Sunday, November 7, 2021

Today's Worship Service - Sunday, November 7, 2021

 

Worship Service for November 7, 2021

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Prelude

Announcements: 

Call to Worship

L:      God, You have been our dwelling place in all generations.

P:      Before the mountains were brought forth, before You had formed the earth and the world, from everlasting to everlasting You are God.

L:      A thousand years in Your sight are like yesterday.

P:      Satisfy us in the morning with Your steadfast love, so that we may rejoice and be glad all our days.

L:      From everlasting to everlasting You are God.

P:      Praise be to God, now and forever.  AMEN.

 

Opening Hymn – O For a Thousand Tongues to Sing  #466/21 (4 verses from Blue Hymnal)

Prayer of Confession

          To know You, to love You, to serve You, This, O God of time and eternity, is our call.  This, O God of love and compassion, is our challenge.  Open our minds and hearts, our ears, our hands, that we might see and feel You in the strengths and needs of others and Your world.  Transform our self-centered ways into self-giving lives settled on faithfulness, service, and joy.  Then, may Your love blossom in our lives and in the lives of those with whom we share this life.  In the name of the Spirit of Jesus Christ, may it be so.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      You have always been loved by God.  Know that you are healed and forgiven, that God has placed a special blessing in your life.  Rejoice!  For God is with you.  Serve God in all that you say, think, and do.

P:      Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  When Morning Gilds the Skies

 

Pastoral Prayer and Lord’s Prayer

In celebration of All Saints’ Day (which is normally celebrated on Nov 1 or the first Sunday following) we will lift up the names of those who have gone ahead of us to the Church Triumphant, as you wish.

God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

          In this season of thanksgiving we give thanks, O Lord, for all those who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior, who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

          We pray for the gift of peace with liberty and justice for all people everywhere.  We especially we pray for the children of the world victimized by war, trapped in many kinds of slavery, orphaned and left motherless or fatherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

          We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care.         We especially lift up to you in prayer…

          As we celebrate today the gifts of all your saints, for their faithfulness and for their giving of themselves and of their resources for the benefit of their families, others, and the generations that came after them.  We remember all those who have had an impact on our lives.  And we remember them by name:

 

In the following moments of silence hear our inner groanings, listen carefully to our heartfelt thanks and also our prayers, O Lord, to heal us inside and out…

          All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….   

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Soon and Very Soon #screen/757

Scripture Reading(s): 

OT – Psalm 127

NT – Mark 12:38-44

Sermon – The Clink of the Coin

Today’s story from Mark has been called the story of the widow's mite.  We are all familiar with this event in the life of our Lord in which a widow gave all the money that she had to an offering in the Temple and thereby received the praise of the Master of Life himself.  The story is generally perceived to be one about giving and clearly that element is there.  In terms of the actual amount that she gave it was a mere pittance.  Less than one penny in today’s money.  The extravagance in it was that it represented all that she had.

But there is another element to this story that perhaps we fail to see.  Jesus had just been watching the Pharisees in their giving practices.  Here’s where we’re talking big bucks.  And they were quite open about their giving.  Everyone knew their giving record; indeed, they made a point that everyone knew it.  It was in the light of that that Jesus pointed out this widow.  Picture Jesus sitting now with the leaders of the temple—the Sadducees— observing the people as they come in and watching their donations.  There was no such thing as paper money back then, money was only exchanged by coin; gold, silver, bronze.  The widow’s mite was most likely a bronze coin, called a lepton or a prutot, which was smaller in size than our current dime.

So, it all makes a terrible clang as it rolls down this long horn shaped object and falls into the pool of coins.  And here comes this little old lady who has two small coins worth nothing and drops them in.  They barely make a noise, just a tiny clink. 

Language is fascinating when you study it.  And in English I find it immensely intriguing that we have a word for a loud metallic sound – clang and a separate word for a soft metallic sound – clink.  These two words describe exactly the essence of what is going on here – the big, bold, loud clang of the heavy metals, gold and silver being deposited into the treasury by the equally big, bold, and loud personalities of the Pharisees and Sadducees and all others who were rich and well known in the city.  And then the tiny, soft clink of the softer metal of bronze, barely making a sound deposited almost in embarrassment for their impact on the treasury by the equally tiny, soft old woman who barely makes an impression on the world around her. 

You can almost see the Temple leaders as they roll their eyes and hope for better results with the next person who walks in the door.  But Jesus, who is watching the proceedings, notices and he calls his Disciples over and says, “This poor widow has put more into the treasury than all the others.”  To the Pharisees and Sadducees who were concerned with the budget of the temple, the running of the entire religious operation, and the perception of their own status, this woman is a waste of time but to Jesus she is the stuff by which Kingdoms are erected. 

Why was her contribution so much more important?  Isn’t the budget important?  Isn’t meeting the expense of bills and ministry, heating costs, and electricity, staff and programs important?  Of course, and Jesus wasn’t denying their importance.  He was just looking at it from a different perspective.  It’s really not about money, but rather about motivation.

Why do we do what we do?  What do we hope to achieve by our giving?  The Pharisees and Sadducees gave to receive peer recognition.  And, as Jesus said, they received their reward.  People praised them.  The woman, on the other hand, gave out of love for God.  And according to Jesus, she also received her reward.  And what reward is that?

During our prayer time this morning, we lifted up in prayer, the names of saints who have gone before us.  Did any of us name a deceased famous person; a president, a king, a queen, a nationally recognized singer or movie star or a pop culture influencer?  No, we mentioned grandparents, parents, children, brothers, sisters, aunts, uncles, dear friends.

Did those deceased famous people we didn’t mention or pray for make an impact on the world?  Yes, in various and amazing ways that we probably have benefited from.  But the people we mentioned in our prayers as part of the great cloud of witnesses that now reside in the Church Triumphant were our heart and soul even in no one else knew them.  They were the ones that helped make us who we are.  They are the ones that still influence us today.  Their clink in our lives was more than the clang of all others.

What is the motivation behind our giving?  It’s not to be famous or worldly known.  We give of ourselves to those around us, to make their lives better, to make our life together, collectively, better.

I’ve told this story before, but I’ll tell it again because I like it.

There was a very wealthy man who had never been known for his generosity to the church.  The church was involved in a big financial program and they resolved to pay him a visit.  When the committee met with the man one afternoon, they said that in view of his considerable resources they were sure that he would like to make a substantial contribution to this program.

"I see," he said, "so you have it all figured out have you.?  In the course of your investigation did you discover that I have a widowed mother who has no other means of support but me."  No, they responded, they did not know that.  "Did you know that I have a sister who was left by a drunken husband with five children and no means to provide for them."  No, they said, we did not know that either.  "Well, gentlemen, did you know also that I have a brother who is cripple due to an automobile accident and can never work another day to support his wife and family."  Embarrassingly, they responded, no sir, we did not know that either.  “Well,” he thundered triumphantly, “I've never given any of them a cent so why should I give anything to you."

Giving is an outgrowth of who we are.  It is the inevitable result of the warmed heart.  As we surrender ourselves to God and to loving our neighbor then we will want to give not only ourselves but our time, our energy, and our financial resources too.  It’s because we’re followers of Christ that we give.

We give not because the church bills need to be paid but because we are moved by a sense of gratitude.  I have long suspected that the church universal has taken the wrong approach to stewardship and it’s one of the reasons why I don’t push stewardship drives very much.  In most stewardship campaigns people see a line item budget that details what our expenses will be for the coming year – and we’ll be doing the very same thing soon.  It’s mostly boring unless you’re the kind of person that likes numbers.  Or depressing when you see once again that our expenses will exceed our income.  Most of us will just look at the bottom line, but that perpetuates the concept that you are to give in proportion to what the bills/expenses are going to be and it becomes depressing when we realize that we can’t give enough to cover our expenses. 

Regardless of what our bills are going to be, we should be giving out of a sense of thanksgiving and joy, not out of a sense of obligation or guilt or to just pay the bills.  Too long our appeal in the church universal when it comes to stewardship campaigns has been – we need to come up with this amount of money to pay the bills.  When people give only on that level they miss the great joy of giving, especially when it’s still not enough.

The widow in our story today, trusted God completely knowing that her existence was in the palm of God’s hands and that God would provide for her, would take care of her.  And her pitifully small clink in the treasury could never be enough to pay the enormous ministry and programing costs of the temple and the work of the church.  And yet, Jesus knew that her giving was more important than all the rest for her giving builds kingdoms.

Just as a reminder; we are all in God’s hands, at all times.

The widow’s mite; her two small coins, aren’t just about giving money.  It’s about giving of ourselves, following our hearts, out of generosity for all that’s been given to us.  If a dirt-poor widow (one of the lowest on the economic and social order of Jesus’ day) can give all that she has out of generosity for what has been given to her, we can certainly give because of who’s we are, where our heart leads us, and out of our extravagant abundance.

Thanks be to God.

AMEN.

Offertory   

Doxology

Prayer of Dedication

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Closing Hymn – For All the Saints #526/767 (4 vs. only – in Blue Hymnal)

Benediction

Bless us, O God, and renew us with Your Spirit as we go from this service to serve You and Your church in the world.  Go in peace.  AMEN.


Postlude

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