Sunday, January 16, 2022

Worship Service for Sunday, January 16, 2022

 

Worship Service for January 16, 2022

Click Here for the YouTube link when highlighted.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Beginning on Tues/Wed, Jan 18/19, you can follow along at this blog address on a daily basis for pictures and experiences of my Sabbatical leave.  There will NOT be a Sunday morning post of worship again until March.

Call to Worship

L:      Do we dare place our trust in God?

P:      God has promised to be with us and to guide us.

L:      Are we willing to continue on the journey when we don’t know the dangers and are not sure of the destination.

P:      No matter what, God is with us.  That’s the promise and the hope.

L:      Let us step forward boldly, listening for God’s call in our lives.

P:      Let us place our trust in God always.  AMEN.

 

Opening Hymn – All Creatures of Our God and King #455  verses 1,5,6 in Blue Hymnal

Prayer of Confession

          Lord, like Jesus changing water into wine at the wedding feast in Cana, we need a miracle today.  We are tired, Lord, of the hurts and pain of this world.  We are discouraged in the face of injustice, war, poverty, and indifference.  We need a miracle today, Lord.  Your steadfast love, like a mighty mountain, will not be moved.  Your gifts, as many as the mighty winds, cannot be counted.  Your glory, like a mighty torch, will not be put out.  Lord, crown us with Your love.  Show us Your glory, that in You we may be moved to acts of kindness, love, justice, and mercy.  Lord, we need Your miracles today.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love is continually poured out for us.  God’s cup of forgiveness and compassion has been given to us.

P:      In Jesus’ name, we are forgiven.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: See Among the Winter’s Snow

 

Pastoral Prayer and Lord’s Prayer

Lord of Light and Joy, the daylight hours are becoming longer for us.  Evening comes a little later, and the dawn is earlier, but the darkness in our hearts persists.  We continue to look at the miraculous ways You work in our lives as mere stories or happenstance.  How foolish we are!  From the beginning of all that is, You have poured Your love and light into this world and into our lives.  You have offered us countless blessings and opportunities for service, some of which we have followed, and others that we have ignored.  You have forgiven and healed our spirits.  We continue to bring before You the names and situations of people that are in direst need.

We pray for…  

We ask for Your healing mercies and yet we wonder if You really are with us.  Turn our moaning and crying into songs of praise and hope.  Give us spirits of trust and rejoicing, that we may truly be Your people all of our days.  Prepare us for joyful service in Your world; for we ask this in Jesus’ name.

As we pray in silence hear the groaning of our hearts, O God…

We give You thanks, O Lord, for hearing our petitions this mornings, as we now pray saying…

Our Father who art in heaven, Hallowed by Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Here I Am, Lord #525/589

Scripture Reading(s): 

OT – Isaiah 62:1-5

NT – John 2:1-11

Sermon –   

Water Into Wine

(based on John 2:1-11)

 

Our scripture reading from the New Testament this morning records Jesus’ first miracle that the disciples witnessed and it helped plant those seeds of belief in Him, but what are we to learn from this specific miracle and the circumstances that brought it about?

I’d like to suggest that there are three lessons for us to learn from this story in John:

The first one was a bit of a surprise to me, as I’ve been reading this story and interpreting the words quite differently for many years.  To our modern ears, Christ’s response to His mother may seem flippant or unfeeling: “Woman, what concern is that to you and to me?  My hour has not yet come.”  But further study opens the real intent and true impact of this response to our hearts and minds because a different translation of that passage shows Christ’s deep respect for women.  A different translation of this passage says, “Woman, what will you have me to for you?  That I will do, though my hour has not yet come.”  This difference in translation brings to light Jesus’ loyalty and deference to His mother.  Not only does He say He is willing to do whatever she needs, but He also gives her an opportunity to specify a request in faith rather than just telling her what He will do for her.  As you see in the text, it is she, not Jesus, who then turns to the servants to direct the next move.

Additionally, even the very title with which He addresses her is significant.  I’d always read it with a condescending tone because we, in our modern age, don’t address our mothers as “woman” without that tone.  But, evidently, it was more of the Old English translation that has gotten lost here from the Original Greek, meaning, “Lady”, or rather “My, Lady”, as you would address a woman of deep respect, or even a queen.  If we change the translation to a more accurate one with the proper tone, it will read something more like, “My lady, whatever you ask of me in faith, I will grant it to you.” Jesus Christ honored His mother by doing whatever she needed done.

Now this passage is much more in line with how Christ showed respect for women throughout his ministry, doesn’t it?  He demonstrated it through his gentle treatment of the woman of Samaria at the well.  He knew the details of her life that made others shun her and He still testified of her potential for purity and salvation through the living water that He could offer.  He demonstrated it through his compassion for the woman taken in adultery even in the face of great disdain and judgment from all those that surrounded Him.  He demonstrated it as he wept with Mary and Martha about the loss of their brother He knew He would be able to bring back.  He demonstrated it by noticing the touch of His hem by the hemorrhaging woman.  Even in a bustling crowd, He felt and cared for the distresses of one woman.  And of course, He demonstrated it by making Mary Magdalene the first witness of the resurrection, reminding us that women are central to the gospel message.

The second lesson is that Christ’s miracles were simply a reflection of the miracles God performs around us everyday.

We gasp in wonder at the one-time miracle of Christ being able to change simple water into wine in those clay pots, but what about the miracle and beauty of taking a tiny, hard, round seed of nothing, planting it in the soil, and watching it grow to produce grapes that create the wine.  Isn’t that the real miracle that surrounds us everyday, which we often forget to acknowledge? 

Too often we take for granted the everyday splendor of the vineyard, waiting instead for our water to be turned to wine.  When Jesus took on the mantle of Messiah, he stepped into His father’s shoes.  And everything he would do would be to help us better understand and glorify His Father in heaven.  And this first miracle was only the beginning of that.

The third lesson goes back to the context of the exchange between Mary and Jesus.  Christ mentions that His hour had not yet come.  It is undeniable that Christ’s hour would be the performance of that greatest act of love, Christ’s atonement and redemption on the cross, for our sins.  So, how is the conversion of water to wine a symbol of the atonement?

It says right in the verses that the water pots being used were made of stone “after the manner of the purifying of the Jews”.  In the first century most temple rites and rituals were performed with stone vessels because it was believed that unlike ceramic or clay, a stone vessel couldn’t be rendered impure.  If Christ is the pure vessel, one made of stone, and we are the water surrendering ourselves to Christ for the purpose of being made new, then the transformation that occurs is not only symbolic, but authentic and real. 

The power to convert water to wine might parallel the power of Christ’s redemption and atonement to change us from our old natures to a new creation, pure and holy, as the vessel by which we are transformed is pure.  Sometimes we probably fear fully giving ourselves over to Jesus Christ.  

I hope that when you come across this story in our scriptures again, you no longer think of the wedding at Cana as a miracle with not much to explore or study.  I hope you remember the way Jesus showed his respect for women in that place, how He modeled his miracles after the cosmic miracles of His Father in Heaven, and how we—like the wine—can be changed completely through the purity and atonement of Jesus Christ.

         

Offertory

Doxology

Prayer of Dedication

          We give You thanks for all our many blessings, take these and bless them for Your work in the world.  As we give our offerings as gifts, we ask that You give us hearts and spirits for service to You.  Amen.

Communion

          Invitation:

          Prayer of Thanksgiving

          L:      The Lord be with you.

          P:      And also with you.

          L:      Lift up your hearts.

          P:      We lift them up to the Lord.

          L:      Let us give thanks to the Lord our God

          Words of Institution

          Breaking of the Bread/Drinking of the Cup

          Closing Prayer

Closing Hymn –  Have Thine Own Way, Lord  #591   Brown Hymnal

Benediction

Go and proclaim that God’s love is here; Go in the power of God’s Holy Spirit to make all things new.

Postlude

Thursday, January 13, 2022

Worship Service for Sunday, January 9, 2022

 Worship Service for January 9, 2022

I've tried all week to get the YouTube video to upload without success.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Sabbatical Information

Call to Worship

L:      Our God is a God of power and strength!

P:      God has created each of us with tender care.

L:      Our God is a God of majesty and awe!

P:      God walks with each of us every step of the way.

L:      Our God is a God of glory and wonder!

P:      God loves each of us with tenderness and passion.

L:      Our God calls us each by name.

P:      God calls each of us to unite in worship together!

 

Opening Hymn – Take My Life #391/597  verses 1,5,6

Prayer of Confession and Renewal of Baptismal Vows/Assurance of Pardon

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: Sing, Sing, Sing, Sing

 

Pastoral Prayer and Lord’s Prayer

O God, Your word of light and hope floods into our lives.  We have lived in darkness, in despair and fear, doubt and strife.  But on this day of Sunday celebration, You remind us that we are marked by You to be witnesses to Your light of new hope.  As the heavens opened at Jesus' baptism, so is Your love poured out on us.  

We have brought before You names and situations which concern us, people who face illness and grief, whose lives are precious to us as we know they are to You.  We especially pray today for….

We ask for your loving mercy on them, O Lord.  Heal them and bind up their wounds.  Help us to be people who are ready to be involved in ministries of health and healing, as well as peace and justice, bringing the light of Your hope to those who dwell in loneliness, darkness, and despair.  Hear now also the prayers of our hearts as we pray in silence…

We’ve lifted our personal petitions to You, now we speak with one voice, saying…

Our Father who art in heaven, Hallowed by Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Baptized by Water #492/465

Scripture Reading(s): 

OT – Isaiah 43:1-7

NT – Luke 3:15-22

Sermon –                               Pleased by God”

Baptism is one of our oldest Christian rituals.  In our various traditions based on whether you are Baptism, Catholic, Presbyterian or any other tradition, baptism is performed by either sprinkling, pouring or dunking.  In the our Presbyterian tradition, Holy Baptism is one of only two sacraments, the other being Communion.  And in Baptism, we acknowledge that God adopts us as his children and makes us members of Christ’s Body, the Church, and inheritors of the kingdom of God.  Through Baptism we are united with Christ in his death and resurrection.  This Sacrament, along with Communion are at the heart of our Christian faith and practice.

Our Gospel reading for today from Luke, makes it obvious that the practice of baptism preceded the development of the Christian Church.  In Jewish tradition ritual baths of religious cleansing were common among both men and women.  However, the baptism that was being performed by John the Baptist in the Jordan River was not your typical cleansing ritual.  The people of Israel were coming to John for the “baptism of repentance for the remission of sins.”  John was preparing the way for the coming Messiah and getting the people ready for the Kingdom of God, although many of the people believed that he might be the Messiah.  Assuring the people that he was not the Messiah but only the messenger, he admonished the people to turn away from their sinful lives and as a sign of their commitment to a new life to be baptized in water.

          In Matthew and Mark’s account of the Baptism of Christ, Jesus comes to John asking to receive baptism and John is reluctant.  He insists that Jesus should be the one baptizing him.  Jesus however tells John that this baptism is proper for Jesus to fulfill all righteousness.

For centuries Christian scholars have pondered and debated as to why it was necessary for the sinless one of God to be baptized if this was only a rite as an expression of repentance and done for the remission of sins.  Jesus’ simple explanation that it was the righteous thing to do at the time doesn’t really clear this up.  Some theologians suggest that in submitting himself to baptism Jesus was identifying himself with sinners… as he later became the sacrifice on the Cross for the sins of all humanity.  And other theologians have suggested that it was an example for those who would follow him.  In his own baptism, he established the way for all who would become his disciples.  His last comments before his ascension in the Gospel of Matthew Jesus linked these two ideas together when he told his followers “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”

Whatever Jesus’ personal reasons for baptism, it is obvious from what followed that his actions pleased God.  We read that when Jesus came up from the water the Holy Spirit as a dove descended upon him and a voice from heaven declared “This is my Son, the Beloved, with whom I am well pleased.”  This occurrence is celebrated in the Eastern Orthodox Church as the first appearance of the Holy Trinity…God the Father in the voice from heaven, God the Son as he came out of the water and God the Holy Spirit as a dove descending upon Christ.

For Jesus, this moment in history and in his own story marked the beginning of his public ministry.  From his baptism, he will be driven by the Holy Spirit into the desert to confront the devil.  We usually talk about that event when we begin Lent, although it happens shortly after Christ’s baptism.  I suspect that having the assurance of his Father’s approval was a source of strength in the spiritual ordeal he experienced in his temptation.

In our baptism, each new Christian follows in the path of our Lord.  Most of us were probably baptized as infants, but we completed those vows taken by our parents or grandparents when we became a member of the church.  Some of us may have been baptized as children, young adults, or maybe even later on in life.  But all of us who were baptized, were buried with him under the sacred water and rose to a new life….as new creatures….completely forgiven…reborn by the Holy Spirit in the image of the Christ we serve.  If we allow it, this baptism is not only in that one special moment but continues throughout our lives as we are being continually remade, each and every day, into the likeness of Christ.

In our baptismal covenant we enter into a sacred relationship with God through Christ Jesus.  We promise to continue in the Apostle’s teaching, that we will persist in resisting evil not only for ourselves, but as beacons of life to the world, that we will proclaim the Gospel message in our words and our actions and we commit ourselves to seeking and serving Christ in all persons.  These promises are not to be taken lightly.  They are life-changing, in fact, they are world-changing.  If all Christians truly lived by this we should see the effect it has on and in the world.  The presence of Christ in our lives should be evident and the Kingdom of God should become present not just to us but to everyone we encounter.  These vows are not just words we say but are the blueprint for the Christian life.

In his own baptism our Lord Jesus Christ gave us an example of humble obedience.  He himself did not need to repent but in the ritual cleansing he laid down a path for us to follow and made sacred the beginning of His earthly ministry which would come to its fruition in his death and resurrection.  At the same time, God announced his approval of his chosen and gave evidence of the power of God working in and through Jesus.

When we live into our own baptism we too receive the gift of the Holy Spirit and the approval of God who through Christ will be with us.  We too are called to earthly ministry and this sacred rite of passage marks the beginning of our new life in Christ.

          Today, as we renewed our baptism vows this morning and think about the vows we made at our baptism or later as we completed our baptismal vows when we became a member of the church if we were baptized as infants, let us recommit ourselves to living into those sacred promises.  Let us repent of our own failure to follow in the way of love and rededicate ourselves to becoming like Christ to the world.  We have been given a sacred calling…all of us are members of the priesthood of believers…..the disciples of Christ.  Let us not be afraid to proclaim the Gospel message of love in our words and our actions and may the Holy Spirit pouring down upon us from God the Father give us the grace and the strength to be the lights of Christ in our generation.

Thanks be to God.  AMEN.

Offertory

Doxology

Prayer of Dedication

          Gracious God, we come today with joy for our baptism and gratitude for Your love.  As we offer these gifts to You, send Your Spirit upon us, that our hands and hearts may do Your work in the world.  Amen.

Closing Hymn –  I Surrender All  #596   Brown Hymnal

Benediction

You are each precious in God’s sight.  Go from this place, claiming your identity as a child of God.  He has called you by name.  You are God’s.  Go into the world to answer’s God’s call to service and gratitude.

Postlude

Monday, January 3, 2022

Test Blog for Sabbatical Leave and Project

This is a test blog to see how well this site will work on uploading pictures and describing them, as it might be the best way for me to blog about my Sabbatical leave and project, if it works well.  If not, I'll have to think of another way to do this.

So, the first picture is just a small part of our stained glass windows at Bethesda United Presbyterian Church.  They go from mid chest level all the way up to the 14 foot ceilings.


This much smaller stained glass window is above the Communion Table and Choir loft, just beyond the pulpit and lectern.   Within it, you'll see symbols of our Christian faith - such as, the Alpha and Omega symbol, the scale of justice, the scrolls of our scripture text, etc...



 And finally, this third stained glass window is actually inside the building, above the Narthex doors.  The abbreviation of U.P., meaning United Presbyterian.  Although the denomination known as the United Presbyterian Church of the United States of American merged with the Presbyterian Church of the United States in 1983, we've retained our "United" name and are now part of the denomination called PCUSA.

Sunday, January 2, 2022

Worship Service for Sunday, January 2, 2022

 

Worship Service for January 2, 2022

Click Here for the YouTube link when highlighted.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Sabbatical Information

Call to Worship

L:      Darkness is banished!

P:      God’s light has come to us!

L:      The brightness of the Star leads us!

P:      We come to celebrate God’s abiding love! 

L:      Glory to God in the Highest!

P:      And on earth, peace forever.  AMEN.

 

Opening Hymn – What Star Is This? #68  Blue Hymnal

Prayer of Confession

          Lord, we confess that too often we get wrapped up in our secular celebration of Christmas.  We thoroughly enjoyed the music, the food, and the swirl of all the activities.  We have looked happily at the Christmas lights and the beautiful decorations, and yet too often we have chosen to ignore the people who are most in need of compassion and assistance during this time.  We often feel overwhelmed by the demands on our resources and so we turn a deaf ear and look away.  Open our hearts today, precious Lord, and help us hear the cries of those in need.  Bring us to an understanding of active discipleship in which we work towards helping others and thus serving You.  Heal us, and give us courage and joy in Your service.  For we ask this in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      As surely as the Light follows the Darkness, the light of God’s love, given to the world so long ago, is given for you, for healing and hope.  You are beloved of God.

P:      In Christ’s name, we receive the Light!  Thanks be to God.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: This Peaceful Night

 

Pastoral Prayer and Lord’s Prayer

Holy God, together we start a new year, full of unwritten stories and new opportunities.   

Together we pray that we can embrace all that the next twelve months have to offer us.    We ask that you continue to be with us, and that your presence be felt in all things.   We ask that you extend to each of us the wisdom, the strength, and the courage to meet each new day and each new challenge head on and full of eagerness.  Give us the courage to accept the clean slate you offer.

Let this year be filled with things that are truly good.   Let us look beyond the mundane or the struggles and see the blessings that wait for us at each corner.   Bless us with the warmth of strong relationships, the strength to help those in our community that need help, and the courage and humility to accept it ourselves, in the moments when we need it too.

As we consider those around us who begin this year fighting sickness, disease, or battles beyond compare, help us to meet them with hearts full of compassion.   Let us find the way to reach out to them, so that in each of us they find a strength that eases their pain, and reminds them that there are people who care, and will fight right alongside them.  Today we especially pray for….

Let all things be new this year.   Remind us that you are a God of fresh starts.   Let us become new creatures again, beginning today in this moment.   Let the ministry of all of your children, and of your church be not confined within these walls or the small circles of our lives, but rather be directed throughout our community and our world.

Remind us that it takes only one person,…one person willing to step out, speak up, and take a risk…  Remind us it takes only one person to change the world.   Help us to be the people who choose to do just that.   Help us to be the people who are willing to let our light shine, no matter the cost.

 

Hear now the prayers of our hearts as we pray in silence…

 

Together, we celebrate you in praise and prayer, and we do so as one voice, one people, and one church, praying Your Son’s words…

Our Father who art in heaven, Hallowed by Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  We Three Kings #66/288

Scripture Reading(s): 

OT – Isaiah 60:1-6

NT – Matthew 2:1-12

Sermon –    Starstruck Kings

(based on Matthew 2:1-12)

How many of you know the names of the wise men?  How many of them were there?  There were three and their names were Gaspar, Melchior, and Balthazaar.  We know this not from scripture, but rather from a 19th Century poem by Henry Wadsworth Longfellow’s Christus: A Mystery, section IV. THE WISE MEN OF THE EAST

As I was growing up my mother used to read to us from Longfellow, who became one of my own favorite poets.  And it was actually Longfellow who gave the kings from our Matthew text names.  Up until that time, they had no names.  They were simply wisemen from the East, as the text says.  Yet, see how much culture plays a part in translating the text for us.  And how many of us grew up “knowing” that there were three kings and their names are Gaspar, Melchior, and Balthazaar?  But scripture actually never says this.

Since that time, so much has been made of this story about which we know so little.  They were not really kings, of course, and there were not three of them, at least not according to Matthew.  We don’t know who they were, where they came from, or how many of them there were.  We do not know how long it took them to get to Bethlehem or how old Jesus was by the time they got there.  We are not really even sure about that famous star.

          It’s not that the facts don’t matter.  It’s just that they don’t matter as much as the stories themselves do, and stories can be true whether they ever happened or not.  Jesus used story-telling throughout his ministry to explain universal truths.  Was there really a vinegrower who went away to foreign land?  Was there really a Good Samaritan who came across a hurting victim?  Was there really a Prodigal Son with a forgiving father?  Probably not in the historical sense, but in the universal sense of storytelling, absolutely.  You don’t have to do archaeology to find out if they are genuine, or spend years in the library looking through ancient texts.  You just have to listen to the story.  Kids are great at listening and participating in storytelling.  But, we adults don’t do so well.  You have to let it come to life inside of you, and then you can decide on the basis of your own tears or laughter whether the story is true.  If you are in any doubt, it is always a good idea to watch other people who have listened to the story – just pay attention to how the story affects them over time.  Does it make them more or less human?  Does it make them more or less faithful?  Does it open them up or shut them down?  Does it increase their capacity for joy?

          So, this morning, as a child would listen, listen with your heart open, your eyes wide with wonder, and your imagination ready to listen, and hear again the age-old story, this time told by Barbara Brown Taylor in Going Home Another Way:

          Once upon a time there were three – yes, three – very wise men who were all sitting in their own countries minding their own business when a bright star lodged in the right eye of each one of them.  It was so bright that none of them could tell whether it was burning in the sky or in their own imaginations, but they were so wise they knew it did not matter all that much.  The point was, something beyond them was calling them, and it was a tug they had been waiting for all their lives.

          Each in his own country had tried books, tried magic, tried astrology and reflexology.  One had spent his entire fortune learning how to read and write runes.  Another lived on nothing but dried herbs boiled in water.  The third could walk on hot coals but it did nothing for him beyond the great sense of relief he felt at the end.

          They were all glad for a reason to get out of town – because that was clearly where the star was calling them, out – away from everything they knew how to manage and survive, out from under the reputations they had built for themselves, the high expectations, the disappointing returns.  And so they set out, one by one, each believing that he was the only one with a star in his eye until they all ran into one another on the road to Jerusalem.

          From a distance, each thought the other to be a mirage at first, a twinkling reflection made out of vapor and heat.  But as they drew near to one another they saw the star they had in common and it was like a tattoo, or a secret handshake, that made them brothers before they spoke.  They were unanimous that the star was leading them to Jerusalem, which made perfect sense, since they had every reason to believe they were on their way to meet a king.

          They had no trouble gaining entrance to the palace.  They looked rich, and that was enough to get them a royal audience, only the king they met was something of a disappointment.  He was old and fat and he had terrible breath.  His skin was yellow, as if his bile had gotten the best of him, and the guards on either side of him shook so that their spears jingled against their shields.  Without even conferring with one another, the wise men knew he was not the one, so they asked him if he knew of any other kings in the general area.

          He had been picking at his fingernails until then, but their question seemed to get his attention in a big way.  He looked right at them for the first time, and when he saw the stars in their eyes, his own eyes grew perfectly round, like the eyes of a snake.  Asking the wise men if they would please excuse him for a moment, the king stepped into his chapel to confer with his clergy, who whipped out their concordances and told him what he wanted to know.  Yes, there was a little something in the book of Micah about a new ruler for Israel, but nothing to get overly excited about.  It had been there a long time.  It seemed unlikely, but sure, why not?  Send the wise men to Bethlehem to do the reconnaisance work and save a little bit on the national security budget.

          So that was what the king did.  He gargled, combed his hair, and went back to tell the wise men they should go to Bethlehem at once – with his blessing – on the condition that they come back and tell him who his successor was so he could send flowers.  His breath smelled like Pine-Sol and the wise men left feeling queasy, but once they were back out in the night air they could see the star clearly again and followed it right to the doorway of a one room house in Bethlehem.

          It was a perfectly nice place, modest but well built.  It just was not the kind of place they had expected to find a king.  A dog was sniffing the woodpile under the eaves in hopes of a mouse.  Someone was practicing the lute next door, going over the same phrase again and again.  The smell of dinner was still in the air – wheat cakes cooked on a griddle greased with sheep’s fat, lentils with lots of garlic and rice.  If they had chosen the place themselves they might never have knocked, but he star had chosen it,  so they did, and when the door opened the couple inside almost died of fright.

          Not that the wise men noticed.  With their arms full of gifts, they crowded into the small space, bumping their turbans on the rafters and snagging their robes on the rough furniture.  All they could see was the baby, who was not afraid, and whose right eye shone with the same star they had seen before they ever left home.  It was he, then, whoever he was.  They did not have a clue, but they knew what to do .  They got on their knees and worshiped him.  Then they gave him the things they had brought him – all the wrong things, they could see now, things he had no use for.  They should have brought goat’s milk, a warm blanket, something shiny to hang above his crib, only how could they have guessed?

          The child’s parents were gracious.  They thanked the foreigners for their gifts and held them up for the baby to see.  Then, to the wise men’s complete alarm, the child’s mother picked him up and handed him around, so that each one of them held that damp, soft, living weight in his arms.  Then she took him back and nursed him until they all fell asleep where they sat.

          In the morning, the wise men could not find their stars anywhere.  They looked in all the corners and under the chairs.  The baby’s mother even shook out his blankets but after an initial panic the wise men said never mind, they did not need them anymore.  They had found what they were looking for and they could not lose that.  As much as they hated to, they guessed they had better be on their way. 

          No, they would not be going back through Jerusalem, they said.  All three of them had had a dream that said steer clear of Jerusalem, as if they needed to be told.  If anyone in Jerusalem knew anything at all they would be here instead of there.  Besides, none of their old maps worked anymore.  They would find a new way home.  So the wise men picked up their packs, which were light than before, and then they lined up in front of the baby to thank him for the gifts he had given them.  “What in the world are you talking about?” the baby’s mother laughed, and they told her so she could tell him later.

          “For this home and the love here,” said the first wise man, who could not remember how to say it in runes.

          “For baby flesh,” said the second wise man, who had no interest in living on herbs anymore.

          “For a really great story,” said the third wise man, who thought telling it might do a lot more for him than walking on coals.

          Then the wise men trooped outside, stretched, kissed the baby good-bye, and went home by another way.

 

Dear Friends, begin this year listening to life around you in wonder and in awe, starstruck by what you see and experience.  Thanks be to God.  AMEN.

         

Offertory

Doxology

Prayer of Dedication

            God, you have given each of us gifts to use as members of the body of Christ.  Here are our gifts – the work of our hands, our hearts, and our lives.  We pray that they may help to bring the Good News of Jesus Christ to our world, today and always, here and everywhere. Amen.

Closing Hymn –  As With Gladness Men of Old #63/290

Benediction

As the star guided the wisemen of the east to find the Christ child, may we be as willing to follow God’s light that guides us each and every day.  Go in wonder from today’s worship and serve the Lord.

Postlude