Sunday, November 21, 2021

Today's Worship Service for Sunday, November 21, 2021 - Christ the King Sunday

 

Worship Service for November 21, 2021

Click Here when highlighted for a link to the YouTube recording.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Bible Study – Brown Bag and Bible, will not meet this Wednesday.

·        Huge thanks to our Deacons and their helpers who made our Christmas Flea Market and Soup-to-Go a great success.

·        Communion will be celebrated at both churches next Sunday which is the First Sunday of Advent, November 28.

 

Call to Worship

L:      The Lord is continually creating something new.

P:      We are part of that creation, renewed, redeemed, beloved.

L:      Through all this change, God is with us.

P:      Though we struggle and doubt, yet God is faithful.

L:      Praise be to God who continually blesses us.

P:      Let our hearts, our voices, and our spirits sing God’s praises.

 

Opening Hymn – Lead On, O King Eternal  #447/724

Prayer of Confession

          Merciful God, we come before You this day as those who are often afraid to confess all the many ways in which we have disappointed and betrayed You.  You have given us continual opportunities to serve and love others, but we have withdrawn into lives of selfishness and greed.  We have turned our backs on others in need.  We have denied the gifts You have given us.  Where can we turn now that we have run from You?  Your voice calls to us to come home, to come to You unafraid, to receive forgiveness and healing.  Open our hearts this day to receive these magnificent blessings.  Help us understand the many ways in which You love us, and help us share that love with all those whom we meet.  For we ask this in the name of Jesus Christ.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though we turn away from God, God is faithful to us.  We are beloved of God and recipients of God’s love and blessings.  Rejoice, children of God!  For God’s mercies are ever before us.

P:      We give thanks to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  Alleluia

 

Pastoral Prayer and Lord’s Prayer

Gracious and loving God, we lift to you our prayers and praises for all of your people.  You alone are Lord over all the earth.  The nations are in your hands, under your judgment, at your mercy.  For the whole creation, and all who dwell within it, we pray.

          Care for those who are ill, for those who suffer at the whim of disease, for any whose bodies are weakened by illness, for all those who face surgery and its recovery.  As we pray for those who are ill, we also keep in prayer those who care for them.  Give them strength Lord in their caregiving…

We especially pray for….

 

          O God, we pray for the nations of the earth and for their leaders.  Come to them in the midst of their leadership, their power, their opportunities for change.  Show them the things that make for peace.  Grant those same blessings, we pray, to the leaders of all the institutions of the world, in the realms of business and education and service.  Grant that those who labor in those organizations that they may be just, honorable and respectful.

          Hear the inner groanings of our spirit as it reaches out to listen to Your Spirit that dwells within us and hear our silent prayers this morning.

 

          And care for the church, we pray.  Hold us all accountable to the one in whose name we pray, for whom we await in his coming again, who taught us to pray together saying….

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Worthy, You Are Worthy #screen/106

Scripture Reading(s): 

OT – Psalm 93

NT – John 18:33-37

Sermon –

Christ the King

(based on John 18:33-37)

 

When Jesus was born, Emperor Augustus was on the throne in Rome and Herod the Great was King of Judea.  Hearing that a plot was stirring to overthrow his kingdom in the form of a newly born child in the little town of Bethlehem, Herod sent his troops into Bethlehem to kill all the boy children under the age of 2.  Hearing of the edict and beginning to witness the massacre of baby boys, Joseph took his wife Mary and their baby boy, Jesus and fled as a Jewish political refugee into Egypt.

          No one knows exactly what happened to them while they were in Egypt, but obviously they were given asylum and protected until they could return to Israel once Herod was dead.  Fast-forward 30 years.  Jesus is being heralded by the Jewish crowd as their new king.  Jesus has been arrested.  The Pharisees in Jerusalem said that Jesus claimed to be God – this was called blasphemy and according to Jewish law was considered the highest form of sin and a person could be put to death for doing so.  Pilate was more interested in the political slant to the accusations and wanted to know if Jesus also considered himself to be King of the Jews.  This would give him an excuse to send him off to Herod Antipas, the son of Herod the Great who had sought Jesus’ death upon his birth.

          On the last day of his life, Jesus was brought before Pilate.  Pilate was a pawn of the Emperor in Rome and of Herod Antipas, the ruler of Judea.  On this day, Pilate wanted to know if Jesus was, in fact, the new King of the Jews.  Jesus replied that his kingdom is not of this world.  What did he mean by that?

Jesus refused to answer that question and only repeated that others have called him king, but that his kingdom is not of this world.  Again, what did Jesus mean by that statement?

          Jesus spent his entire life ministering to the needs of the people of Israel.  He spent months walking about the territory healing people of their diseases, listening to their stories, telling stories of his own.  He preached and taught.  His stories were filled with lessons for the people to learn.  He criticized the people in power by confronting them in his stories explaining the concepts of love, mercy, compassion and obedience.

          One of those stories struck a negative cord with the Pharisees.  One day Jesus was preaching to a large crowd of followers and someone in the crowd stood up and asked Jesus a question, “What must I do to inherit eternal life?”  This was a question that satisfied the desire of the Pharisees.  They would often go about Jerusalem showing their piety, showing how religious they were, how carefully they obeyed Jewish Law.  Certainly, all this would allow them to inherit eternal life.

          Jesus answered by saying, “You shall love the Lord your God with all your heart and with all your soul, and with all your strength, and with all your mind;”  The Pharisees could be quite pleased by this answer.  All the pious could puff up their chests even more because they showed this everyday.  They were quite proud to show their love of the Lord in the market places and in the temple treasury.  But then Jesus slipped in a little something extra.  “And you shall love your neighbor as yourself.” What?   They looked at one another and thought, well, okay.  Sure, I love my neighbor, we get along, we host one another in each other’s homes and help each other out when necessary.  That’s not so bad.  Okay, we’re good.

          Unfortunately, it was a lawyer who asked the question and wanting to be perfectly clear asked Jesus, “And who is my neighbor?”  Uh oh, maybe that question is a little too much.   The Pharisees might have thought, “Let it go, that’s enough, we’ve heard Jesus tell us that we should love God above all and treat our next-door neighbor well, you know, the people like us.  Let’s move on.”

          Jesus probably wanted to stand up and shout, “Thank you so much for asking that question.”  But instead, he just told them all a story.

          A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.  Now by chance a temple priest was going down that road; and when he saw him, he passed by on the other side.  So likewise, a Levite (they were often temple priests’ assistants), when he came to the place and saw him, passed by on the other side.  But a Samaritan, someone from the region of Samaria, which had become the lost northern region of Israel - they were considered outcasts to real Jews…but a Samaritan while traveling came near him; and when he saw him, he was moved with pity.  He went to him and bandaged his wounds, having poured oil and wine on them.  Then he put him on his own animal, brought him to an inn, and took care of him.  The next day he took out money, gave it to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.’ Jesus then asked, “Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?”  The lawyer said to Jesus, “The one who showed him mercy.”  Jesus said to him and to the crowd, “Go and do likewise.”

          The kingdom that existed during Christ’s birth when King Herod sat on the Jerusalem throne was one that sought to destroy all possible threats to it.  He had innocent babies killed.  He killed his own children who threatened to destroy his power.  The kingdom that existed during Christ’s life and at the time of his death under the power of Herod Antipas, Pontius Pilate, the Pharisees and the Sadduccees, also sought to destroy any threat that would reduce their power.  “My kingdom is not of this world” Jesus said.  Jesus’ kingdom is one of mercy, of love, of hope, of peace.  It is unlike that of any kingdom found on earth.

          WWJD – those four letters have become quite popular to wear as wrist bands, on necklaces, and on plaques that hang in peoples’ homes.  Those four letters stand for What Would Jesus Do?

          In the time of Christ, Jerusalem was under constant flux when it came to power.  If you read history, emperors and would-be emperors, kings and would-be kings, sons of kings, nephews of emperors, commanders of armies ALL sought power.  They destroyed one another to gain just a little more power.  They executed parents, assassinated wives, killed their own children to secure the power they sought.  Threats loomed at every corner among your own people, let alone from foreigners who sought to topple Rome, which was known as the greatest kingdom that had ever existed on earth.

          Jesus’ own followers expected him to become a political leader, to suddenly transform into a military giant, ready to slay the powers at work in Israel and overthrow Rome.  They believed that God was on their side.   That Jesus was sent to deliver them and reign in Jerusalem as their king.  But Jesus gave a very different answer to the question, “who is my neighbor?”  And a very different answer when asked if he was king.  “My kingdom is not of this world.”

          What would Jesus Do?  Today, we celebrate Christ the King.  If he were king, what would he do?

People say that we might be living in the end days.  Like last week, “I don’t know what this world is coming too?”  The people of Jesus’ day were convinced that he was coming back VERY soon.  That the end of the world was near.

          So many people are filled with fear.  But what are we afraid of?

          As Christians we say that God is this powerful God.  That God holds all things together.  That God spins the whirling planets and makes the sun to rise and set; orders the stars and knows their number.  God allows the leaves to turn golden in the fall, to drop gently from the trees, brings snow upon the earth to give it a time of rest and refresh it for new growth.  Then makes the newborn buds appear, the flowers to break forth.  God knows when every sparrow falls to the ground and has counted the hairs on your head.  God causes the mountains to shake and the sea to ebb and flow.

          And yet, we tremble in fear.  Of what?

          There is nothing to fear.  God is beside us at all times.  God is there in your victories and God will be their in your sorrow.  God was present at your birth and will be holding your hand when you take your last breath.  What is there to fear?

          Recently, the world has seen an exodus of unprecedented numbers fleeing war torn areas of the world and from unprecedented poverty.  Refugees seeking asylum, people who have lived under threat of death in their own countries. 

What Would Jesus Do?

          On the night of his arrest, Jesus knew that he was going to be put to death.  When the guards came to the Garden of Gethsemane, Judas betrayed him with a kiss and a guard seized him.  At that moment, one of the disciples lashed out with his sword.  This is it, he must have thought.  This is the time to stand up for Israel and overthrow the government.  He cut off the guard’s ear.  Jesus immediately rebuked him and yelled at him, “Those who live by the sword, die by the sword.”  And touching the man’s ear, restored it to health.

          What Would Jesus Do?

          He taught us to understand who our neighbors are.  He told us that his kingdom is unlike that of any kingdom on this earth.  He showed us the value of loving one another, of caring for each other, for sharing hospitality, even in the homes of your enemies.  He ate at the home of Nicodemus, one of the Pharisees.

          What Would Jesus Do?

          As a Christian, our response can be nothing less than Jesus’ own response.  When we see injustice in the world, when we are given an opportunity to help those who are in need and have the ability to help them, we should do what Jesus did?  Shouldn’t we.  Today, we celebrate Christ the King.  He is the king of a different kind of kingdom.  It is not of this world.  It is not bound by greed or power.  It is not bound by territory or material resources.  Jesus’ kingdom is that of the heart.  Is he king of yours?      

Offertory   

Doxology

Prayer of Dedication

          We give you thanks, God of seedtime and harvest, for your many blessings to us, gifts that nurture us in body, mind, and spirit.  Receive these gifts of money, knowing that they are also symbols of our time, thoughts, and desires.  Use our offerings to build up your church in this world and to care for the hungry and homeless and all who suffer in any way.  We commit ourselves to the calling for which you have chosen us.  We pray in Jesus’ name.  AMEN.

Closing Hymn – Come, Thou Almighty King #139/8

Benediction

Now to God who is able to do far more abundantly than all we could ask or think, according to the power at work within us by the Holy Spirit, to the Holy One of Israel be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Postlude

Sunday, November 14, 2021

Today's Worship Service for Sunday, November 14, 2021

 

Worship Service for November 14, 2021

Click Here for YouTube video (when highlighted)

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Our West Elizabeth Food Bank at Olivet Church could use some additional helpers on Tuesday, November 16 from 10:30am-2:30pm

·        Bible Study – Brown Bag and Bible, meets on Wednesdays at Bethesda at 12:30-1:30pm.  Bring your lunch and join in some learning and great conversation.

·        Bethesda will hold their Christmas Flea Market on Saturday, November 20 from 8am-2pm.  Soup-to-Go will also be sold by the quart on a first come, first serve basis with lots of various types available.

·        Communion will be celebrated at both churches on the First Sunday of Advent, November 28.

 

Call to Worship

L:      Great is the Lord and greatly to be praised!

P:      Each day God brings to us new opportunities to learn and grow.

L:      God is near to all of us.

P:      We will not fear to call upon the Lord.

L:      Come, let us praise God who walks with us daily.

P:      Let us open our hearts and spirits to God who loves and lives with us.

 

Opening Hymn – His Eye is on the Sparrow #screen/624

Prayer of Confession

          Faithful God, we come before You with many concerns on our hearts.  We get frustrated and angry at the way things are going in the world.  We want Your immediate intervention; and when we don’t see things happening the way we think they should be, we are quick to dismiss You and any thought of Your presence.  Help us stop our selfishness and our quick anger.  Remind us that You will work with us and through us for peace and hope.  Release us from the traps of quick tests of Your faithfulness and help us see the “big picture” of Your awesome love that spans all of time.  Forgive us for our pettiness and our stubbornness.  Bring us back to You, O Lord.  Help us shout Your praises and live lives of joyful service.  For we ask these things in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though we get frustrated and angry, God still love us and seeks to heal us.  Open your hearts to receive God’s blessings and to feel God’s healing power in your lives..

P:      Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  His Name Is Wonderful

 

Pastoral Prayer and Lord’s Prayer

As we gather in prayer this day as a community of your people, O God, we pray for thankful hearts for the goodness of your creation, for the signs of your loving care of all things we see around us daily, and for the calling into a community of the followers of your son, Jesus Christ.  We give you thanks for his teachings, his compassionate words of care, his challenges to all the ways we focus on self-centeredness and self-sufficiency, for his healing presence and for his courageous witness against the powers of this world that focus on destruction, hatred, and death.

Creator God, you draw all people into one body so that we may learn the precious connectedness of your universe.  You invite us to nurture each other, to trust each other, to empower each other, to unbind each other, to encourage one another, so that together we will be a strong and healthy body. 

          Holy Lord, empower us to be more faithful and diligent in spreading your good news of peace, love, hope, and grace in our world.  Give us boldness and courage to speak and act against the principalities and powers of this age that fill the world with injustice and acts of violence.

          We pray for the people of the world.  Cover your creation, Lord, with compassion and care.

          We also pray for our own loved ones….

 

          O Lord, hear the words of our mouths and now in silence hear also the words of our hearts.

 

          We pray all these things together saying….Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  A Mighty Fortress Is Our God #260/151

Scripture Reading(s): 

OT – Psalm 16

NT – Mark 13:1-8

Sermon –

Rumors of War

(based on Mark 13:1-8)

 

          How many of you remember your Grandmother or Grandfather say something like, “I don’t know what this world is coming to?”  How many of you remember your mother or father saying something like, “I don’t know what this world is coming to?”  And how many of you have uttered that very same phrase?  Generation after generation our ancestors have uttered that question in some form or another for eons. 

As we’ve been working through some of the minor prophets in our Bible Study series, I can just picture Jonah saying those same words to God when God forced him to go to Nineveh to preach.  I can hear Micah saying it out loud in the town square as well as Isaiah, Jeremiah, Ezekiel and all the other prophets of God who looked around them and warned the people about an invasion both from within and from without, or in regard to the Hebrews’ plight when they were in exile from their homeland.

I can imagine the Kings and Queens of Europe saying the very same thing as they looked to the future and wondering about the ability of their children to carry on their legacies.  Adults, as they age, rarely keep up with the pace of life or the changes that surround them coming from the younger generations.  Your grandparents wondered about it with your parents’ generation and your parents’ generation wondered about it with your generation and you will have those same thoughts about the generation that comes after you.  It is part of the human story.  The cycle that has existed for a very long time.

And with it come a lot of uncertainties.  Particularly about wars that have been fought since brother took up arms against brother in the days of Cain and Abel.  They’ve been fought for a variety of reasons, some over resources, some over greed, some over pride, and some even regarding religion.  The only thing that has really changed is our technology that allows us to kill more people more quickly.

I’d be a wealthy preacher if I had a dollar for every time someone asked me, “Don’t you think we’re living in the end times?”  And my initial answer is always a definitive yes, which also always seems to satisfy them.  Most often people that ask that question want confirmation from a pastor that we are indeed living in the end times.  But they don’t always like what I say next.  “We’ve been living in the end times since Jesus walked the earth and we have no idea when the final day will arrive.”

Jesus gathered his disciples and began to teach them about the end of times.  This section of Mark and its gospel parallels are called “the little apocalypse” and the Book of Revelation is known as the “big apocalypse.”  To help understand the word apocalypse, think of a pan of water with a lid on it, and the pan of water is sitting on a stove.  The word, “apo” in Greek  means lid; and “calypse” means off.  So, the Greek word apocalypse means, “off with the lid” in order that you can see into the pan and see what is in the pan.  In Mark 13, Jesus was taking off the “lid” to the future so his disciples could see inside the future and what the future was going to bring.  But what was Jesus showing them about the future?

Throughout history, there have always been “false teachers” who thought that they knew the end of the world was coming in their lifetime and/or shortly thereafter.  Every generation in history produces “fanatics” who think they know that we are living in the “end times” or the “last days” and they often give evidences for their beliefs, whether that evidence is the state of affairs of the world or numbers that they’ve crunched to come up with a specific date.  In Martin Luther’s time, the 1500’s, it was a man by the name of Melchior Hoffman who was a lay preacher who was noted for teaching that the world would end in his lifetime.  On the eve of the Protestant Reformation, both Italy and Germany provided fertile ground for apocalyptic speculation.  Pessimism and doom were dominant themes of prophecy in the decades before Luther.  In the year 1526 Hoffman published a detailed pamphlet on the twelfth chapter of Daniel which proclaimed that the world would end in seven years, which meant for Hoffman, at Easter in 1533.  Then there was a German bookbinder named Hans Nut (Yes, Nut, was his real last name) said that he was a prophet of God sent by Christ to herald the Second Coming.  And that this would occur exactly three and a half years after the start of the Peasant's War, in 1527.  And then there was a Bishop by the name of Frederick Nausea (yes, that also was his real name), predicted that the world would end in 1532 after hearing a report about bloody crosses appearing in the sky alongside a comet.  Hearing all these things and knowing the state of affairs of the world, Martin Luther, Protestant reformer, stated: "I persuade myself verily, that the day of judgment will not be absent full three hundred years.  God will not, cannot, suffer this world much longer.”  So, even Martin Luther had to weigh in on his own predictions of the end times and thought that the End of the world would occur within three hundred years.  Apocalyptic doom and apocalyptic speculation were part of the mood of enormous changes brought about by the Reformation, the Enlightenment, the Renaissance, and the Peasants’ War.  The world was in constant upheaval during this time period.

We could go to more recent events such as the Great War (or World War 1, as it became known) and World War II that followed it 20 years later.

Or we could go to false prophets such as Hal Lindsey wrote, THE LATE GREAT PLANET EARTH in 1971.  It was THE rage of that era, 50 years ago.  That book sold over 28 million copies and was made into a movie narrated by Orson Welles.  THE LATE GREAT PLANET EARTH interpreted the Book of Revelation and that the Book of Revelation and the Bible specifically prophesied about Lindsey’s time in history.  And for Lindsey, the beginning of the End had begun on May 14, 1948, when the land of Israel was officially established.  By reading closely and carefully the Book of Revelation and other similar prophecies in the Bible such as in Mark 13, Lindsey and similar “fanatics” thought that the End was coming very soon, that there would be a final battle of Armegeddon fought in the Middle East between Russia and Western Europe, that Russia was “Gog and Magog,” that the ten horns in the Book of Revelation represented the ten nations of the common market of Western Europe, etc, etc….making parallels with the current culture of Lindsey’s day.  In their fanaticism of end of times thought, people actually believed the contents of that book were true, that it was an accurate interpretation of the Book of Revelation and other similar prophecies. The popularity of the book, THE LATE GREAT PLANET EARTH, was so great that you could not say a word against it, without offending the enormous horde of true believers who believed Lindsey’s interpretation of the End Times. 

Then in even more contemporary times, we have Tim LeHaye and his LEFT BEHIND SERIES.  LeHaye’s novels are “good reads” of fiction and have sold nearly 25 million copies since their inception in 1995.  And when you read LeHaye’s theology on his websites on the Internet, you begin to realize that Timothy LeHaye has simply replaced Hal Lindsey.  There is a huge market out there in America for people who believe Lindsay’s and LeHaye’s interpretation of the End Times in the New Testament.  There is a whole bunch of people out there in America who think like Lindsay and LeHaye that the End of the World started in 1948 with the creation of the state of Israel and “things are falling into place” in our lifetime.

Then there was the year 2000 scare with the idea that our incredible dependence on the computer world would cause the end of times to occur because most computers weren’t created to be able to function after 1999 rolled around.  That somehow their hard drives would go berserk and we’d be left in a state of world panic, black-out and confusion.  Well, the year 2000 came and went without as much as a flicker of interruption.

Then in 2012 there was the Mayan scare.  Based on the theory that the Mayans, who were advanced astronomers and scientists in the New World, long before their civilization was discovered by Spanish explorers, had ended their long-count calendar on Dec. 23, 2012.  No one really knows for sure why their calendar ends on this date, but there were many theories about it.  And the one enduring theory, the one that has gotten the most attention, the one that elicits fears in people and creates great box-office money, is the theory that the end of the world should have occurred on that day.  It didn’t

If you look at the words Jesus uses in his talk with the disciples across all of the synoptic gospel accounts, Jesus himself did not know when the End of the world was coming. If Jesus didn’t know when the end of the world was coming; if Matthew, Mark, and Luke didn’t know when the end of the world was coming, why would Hal Lindsay know?  Why would Tim LeHaye know?  How would the Mayans know?  In every generation, there are “scare books,” that want to scare people into believing or they will be left behind or they will burn in the fires of hell.  I honestly don’t believe that scaring someone into believing in Jesus Christ and salvation is the message that the gospels ever wanted to portray.  I don’t believe that Jesus ever tried to scare someone into believing in him and in God.  I think that is the wrong approach to faith.  In my opinion faith is built on love, forgiveness and acceptance.  It is built on a steadfast strength, facing obstacles and the difficulties that life throws at us with courage and triumph over tragedy.  These are the basis of faith; not scare-tactics.

We need to look to the past and learn from history.  How did the world recover from previous tragedies, from war, from anger against neighbor?  In most cases the world recovered by realizing that we are on this journey together and that we MUST find ways to love another, to care for each other, to see God in the eyes of strangers and even our enemies and ask for forgiveness and find mercy in offering it. 

That is the only way forward; yesterday and today.  May we be Christ’s ambassadors to our own world at odds with one another.

Thanks be to God.  AMEN.

Offertory   

Doxology

Prayer of Dedication

          Heavenly Lord, we are indeed thankful for the blessings You have bestowed upon us.  Grant that these offerings serve You in the building up of Your church and Your witness to the world; that Your heavenly kingdom is near at hand within us now and always.  AMEN

Closing Hymn – O Master, Let Me Walk With Thee #357/665

Benediction

May God bless you and keep you today and tomorrow.  May God’s mercy be the light that surrounds any darkness, difficulty, or struggle you may encounter this week.  Go in peace, in God’s service.  AMEN.

Postlude

Sunday, November 7, 2021

Today's Worship Service - Sunday, November 7, 2021

 

Worship Service for November 7, 2021

Click Here for YouTube Video

Prelude

Announcements: 

Call to Worship

L:      God, You have been our dwelling place in all generations.

P:      Before the mountains were brought forth, before You had formed the earth and the world, from everlasting to everlasting You are God.

L:      A thousand years in Your sight are like yesterday.

P:      Satisfy us in the morning with Your steadfast love, so that we may rejoice and be glad all our days.

L:      From everlasting to everlasting You are God.

P:      Praise be to God, now and forever.  AMEN.

 

Opening Hymn – O For a Thousand Tongues to Sing  #466/21 (4 verses from Blue Hymnal)

Prayer of Confession

          To know You, to love You, to serve You, This, O God of time and eternity, is our call.  This, O God of love and compassion, is our challenge.  Open our minds and hearts, our ears, our hands, that we might see and feel You in the strengths and needs of others and Your world.  Transform our self-centered ways into self-giving lives settled on faithfulness, service, and joy.  Then, may Your love blossom in our lives and in the lives of those with whom we share this life.  In the name of the Spirit of Jesus Christ, may it be so.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      You have always been loved by God.  Know that you are healed and forgiven, that God has placed a special blessing in your life.  Rejoice!  For God is with you.  Serve God in all that you say, think, and do.

P:      Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  When Morning Gilds the Skies

 

Pastoral Prayer and Lord’s Prayer

In celebration of All Saints’ Day (which is normally celebrated on Nov 1 or the first Sunday following) we will lift up the names of those who have gone ahead of us to the Church Triumphant, as you wish.

God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

          In this season of thanksgiving we give thanks, O Lord, for all those who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior, who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

          We pray for the gift of peace with liberty and justice for all people everywhere.  We especially we pray for the children of the world victimized by war, trapped in many kinds of slavery, orphaned and left motherless or fatherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

          We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care.         We especially lift up to you in prayer…

          As we celebrate today the gifts of all your saints, for their faithfulness and for their giving of themselves and of their resources for the benefit of their families, others, and the generations that came after them.  We remember all those who have had an impact on our lives.  And we remember them by name:

 

In the following moments of silence hear our inner groanings, listen carefully to our heartfelt thanks and also our prayers, O Lord, to heal us inside and out…

          All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….   

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Soon and Very Soon #screen/757

Scripture Reading(s): 

OT – Psalm 127

NT – Mark 12:38-44

Sermon – The Clink of the Coin

Today’s story from Mark has been called the story of the widow's mite.  We are all familiar with this event in the life of our Lord in which a widow gave all the money that she had to an offering in the Temple and thereby received the praise of the Master of Life himself.  The story is generally perceived to be one about giving and clearly that element is there.  In terms of the actual amount that she gave it was a mere pittance.  Less than one penny in today’s money.  The extravagance in it was that it represented all that she had.

But there is another element to this story that perhaps we fail to see.  Jesus had just been watching the Pharisees in their giving practices.  Here’s where we’re talking big bucks.  And they were quite open about their giving.  Everyone knew their giving record; indeed, they made a point that everyone knew it.  It was in the light of that that Jesus pointed out this widow.  Picture Jesus sitting now with the leaders of the temple—the Sadducees— observing the people as they come in and watching their donations.  There was no such thing as paper money back then, money was only exchanged by coin; gold, silver, bronze.  The widow’s mite was most likely a bronze coin, called a lepton or a prutot, which was smaller in size than our current dime.

So, it all makes a terrible clang as it rolls down this long horn shaped object and falls into the pool of coins.  And here comes this little old lady who has two small coins worth nothing and drops them in.  They barely make a noise, just a tiny clink. 

Language is fascinating when you study it.  And in English I find it immensely intriguing that we have a word for a loud metallic sound – clang and a separate word for a soft metallic sound – clink.  These two words describe exactly the essence of what is going on here – the big, bold, loud clang of the heavy metals, gold and silver being deposited into the treasury by the equally big, bold, and loud personalities of the Pharisees and Sadducees and all others who were rich and well known in the city.  And then the tiny, soft clink of the softer metal of bronze, barely making a sound deposited almost in embarrassment for their impact on the treasury by the equally tiny, soft old woman who barely makes an impression on the world around her. 

You can almost see the Temple leaders as they roll their eyes and hope for better results with the next person who walks in the door.  But Jesus, who is watching the proceedings, notices and he calls his Disciples over and says, “This poor widow has put more into the treasury than all the others.”  To the Pharisees and Sadducees who were concerned with the budget of the temple, the running of the entire religious operation, and the perception of their own status, this woman is a waste of time but to Jesus she is the stuff by which Kingdoms are erected. 

Why was her contribution so much more important?  Isn’t the budget important?  Isn’t meeting the expense of bills and ministry, heating costs, and electricity, staff and programs important?  Of course, and Jesus wasn’t denying their importance.  He was just looking at it from a different perspective.  It’s really not about money, but rather about motivation.

Why do we do what we do?  What do we hope to achieve by our giving?  The Pharisees and Sadducees gave to receive peer recognition.  And, as Jesus said, they received their reward.  People praised them.  The woman, on the other hand, gave out of love for God.  And according to Jesus, she also received her reward.  And what reward is that?

During our prayer time this morning, we lifted up in prayer, the names of saints who have gone before us.  Did any of us name a deceased famous person; a president, a king, a queen, a nationally recognized singer or movie star or a pop culture influencer?  No, we mentioned grandparents, parents, children, brothers, sisters, aunts, uncles, dear friends.

Did those deceased famous people we didn’t mention or pray for make an impact on the world?  Yes, in various and amazing ways that we probably have benefited from.  But the people we mentioned in our prayers as part of the great cloud of witnesses that now reside in the Church Triumphant were our heart and soul even in no one else knew them.  They were the ones that helped make us who we are.  They are the ones that still influence us today.  Their clink in our lives was more than the clang of all others.

What is the motivation behind our giving?  It’s not to be famous or worldly known.  We give of ourselves to those around us, to make their lives better, to make our life together, collectively, better.

I’ve told this story before, but I’ll tell it again because I like it.

There was a very wealthy man who had never been known for his generosity to the church.  The church was involved in a big financial program and they resolved to pay him a visit.  When the committee met with the man one afternoon, they said that in view of his considerable resources they were sure that he would like to make a substantial contribution to this program.

"I see," he said, "so you have it all figured out have you.?  In the course of your investigation did you discover that I have a widowed mother who has no other means of support but me."  No, they responded, they did not know that.  "Did you know that I have a sister who was left by a drunken husband with five children and no means to provide for them."  No, they said, we did not know that either.  "Well, gentlemen, did you know also that I have a brother who is cripple due to an automobile accident and can never work another day to support his wife and family."  Embarrassingly, they responded, no sir, we did not know that either.  “Well,” he thundered triumphantly, “I've never given any of them a cent so why should I give anything to you."

Giving is an outgrowth of who we are.  It is the inevitable result of the warmed heart.  As we surrender ourselves to God and to loving our neighbor then we will want to give not only ourselves but our time, our energy, and our financial resources too.  It’s because we’re followers of Christ that we give.

We give not because the church bills need to be paid but because we are moved by a sense of gratitude.  I have long suspected that the church universal has taken the wrong approach to stewardship and it’s one of the reasons why I don’t push stewardship drives very much.  In most stewardship campaigns people see a line item budget that details what our expenses will be for the coming year – and we’ll be doing the very same thing soon.  It’s mostly boring unless you’re the kind of person that likes numbers.  Or depressing when you see once again that our expenses will exceed our income.  Most of us will just look at the bottom line, but that perpetuates the concept that you are to give in proportion to what the bills/expenses are going to be and it becomes depressing when we realize that we can’t give enough to cover our expenses. 

Regardless of what our bills are going to be, we should be giving out of a sense of thanksgiving and joy, not out of a sense of obligation or guilt or to just pay the bills.  Too long our appeal in the church universal when it comes to stewardship campaigns has been – we need to come up with this amount of money to pay the bills.  When people give only on that level they miss the great joy of giving, especially when it’s still not enough.

The widow in our story today, trusted God completely knowing that her existence was in the palm of God’s hands and that God would provide for her, would take care of her.  And her pitifully small clink in the treasury could never be enough to pay the enormous ministry and programing costs of the temple and the work of the church.  And yet, Jesus knew that her giving was more important than all the rest for her giving builds kingdoms.

Just as a reminder; we are all in God’s hands, at all times.

The widow’s mite; her two small coins, aren’t just about giving money.  It’s about giving of ourselves, following our hearts, out of generosity for all that’s been given to us.  If a dirt-poor widow (one of the lowest on the economic and social order of Jesus’ day) can give all that she has out of generosity for what has been given to her, we can certainly give because of who’s we are, where our heart leads us, and out of our extravagant abundance.

Thanks be to God.

AMEN.

Offertory   

Doxology

Prayer of Dedication

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Closing Hymn – For All the Saints #526/767 (4 vs. only – in Blue Hymnal)

Benediction

Bless us, O God, and renew us with Your Spirit as we go from this service to serve You and Your church in the world.  Go in peace.  AMEN.


Postlude