struggle. Yes?  Our vision of doing so is often limited and we only see the immediate and the physical things with which we wrestle.  We focus on ourselves, our circumstances, and others.  However, in the latter portions of Paul’s letter to the Ephesians, he attempts to redirect that vision.  He tells us our struggle is not really with flesh and blood, our struggle isn’t against other human beings, our struggle isn’t with one another.  Instead, our real conflict is much bigger than that.  At last week’s picnic, Marilyn Fisher, the pastor at Allen Chapel, reminded us in her sermon that the conflict we are dealing with is a spiritual one and that conflict is with spiritual forces!

She also pointed out that we aren’t in this alone.  In fact, we need to be in it already knowing that, ultimately, God is victorious because of what Jesus did for us, here on earth, 2,000 year ago.  Going into this conflict knowing that however can be both a good and bad thing.  Good because we know God is with us at all times.  Good because we know that God will ultimately prevail no matter how dire life might seem right now.  But it is also bad because then we could become complacent with the sense that if God ultimately wins, what does it matter what we do.  Why should we bother?  What should we take risks or care too much?  The problem with that kind of thinking is that God has given us part of the responsibility as well.  That God is counting on us to do our part and be with him in this conflict.  Going back to the first chapter verse 19, we get a clearer picture of the conflict and perspective.  “That power that God gives us is like the working of his mighty strength which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.”

It is clear from this passage that God gives us power – the same power that was in Christ.  Later in Chapter 3, Paul continues to paint a picture of this conflict, “God’s intent in the whole disclosure of the gospel was that now, through the church, the manifold wisdom of God should be made known to the rulers and the authorities in the heavenly realms, according to his eternal purpose.”

Here Paul’s intent was to help us understand that in the preaching of the gospel, both in word and in deed, we’re shaping and changing the conflict for the good.  We’re disclosing to the world and even in the heavenly realm that God’s truth will win.  That Christ’s triumph has already secured the victory.

Today’s passage in Ephesians is one of those passages that we need to read with the eyes of faith.  We can’t see with our physical eyes the things about which Paul is speaking.  With this, I completely agree.  My unease is with the metaphors Paul uses to describe what we need to do.

Paul gives spiritual meaning to the armor of a Roman soldier.  I don’t really care for this type of weaponizing analogy that Paul likes.  Again, it makes it feel like our conflict, our battle is against flesh and blood.  You go into battle to kill the enemy.  You go onto the battlefield to slaughter the other person with sword and shield.  Yes, our history is replete with such battles.  Yes, we have done much killing in the name of God and religion.  But Paul says that this battle is not against flesh and blood, so I’d rather hoped he would have used a different kind of imagery. 

So, this week, I tried to come up with a different set of metaphor’s, another kind of visual image to replace the Armor of God, so that it wasn’t so…I don’t know…bloody.  To really tackle the idea that this battle isn’t one that is about flesh and blood, that this battle is completely different by nature.

However, I came to the same conclusion that Jesus must have come to when he told his stories in parables – use the imagery of the everyday person to explain spiritual truths.  So, use seeds and farming to explain the spread of the gospel.   Use wind and rain to explain the awesome power of God.  Use bread and wine to talk about eternal life. 

Here, Paul does the same…put on the Armor of God.  My unease with using the elements of the Armor of God at this point in history and with doing the same kind of use the elements of the common person is that we don’t put on Armor, take up a shield, use a sword when we go into battle.  No, we use army tanks, land mines, nuclear bombs and automatic rifles to wipe out our enemies.  The analogies don’t quite work anymore.

In that sense I was further perplexed by what substitutes to use and I couldn’t really find any good ones.  So, we’re left with the original metaphor, the Full Armor of God.  Sometimes, the original is the best and no substitutes will ever do.

Believe me, I’ve tried with things like sugar, no sugar substitutes will ever replace the awesome taste of good old sugar – regardless of how bad it might be for you.

Saying all of that, even though I feel a profound unease in using the terms I’m going to use Paul’s original Armor of God metaphor.  But, I want to emphasize a zillion times over that this metaphor is to simply convey a spiritual truth that we aren’t to literally put on the Armor of God as some ultra-conservatives might actually believe.  Because there are a lot of people who take the Bible quite literally and only grasp its meaning that way.  So, let’s put on our metaphorical Armor of God and see exactly what Paul is trying to tell us.

The first part of our spiritual armor is the belt of truth.  Two ideas are significant about truth.  First, Christians should know and believe the truth about who God is and what God has done.  The only way to do that is by reading about the awesomeness of God through what has been written about God in the scriptures and then to be attune to what God is doing in the world today.  Second, we must be truthful people.  Telling the truth to ourselves and others, in love, is essential in this spiritual battle in which we are engaged.  We can no longer put a spin on truth to make truth fit our own narrative, but that truth must fit into the context of the greater picture of who God is and not any kind of narrow minded idea of who we think God is.

Another aspect of our spiritual armor is the breastplate of righteousness.  The visual image that Paul wants us to understand is the piece of armor that protects the chest and heart.  In order to protect this large area of the body a large sheet of metal was fashioned to guard it.  We also need to protect ourselves by leading lives that are holy, to not allow negativity, or corruption, or temptations to cloud our judgment or our actions.

This third item of equipment are shoes for your feet.  We are called to go.  We are called to be ambassadors for Christ, to spread the message of the Good News and to reach out to others.  Every believer is to be actively involved in sharing the good news of Jesus Christ.  The message that God loves us, that Christ has redeemed you, that the Holy Spirit is waiting to guide you in this life, now and always.  When we fail to spread the grace of God, the love of Christ, and the power of the Holy Spirit we fail in our efforts to live a life worthy of the gospel.  When we fail to be Matthew 25 people, we fail in our mission to the world.  Matthew 25 tells us that we are to act as if the orphan and the widow, the outcast and the foreigner are Christ in our midst and to treat them well.  To offer justice, to heal the sick, visit the prisoner, and to care for the widow.  In other words we are to be Christ’s hands and feet in the world, doing what Christ would have done.

Those are proactive parts of the armor.  Now we move into defense mode when it comes to the next item.  The shield of faith.  This shield allows the bearer to fend off arrows and spears.  Likewise, Christians can ward off attacks to our faith, our Chrisian living, our foundation by clinging to faith in God.  Defining faith is often easier than explaining how to live by faith.  A life of faith is characterized by dependence on the Lord, seeking out the guidance of the Holy Spirit, and relying on the power of God.  Faith is a vital part of our spiritual armor.

The helmet of salvation.  Even in ancient days helmets were used to protect the head from injury.  Perhaps no part of the body is as susceptible to a mortal wound as is the head.  We safeguard our heads by wearing helmets when we ride bicycles and play sports.

In the spiritual realm this important body part represents salvation. Nothing can rival the necessity of our own salvation for victorious Christian living.  The assurance of our salvation becomes a security from doubts and dismay.  Discouragement, which is one of our very real opponents, is thwarted by confidence that the Lord has saved us.  Salvation by grace through faith stands as a pillar of strength in the midst of our spiritual conflict.

The final piece of our spiritual armor is the sword of the Spirit.  This  analogy refers to the Word of God.  As believers we should hear, read, study, apply, memorize, and meditate on the Bible.

Apart from the Word of God we have no clear guidance and would be left only with our feelings or the knowledge given to us by others.  God’s Word enables us to fight against the realm of darkness, to fully comprehend what God has done and therefore understand a little better about what God is doing now.  The Word of God is what keeps us grounded in our faith.

Paul concludes this section of with a clear admonition to prayer.  As we take up the full armor of God and couple it with prayer we can do anything under the power of God, maybe even conquer the spiritual forces that currently are at war against us.

Thanks be to God.  AMEN

Offertory –

Doxology –

Prayer of Dedication –

Gracious God, You have accepted us as we are, and You have freely offered us salvation through Your Son.  As we return thanks for the gifts You bestow upon us, we offer ourselves and our substance out of the bounty You have provided following the example of our Lord and Savior, Jesus the Christ.  AMEN.

Closing Hymn –  God Be With You              #540/232  Blue/Brown

Benediction

         God is always with you.  Even when times get difficult and the way is not always clear, God is truly by your side.  Rest in God’s strength and love.  Serve God with joy.  Go in peace.  AMEN.

          

Postlude

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