Sunday, October 12, 2025

Today's Worship Service - Sunday, October 12, 2025

 

Worship Service for October 12, 2025

Prelude

Announcements: 

Call to Worship

L:      Make a joyful noise to God, all the earth!

P:      Sing to the glory of God’s name.

L:      All of creation worships, singing praise to God.

P:      Sing to the glory of God’s name.

L:      Let us give glory to God.

 

Opening Hymn – Joyful, Joyful, We Adore Thee    #464/90

Prayer of Confession

         Holy God, when we are in need, we cry out for Your mercy and healing.  Yet, we confess that too often, we are confident in our own strength.  We take the blessings to which we feel entitled, and continue on our way, rather than returning to You in worship and praise.  Jesus, have mercy on us!   It is easy to take for granted the ease of life we so often experience, while failing to question why others are pushed to the margins and excluded.  It is tempting to take pride in our health and strength rather than confronting ableism in all its forms.  Jesus, have mercy on us!  Help us to grow in compassion for all people.  Redirect our paths so that we return to You, offering our praise and gratitude, now and always. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The saying is sure: If we have died with Christ, we will also live with him; if we endure, we will also reign with him.  We are clothed with the righteousness of Christ.  

P:      By God’s mercy, our sins are forgiven.  Thanks be to God.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Compassionate God, You are God of all creation.  Only You know the expanse of the cosmos and every small and hidden corner of creation.  You have created us in love, and we join all of creation in singing to the glory of Your name. 

We give thanks for Your generous provisions.  Thank You for the basic elements that sustain life, and the joy and beauty that enrich it.

We give thanks for Your works of healing.  While we live in a world still marked by pain and suffering, we acknowledge gifts of health and strength.  For prayers answered, bodies healed, relationships restored, and hope that displaces despair, we give You thanks.

We give thanks for Your diverse creation.  While we often get mired in our own particular lives, Your care and concern cross all boundaries and borders.  We are grateful for all of the different people in the world, each created in and reflecting Your image.  May we always return to You in gratitude and praise.

We pray for the many needs in our world.  We pray for those living in war zones, and all who have been displaced by violence, disaster, and trauma.  Bring Your peace and healing to the nations, and make us all ready to receive and support siblings in need.  Help us to see our shared humanity which is greater than the divisions we create and uphold.

We pray for your most vulnerable children, especially those who are pushed to the margins, neglected, and worse.  It can be easy to keep them out of sight and out of mind, to hold them at arm’s length as the perpetual “other,’ or to look at their situations and simply give thanks they are not our own.  We ask for miracles that change the difficult and deadly circumstances so many face, and that you ignite our own compassion.  Give us wisdom to know how to respond and the courage to act.

We pray for all who are hurting, in body, mind or spirit.  Jesus, have mercy and heal what is broken. We pray for broken bodies, broken hearts, broken relationships, and broken spirits.  Creator of all, re-create this world, so we can live in shalom together. 

We offer the prayer of our hearts for those we’ve named aloud…

We offer the prayer of our hearts in this time of silence…

All of these we offer to you, including those that are known only to you in the name of Jesus Christ, who taught us to pray saying….

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Ye Servants of God       #477/38

Scripture Reading(s): 

OT – Jeremiah 29:1,4-7

NT – Luke 17:11-19

Sermon –                    And One Gave Thanks

(based on Luke 17:11-19)

 

When my son was young, I used to print out premade Thank You cards for him to send out at Christmas and for his Birthday, which had most of the information already printed, he just had to fill in the person’s name and what he received to make it easier for him.  He reluctantly did it.  He always rebelled against any kind of writing.  As he got older, I stopped printing out premade Thank You cards, and instead just purchased the generic Thank You notes from the store, and made sure that he thanked people for the specific gifts they sent at Christmas and Birthdays.  As he got older still, I simply reminded him to do it.  Over time, he stopped doing it altogether even when I reminded him.

One day, after another year of not receiving a thank you note from him, his grandmother asked me why Tyler didn’t send her thank you notes anymore.  She complained about it and sounded quite hurt by his lack of gratitude.

“I’m thinking of not sending him a gift this year,” she said, “I wonder how he’d feel about that?”  I remained silent.  “Well, I wouldn’t actually do that.”

“So,” I replied, “you don’t send gifts to get notes?  Why do you send them?”

“Because I love him,” she replied. “Thank you notes would be nice, but I guess receiving one isn’t necessary for me to continue to give him gifts.”

To be quite frank, I’m terrible about sending thank you notes, too.  Sometimes, I just call and tell people thanks, or in passing remember to thank them.  But, unfortunately, sometimes…amidst the busyness of the holiday and life in general, it just doesn’t get done.  But then, I also don’t expect thank you notes from people I send gifts to, but it’s always nice to receive them.

And that’s today’s lesson from Luke.

In this story, Jesus heals ten lepers.  They are healed.  All of them. But only one went back to Jesus and said thank you.  He’s an outsider, a Samaritan, perhaps one not accustomed to being the recipient of a divine gift like healing, a spiritual blessing conferred in this instance by only priests, for he was a leper.  For whatever reason, this one leper didn’t take the gift for granted and chose to return to Jesus to express his gratitude.  In response, Jesus thanks him — and sends him on his way.

This is a rich story for what it says about Jesus and the Samaritan leper.  And it is an intriguing one for what it doesn’t say about the nine lepers who didn’t return to say thank you.

There’s no indication that their lack of gratitude affected the gift.

Jesus didn’t take the gift back.  He didn’t threaten or warn the nine.  He didn’t send the disease to reinfect the ingrates.  He didn’t direct the temple authorities to arrest them and return them to the leper colony.

Saying thank you — or not — had nothing to do with the gift.

Ultimately, this story is about the generosity of God.  The gift of healing is free.  Christian theology calls that grace — a gift with no strings attached, a gift that comes from the nature of God, a gift of love.  God is the Ever-Gifting One.  Extravagantly, endlessly, without condition or expectation of response.  All of creation is a gift; every day we are surrounded by gifts.  The gifts never stop, are never taken back, not in any way contingent on the recipient.  The gifts just are.

Only sometimes do we notice.  Only occasionally do we turn back, fall on our knees with gratitude, and say thank you.

However, gratefulness isn’t what heals us.  At the end of the story, Jesus says it is faith — meaning, in this case, TRUST (not “belief” or “doctrine,” but a disposition of “trust”) that makes us well.

In effect, gratitude is an expression of trust.  Sometimes, we take gifts for granted because we trust that they will always come.

Perhaps not sending a thank you note is an odd expression of that confidence — we trust the dependable, loving grandmother, other relative or friend to never forget a holiday or birthday.  But, sometimes, a gift is so enormous, so unexpected that we do notice.  And that’s when we turn around and fall on our knees in wonder to offer thanks, finally understanding that gracious gifts surround us every day and have always attended our way.

The small phrase in this exchange about the Samaritan leper who, “turned back,” is actually quite important.  In other places in the New Testament, conversion is referred to as a “turning” of one’s heart or mind toward God.  In this story, the one man not only trusts but he turns.  He has more than an internal change of trust; his is a literal action — a physical turning toward Jesus.  There are a few places in scripture — like this story — where a turning of heart is accompanied and completed by a turning in one’s actions.

Your heart may, indeed, be full of gratitude.  And yet, somehow, the inner experience is not quite complete without an outward expression — the change in one’s actions.

When gratitude becomes an action, it can change everything — it transforms our ability to see the giftedness of our lives, to stop taking the great generosity of the Gifter for granted, and to freely respond with attentive, active trust.

You don’t ever have to say thank you.  God’s love never ceases; the gifts never end.  And yet, it is good to notice how extraordinary it truly is — this gracious love, this gifted life.  Trusting that, being attentive to it, makes us whole.

Trusting it and acting upon it might just change everything, turn everything around.

This story also reminds us that it is easy to overlook gifts.

That includes gifts of both nature and neighbor.  Gifts of ground, water, and sky — the fruitfulness of the earth, the generosity of this gorgeous planet.  Gifts of friendship, care, and the common good — the safety and freedoms strengthened in community, the plenty provided by wise governance.

Without these gifts, we would’ve never even existed.  Neither God nor creation nor our own carelessness takes those gifts away — and never would or can they.  The gifts that sustain us are always with us, even if ignored or abused to the point of crisis.

We’ve done a lot of ignoring and abusing.  It has been our choice to take many of these gifts for granted.  We’re often more like the nine than the one.

We don’t know what happened to the nine.  We only know that they went on.  Perhaps they stewarded the gift of new health well, put themselves on a new pathway of health and healing, sharing their story with others, helping others by leading them to healing; but, then again, perhaps not.  Probably not.  Unfortunately, for most of us, it is all too easy to assume that things will go on as they are, as they always have.

In today’s story, the full circle of gifting was not complete until one person recognized the gift, turned around, and said thank you.  In effect, gratitude rejected assumption.  Saying thank you changed the attitude and disposition of the beneficiary, the person who received the gift, not the giver.

Jesus’ final words were “Get up and go on your way; your faith has made you well.”  The Greek word for “well” is sózó.  That word doesn’t just mean to be cured from an illness.  It’s a much stronger word.  Rather, it means to be saved, rescued, or delivered — healed body and soul.  The one man, who freely responded and returned with thanks, was truly transformed as Jesus himself affirmed: Your trust in this circle of gifts and gratitude has made you whole.  Not just well, but whole, complete.  The Samaritan wasn’t just returned to health, but he was made wholly body and soul, well.

And then Jesus returned his gratitude with a reciprocal thank you.  Thank you for understanding that all these gifts, even when given with love by a trustworthy giver, are precious, and carry with them some moral responsibility — to pass them on, to share your gift with others, to care for and steward what has been given.  To receive a gift is a wonder and a joy — and an invitation to be delivered from indifference.

Current threats to the climate, to world peace, to democracy itself obscure God’s gifts — and they remind us that we have, indeed, been very careless with the gifts of both nature and neighbor.  It is easy to be overwhelmed.

But today’s lesson from Luke leans away from judgment toward hope. The Earth, all of creation, still gives her gifts.  The fabric of community may be frayed and worn, but the threads of freedom still stir our imaginations and fuel action.  Healing continues, even in our deeply wounded world.

What would it be like if, instead of going on our way, we turned around and said thank you?  To God, to creation itself?  To one another when we experience kindness, help, goodness, and generosity?  Would we find ourselves growing in trust that we’ve not been deserted in this diseased place, in a spiral of death?

This story and thinking about it has definitely inspired in me a need to be more outwardly thankful.  To take the time to say thanks, to be more ambitious in writing thank you notes.

Perhaps healing is closer than we think.  Closer than we know.  And if we receive a gift, even one as great as being made well, will we just take it for granted — again?

What if we completed the circle of gifts and gratitude by responding with thankfulness and praise?  If gratefulness can save a Samaritan leper, then surely it can save us.

Remember the gifts.  Don’t take them for granted.  Trust.  And then do something about it.

That’s what will make us whole.

Thanks be to God.  AMEN.

Offertory -

Doxology

Prayer of Dedication

Holy and generous God, use the gifts we bring for healing and reconciliation in the world, to the glory of your name.  AMEN

Closing Hymn – The Church’s One Foundation   #444/401

Benediction

         Get up, go on your way!  Go from this place to be builders of God’s beloved community.  See the face of Christ in each person you meet.  Follow the Spirit, wherever the Spirit leads.  Go in peace.  AMEN.

Postlude

 

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