Monday, September 21, 2020

Today's Meditation - Monday, September 21, 2020

 Today's Meditation
Read Esther 1:1-4, 10-20

This happened in the days of Ahasuerus, the same Ahasuerus who ruled over one hundred twenty-seven provinces from India to Ethiopia. 2In those days when King Ahasuerus sat on his royal throne in the citadel of Susa, 3in the third year of his reign, he gave a banquet for all his officials and ministers. The army of Persia and Media and the nobles and governors of the provinces were present, 4while he displayed the great wealth of his kingdom and the splendor and pomp of his majesty for many days, one hundred eighty days in all.

10On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, 11to bring Queen Vashti before the king, wearing the royal crown, in order to show the peoples and the officials her beauty; for she was fair to behold. 12But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him. 13Then the king consulted the sages who knew the laws (for this was the king’s procedure toward all who were versed in law and custom, 14and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who had access to the king, and sat first in the kingdom): 15“According to the law, what is to be done to Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs?” 16Then Memucan said in the presence of the king and the officials, “Not only has Queen Vashti done wrong to the king, but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18This very day the noble ladies of Persia and Media who have heard of the queen’s behavior will rebel against the king’s officials, and there will be no end of contempt and wrath! 19If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus; and let the king give her royal position to another who is better than she. 20So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honor to their husbands, high and low alike.”

    I've spent the last month or so using Job as the meditation from the daily lectionary readings.  We turn to the book of Esther for the rest of this month.  It's an important story to be reminded of, if you haven't read it in a while.  The verses skipped in Chapter 1 are details of the riches and elaborately decorated hall of the King.
    We have a very interesting juxtaposition from the ending of Job (the book that follows Esther), where his daughters are named and he gave each of them a share of his inheritance and this book of Esther regarding the place of women and the king's dealings with his wife, Queen Vashti.  Women are treated far differently in these stories. 
    If we take a macro-view of the stories we see that treating women as equals in the book of Job, at the end of his story, only increased Job's prosperity and renown.  In the book of Esther, treating women poorly, as objects and property, ends up bringing a near annihilation of a people.  (Of course, we'll see as we go through this book that the intelligence of a woman circumvents this tragedy.)  But King Ahasuerus put the machine of destruction into motion the moment he dismissed his wife as little more than property to be commanded.  
    I think it is providence and fitting that this reading comes at this time, following the death of Ruth Bader Ginsberg, one of the staunchest allies for women's equality.  If we look throughout history, this bears truth in every culture and in every era - if people aren't treated fairly and with equity, that culture falls.  It is only in the strength of the equality of the people that its people and their culture thrives.
What can we do today that helps treat others with equity?

We Shall Overcome by Joan Baez

Sunday, September 20, 2020

Today's Worship Service and Sermon - Sunday, September 20, 2020

 Worship for the Lord’s Day

Sept 20, 2020

The past two Sundays I recorded the sermon from Bethesda’s pulpit.  This Sunday, the sermon is recorded from Olivet.        

We are still making plans to open up both sanctuaries on October 4 for in-person corporate worship.   October 4th is World Communion Sunday and we will give more details on how that will work next Sunday.

Be patient.  We will be together in worship again, soon!  Until then, let’s begin:

Prelude

Opening Prayer

Lord, lift us up and reside in our hearts today.  Help us listen closely for Your word to us.  Remind us that You are always with us throughout all our lives.  Give us confidence in Your presence today, so that we might have the courage and the conviction to go out into Your world ready to witness to Your love through our words and our deeds, for we pray these things in Jesus’ name.  AMEN.

Hymn  Open My Eyes That I May See 

Prayer of Confession

Lord, You know how fickle we are as a people.  We proclaim Your presence with us and then we behave in ways which run counter Your word.  We get caught up in our own needs and whine about the injustices we feel in our lives.  Help us place our trust in Your mercy and Your compassionate love.  Forgive us when we stray from Your ways and wander into paths of self-pity and self-destruction.  Lift us from the deep chaos of our own making and put us back on track.  Give us confidence in Your presence and Your direction throughout our lives, for we ask these things in Jesus’ name.  AMEN.

Words of Assurance

God’s powerful love and mercy are working in our lives.  God is with us through all our experiences.  Though we try we cannot stray from God’s love.  Rejoice!  This is the good news of the gospel for all of us!  AMEN.

Affirmation of Faith – The Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; and in Jesus Christ His only Son our Lord, Who was conceived by the Holy Ghost; born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.  Amen.

Pastoral Prayer:

(Continued prayers for all those affected by the Coronavirus, for our schools, for our national leaders.  We also pray for those affected by the recent hurricanes and the wildfires that have damaged so much.)

          Lord, Your blessings abound in our lives and we lift our voices in gratitude for these gifts from You.  We also life our voices as our hearts cry out our concerns for those who are ill, for those who mourn, for those who feel lost.  We pray for those who have been affected by the natural disasters of the world – in illness, in wildfires, in hurricanes, and in tornadoes.

          We also offer to You both our joys and our concerns, so often intermingled in our lives….

          Lord, we ask that You be with each of us and for those whom we pray for this day…

          Gracious God, You hear our cries and our shouts of joy.  Make Your presence known to us again through the love and forgiveness of others as we have loved and forgiven them. 

We ask these things in the name of Jesus Christ our Savior who taught us to pray saying; Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn  Come, Thou Almighty King

Scripture Readings

Old Testament: Job 1:1-3, 13-21, 42:1-6,10-17

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2There were born to him seven sons and three daughters. 3He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east.

13One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 16While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” 17While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” 18While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

20Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. 21He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

Then Job answered the Lord2“I know that you can do all things, and that no purpose of yours can be thwarted. 3‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 4‘Hear, and I will speak; I will question you, and you declare to me.’ 5I had heard of you by the hearing of the ear, but now my eye sees you; 6therefore I despise myself, and repent in dust and ashes.”

10And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. 11Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the Lord had brought upon him; and each of them gave him a piece of money and a gold ring. 12The Lord blessed the latter days of Job more than his beginning; and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand donkeys. 13He also had seven sons and three daughters. 14He named the first Jemimah, the second Keziah, and the third Keren-happuch. 15In all the land there were no women so beautiful as Job’s daughters; and their father gave them an inheritance along with their brothers. 16After this Job lived one hundred and forty years, and saw his children, and his children’s children, four generations. 17And Job died, old and full of days.

New Testament: Matthew 20:1-16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3When he went out about nine o’clock, he saw others standing idle in the marketplace; 4and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. 5When he went out again about noon and about three o’clock, he did the same. 6And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ 7They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ 8When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ 9When those hired about five o’clock came, each of them received the usual daily wage. 10Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11And when they received it, they grumbled against the landowner, 12saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14Take what belongs to you and go; I choose to give to this last the same as I give to you. 15Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ 16So the last will be first, and the first will be last.”

Anthem –  High Praise (Song of Job)

Sermon –  Just like the hymns, you can click on the sermon title to hear/watch a video of today’s sermon via YouTube.

Blessings Out of Sorrow

(Job 1:1-3, 13-21, 42:1-6,10-17)

Over the last month, I’ve been using Job during my Daily Meditations on-line.  If you haven’t read them, it might be worth going back over them and taking some time to reflect on the full encounter that Job has with God.    Over the month, we’ve read of the debate in heaven between God and the Devil, we’ve watched as Job’s world is turned upside down with tremendous pain and loss.  We’ve discovered a wife who curses God and Job due to her own grief, but we’ve also found friends who initially come to Job’s side to support him, but soon turn against him and batter Job with insults and reasons why Job is the one at fault.  We listened as Job questions God over and over again in his misery.  And finally, when God seems to be forever silent, distant, and content to remain in the shadows, when God refuses to show his face and all hope to Job seems truly lost, God responds.  After 35 chapters of mourning and debating, God responds, not by answering all of Job's questions – but by simply showing up.  When Job finally gets a chance to speak again, he speaks as a changed, humbled man.  No longer does he demand an answer from God.  No longer does he insist that his righteousness wasn't deserving of suffering.

"I know that you can do all things;  no plan of yours can be thwarted.  You asked, 'Who is this that obscures my counsel without knowledge?'  Surely I spoke of things I did not understand, things too wonderful for me to know.

"You said, 'Listen now, and I will speak;  I will question you, and you shall answer me.'  My ears had heard of you but now my eyes have seen you.

Therefore I despise myself and repent in dust and ashes."

Job 42:1-6

The lessons here are critically important, especially if you happen to be in a season of crushing grief, or painful suffering.  What Job discovered has given people insight for centuries, and the truths he learned haven't lost an ounce of their power.

A few years ago I read the story of Robin Roberts, the anchorwoman for ABC’s Good Morning America.  I was captivated by her story.  She lost both of her parent’s within a year of one another and in the midst of it all was diagnosed with cancer.  She struggled through chemo and radiation treatments and after having been cured of cancer, found out that she also had a rare blood disease.  She writes in her book entitled, We All Have Something, that what kept her going was her family and her faith.

And isn’t it true, we all have something.  There has been pain in our past, there have been heartaches, there have been deaths we don’t understand or have left us numb and questioning God’s existence.  We have all gone through something that might have rocked the very foundation of our faith.

Each child is brought miraculously into this world and sooner or later, every person also miraculously takes their last breath – the seconds, minutes, hours, years in between those two events are the molding and shaping of a life that we feel we have some control over.  But when we’ve had the opportunity to experience both ends of the spectrum – the beginning and the end, we come to know and understand that a larger power is at work in the world and that law simply can't be disobeyed.  Life, and death, belong to God, and the grasping of those very concepts shake us.

When we grasp the power of God, we're just like Job.  All of our questions, all of our complaints, all of our priorities melt into sheer awe.  The book of Job is a non-stop dialogue, first between the Tempter and God, then between Job and his friends and wife, near the end an outsider who has listened and observed what’s been going on, and then finally with God, until it's time for Job to react to God.  At that moment, Job says little more than, "Oh."

My ears had heard of you

but now my eyes have seen you.

Therefore I despise myself

 and repent in dust and ashes."

Job 42:5-6

After that, Job is silent.  After all the words in the previous chapters, there is not another word recorded from his lips.  Seeing God, and understanding God's viewpoint from a macro vision of creation rather an a micro vision of the creature, changed Job's entire perspective. 

Out of great sorrow comes renewed blessings, Job is blessed with children again, with property and wealth.  His prestige, integrity, and honor are restored.  Chapter 42 says that he died "old and full of years," having seen his great-great grandchildren born from his second set of children.

What kind of God shows up for the trial, finds a man guilty, and then blesses him beyond his wildest imagination?

Our God does.

Millions of golfers know the name of Harvey Penick.  His first book, Harvey Penick's Little Red Book, became a surprising best-seller, selling more than 1 million copies back in 1992, quickly earning the title of the best-selling sports book of all time.  But by the time Penick even showed his notes to a local writer, he was nearly 90 years old.  Penick wanted to know, from a professional point of view, if the book was worth publishing.  The writer read it and told him he liked the book.  In fact, by the next evening, the same man left word with Penick's wife that Simon & Schuster had agreed to an advance of $90,000.

When the writer next saw Penick, the old man seemed troubled. Finally, Penick admitted that with all his medical bills, he said, there was no way he could advance Simon & Schuster that much money.  It took a while, but finally the writer convinced Penick that the publisher would pay him the $90,000 . . . not the other way around!

What a joy to realize that instead of needing to pay God an insurmountable bill for the penalty of our sins, God has decided to give us the priceless gift of grace.

Having been shown grace, God expected and commanded that Job do the same.  In the end, after that great debate through 35 chapters of dialogue and Job’s demand to God for understanding, it's interesting that God only gave Job one set of instructions.  He was to pray for his friends, the men who had argued with him during his lowest hours.  Job had been forgiven, and as a result, Job was expected to forgive.  This was the command of God to Job, and Job was expected to comply.  From the short ending to the book that describes more blessings from the Lord for Job, and his friends' gifts to him (42:11) we can assume he complied.

However, God deals individually with individuals.  For each encounter God has with other characters in the scriptures, the compliance is different.  To Adam and Eve, the command was to start populating the earth outside the Garden.  For Moses, the job was to lead an exodus.  For Isaiah, it was prophecy and national leadership.  For the disciples and Paul, the command was to spread the Good News.  And for each disciple, the individual commands varied from day to day, from situation to situation.  Some were comfortable with their tasks, others were frozen in fear.  Moses begged for someone else to take the job, and Gideon made doubly sure the command of God wasn't his own imagination.  But despite the fears of some of the great names in the Bible, the response never varied.  They obeyed and followed through on what was required of them.  When God gives you instructions or a responsibility, you are supposed to obey them.  If you remember, Jonah tried to run away from the responsibility that God had given him and we all know what happened to him, right?  He got swallowed up by a whale and spit back up on the very land he had tried to run away from.  For Job, the command was to forgive and restore his friends, and to start over.

For you?  What is God calling you to do, what responsibility has God given you?  The command could be simple or profound, convenient or life-changing.

Obeying the God who loves you is to commit to the most satisfying, fulfilling, and rewarding life possible.  

Davon Huss tells the story of a boy who came home one hot afternoon, anxious to take a cool swim in the pond behind his home.  He lived in south Florida, so taking a quick dip was a common way to cool off.

He was so anxious to get in the water, he didn't even go inside to change clothes.  He just raced for the pond, dropping his shoes, shirt, and socks along the way.  His mother spotted him diving off the dock, and went outside to check on him.

As she watched her son swim toward the middle of the lake, she also spotted an alligator moving from the far shore, toward her son!  She began screaming the warnings, and the boy stopped in mid-swim.  He finally understood the danger, and began racing back toward the dock.  Just as he reached her, the alligator reached him.

It was a tug-of-war from a mother's worst nightmare.  From the dock, she pulled his arms.  From the water, the alligator held his legs.  The water was quickly stained with blood.

A farmer driving by heard the screams, and ran to help. He shot the alligator and helped the mother call for help.  The boy survived, and after several weeks of hospitalization, was ready to talk with a news reporter.

The reporter asked the child if he could see where the alligator had bitten him. With the typical pride of a boy, he showed off his healing wounds to the interested reporter. "But wait," said the boy, "look at these!" With that, he showed the reporter the scars on his arms. "I have great scars on my arms, too. I have them because my Mom wouldn't let go."

The book of Job reminds us that there will be some painful moments in life, some so painful there come times when we wonder if we'll make it another step.  But as we look at the scars left behind, some of the scars are from the times when God simply wouldn't let us go, because some of the scars God leaves behind are the ones meant to rescue us.

Hymn  How Firm A Foundation

Benediction

Go forth into God’s world as God’s own children.  Let the love of Christ be reflected in Your life and Your deeds.  Go with joy to serve the Lord.  AMEN.

Postlude

 

 

 

Friday, September 18, 2020

Today's Meditation - Friday, September 18, 2020

Today's Meditation
Read Job 42:10-17
10And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. 11Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the Lord had brought upon him; and each of them gave him a piece of money and a gold ring. 12The Lord blessed the latter days of Job more than his beginning; and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand donkeys. 13He also had seven sons and three daughters. 14He named the first Jemimah, the second Keziah, and the third Keren-happuch. 15In all the land there were no women so beautiful as Job’s daughters; and their father gave them an inheritance along with their brothers. 16After this Job lived one hundred and forty years, and saw his children, and his children’s children, four generations. 17And Job died, old and full of days.

    Since we've been spending the last month in the daily meditations on Job, I've decided to do a sermon about this passage for Sunday, so I want go into a great bit of detail here about this text.  There are a few things I want to point out that I may or may not cover on Sunday.  First, and the most important aspect of this part of the book of Job, after suffering Job finds new joy in living.  Second, his daughters are named.  This is highly unusual in the biblical record, unless they are part of the family tree that produces Jesus or do something important in the story.  Often, women go unnamed in scripture.  Third, these daughters of his get an equal share of the inheritance.  That NEVER happened in biblical days.  Think about the significance of that.  Job has questioned God for being righteous, blameless and upright.  God agrees and blesses him again.  And Job goes that one step further and provides equality to ALL his children, even those (women) who were once considered only property.  Maybe there's a lesson just in that for our day.

 

Thursday, September 17, 2020

Today's Meditation - Thursday, September 17, 2020

 Today's Meditation
Read Job 42:7-9
7After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has. 8Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly; for you have not spoken of me what is right, as my servant Job has done.” 9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them; and the Lord accepted Job’s prayer.

    Although the Lord was finished speaking to Job and replying to Job's complaint against the Lord, God wasn't finished with Job's friends.  God convicted them and rebuked them for not being as honest and truthful when it came to their friend Job.  They had accused him of sin; of being guilty of nameless acts.  And they spoke against the Lord, claiming that God was punishing Job for his life.
    God wanted to set the record straight, not only with Job, but also with Job's friends.  They needed to offer a sacrifice of forgiveness in order to be reconciled with God and with Job.  To their credit, they did exactly as they were commanded and offered Job a sacrifice of seven bulls and seven rams.  Job prayed for them, forgave them and the Lord accepted Job's prayer.
    Has God ever convicted you of a wrongdoing?  How have you reconciled that?  It requires humbleness and strength to admit our faults, failures, and mistakes.  But the reward is to redeem and reconcile relationships.

Wednesday, September 16, 2020

Today's Meditation
Read Job 42:1-6
Then Job answered the Lord2“I know that you can do all things, and that no purpose of yours can be thwarted. 3‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 4‘Hear, and I will speak; I will question you, and you declare to me.’ 5I had heard of you by the hearing of the ear, but now my eye sees you; 6therefore I despise myself, and repent in dust and ashes.”

    We have come to nearly the end of Job.  He has suffered calamity.  He has grieved and mourned.  His friends, who were initially supportive, have pointed out to Job that he must have sinned or done something wrong to have caused such tragedy to come upon him; that his predicament was God's wrath being carried out.  Job can't believe this and he notes that horrible things happen to everyone.  He even references his own life - blameless and righteous toward others and God.  But, Job wants answers.  He wants an audience with God.  He doesn't understand how God could have allowed such things to happen to him.  After chapter upon chapter of his complaints, God finally answers - out of the chaos.
    God's answer to Job is not entirely satisfying if you want concrete, definitive answers.  It comes without a "real" explanation, but rather out of a sense that we cannot understand the full knowledge and understanding of God.  How could we, since we are part of the creation and not the Creator?  If we were the Creator, we'd understand.  We would have been there from the beginning and known what depths of understanding and wisdom that come from the ebb and flow of the creation.  We would have known and understood the foundations of the pillars of the earth and how the seas were created.  We would have known the lifespan of a sparrow and would know the exact number of hairs on the heads of every living thing.  We could tame the Leviathan and make it our plaything.  But, we do not and as much as we might try, we can not.
    This explanation alone is enough to humble Job and he answers the Lord, in return.  "I know that you can do all things, and that no purpose of yours can be thwarted. 'Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know."
    Finally, Job repents of his arrogance before the Lord.
    As we've read in this book, the Lord never becomes angry with Job for asking and wanting an explanation.  In fact, I think God is pretty impressed with Job for being persistent in wanting to understand.  So, there is nothing wrong with questioning God or asking God one of the most basic questions of all; why?  However, that does not mean that we'll either like the answer or even understand it.  At some point, like with Job, we'll have heard with our own ears, and we'll have seen with our own eyes the wonder of the Creator.

Humble and Kind by Tim McGraw 

Tuesday, September 15, 2020

Today's Meditation - September 15, 2020

 Today's Meditation
Read Job 41:1-11

“Can you draw out Leviathan with a fishhook, or press down its tongue with a cord? 2Can you put a rope in its nose, or pierce its jaw with a hook? 3Will it make many supplications to you? Will it speak soft words to you? 4Will it make a covenant with you to be taken as your servant forever? 5Will you play with it as with a bird, or will you put it on leash for your girls? 6Will traders bargain over it? Will they divide it up among the merchants? 7Can you fill its skin with harpoons, or its head with fishing spears? 8Lay hands on it; think of the battle; you will not do it again! 9Any hope of capturing it will be disappointed; were not even the gods overwhelmed at the sight of it? 10No one is so fierce as to dare to stir it up. Who can stand before it?

11Who can confront it and be safe? —under the whole heaven, who?

    This passage always makes me think of Moby Dick by Herman Melville.   The following summary and plot of Moby Dick is taken from the online resource of the Encyclopedia Brittanica: 
    Moby Dick famously begins with the narratorial invocation “Call me Ishmael.”  The narrator, like his biblical counterpart, is an outcast.  Ishmael, who turns to the sea for meaning, relays to the audience the final voyage of the Pequod, a whaling vessel.  Amid a story of tribulation, beauty, and madness, the reader is introduced to a number of characters, many of whom have names with religious resonance.  The ship’s captain is Ahab, who Ishmael and his friend Queequeg soon learn is losing his mind.  Starbuck, Ahab’s first-mate, recognizes this problem too, and is the only one throughout the novel to voice his disapproval of Ahab’s increasingly obsessive behavior.  This nature of Ahab’s obsession is first revealed to Ishmael and Queequeg after the Pequod’s owners, Peleg and Bildad, explain to them that Ahab is still recovering from an encounter with a large whale that resulted in the loss of his leg.  That whale’s name is Moby Dick.  The Pequod sets sail, and the crew is soon informed that this journey will be unlike their other whaling missions: this time, despite the reluctance of Starbuck, Ahab intends to hunt and kill the beastly Moby Dick no matter the cost.   
    Ahab and the crew continue their eventful journey and encounter a number of obstacles along the way.  Queequeg falls ill, which prompts a coffin to be built in anticipation of the worst.  After he recovers, the coffin becomes a replacement lifeboat that eventually saves Ishmael’s life.  Ahab receives a prophecy from a crew member informing him of his future death, which he ignores.  Moby Dick is spotted and, over the course of three days, engages violently with Ahab and the Pequod until the whale destroys the ship, killing everyone except Ishmael.  Ishmael survives by floating on Queequeg’s coffin until he is picked up by another ship, the Rachel.
    In our reading from Job, God is asking him if he can tame the Leviathan, if it will speak soft words to him, if Job can make a covenant with it and play with it like a bird.  God asks this of Job because God knows that Job cannot, but God can.  Even the Leviathan (or in the case of the story that it reminds me of - a giant Sperm Whale) can speak soft words to its Creator.  Even the Leviathan knows it has a covenant with God.  Even the Leviathan is a play toy, like a tiny bird, to God.
    Ahab set out on a fool's errand; to tame, capture, and kill the ocean's beast - Moby Dick.  God is asking Job, are you a fool?  Do you believe that you have the power of God?  Can you do such things with the creation?  Earlier God asked Job if he was there when God set the foundations of the earth, when God placed the Sun and Stars in the sky, when God made the waters separate from the land and created its creatures.  Does Job know them by name?  Does Job know the life span and living of each sparrow that falls to the ground?  God does.
    We are foolish in our arrogance, if we think we know better than God.  There's a scene in the movie, Latter Days, where a woman is crying outside the hospital because her boyfriend has just died.  A mormon missionary, one of the lead characters in the film, comes upon her and tries to console her.  He asks her if she has ever read the comics in the newspaper.  She is confused by the question.  He says that when he was little he used to hold the comics up very closely and when you do that all you can see are dots.  But when you hold it far enough away the dots become smaller and create a picture that we can see.  Life for us is sometimes just a series of dots.  God knows, sees, and understands the big picture.

Monday, September 14, 2020

Today's Meditation - Monday, September 14, 2020

 Today's Meditation
Read Psalm 19

1The heavens are telling the glory of God; and the firmament proclaims his handiwork.

2Day to day pours forth speech, and night to night declares knowledge.

3There is no speech, nor are there words; their voice is not heard;

4yet their voice goes out through all the earth, and their words to the end of the world. In the heavens he has set a tent for the sun,

5which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy.

6Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat.

7The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple;

8the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes;

9the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether.

10More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.

11Moreover by them is your servant warned; in keeping them there is great reward.

12But who can detect their errors? Clear me from hidden faults.

13Keep back your servant also from the insolent; do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression.

14Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.


    This is another favorite psalm.  It opens with the majestic line, "The heavens are telling the glory of God; and the firmament proclaims his handiwork."  And the psalm can be broken into three parts.  
    The first part continues with all of Creation rejoicing and proclaiming the wonder of the Lord for our benefit.  How words are unnecessary, but the voice of creation speaks for itself just by its very existence.
    The second part moves into how scripture does the same, "The law of the Lord is perfect, reviving the soul, the decrees of the Lord are sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes..."
    The third part begins in verse 11, "Moreover by them is your servant warned; in keeping them there is great reward."  This section speaks about how we are to live.  I think it ties both sections together, however.  We are to live by keeping the law of the scriptures AND by caring for the creation.
    The psalm concludes with a wonderful prayer that we should say each morning upon rising, "Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer."

The Heavens Are Telling - from Franz Josef Haydn's Creation sung by the Mormon Tabernacle Choir.