Sunday, August 25, 2024

Today's Worship Service - Sunday, August 25, 2024

 Next Sunday we'll have a joint worship service at Olivet Presbyterian Church , West Elizabeth at 9:45am

Worship Service for August 25, 2024

Prelude

Announcements:

Call to Worship

L:      How wonderful it is to be in a God’s dwelling place!

P:      The refreshing springs of God’s love cleans and restores us.

L:      There is a place here for everyone.  No one is turned away.

P:      The least and the lost; the homeless and hopeless are always welcomed in God’s house.

L:      Praise to God who invites and shelters us all.

P:      Praise to God who heals and sends us forth to serve.

 

Opening Hymn – How Firm a Foundation    #361/408   Blue/Brown

 

Prayer of Confession

Patient Lord, we are a culture that wants the quick and easy answers to all of life’s problems.  We want to be able to open the Bible and place our fingers on the passage that will answer all our questions and heal all our hurts.  It is difficult for us to deal with the knowledge that discipleship requires patience and perseverance.  Jesus’ own disciples struggled with his teachings.  It took a long time for them to understand fully what Jesus was saying and how they were to respond.  Unfortunately, O God, we are no different.  The words of Jesus take time for us to comprehend.  Forgive us, Lord, when we are so impatient; when we just want to "get on with it” and be where the action is.  Help us understand the commitment we make in discipleship, through the rocky times and the smooth seas alike.  Push us, Lord, in our ministry of help and compassion to do more than we ever thought we could do in helping others.  Give to us that extra measure of faith and commitment that we may truly serve You by serving others. In Jesus’ Name, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though you doubt and question, God’s love is poured on you and through you to others.

P:      We rest assured in God’s presence and God’s love for us.  God will never fail or abandon us.

L:      In the name of Jesus Christ, you are healed, restored, and forgiven.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy and compassionate God, you created us to be your children.  When our ancestors in faith wandered the wilderness after you released them from captivity in Egypt, you sent manna, bread from heaven, food to sustain their lives.  At the acceptable time, you sent your Son Jesus to be for the world your bread of life, so that whoever comes to him may never hunger.  For your ongoing providence, your presence and care, we offer our thanks and praise.

You know your children’s needs before the words to name them have even taken shape.  We entreat your sustaining care for all who suffer:  for the sick and the dying, and all who minister to their bodies and spirits; for those whose expected miracles never come; for those who feel abandoned by others, or even by you; for those without homes, without work, without food, without hope; for those whose lives are shattered by war or violence or substance abuse. 

We have named our own prayer concerns this morning and we lift them up to you.  We pray for….

 

Also, Lord, there are joys and concerns that we keep close to heart, not willing to give them voice, hear them now as we pray in silence…

 

Be present, Lord, to each and all, offering the hope that as you fed the multitudes, so you continue to nourish us with the bread of heaven, your life-giving Son, in whose name we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Just As I Am          #370/488   Blue/Brown

Scripture Reading:

First Scripture Reading –   I Kings 8:1,6,10-11,22-30

Second Scripture Reading – Ephesians 6:10-20

Sermon –   The Full Armor of God

Everyone who has ever tried to live life as a Christian in the manner that is spoken about in the scriptures would admit that it’s a struggle. Yes?  Our vision of doing so is often limited and we only see the immediate and the physical things with which we wrestle.  We focus on ourselves, our circumstances, and others.  However, in the latter portions of Paul’s letter to the Ephesians, he attempts to redirect that vision.  He tells us our struggle is not really with flesh and blood, our struggle isn’t against other human beings, our struggle isn’t with one another.  Instead, our real conflict is much bigger than that.  At last week’s picnic, Marilyn Fisher, the pastor at Allen Chapel, reminded us in her sermon that the conflict we are dealing with is a spiritual one and that conflict is with spiritual forces!

She also pointed out that we aren’t in this alone.  In fact, we need to be in it already knowing that, ultimately, God is victorious because of what Jesus did for us, here on earth, 2,000 year ago.  Going into this conflict knowing that however can be both a good and bad thing.  Good because we know God is with us at all times.  Good because we know that God will ultimately prevail no matter how dire life might seem right now.  But it is also bad because then we could become complacent with the sense that if God ultimately wins, what does it matter what we do.  Why should we bother?  What should we take risks or care too much?  The problem with that kind of thinking is that God has given us part of the responsibility as well.  That God is counting on us to do our part and be with him in this conflict.  Going back to the first chapter verse 19, we get a clearer picture of the conflict and perspective.  “That power that God gives us is like the working of his mighty strength which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.”

It is clear from this passage that God gives us power – the same power that was in Christ.  Later in Chapter 3, Paul continues to paint a picture of this conflict, “God’s intent in the whole disclosure of the gospel was that now, through the church, the manifold wisdom of God should be made known to the rulers and the authorities in the heavenly realms, according to his eternal purpose.”

Here Paul’s intent was to help us understand that in the preaching of the gospel, both in word and in deed, we’re shaping and changing the conflict for the good.  We’re disclosing to the world and even in the heavenly realm that God’s truth will win.  That Christ’s triumph has already secured the victory.

Today’s passage in Ephesians is one of those passages that we need to read with the eyes of faith.  We can’t see with our physical eyes the things about which Paul is speaking.  With this, I completely agree.  My unease is with the metaphors Paul uses to describe what we need to do.

Paul gives spiritual meaning to the armor of a Roman soldier.  I don’t really care for this type of weaponizing analogy that Paul likes.  Again, it makes it feel like our conflict, our battle is against flesh and blood.  You go into battle to kill the enemy.  You go onto the battlefield to slaughter the other person with sword and shield.  Yes, our history is replete with such battles.  Yes, we have done much killing in the name of God and religion.  But Paul says that this battle is not against flesh and blood, so I’d rather hoped he would have used a different kind of imagery. 

So, this week, I tried to come up with a different set of metaphor’s, another kind of visual image to replace the Armor of God, so that it wasn’t so…I don’t know…bloody.  To really tackle the idea that this battle isn’t one that is about flesh and blood, that this battle is completely different by nature.

However, I came to the same conclusion that Jesus must have come to when he told his stories in parables – use the imagery of the everyday person to explain spiritual truths.  So, use seeds and farming to explain the spread of the gospel.   Use wind and rain to explain the awesome power of God.  Use bread and wine to talk about eternal life. 

Here, Paul does the same…put on the Armor of God.  My unease with using the elements of the Armor of God at this point in history and with doing the same kind of use the elements of the common person is that we don’t put on Armor, take up a shield, use a sword when we go into battle.  No, we use army tanks, land mines, nuclear bombs and automatic rifles to wipe out our enemies.  The analogies don’t quite work anymore.

In that sense I was further perplexed by what substitutes to use and I couldn’t really find any good ones.  So, we’re left with the original metaphor, the Full Armor of God.  Sometimes, the original is the best and no substitutes will ever do.

Believe me, I’ve tried with things like sugar, no sugar substitutes will ever replace the awesome taste of good old sugar – regardless of how bad it might be for you.

Saying all of that, even though I feel a profound unease in using the terms I’m going to use Paul’s original Armor of God metaphor.  But, I want to emphasize a zillion times over that this metaphor is to simply convey a spiritual truth that we aren’t to literally put on the Armor of God as some ultra-conservatives might actually believe.  Because there are a lot of people who take the Bible quite literally and only grasp its meaning that way.  So, let’s put on our metaphorical Armor of God and see exactly what Paul is trying to tell us.

The first part of our spiritual armor is the belt of truth.  Two ideas are significant about truth.  First, Christians should know and believe the truth about who God is and what God has done.  The only way to do that is by reading about the awesomeness of God through what has been written about God in the scriptures and then to be attune to what God is doing in the world today.  Second, we must be truthful people.  Telling the truth to ourselves and others, in love, is essential in this spiritual battle in which we are engaged.  We can no longer put a spin on truth to make truth fit our own narrative, but that truth must fit into the context of the greater picture of who God is and not any kind of narrow minded idea of who we think God is.

Another aspect of our spiritual armor is the breastplate of righteousness.  The visual image that Paul wants us to understand is the piece of armor that protects the chest and heart.  In order to protect this large area of the body a large sheet of metal was fashioned to guard it.  We also need to protect ourselves by leading lives that are holy, to not allow negativity, or corruption, or temptations to cloud our judgment or our actions.

This third item of equipment are shoes for your feet.  We are called to go.  We are called to be ambassadors for Christ, to spread the message of the Good News and to reach out to others.  Every believer is to be actively involved in sharing the good news of Jesus Christ.  The message that God loves us, that Christ has redeemed you, that the Holy Spirit is waiting to guide you in this life, now and always.  When we fail to spread the grace of God, the love of Christ, and the power of the Holy Spirit we fail in our efforts to live a life worthy of the gospel.  When we fail to be Matthew 25 people, we fail in our mission to the world.  Matthew 25 tells us that we are to act as if the orphan and the widow, the outcast and the foreigner are Christ in our midst and to treat them well.  To offer justice, to heal the sick, visit the prisoner, and to care for the widow.  In other words we are to be Christ’s hands and feet in the world, doing what Christ would have done.

Those are proactive parts of the armor.  Now we move into defense mode when it comes to the next item.  The shield of faith.  This shield allows the bearer to fend off arrows and spears.  Likewise, Christians can ward off attacks to our faith, our Chrisian living, our foundation by clinging to faith in God.  Defining faith is often easier than explaining how to live by faith.  A life of faith is characterized by dependence on the Lord, seeking out the guidance of the Holy Spirit, and relying on the power of God.  Faith is a vital part of our spiritual armor.

The helmet of salvation.  Even in ancient days helmets were used to protect the head from injury.  Perhaps no part of the body is as susceptible to a mortal wound as is the head.  We safeguard our heads by wearing helmets when we ride bicycles and play sports.

In the spiritual realm this important body part represents salvation. Nothing can rival the necessity of our own salvation for victorious Christian living.  The assurance of our salvation becomes a security from doubts and dismay.  Discouragement, which is one of our very real opponents, is thwarted by confidence that the Lord has saved us.  Salvation by grace through faith stands as a pillar of strength in the midst of our spiritual conflict.

The final piece of our spiritual armor is the sword of the Spirit.  This  analogy refers to the Word of God.  As believers we should hear, read, study, apply, memorize, and meditate on the Bible.

Apart from the Word of God we have no clear guidance and would be left only with our feelings or the knowledge given to us by others.  God’s Word enables us to fight against the realm of darkness, to fully comprehend what God has done and therefore understand a little better about what God is doing now.  The Word of God is what keeps us grounded in our faith.

Paul concludes this section of with a clear admonition to prayer.  As we take up the full armor of God and couple it with prayer we can do anything under the power of God, maybe even conquer the spiritual forces that currently are at war against us.

Thanks be to God.  AMEN

Offertory –

Doxology –

Prayer of Dedication –

Gracious God, You have accepted us as we are, and You have freely offered us salvation through Your Son.  As we return thanks for the gifts You bestow upon us, we offer ourselves and our substance out of the bounty You have provided following the example of our Lord and Savior, Jesus the Christ.  AMEN.

Closing Hymn –  God Be With You              #540/232  Blue/Brown

Benediction

         God is always with you.  Even when times get difficult and the way is not always clear, God is truly by your side.  Rest in God’s strength and love.  Serve God with joy.  Go in peace.  AMEN.

          

Postlude

Sunday, August 11, 2024

Today's Worship Service - Sunday, August 11, 2024

 

Worship Service for August 11, 2024

Prelude

Announcements:

Call to Worship

L:      Out of the depths of our struggles, we cry to the Lord.

P:      Lord, hear our cries!

L:      In the inner darkness when we feel so alone, we cry to the Lord.

P:      Lord, hear our cries!

L:      We wait for the Lord with patient and hopeful hearts.

P:      Lord, be with us today.  AMEN.

 

Opening Hymn – Seek Ye First                        #333/713  Blue/Brown

 

Prayer of Confession

Lord, we want the easy way out!  When things go wrong, we want to find who to blame for our misfortune.  When we don’t get what we want, we want to punish whoever prevents us from achieving our goals and desires.  We don’t want to look at the ways in which we have perverted your love for us.  We treat you as though you are a puppet who will dance to our demands.  We act like spoiled children who want everything immediately, and who will become sullen and spiteful if we don’t get what we ask for.  We stopped listening to you.  Systems of greed and injustice replaced your command to "love one another".  And now we come to you, asking for forgiveness and healing.  Our hearts and lives are empty without your love.  Our spirits wither and die in this greedy wasteland.  Give to us your life-sustaining bread.  Heal our souls.  Help us to truly worship you and to willingly work for healing and hope in this world.  We ask these things in Jesus’ Name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God has heard your cries and knows your anguish.  In Jesus Christ, you are loved and forgiven.

P:      Praise be to God who forgives us all.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Do we really dare to believe in Jesus Christ?  That is a question that often goes unspoken but does rest in our hearts from time to time, Lord.  Help us in our unbelief.  Help us to be courageous enough to accept the love that You have for us and the power You have to forgive and heal our souls.  We live in a time of great hostility, fear and strife.  It is easy for us to succumb to the terrors and forget that You are with us at all times, seeking peace and hope.  You have asked us to be instruments of peace and justice.  To do this we need to change our attitudes and practices to reflect Your love and compassion and not be vehicles for our greed or need for approval.  Jesus, the Bread of Life, has taught us the importance of serving others, and in that service we will do honor to You.  Create in us hearts that are eager to serve and witness to Your love.  Open our lives this day and pour Your healing mercies into them, that we may be messengers of hope to all whom we meet.

We lift up to You the names and the circumstances of our loved ones who need to feel and know of Your presence today.  We pray for…

And now in this time of silence we offer our most heartfelt yet unspoken prayers…

Gracious are You, O Lord, who offers us life sustaining bread, and drink that quenches our thirst into eternity as we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Near to the Heart of God                   #527/617   Blue/Brown

Scripture Reading:

First Scripture Reading –    Psalm 34:1-8

Second Scripture Reading – John 6:35, 41-51

Sermon –                               Bread of Life

          In the lectionary cycle the last few weeks have all concentrated on the idea of eating, the feast miracles of Jesus, the provision of food in the wilderness for the Israelites.  Particularly bread.  I love bread.  Who doesn’t like bread?

When I think of bread, my mind wanders to: Wheat, Italian White, Peasant Bread or Rustic, Sourdough, Focaccia, Baguettes, Tortillas, even Brioche or Croissants.  Or course there’s also Brown Bread, Rye Bread, Pumpernickel, Cranberry Bread, Banana Bread, Fry Bread, Donuts, Waffles, Pancakes, Flatbreads, Crackers. 

Growing up I wasn’t used to having bread served at the table on a regular basis.  In my house bread was mostly consumed just for sandwiches.  When I was a young student pastor, I moved to Ohio for a couple of years to serve two small churches in the foothills of the Appalachians and here bread was served at every meal; breakfast, lunch and dinner.  And it was always fresh out of the oven bread – Rustic Bread, White or Wheat Bread, Sourdough, Oatbread.  Each new loaf that was offered to me was better than the next.  At the time, I lived in a small townhouse across the alley from a company that made fresh frozen pasta and breads.  My favorite was their Gorgonzola Bread.

Now I’m hungry for a good piece of bread.  What breads do you like?

I like the image of bread that Jesus used when he spoke with his disciples – I am the Bread of Life?  What do you think Jesus meant when he said that?

They say "Bread is the staple of life!"  Jesus is also the staple of life – a basic, needed commodity.  When you go to a restaurant, what do they serve you first?  They bring out a basket of bread, don’t they?  Even though bread wasn’t served at home, when we went out to eat that big basket of bread would come to the table and we’d all start devouring it.  After our second or sometimes third piece Mom would always say, “Don’t fill up on the bread or you won’t have room for your meal.”  Bread fills us up.  It nourishes us.  That’s what Jesus does, too.  Jesus nourishes us with all the things that he taught us, reminding us of God’s life-sustaining love.  He taught us the important things about life – forgiveness, hope, mercy, love.  Not only do those things nourish us, but they are what can fill us up, too – making our lives fulfilled and fuller.

When we come to learn about Christ, we learn more about our own relationship with God.  We learn about the many ways in which God sustains us, giving us life.  And when we think about this in relation to a loaf of bread, we are reminded that when we consume the loaf, although we might be temporarily filled, we will be hungry again; but when we rely on Jesus Christ for our nurture and sustenance we won’t ever hunger or thirst again because Jesus IS our life-giving, soul-sustaining Bread!

But, we also have to put Jesus saying that he was the Bread of Life into his historical context.

I vividly remember a meal shared with a group of friends.  After someone had said grace a friend of mine leaned over and said to me, “I don’t understand why we pray over our food.  None of us have ever been without food.  Most of us have eaten too much of it today, and we, as a nation, are struggling with a weight problem.  We shouldn’t be grateful for food, but grateful when we can resist it instead.”

He’s right.  Most of us do eat too much; on a regular basis.  Most of us have no idea what it means to go hungry.  However, hunger hurts!  When you haven’t had enough to eat, it is painful.  The problem in relating to this is that most of us have never been without food before, never been weakened because of the lack of food.  However, the average person in the world will eat one small meal today, and 10,000 people will die due to the lack of food; most of them will be children.  Hunger hurts!

Hunger for food was assumed in biblical times, and with the context of this universal experience Jesus spoke the controversial words, “I am the bread of life.” It was a statement that was sure to get everyone’s attention.  What was Jesus saying about himself?

In our passage today, it says that “the Jews began to complain about him because he said, ‘I am the bread that came down from heaven.’  They thought it was ridiculous that Jesus should make such an audacious claim.  “Is not this Jesus, the son of Joseph, whose father and mother we know?”  They knew who he was.  He didn’t come down from heaven.  He was a boy that worked as apprentice to his father, Joseph, the carpenter.  And he certainly wasn’t bread.

As I mentioned before, bread has been known the world over as a universal staple.  Every culture from the beginning of time, after our hunter and gather stage of development, learned first how to make bread.  And it’s fascinating to me how every culture has a different way, method, resource for making it.  Take a little flour, which can be made from anything practically; corn, wheat, grains of all types, even dried beans.  Mix that with a little water and you have a basic bread.  Change that water to milk and you have a different type of bread.  Change that water to oil and Voi-La, another kind.  Add some eggs and guess what, another type.  Add yeast, or use a fermentation process, and there’s another kind.  Keep adding to those basic ingredients and it becomes something totally different.  Now, in preparation you can bake it, fry it, boil it or do a combination of them (bagels for instance – you boil the dough first and then you bake them).  After you think of all the possible combinations you can do with a little flour and liquid you end up with countless types of breads from the most simplest of ingredients – basic food for life.

In biblical times, bread was also a staple.  According to Webster’s Dictionary, a staple is a “chief item of trade, regularly stocked and in constant demand”; “a most important, leading principal.”

Jesus is claiming to the crowd that was willing to listen to him that life is made up of many pressures, many opinions, many struggles, many decisions, but there is one thing that is basic to all of life—himself.  In hindsight now, we understand what Jesus was saying and we get it, but the Jews at the time had every right to complain about someone who would make such a broad claim.  Either Jesus was actually someone they had never encountered before, or he was in need of the services of the mental health clinic.

God has created us with a “God-space” in our lives, and until we fill it with God we will be hungry and thirsty and we will do absolutely anything to fill that space up.  We will search our entire lives to find something that will try to fill that space.  Job expressed this when he cried, “Oh, that I knew where I might find Yahweh, that I might come even to his dwelling!” (23:3). 

Jesus guarantees that he will fill the hunger that we all have for spiritual fulfillment.  Job’s cry is the cry of everyone.  Nothing satisfies our longing for the Deity but the Divine.  Junk food may relieve our hunger for a time, but a steady diet of junk food will produce all kinds of health problems.  Likewise, if we try to fill our spiritual hunger with things of the world, we will never be satisfied.  People try to find it in exercise, in hobbies, in their job, in other relationships, in alcohol or drugs, or in regular food. 

We’ve been trying to find a reason why people no longer come to church.  Perhaps this is the reason.  Most people in affluent cultures find other things that they think will fill up that God-space.  How do we re-proclaim this idea that Jesus is the Bread of Life for our culture today?  How do we re-proclaim that Jesus is the Living Waters for our culture today?

Perhaps this is the very reason why Jesus told one of the rulers of the Jews that it was easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven.  Being rich, we can pursue any and every other option to fill up that God-space inside us.  How do we proclaim to our culture today that their pursuits are in vain?

Jesus is the only staple that permanently satisfies our desire to have fellowship with our Creator.  As much as I might love bread and all the kinds of breads there are, and as much as another person might love something else and its pursuit, until we allow Christ to fill that God-space in our lives, we will never be satisfied.

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

O Lord, our Lord, how majestic is Your name in all the earth!  We bow before You and thank You for the privilege to participate in Your acts of kindness and love here on earth.  May these gifts truly become instruments of Your purposes here in our church, our community, and around the world.  AMEN.

Closing Hymn – Abide With Me           #543/642  Blue/Brown

Benediction

           Having been filled by the Bread of Life, Jesus Christ, go forth into this world where hunger and thirst persist.  Speak and live with integrity as you journey through this new week, knowing that God will satisfy your every need.  Offer the transforming witness of the Holy Spirit through your life and story to all you meet.  Go in peace.  AMEN.

Postlude

Sunday, August 4, 2024

Today's Worship Service - Sunday, August 4, 2024

 Joint Service today at Bethesda - 11:15am.  Discernment Luncheon following worship in the Fellowship Hall.

Worship Service for August 4, 2024

Prelude

Announcements:

Call to Worship

L:      Blessed be the Lord of Hosts, who cleanses and heals our lives.

P:      Praise be to God!

L:      Blessed be the Holy One, who brings us from despair to hope.

P:      Praise be to God!

L:      Blessed be the Giver of life, who nurtures and comforts us.

P:      Let us praise God with our whole hearts and souls!

 

Opening Hymn – My Faith Looks Up to Thee        #383/539 Blue/Brown

 

Prayer of Confession

Holy God, in the daily grind of life, we are so often taught to climb the ladder of success by stepping on each other, focusing only on our own wants and needs.  Even as children on a carousel, we were taught to try to grab the brass ring, and it would fulfill our dreams of glory and wealth.  How we have been corrupted to think in these terms, O Lord.  Our “dollar for a dream” mentality has gotten us into lots of trouble.  We chase after all those false idols that cannot ever sustain us and bring us peace.  Forgive our stupidity, Lord.  Forgive us when we believe that if we could only win the Lottery, everything would be OK and we would be happy.  It is only Your Son, Jesus Christ, who leads us in the ways of happiness and peace, sustaining us with his life-giving water and nourishing bread.  Nurture us again, Lord, that we may truly focus on the ministries and mission You have set before us.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Jesus Christ is the one eternal Son of God.  Come to Him and know of His great love for you.

P:      We will find healing in His presence, for God’s love is given to all.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

O God of unity and peace, bind us together as we worship You this day.  Strengthen the ties that make us Your family.  Grant us the grace to recognize our gifts and our place in this body.  Guide us to hear Your calling as You speak to our lives.  Encourage us, O Lord, to bravely burst forth as pastors, teachers, elders, deacons, prophets, and healers, evangelists and leaders.  Dwell in our very hearts, that we may serve in humility – braided with strength and gentleness, intertwined with passion.  Build us up in love, that we may grow in our knowledge and our love of You.  We ask that You speak Your truth to our lives, that we may lead lives worthy of Your calling.

Eternal God, generations have risen and fallen before You.  Before the world even began, You were already God, and from everlasting to everlasting You will always be God.  Long ago You poured out Your Spirit on the leaders of Israel and the church.  Today, we gather to experience Your Spirit anew.  Help us, O Lord to be stewards of peace and kindness, gentleness and joy, full of hope and grace.

This morning we lift up to You all those for whom we love who are going through extraordinary moments in their lives.  We pray for…

 

In this time of silence we also pray what is heavy on our hearts…

 

Through the love and passion of our dear Savior, we pray together... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Precious Lord, Take My Hand           #404/684   Blue/Brown

Scripture Reading:

First Scripture Reading –    Psalm 78:23-29

Second Scripture Reading – Ephesians 4:1-16

Sermon –  

A Maturity of Faith Comes from a Full Measure of Grace

(based on Ephesians 4:1-16)

 

          Do you know how important you are?  Do you know, honestly, how important you are? 

You are so important that God sent his son into this world, so that you might be saved.  In fact, you are so important that God thought that perhaps this wasn’t going to be enough.  So God didn’t stop there.  Sometimes we think that’s all God did.  God came down to earth and did some miraculous stuff with his son, Jesus, taught us a bunch of things and tried to reveal the fullness of God’s relationship with us so that we’d have something to remember God by.  Then God paid the penalty of our sins and washed us clean forever.  But, guess what, you are so important to God, that God wasn’t done.  God wasn’t finished with us simply after Jesus’ death.  No, to God, even that wasn’t enough.

God could have said, “Look, I’ve given you everything.  I’ve even sacrificed my own son.  I’ve paid the penalty of your sins; past, present and future.  I’ve redeemed you back from the pit.  There is nothing more I can do and yet still you hesitate to follow me.  Yet, still you have questions and doubts about who I am.  Still you sin against me and against one another.  What more must I do, in order to show you how important you are to me, to show you how much I love you?”

          And so, God gives us grace to live by every day.  In fact, you are so important that God pours out a full measure of Grace according to the measure of Christ’s gifts upon you.

          Each one of us is given grace to live by each day.

          Not only did God save us from living eternally separated from him; through the sacrifice of Christ, through the teaching of Christ, through the work of Christ, God redeemed us back.  But you are so important that God wanted to make sure that you’d really be fully redeemed; that there would be no way that God could lose you again.  And so God pours out a full measure of grace on you, each and every day.  And that it is by this grace alone that we are truly saved, redeemed, and blessed by God.

          What does Grace really mean though?  We sing about it – this amazing grace, but do we truly understand what it is and what it means for our lives?

          Webster’s dictionary says that grace has a variety of meanings.  Grace means beauty or charm as of form or manner.  Grace means good will or favor.  Grace means a delay granted to allow payment.  Grace is a short prayer of thanks for a meal.  Grace is a title given someone whom you address such as a duke.  And finally grace is the love and favor of God toward humanity.

          So, even if we go with Webster’s sixth meaning for the word Grace, we understand that God sacrifice two thousand years ago, wasn’t something that was static.  It wasn’t something that was done and forgotten.  It wasn’t just a blip on the timeline of creation.  It continues constantly, forever, always, for you and for me.  On each of us God pours out grace, God’s love and favor on humanity, according to the measure of Christ’s gifts.

          Now if God (hold up your hand) holds Jesus here (hold up your other hand next to it), as to the model and symbol of what we are to emulate, that God pours out a full measure of grace to each of us.  It’s a full cup.  It’s not a scant measure.  It’s not a full cup minus a tablespoon or two.  It’s not half a cup.  It’s not a tablespoon or a teaspoon.  It isn’t a dash or a pinch.  God pours out on us a full measure of grace.

          Now that we’ve sufficiently established, I think (I hope) how important you are to God, let’s establish how important God is to you.  If God has poured out a full measure of grace to you, what do you think your reaction is supposed to be?

          Should it be fear?  Should it be hesitation?  Should it be indifference?  Or should it be love, immediate, service?

Now, I’m going to come back to fear in a moment, because I think it’s a big one and I want to spend some time with it.  For now, let’s get the others out of the way.

          Hesitation.  “He who hesitates is lost”, is the famous proverbial phrase.  I think God expects our reaction to his love for us to be immediate.  It isn’t something that you really need to mull over.  It isn’t something that you need to process through.  God’s love, favor, grace, isn’t something that requires a whole lot of thinking about.

          There was a commercial on television a year or so ago – as usual I have no idea what they were trying to sell, but I do remember the commercial.  There is a man and a woman sitting at a romantic table for two in a restaurant.  She says, “I love you.” The man just sits there.  He says nothing.  She looks at him, waiting for a response.  Her eyes get bigger, she leans forward, the eyebrows go up.  Then she gives that little thrust of the head that’s supposed to mean, “okay, it’s your turn to say something…preferably…I love you, too.”  And still nothing comes from the man.  She gets angry and storms out of the restaurant.  It’s then that he smiles and says, “I love you, too.” 

Of course, God’s love is a bit different from romantic love.  There may be reasons for hesitation in romantic love.  But with God’s love, what’s there to hesitate about.  You either accept that love or you don’t; you either want to respond to that love immediately in a positive manner or you want to reject it and run away from it.  But in either case, there is no hesitation.

Indifference.  To me, indifference is the saddest reaction of all and unfortunately I think it is here where most people live.  Most people are indifferent to God and God’s love for us.  Most of society says, “So what, God loves me, big deal.  I’ll send up a flag next time I feel like getting off my butt and caring about something.”  We have become a very dispassionate and uninvolved society.  That apathy has spread to all aspects of our world, including our thoughts and beliefs about God, faith and religion.  No one really cares, that people go hungry in Pakistan, that there are people who have no place to live in Mexico, that children wander the streets prostituting themselves in Brazil, that suicide is the number one killer in Metlakatla, that people are killed because of hate in Wyoming and Alabama, that illiteracy is the highest it’s ever been in West Virginia.  We’ve become so apathetic that we let the few extremists on both sides of any camp, yell and scream at each other while we sit back and watch.  There is no middle ground anymore because no one cares to take it.  No one cares to be a reasonable voice, to get in the middle of a fight and say, “enough”.  Because of God’s love for us, we are called to be those reasonable voices.  We are called to be wise.  We are called to set a higher standard.  We are called to act, to prayerfully consider our actions, and to serve without regard to society’s definitions of who is worthy and who is not.

And finally fear.  When it comes to our reaction to all that God has done for us, I’m not sure I understand why we should be afraid.  What is there to fear, …except fear itself? Another one of those famous proverbial phrases. 

But, honestly, what is there to fear?  If God has poured out a full measure of grace upon each of us, why should we be afraid?  A full measure of grace should make us feel open and alive.  Fear makes us turn in, huddle up, clench what we have, refuse to let go.  It’s like the parable that Jesus taught about the talents.  Loosely paraphrased it went something like this:  A landowner was going away on a trip and gave some money to his servants to do with as they wished on his behalf and in his good name.  To one he gave a single gold coin.  To another he gave five gold coins.  And to a third he gave ten gold coins.  Upon his return he asked for his servants to meet with him.  The one with the ten gold coins came forward and was beaming because he had taken those ten gold coins and used them to profit the landowner an additional ten gold coins.  The second servant came forward and told the landowner that he too had used the five coins given to him to profit the landowner an additional five gold coins.  And finally the servant to whom a single gold coin was given, came forward and trembling said to the landowner, “I knew you to be a hard man to please, so I was afraid to lose what had been given to me to protect, so I buried it in the sand and now look, you have what is yours back again.”

This last servant was so afraid to displease the landowner that he could do nothing but hold on with dear life to what he had, so that he would not lose it and could give it back to the landowner.

There are risks involved with life.  In fact, there are huge risks in life.  But God has given us the grace to take those risks.  To be willing to lose everything.  Now, before I hear people say, well that’s fine in theory, but what about my responsibilities?  What about my family?  What about my security?

Well, I’m not talking about making stupid risks that jeopardize your family’s security.  I’m not talking about just taking a leap of faith for the purpose of leaping.  I’m talking about calculated risks, first.  And second, I’m talking about verse 12 in this passage. 

Your gifts and talents, your response to God’s grace, your willingness to not hesitate, but act, to not be indifferent but to be wise, to not fear but to risk, are all for the purpose “to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christs.”

That’s what I’m talking about.  That’s the reason behind what God wants your reaction to be in response to his love for you.

God wants you, not with any hesitation, but with wisdom and purpose, to leap out in faith and take a risk.  No fear.  For the purpose of equipping the saints for the work of ministry, so that all of us come to maturity in the full measure of Jesus Christ.

God’s grace is sufficient for you.  Is your response sufficient for God?

Offertory –

Doxology –

Prayer of Dedication –

Through these gifts, O God, may we grow in the knowledge of Christ and be strengthened in the unity of faith.  We ask, precious Lord, that you transform them into the bread of life so that in our giving others may be fed.  And we ask that You make these gifts into living waters that spring up into eternal life so that in our giving others may be nurtured and strengthened as children of God.  In Your name we pray.  AMEN.

Closing Hymn – Amazing Grace                     #280/343  Blue/Brown

Benediction

          Friends, we are joined together in Christ in order to share our gifts with the world.  Make every effort to maintain that unity.  Knit together by Christ, we are ready to serve.  Go in peace.  AMEN.

Postlude