Wednesday, October 14, 2020

Today's Meditation - Wednesday, October 14, 2020

 Today's Meditation
Read Psalm 4

1Answer me when I call, O God of my right! You gave me room when I was in distress. Be gracious to me, and hear my prayer.

2How long, you people, shall my honor suffer shame? How long will you love vain words, and seek after lies?

3But know that the Lord has set apart the faithful for himself; the Lord hears when I call to him.

4When you are disturbed, do not sin; ponder it on your beds, and be silent.

5Offer right sacrifices, and put your trust in the Lord.

6There are many who say, “O that we might see some good! Let the light of your face shine on us, O Lord!”

7You have put gladness in my heart more than when their grain and wine abound.

8I will both lie down and sleep in peace; for you alone, O Lord, make me lie down in safety.

    Two phrases struck me as I read this psalm.  The first phrase is in the very first verse, "You gave me room when I was in distress."  The second one comes just a bit later in the psalm, verse 4, "When you are disturbed, do not sin; ponder it on your beds, and be silent."
    I don't know about you, but when I am in distress, like the psalmist, I need space.  I don't want to be asked a ton of questions, I don't want to try and explain anything.  I don't want people around.  I need room...I need a place to think.  It's almost as if the problem or the distress needs space to move out of me and into the air, but if there is no room for it to go, it stays within me.  That may sound silly, but it is nonetheless true.  
    I know that those who love me see my distress and want to help.  They crowd around and want to offer suggestions or ask questions or see ways in which they might offer solace.  But, in actuality, that only increases my distress. 
    The psalmist appreciates that God has also given the writer some room or space to deal with the distress without requiring anything of them, at the moment.
    The second phrase can be paired with the first.  When we are angry or upset, when life has given us its fill and we are "disturbed" as the writer says, it is best to keep our mouths shut.  Oh, how I wish I could keep this tiny bit of wisdom close to my breast!
    Does this psalm offer you any similar wisdom?

Hauser performing  - Albinoni's Adagio
I don't often choose a non-lyric offering for the daily meditation, but this piece and the scenery of an empty Dubrovnik, Croatia moved me today.

    

Tuesday, October 13, 2020

Today's Meditation - Tuesday, October 13, 2020

 Today's Meditation
Read Psalm 30

1I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me.

2O Lord my God, I cried to you for help, and you have healed me.

3O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit.

4Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name.

5For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning.

6As for me, I said in my prosperity, “I shall never be moved.”

7By your favor, O Lord, you had established me as a strong mountain; you hid your face; I was dismayed.

8To you, O Lord, I cried, and to the Lord I made supplication:

9“What profit is there in my death, if I go down to the Pit? Will the dust praise you? Will it tell of your faithfulness?

10Hear, O Lord, and be gracious to me! O Lord, be my helper!”

11You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy,

12so that my soul may praise you and not be silent. O Lord my God, I will give thanks to you forever.


    I want to concentrate on verse 5, "For God's anger is but for a moment; God's favor is for a lifetime.  Weeping may linger for the night, but joy comes with the morning."
    I think parents know and understand the beginning of verse 5 very well.  When our kids do something that is bad or wrong, it can make us angry, and our anger flashes for that moment.  We might yell, reprimand, dole out consequences that fit the wrong-doing, but the love parents have for their children never goes away.  It is the foundation by which parents gauge and temper their flashes of anger for a wrong.  And the love that parents have for their children last long beyond the child rearing years.  It doesn't end when the child becomes an adult, it continues for a lifetime.
    The same is true with God.  God has flashes of anger with us when we do something wrong, but they are based on a foundation of love that underlies everything that God does for us, favors that last forever, that never go away.
    As the psalmist closes verse 5, I'm mindful of something that I've mentioned before; my night-times can sometimes be difficult.  It is in the night that I wrestle through the day's conflicts, controversies, struggles, problems, even depressive moments.  But, I have always found that joy comes in the morning.  It is the breaking of a new day, a new start, an opportunity to re-set and try again.
    Regardless of what happened yesterday, today is the beginning of something of the new.  Our problems or our flashes of anger, or our sadness linger only as long as we allow them to linger.  For me, I allow the night to break the cycle and to start again.  And I allow the new day to awaken within me a truly new beginning, which is grounded in the love God has for God's own creation.
May the beginning of the new day inspire you to rise in God's love.

    

Monday, October 12, 2020

Today's Meditation - Monday, October 12, 2020

 Today's Meditation
Read Psalm 112

1Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments.

2Their descendants will be mighty in the land; the generation of the upright will be blessed.

3Wealth and riches are in their houses, and their righteousness endures forever.

4They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous.

5It is well with those who deal generously and lend, who conduct their affairs with justice.

6For the righteous will never be moved; they will be remembered forever.

7They are not afraid of evil tidings; their hearts are firm, secure in the Lord.

8Their hearts are steady, they will not be afraid; in the end they will look in triumph on their foes.

9They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor.

10The wicked see it and are angry; they gnash their teeth and melt away; the desire of the wicked comes to nothing.

    Merriam-Webster's dictionary first states that the definition of righteous means - acting in accord with divine or moral law; free from guilt or sin.  The second definition - morally right, justifiable.
    With that definition in mind, can any of us be considered righteous?  I find it difficult to imagine being free from sin.  Forgiven of my sins, yes.  But completely free from them?  I doubt it.
    Since these words are rarely used outside of religious/theological language, I think their definition and connotation have gotten misconstrued over the years.  As in the Merriam-Webster's definition we have often used them to refer to individuals who are bound by legalism in religious law, but we have emptied the definition of the soul and spirit of that law.
    I wish there was a more complex definition for these words, with the fullness of their original meaning.  Alas, there is not.  However, if we take a look at the context that surround these words in this psalm, we might catch a glimpse of what being righteous actually means - in practice.
    Those who are righteous - fear the Lord (They have an awe-inspiring view of God).
    Those who are righteous - greatly delight in following and living by God's commandments (all of them).  You don't get to choose which ones you like and which ones you don't feel like following.  Think of the 10 Commandments and also the 2 commandments Jesus gave.
    Those who are righteous - have wealth and riches within their house.  The psalmist isn't speaking about tangible gold, but rather the intangible things that make for a full and rich life - joy, happiness, love, peace, etc... within their house.
    Those who are righteous - rise in the darkness.  I pondered about this for a bit and it suddenly hit me.  These are the folk who on an average day you might not notice, but when conflict arises, when society gets "dark", these are the folks that rise to the top and speak words of levity, that lead people back to themselves, that bring civility and peacefulness.  They are "gracious and merciful".  These are the folks that speak out against injustice and make all of us better people for their words and actions.
    Those who are righteous - are generous and work for justice.
    Those who are righteous - are not afraid of evil nor the power of evil, because their hearts are centered on God, not on human beings or on their own delight.
    Those who are righteous - they know and understand society's balance sheet - distributing evenly, and giving to those who are less fortunate.
    The wicked see it and their countenance is angry.  They burn red in the face, name-calling and summoning their forces of darkness.  But those who are righteous rise and will not back down.  They are not free of sin, but they are bound by higher standards and call all of us to be better people.
    This is a much better definition of righteous and righteousness than what is mentioned in the Merriam-Webster's Dictionary.  
    These are the righteous!
   

Sunday, October 11, 2020

Today's Worship Service and Sermon - Sunday, October 11, 2020

 

Worship for the Lord’s Day

October 11, 2020

Both congregations, Olivet Presbyterian Church (9:45am) and Bethesda United Presbyterian Church (11:15am) are now open for in person corporate worship beginning this Sunday.  For those of you who will continue to worship from home, our service has changed a bit for the in-person corporate worship service, but we’ll continue to provide you a similar experience here, on-line.   

Let’s begin:

 

Prelude  L. Bottazzo C Major

 

Call to Worship

Lord of All, we call upon You this day to open our hearts to Your love, our ears to Your words, our eyes to see the needs of those both near and far, and our spirits to do Your will.  Be with us and give us courage and inspiration for the future of Your world, O Lord.  AMEN.

 

Hymn  Spirit of the Living God

 

Prayer of Confession

God of mercy, in our impatience for answers, we sometimes turn to idols of our own making and forget our covenant with You.  Passionate for what is right, we wrong those with whom we differ.  Pleased at the invitation to Your banquet, we fail to arrive with humility and thanksgiving.  Forgive us when our faith is weak and our zeal too strong.  In Jesus' name we pray.  (Silent prayers are offered) AMEN.

 

Words of Assurance

Do not worry; the Lord is near.  God hears our prayers with compassion and with abundant, steadfast love.  Rejoice, for in the name of Jesus Christ, we are forgiven!  AMEN.

 

Affirmation of Faith – The Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; and in Jesus Christ His only Son our Lord, Who was conceived by the Holy Ghost; born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.  Amen.

 

Pastoral Prayer:

(Continued prayers for all those affected by the Coronavirus, for our schools, for our national leaders.  We also pray for those affected by the recent hurricanes and the wildfires that have damaged so much.)

O God, our strength and our shield, we worship You in the grandeur of the created world and our place in it.  You have created us to till and keep Your garden and we thank you for the privilege of being stewards of all that You created.   As we sing and worship, make us mindful of the perfection in which the world was created.  As it is in our power, make us agents of reconciliation.  Make us people who not only speak words of peace; make us peaceful people.  Make us people who not only speak words of hope; make us hope-filled people.  Make us people who not only speak words of love; make us loving people. 

As we hear the words of life in Scripture, song, and sermon, may the seed of the gospel take root in our lives and may we be the people You created us to be. 

Heavenly Lord, we seek answers to life’s most difficult questions in praise and honor of Your holy name.  Know that our questions come with great wonder and awe at who You are and whose we are.  In our journeys to find the right path for each of us, we have stumbled and fallen, risen and been renewed.  In those journeys we have found treacherous paths to Today we name loved ones and cherished friends that are currently in need of unobstructed paths, smoother waters and calmer seas. 

We pray for…

 

In this time of silence hear also the words and meditations of our hearts.

 

We ask these things in the name of Jesus Christ our Savior who taught us to pray saying; Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn  Precious Lord, Take My Hand

 

Scripture Readings

 

Old Testament: Exodus 32:1-14

When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” 3So all the people took off the gold rings from their ears, and brought them to Aaron. 4He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” 6They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.

7The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!< 9The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.” 11But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’“ 14And the Lord changed his mind about the disaster that he planned to bring on his people.

New Testament: Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.  2I urge Euodia and I urge Syntyche to be of the same mind in the Lord.  3Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.  4Rejoice in the Lord always; again I will say, Rejoice.  5Let your gentleness be known to everyone.  The Lord is near.  6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.  8Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.  9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

 

Sermon –  Just like the hymns, you can click on the sermon title to hear/watch a video of today’s sermon via YouTube.

 

Rejoice!

(based on Philippians 4:1-9)

 

Philippians is one of my favorite books in the Bible.  It is very poetic in its wording and concise in its meaning.  One of the main concepts this section of Philippians teaches us is that: Joy is more than an emotion.  The apostle Paul tells us, "Rejoice in the Lord!" and just in case we didn't get it the first time, he repeats it; “Again, I say, rejoice!”  He doesn't tell us that it would be nice if we rejoiced, or that it would be a really good idea, or that he would suggest that we rejoice, or that we should take a seminar in learning how to rejoice.  He says, "just do it!"   Being full of joy is an obligation.  We must do it, we must have joy in our lives, to see the world through joyful eyes.  Rejoicing should be the normal course of our everyday lives.  We should view rejoicing in the same way as we view the biblical instructions to love one another, to tell the truth, to refrain from gossip and to respect life.

Joy is a mindset rather than a particular set of circumstances.  The attitude of rejoicing is something that we can control.  We can choose to live life joyfully!  Another word that is often paired with joy is happiness, but there is a difference between these two words.  Happiness is tied to our circumstances.  We are happy when things go well, when we get a promotion, when we know success.  But happiness can disappear when life gets difficult: when illness comes, when burdens seem to shape our everyday existence, when someone we love dies, when we face an unpleasant task, when we have to confront conflict.  We don’t really like those times and we’ll often say, "I'm not happy about this".

Joy, however, is different from happiness.  Joy isn’t an emotional feeling, it’s an attitude.  It’s an approach to life rather than a reaction to life.  It’s the lens through which we see everything else.  Joy is a way of looking at life that’s not affected by any particular circumstances, because circumstances change all the time.  Paul urges us to live a life of joy regardless of our circumstances.  Paul rejoiced while he was in prison, he rejoiced as he faced possible execution, he rejoiced even as he wrote to the church about the conflict that was taking place in the Philippian church.  Joy is independent of our circumstances.

So, what is the secret that Paul can face such difficulties and still rejoice?   Many people might try to create joy by learning positive thinking techniques; by meditating; by developing a positive attitude.  And certainly these techniques are valuable, because that’s exactly what Paul tells us to do in verses 8 and 9.  Whatever is true, noble, just, pure, lovely, of good report, meditate on these things.  But joy is not really something that comes primarily from a technique, it comes from something else.

Joy comes into our lives because of our relationship with Christ. Joy comes from,

  • knowing that you are loved by God.
  • knowing that you are forgiven not because of your penance, not because you’ve asked for it, not because you’ve suffered and paid the consequences of your sins, but because God gave it to you as a gift.
  • knowing that no matter what happens, no matter what circumstances you might find yourself in, that you’re going to be alright.  Simply You – a soap and candle shop right here in Elizabeth has a great mug; it says, “Not to Spoil the ending, but everything is going to be OK.” And I think that is something that we definitely need to keep in mind – especially this year.  Some things that happen to you may not make you happy.  They may even make you mad.  But knowing that, in spite of what terrible things might be going on right now, you are going to be OK.
  • knowing that no matter what the world takes from you, (and sometimes the world takes a lot), it cannot take the one that is of most value.  The world can not take God away from you and the joy that we get from God.

          Joy comes from our perspective rather than our performance. Our joy is based in our confidence in God's love for us, God's ability to make all things well, and God's wisdom to know that we are in God’s hands – at all times. We rejoice because we belong to God.  This one fact can change the way we view everything else.

However, having said all those things about joy, we must confront reality.  Why is joy so elusive?  We sing the words to the Children’s Song “we have the joy, joy, joy, joy, down in our heart" but sometimes those are only words.  We talk about rejoicing in every circumstance but sometimes joy seems more like an infrequent visitor than a constant companion.  We want to rejoice.  We envy the attitude of Paul in his circumstances, but for some reason it’s not often our experience.  We don't talk about it very often because, I think, to do so would be to admit we have a deficiency in our Christian living. 

There’s a saying that goes something like, “Fake it, till you make it.”  But, our goal is not pretend joy but real joy.   We can all pretend and most of us have probably gotten pretty good at it.  But that isn’t real joy.  At least, not the joy that Jesus wanted us to have and not the joy that Paul talks about having in all circumstances.

Joy cannot be produced by our own effort.  An abiding joy must come from God's Spirit within us.  And we can only tap into that when we stop trusting ourselves and start trusting God in all things.

So, if you find joy elusive start by looking at where God is in your life at that moment.  Have you started relying solely on your own efforts to manage your life, or have you put your trust in God first and then started working on your circumstances.  A really good litmus test is to ask yourself this question;

 Am I following God or am I hoping that God will follow me?

The second reason why we find joy so elusive is because we confuse the meaning of those two words: joy and happiness.  We live in a society that equates joy with pleasant experiences.  Do you really think that Paul enjoyed being in prison?  Do you think it made him happy to have people using his imprisonment to advance their own cause in the churches that he had established?  Do you think he was glad about the conflict in the church at Phillipi, between the two women that he exhorted in the first part of the passage we read?  Actually, you may have missed it.  It’s very short and shrouded in some mystery for us, but to the Philippians, it was a major issue, whatever it was, between these two matriarchs of the church, Euodia, and Syntyche, but they were in a horrible conflict with one another.  And Paul was saddened by all these things.  I'm sure they led him at times to tears.  But, regardless of how he felt about it and the situation, he still rejoiced.

There will be times when you are discouraged, disappointed, hurt, emotionally exhausted and confused.  That’s just part of our human condition.  You will mourn when people you love die.  You will ache when people you care about suffer.  These things are a part of life.  But joy allows us to put all these things into perspective.  In the midst of painful times we still find joy in knowing that God loves us and cares for us wrapping God’s arms around us, particularly in those moments.

I think most people miss joy because they try to create it themselves.  When we look to our activities, other people, and even for some alcohol or drugs to bring us joy we’re not really tapping into the source of joy.  It’s like drinking milk or having a soda or having coffee when what your body is craving is really water.  When we rely on external things to bring us joy, we are distracted from the internal work of God's Spirit in our lives and joy becomes more and more elusive.  The harder we work to find joy the further we drift from the joy that we’re looking for.

It's like a person who is drowning.  They need to trust the lifeguard who comes to save them.  But the more they struggle to "save themselves" against the lifeguard, the more difficult it is for them to be saved.  Or maybe it’s like the patient in the hospital.  They wake up from surgery and find tubes in them.  The more they fight the tubes and pull at them, the longer it will be before they get better.  Instinct kicks in and says to fight against these foreign things inside us, but in this case instinct would be wrong.

So it is with joy.  Our instinct is to try to DO things to produce joy.  But we can't produce joy by our music, methods, campfires, meditation or anything else. The harder we try to create joy the more elusive it becomes.  Joy comes from resting not running.  It comes from trusting not working.

Paul had an eternal perspective on life.  He saw the big picture.  We often focus on the now and don't see where the now is leading.  Here are just a few examples:

  • we see trials as pain rather than as opportunities to trust God more fully
  • we see closed doors as failure rather than as God's positive guidance pointing us toward a particular direction.
  • we see God's "no" as the meanness of a cruel parent rather than the wisdom of a loving parent
  • we see tragedy as God's indifference rather than focusing on God's strength that promises to get us through those difficult times.

When we have tunnel vision like that we lose perspective.  And when we lose perspective we lose joy.  We need to learn how to view life in light of the bigger picture. Times of pain, although no less real in the moment they are occurring, are but seconds in the light of that bigger picture. 

Do you endure the pain of a shot from the Doctor?  Of course you do because you know that the shot will help you.  Do you endure the horrible sound of a drilling Dentist?  Yes, if you must.  You don't enjoy it at the time but you know that the pain of the present is necessary for your comfort in the future.  And that is the perspective we need to take on life.  The trials and tribulations of this life are temporary and somehow necessary for the joy that is to come. 

AMEN.

 

 

Hymn  In Christ There is No East or West

 

Benediction

Do what you have learned and received and seen and heard in Christ, and the peace of God will be with you.  And may that peace, which passes all understanding, guard our hearts and our minds in Christ Jesus. AMEN.

 

Postlude – GJ Vogler

Friday, October 9, 2020

Today's Meditation - Friday, October 9, 2020

 Today’s Meditation

Read Luke 8:1-15

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, 2as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

4When a great crowd gathered and people from town after town came to him, he said in a parable: 5“A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6Some fell on the rock; and as it grew up, it withered for lack of moisture. 7Some fell among thorns, and the thorns grew with it and choked it. 8Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!” 9Then his disciples asked him what this parable meant. 10He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that ‘looking they may not perceive, and listening they may not understand.’ 11“Now the parable is this: The seed is the word of God. 12The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.

     We often only look at and remember the men who followed Christ, particularly the twelve disciples.  But Luke makes a point of listing the women who also followed Christ and who made a substantial impact on Christ’s ministry by “providing for them out of their resources”.  Luke names Mary Magdalene, from whom Jesus drove out demons, Joanna, the wife of Herod’s steward Chuza, Susanna, and then says that there were many others.

Recorded history has not been kind to women, often pushing them to the background of the story.  But they have always played an integral part in every story whether they are named or not.

In response to Luke’s testimony in the gospel by his name, I want to name just a few women in my own life that have played an important role.  The first being my mother.  She has always been my strongest supporter and advocate my entire life.  She always pushed me to reach for more growing up, to try harder, to not give up.  She is a woman of fortitude and strength in the midst of struggles and difficulties.  My sister, Joy, who I can laugh with, cry with and she understands where it all comes from.  She is one of the most intelligent people I know and we've always shared so much in common.  I was closest to one of my grandmothers who taught me a lot about nature and its appreciation.  She taught me to be introspective and to look at the world with wonder.  She also taught me a lot about forgiveness, because I think she knew how difficult it was to forgive.  I am reminded of my Aunt Marie who was generous nearly to a fault.  I admired her spunk and her “go get it” attitude – she was small but mighty!  And there are so many others!

Who are the women in your life who have enriched your world?

 Wind Beneath My Wings

 

 

 

Thursday, October 8, 2020

Today's Meditation - Thursday, October 8, 2020

 Today's Meditation
Read Luke 7:36-50
36One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. 37And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. 39Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” 41“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” 44Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46You did not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” 48Then he said to her, “Your sins are forgiven.” 49But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50And he said to the woman, “Your faith has saved you; go in peace.”

    A woman, well-known to Simon and to those in attendance at the Pharisee's table as a sinner, stood behind Jesus at the table.  In medieval art she is often portrayed as semi-cloaked behind a curtain or veil.  She opens an alabaster jar of ointment and anoints Jesus with her oil and cleanses his feet with her tears and hair.  Simon believes that he has perhaps caught Jesus in a lie about who he is, because he thinks to himself, "If Jesus were actually a prophet, he would have known who and what kind of woman this is; a sinner."  But, at that very same moment, Jesus openly speaks to him in front of his guests asking Simon to explain a short parable to him about a creditor and the two debtors.  He used this short parable to embarrass the host for his lack of hospitality, while at the same time elevating the woman's devotion to him as acts of faith.  And there, in front of all, Jesus forgave her sins.
     Where have you fallen short of offering hospitality to others, like Simon did in this story from Luke?  What devotion do you bring to Christ on a daily basis, like this sinful woman did with her tears and her ministrations to Christ?

Wednesday, October 7, 2020

Today's Meditation - October 7, 2020

 Today's Meditation
Read Psalm 1

1Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers;

2but their delight is in the law of the Lord, and on his law they meditate day and night.

3They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.

4The wicked are not so, but are like chaff that the wind drives away.

5Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;

6for the Lord watches over the way of the righteous, but the way of the wicked will perish.


    “…their delight is in the law of the Lord, and on his law they meditate day and night.  They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither.  In all they do, they prosper.”

          My Grandmother and I would often drive around to find rocks for her garden walls.   On one journey, I remember us passing along a stretch of fields that brought us to a bridge that crossed a small stream.  By the stream, for as far as you could see, were a stand of trees and bushes on both banks of the river.  After crossing the stream, we found ourselves in another stretch of meadow.  We parked along the road and walked back to the trees and stream.  The stream twisted gently left and right as it meandered along the rolling hills of Chester County.  It had been a particularly hot summer and much of the meadow grasses were scorched by the heat and sun.  But in the shade of the trees along the banks of the refreshing river waters, the plants were as vibrant and green as ever.  I don’t remember if we found any suitable rocks that day, but I do remember the distinct difference in the feeling of coolness at the river under the shade of the trees.

          This is how the psalmist envisions the people of God who meditate on God’s word day and night.  They soak up the refreshing water of God’s word, reviving the heart and soul.  Those who follow the way of the Lord prosper in all they do because they have been fed and watered.  Their lives are rich and full.

          Is the word of God filling your soul and reviving you from being a withered shell to a thriving follower?

Streams of Living Water