Sunday, May 26, 2024

Today's Worship Service - Sunday, May 26, 2024

 Next Sunday - Joint Worship Service at Bethesda at 11:15am.  Join us for Coffee/Tea/Donuts, etc... before worship around 10:30am

Worship Service for May 26, 2024

Prelude

Announcements:

Call to Worship

L:      God’s love is poured out on God’s world.

P:      From the foundations of time, God’s love is woven into all things.

L:      When we cry, “Abba, Father!”, God hears and lovingly responds to us.

P:      Thanks be to God who forgives and lifts us up.

L:      Now we are called to be born anew.

P:      Open our hearts and our lives that we may truly be born with hearts aflame with God’s love.  AMEN.

 

Opening Hymn – Joyful, Joyful, We Adore Thee  #464/90  4 vs. Brown

 

Prayer of Confession

We are so like Nicodemus, Lord.  We come to You, hiding in the shadows of our own fears and terrors.  We want You to give us peace and hope in our hearts.  We want to know that everything will be all right; that the world will cease to be a place of terror and war.  We want to be born again in a spirit of hope.  But when we come it is for our own sake, and not to learn what You would have us be and do in this world.  Forgive our selfishness, Lord.  Calm our fears and heal our spirits.  Let us truly listen to You so that we may be witnesses to Your peace and justice which You seek for the world.  Saturate us with Your light and wisdom.  Empower us to be those who bring peace, which is not only an absence of war, but peace which promotes an attitude of love.  Clear away the clutter in our lives and place us on paths of service to You.  In Jesus’ name, we pray.   (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love of the world is so great that God sent Jesus into the world that we may truly live lives of peace and hope.  Listen with your hearts as well as your ears.

P:      God’s love is poured out for us that we may have new life in service and witness.  Praise be to God!

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

We are struggling, Lord.  You know how difficult it is for us to hear the news of violence and warfare and to see dear lives lost in battle and strife.  We long for your peace to flood the world.  We cry out for your presence.  We wonder if you hear our cries.  How small is our faith!  From the very beginnings of time, you have poured your love into the world.  People have made decisions about how to respond to that love.  Some have chosen to act in ways of peace, justice and mercy, loving ministries of kindness and compassion.  Some have chosen to impose their will on others, never acknowledging the rights and lives of those they oppress.  Sometimes, we, by our attitudes as well as actions, have acted in ways of oppression.  But you forgive and heal us.  You call us to be your witnesses of peace to the world.  We do not need to crawl to you during the night of our fears for healing.  You have given us new life in Jesus Christ, who taught us about your love.  Through Christ we are adopted as your heirs, your beloved children.  You have given us opportunities to bring hope and peace to others.  Let us seize these opportunities for ministries of hope.  Encourage our hearts.  Strengthen our spirits and our commitment to serve You.

Good and gracious God, we adore you and praise your holy name.  We are especially grateful for your steadfast love, revealed to us in the words and deeds of Jesus, your Son.  We give thanks for the disciples and all the generations that have followed in their footsteps, faithfully carrying out the mission entrusted to them by Christ.  It is our turn, Lord, to take that mission, to make it our own and spread your name, your love, your mercy and grace to every corner of the world.  Unite us in our commitment to Christ.  Give us the courage to venture beyond familiar places, to see the potential good in others the way your Son saw in us.    Transform our hearts and minds so that we may be instruments of healing, comfort, and peace every day and everywhere that you may lead us.

This morning, Lord, we lift up to you the names of those that we hold dear to us….

Hear our hearts, O Lord, in these moments of silence as we also lift up to you our own selves.

Lord, may your empowering Spirit be present with all those who are in any need this morning as we unite in prayer together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – I Sing the Mighty Power of God                           #288/128

Scripture Reading(s): 

First Scripture Reading – Isaiah 6:1-8

Second Scripture Reading – John 3:1-17

Sermon –   Risk Taking  (based on John 3:1-17)

 

How much faith does it take to follow God?  How much trust in God must we have?  What does it mean to be part of the kingdom?  How can we be born again?  Those are the questions that Nicodemus asked.  Nicodemus was a member of the Pharisees.  He came to Jesus in the cloak of darkness afraid of being seen by his fellow Pharisees.  He wanted to believe and yet, he was afraid that he’d be thrown out of his position, afraid of repercussions from his colleagues, afraid of ridicule, afraid of being “found out” to be a dreadful believer in this upstart and therefore consider a heretic, a blasphemer, as well.  Nicodemus risked everything to come to Jesus that night.  He had a lot to lose – his place in society, his profession, his home, perhaps maybe even his own family.  And yet, he risked it all to come to Jesus and ask him more about himself so that he might truly believe.

I came across an absurd idea a number of years ago and I’d used this illustration in another sermon years ago.  It’s about a business that rewards their employees when they make a mistake.  That’s right; they reward their employees for making mistakes.  That doesn’t sound right, does it?

          However, an agency in Washington, DC began offering a $100 bonus to the employee who makes the biggest mistake of the month.  The person doesn’t get a reprimand, nor does the person get demoted, as one would think.  No, instead the person gets a $100 reward.  An executive for a company called Sara Lee Direct thought he was getting an amazing deal on a shipment of belts, so he acted quickly and bought a whole warehouse full.  Only later did he discover that what he thought he was buying weren’t manufacturing belts for the conveyor system at the factory, but instead he bought a whole warehouse full of three-inch wide paisley fashion belts that no one else wanted.  Can you imagine?  However, instead of getting fired, he was awarded a bronze plaque that proudly commemorated his error with these words, “Worst Buy of the Year.”

          When I read this story, I had two reactions.  My first was: I know business is bad right now, but are these companies nuts?  Have they gone crazy, or what?  And then my second thought was what would be the legitimate reason for doing something like that?

          According to the company there was a legitimate reason for behaving so.  A purposeful strategy behind rewarding mistakes.  The president of the company explained it this way: “The object is to get people to take risks.” Another official at the company put it this way, “If you don’t go up to the plate and swing hard, you’re never going to hit a home run.  If you’re not willing to make a mistake, you’re not really trying.”

          The bottom-line is that risk-taking is the only road to success.  And some companies are finding that it’s worth rewarding a few mistakes along the way if it encourages their people to take the kind of risks that can bring huge rewards.  I think the same is true for people of faith.

          At this week’s Presbytery meeting, Brian Wallace, our Acting Executive Presbyter gave the sermon on Thursday.  He said that as I kid he was brought up around water.  He grew up near one of the Great Lakes (I can’t remember which one), his neighbor had a pool and his best friend had a pool.  However, still at age 12 Brian had never learned to swim.  He explained that he wasn’t much of an outdoorsy kind of kid, wasn’t into sports and wore really thick glasses or contact lenses.  One day, his parents told him to just try.  No judgment, no ridicule, no overly coercive speeches.  “Just try.”

          What Brian learned from that and what this executive was trying to teach his employees was that without risk, there is no reward.

          How much risk are we willing to take?  That’s really the main point of the discussion between Jesus and Nicodemus.  That’s what Jesus meant when he said you must be reborn or born again.  Birth is an inherently risky procedure.  Just ask any woman who has ever been wheeled in to give birth.  In spite of the advances in prenatal care, in spite of all the wonders of modern medical science, every expectant mother enters that last moment with a tremendous amount of anxiety.  For most women or couples, nine months leading up to the actual birth is an exciting time of anticipation.  But the very moment of delivery, of giving birth requires a commitment; one that lasts a lifetime.  Giving birth requires all that we have.

With that in mind, Jesus tells Nicodemus that being part of the kingdom of God requires the same.  Jesus tells Nicodemus that following God takes the same kind of commitment; that being part of the kingdom of God demands giving all that we have and all that we are.  Remember what Jesus said to him, “I tell you the truth, no one can see the kingdom of God unless he is born again.”  In other words, no one can be part of the kingdom of God unless that person is ready for commitment.  We must be willing to let the old life go and trust in God for a new birth.

          “You must be born again” is the way Jesus put it.  You must take the risk to start again.  For taking risks is the only way we grow – not only in business, but in our personal and spiritual life, as well.  Either we take a reasonable risk and expand the horizons of our life, or we become stagnant and, in the end, live a life of regret.

          Did you know that when people over the age of 95 are asked in a survey what changes they would make if they could live their life over again, one of the top three responses they always give is that they would have taken more risks.  It seems that at age 95 people are more willing to be born again.

          But you don’t have to be 95 to look back on life and wish you’d been more of a risk-taker.  Think back to high school days.  I know, for most of us that was long ago.  But don’t you wish you had taken the risk to try out for the school play or the cheerleading squad or a sports team?  When you look back on some of your friendships, don’t you wish you’d taken the risk of being more honest and open with the people you love?  Many of us can look back on businesses or investments or personal ventures and wish we hadn’t played it so safe at the time.

          No one can go back to seize opportunities time has already snatched away from us.  No one can live life again.  But we can go forward.  We can take a risk of trusting Christ.  We can look to God to lead.  So, let’s take a moment and look at what risk is all about, and why spiritual risks are so well worth taking.

          First, let’s ask: What is risk?  Well, risk is simply the ability to stretch beyond the usual limits in reaching for a goal.  Risk involves facing a fear, chancing failure.  Maybe it’s the fear of the unknown, the uncomfortable, the unacquainted.  Or maybe it’s the fear of physical harm or emotional hurt.  Whatever it is, risk always involves adventure.

          When I was a child, we lived on a hill top.  It was actually the highest point in our county.  Riding my bike around our property was pretty safe.  My yard was flat, our driveway was flat and going to our neighbor’s houses, everything was still flat.  There was no risk in getting out of control, but once you left the safety of our street, the hill went steeply down.  A place where there was a lot of risk of falling and getting out of control, but then riding became a huge adventure and a thrill.  Even one that was worth having to walk the bike back up again.

          The same can be said for living a life of faith.  It’s when we face our fears and take a risk that we experience the thrill of following Christ.  For faith and risk are intertwined.  It is only when we stretch the horizons of our lives, it is only when we venture away from the comfortable to follow Christ that faith takes on its true dimension.  That’s what Jesus was trying to tell Nicodemus.  You must be born again.  You must risk a new beginning.  You must trust yourself to a new birth in God to truly be part of the kingdom of God.  As long as you hold on to the old, as long as you are afraid to follow, as long as you are unwilling to risk your life for God, you will not be part of God’s great adventure.

          As we continue to discern where God is leading us, what risks are we willing to take?  What is our real commitment to God to be part of the Kingdom of God?  Perhaps we should follow Brian’s parents lead or the executive’s lead in passing out trophies for terrible mistakes and “just try.”

Thanks be to God.

Amen

Offertory –

Doxology –

Prayer of Dedication –

We give you thanks, O God, for the blessings of this life; for family and friends, for work and play, for health and healing, for the good that we receive and that we also give.  We praise your holy name not only with our lips, but by returning to you a portion of the gifts that you have so generously bestowed on us, asking you to use them to build up the body of Christ here and to the ends of the earth.  AMEN.

Closing Hymn – Spirit Song                                     #384 Brown Hymnal

Benediction

          God of infinite patience, loving presence, and dazzling surprises, allow us to take risks we dare not try alone.  But You guide our hand, our lives, and our way forward.  We go in peace seeking Your wisdom and strength.  AMEN.

Postlude

Sunday, May 19, 2024

Today's Worship Service - Pentecost Sunday, May 19, 2024

 Announcements:  We are looking for a part-time site coordinator for our Free Kids Meals this summer on Monday, Wednesday, and Friday.  We are also looking for a part-time site coordinator for our Senior Lunches on Tuesday at Bethesda and Thursday at Olivet.  Contact Pastor Walt if interested.

Worship Service for May 19, 2024

Prelude

Announcements:

Call to Worship

L:      We are summoned today to be touched by holy fire.

P:      Even now the flames may dance above our heads.

L:      Igniting our call to discipleship so that it blazes into commitment.

P:      Even now the flames may be burning into our hearts,

L:      Prophets, visionaries, dreamers – all were touched by holy fire.

P:      May the Holy Spirit’s fire touch our own spirits today.

 

Opening Hymn – Spirit of God, Descend Upon My Heart       #326/390

 

Prayer of Confession

Almighty and ever gracious God, we confess that we have failed to open our hearts to the power of Your Spirit.  We continue the divisions of Babel, speaking in tongues that confound rather than clarify, hurt rather than heal, separate rather than unite.  Though we are not deserving, we pray for the gift of fellowship that confirms Your presence among us.  Restore our fractured lives that we, with one voice, may give You thanks and praise.   (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      For all who have come believing in Christ as the Way, there is rest from your fruitless labors, forgiveness for your sins, and the guarantee of eternal life.  Let us then be touched this day by holy fire which can set the world ablaze with God’s love and compassion.  Friends, this is the good news of the gospel.

P:      In Jesus Christ, we are forgiven.  Thanks be to God.  AMEN!

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

On this day of Pentecost, knock us off our seats, Lord, with the wind of your Holy Spirit.  Don’t let us just sit back and rest as though nothing important has happened.  Remind us that You have come to bless and prepare us for Your service.  Now is the time of proclamation and celebration!  Now is the birth of your church, not as an exercise in futility, but as a dynamic group of people who know You and love You as You know and love each of us.

Most Holy God, make us so joyful that we find it difficult to sit back and watch.  We want to take part of Your healing love and mercy.  We want to be people who bear the word to others that Your love for us is eternal; that Jesus Christ, our Savior, proclaimed and taught that love in all that he did and said, modeling for us a new way to live.  Pick us up and propel us forward into Your world.  Help us remember that You have given to us what we need to be Your disciples.  We just need to say a resounding "Yes!" to You.

We thank you, O God, for all the wondrous patience and blessings You pour into our lives each and every day, as we offer our lives back to You in joy and hope.  Be with our loved ones and friends that we have named this morning, who need to feel and know of Your presence in their lives as they deal with health issues or other situations that You are solely aware of.  We especially lift up to You….

And now, Gracious God, hear our own prayers of mercy, petition, and thanksgiving in this moment of silence.

Hear our Prayers, O Lord, as we unite with one voice saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Spirit                                                               #319   Blue Hymnal

Scripture Reading(s): 

First Scripture Reading – Ezekiel 37:1-14

Second Scripture Reading – Acts 2:1-21

Sermon –    Pentecost Sunday 2024

          Pentecost Sunday 2024

(Acts 2:1-21)

 

Today in the Christian calendar is known as Pentecost Sunday, which is the fiftieth day after Easter.  Today, we celebrate the giving of the Holy Spirit and the birth of the church.  It is also the day upon which we try to wear red as a symbol for us to remember this day. 

The traditional reading for today is always the dramatic story from Acts 2.  How many of you have served as liturgists here at this church or at another church? 

Nobody wants to be the liturgist for today.  After the first paragraph there is the long string of nationalities that were present at the festival:

Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs.

Diana Butler Bass said that this week, she googled some of these groups and laughed at the pop-up results.  The first search for each began with how to pronounce the words and she said, “Rarely does a reader get through the list without stumbling; I think I’ve heard every possible mispronunciation of the names.  Frankly, I can’t get through it without a struggle.  Congregants often giggle with sympathetic pity.  Lectors skip the week as not to be embarrassed.  Only the bravest church member actually wants to read Acts 2 in public.”

          In preaching about Pentecost, we often skip over the list of these groups of people and go immediately to the dramatic events, but this year I’d like for us to take a moment and learn something about these groups.  They are listed for a reason.  Who were they? And why were they there?

 

Answering the Why question is easy.  All of these people were, as the text says, devout Jews gathered in Jerusalem for a major pilgrimage festival: Shavuot, or what is known as the Festival of Weeks.  Shavuot is one of three Jewish pilgrimage festivals that are prescribed in the Old Testament or the Hebrew Bible.  It occurs fifty days after Passover, and it celebrates both the wheat harvest and the giving of the Torah to Moses.  In Jesus’ day, Jews from all over the known world would make pilgrimage to come to the Jerusalem Temple and offer the first fruits of the new crop and a sacrifice of bread made from the newly harvested wheat.

          Who were they is the more interesting question?  As already mentioned, they were devout Jews.  And they came to the festival from all over the Middle Eastern world.  Parthians, Medes, and Elamites were from kingdoms and empires located in present day Iran.  Mesopotamia is roughly modern Iraq.  Judea now includes parts of Israel and the West Bank.  Cappadocia, Pontus, Phrygia, and Pamphylia now make up Turkey.  Cyrene was a Greek colony in northern Africa.  The rest of the names are more familiar to us: Egypt, Libya, Crete, and Arabia.

These places included most of the Roman Empire at its peak, two or three decades after the Book of Acts was most likely written.  Now known as the nations of Iran, Iraq, Israel, Palestine, Turkey, Egypt, Libya, Crete, and Saudi Arabia — for the most part, these are nations that make up the world’s most conflicted geographical tinderbox.

And it has been that way for a couple thousand years.

When the Acts 2 Pentecost occurred, most of those kingdoms had been conquered by Rome and under direct Roman authority.  Parthia was in a tenuous peace with Rome (after a brutal history of wars between the two), only the far northwestern part of Arabia was a Roman province and the rest beyond its control, and the Mesopotamians had mostly been incorporated into Rome, retaining only a rump empire much-diminished from its peak.

          Before Rome had conquered them, they had been conquered by Alexander the Great and absorbed into the Hellenistic world.  Long before Alexander, most of them had been significant powers in their own right, empires to themselves and often at war with each other.

          Parthia, Medea, Elam, Pontus, Phrygia…all of them.   Bass says, that the list of these kingdoms is like a Who’s Who of imperial losers from the ancient world.  It’s a list of double — or triple — colonized states that had formerly been colonizers.  And within their boundaries, there were numerous foreigners, mostly people they’d conquered in the former imperial days, but that also included many Jews who left Jerusalem centuries ago during the many times that Israel had been conquered and exiled, as well.  These Jews were most likely the bottom of the outcasts in their countries, wherever they lived. 

          And that’s who gathered in Jerusalem for the Festival of Weeks.  The story of Pentecost isn’t just a dramatic story about tongues of fire, rushing wind as loud as a freight train and as strong as a whirlwind, and it isn’t about people speaking in foreign languages.  The story of Pentecost is a story about this gathering of subjugated people.  It’s a political dagger aimed at the Roman Empire.  A threat of growing turmoil, an uprising empowered  by the risen Jesus, fueled with spiritual fire.  Peter’s sermon to the crowd ends with Peter’s recalling King David’s psalm, “The Lord said to my Lord, sit at my right hand, until I make your enemies your footstool.”

The day of Pentecost is a loud and clear call for empires to repent, the colonized to rise up, and for both to forge a new community in the fire and wind of the Spirit.  

The empire might have killed Jesus and his message of love, peace, and justice for all, but on this day, three thousand people rose up in his place.  Where Rome had one rebellious Jew, it now had thousands, spread over the entire empire.

Together, these provincial pilgrims formed a community that stood in direct opposition to Roman identity (the apostles teaching), Roman social practices (the breaking of bread), and Roman economics (they shared all things in common).  Rome had built a world of war and woe for the vast majority of people under its thrall.  Pentecost birthed a community of God’s peace, constituted on an ancient day of gratitude for both wheat and the word.  There couldn’t be a greater contrast.

          The people who gathered in Jerusalem that morning were not free. They were not there with protections of religious liberty.  They made this journey in the shadow of crucifixion, where one of their own people, a popular yet controversial rabbi, had been executed by the overlords.  And the rumors swirled — of a missing body, of strange appearances.  They’d made a difficult journey from long distances in dangerous times to be at this festival.

          If we understand who was there and why they were there, the real miracle of Pentecost comes into focus.  All these victims, those demeaned, enslaved, and brutalized by Rome, stopped being afraid.  Those diverse peoples, who had been at war for centuries, whose ancestors had tried to destroy one another, suddenly realized they weren’t enemies at all.

          They finally heard each other in their own language, they weren’t enemies of one another — the spirit broke through — and they rediscovered their own story of a world destined to be shaken by the justice of God.

However, there was an enemy: Caesar, the imperial force that had, for generations, inflicted trauma upon them and their historic homelands through their military might, political manipulation, ethnic superiority, and economic control.

But there was an Advocate for them: the Holy Spirit.  The spirit was unleashed — “poured out on all flesh.”  Men and women alike, and despite enslavement: these were God’s dreamers and prophets of “the great and glorious day.” 

This is the new body of Jesus, the embodiment of solidarity, freedom, and equality in this world.  May the complete story of Pentecost inspire us today to stand with the outcasts, to break down the barriers of what would separate us, one from another, to herald the cause of the poor, the disenfranchised, the weak and lonely against empires of military might, political manipulation, ethnic superiority, and economic control. 

May the celebration of Pentecost lead us to finally, and truly, be the body of Christ on Earth.

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Precious Lord, we hunger for the light and strength that only the Spirit can bring.  Feed us and strengthen us, as we learn to feed others.  Fill us with the breath of Your Spirit as you search our hearts.  Take our lives as proof of our faithfulness.  Take these gifts as proof of our love.  Use them to Your purpose here on earth.  AMEN.

Closing Hymn – Breathe on Me, Breath of God              #316/393

Benediction

          Out of Great Love, God has created you.  Out of Great Love, Jesus Christ has redeemed you.  Out of Great Love, the Holy Spirit has lifted and inspired you to go proclaiming the good news of peace, love, hope, and joy to all.  Friends, go in peace.  AMEN.

Postlude

Sunday, May 12, 2024

Today's Worship Service - Sunday, May 12, 2024 Happy Mother's Day

 Next Sunday is Pentecost Sunday

Worship Service for May 12, 2024

Prelude

Announcements:

Call to Worship

L:      Sing to God a new song!

P:      for God has done marvelous things!

L:      Make a joyful noise to God, all the earth.

P:      for God is still doing marvelous things!

L:      Break into joyful song!

P:      Sing praises with the lyre and melody and trumpets!

L:      Let the seas roar and the floods clap their hands!

P:      For God is coming to judge the world with righteousness.

L:      God is coming to judge the world with equity.

P:      Sing to God a new song!

 

Opening Hymn – Come, Thou Fount of Every Blessing         #356/11

 

Prayer of Confession

Forgiving and gracious God, You have called us to be the church, to live out our Resurrection faith.  You have asked us to place our trust in You and to bring to all the good news of Your saving love.  But we have failed to do this.  We have given our faith a back seat to the troubles of the world and to the stresses in our own life.  We look for the quick and easy answers.  Forgive us for the smallness of our faith.  You, who raised Christ from the dead, have promised to raise our spirits and bring us to new life.  You have done this and yet, we remain static in our response to You.  Clear our spirits of the clutter of everyday living.  Help us to be open always to Your word and Your love.  Challenge us to move in directions of peace and hope for all people.  These things we pray in the name of Jesus, our risen Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Forgiveness and love have been poured out upon you, to offer hope to all nations.  You are called and blessed to be messengers of God’s good news to all people.

P:      For this we give thanks to God.  We are forgiven and called to be a blessing to others.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

Lord, we sometimes wonder why You bother with us.  Throughout history, You have called to humankind to be Your people and Your witnesses.  You have given to each a blessing.  But the historical record reveals the stubborn, selfish responses of Your people.  We think that we deserve Your blessing and don’t have to do Your will.  We have acted in unrighteous ways far too often.  Today You continue to call us together to hear the words of Jesus as He prayed for His disciples, telling You that His love for them is complete and that He believes in them.  We would like to think that we are included in that number, that Jesus prays for us and loves us, too.  And, indeed, he does.  He has given His life for us.  Now we are called to give our lives for Him, to be united with Him and with You.  We are called to offer all the good news that Your love is real and powerful; that Your healing mercy is for all people.  So, today we offer our prayers for our families and our friends who are in situations of need, asking for Your blessings upon them.  We pray for….

This day we especially give thanks for our mothers – those present, those still living, those who now live with you in heaven, and for wonderful mother figures in our lives that cared for us and shaped us.

We raise our voices in a chorus of pleading for You to be present to all Your people, creating pathways of peace.  Be with us, gracious Lord.  Help us to witness to the world, not only by our words and our thoughts, but also by our actions and our deeds, so that Your peace may be known.

And now, O Lord, we lift our silent petitions to You.

Hearing us Lord, we lift our voices together praying; Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Glorious Things of Thee are Spoken       #446/400  3 vs.  Blue

Scripture Reading(s): 

First Scripture Reading – Psalm 108

Second Scripture Reading – John 17:6-19

Sermon –   

Jesus Prayed

(John 17:6-19)

Jesus prayed for his disciples.  Much of today’s message comes from an article in The Cottage by Diana Butler Bass.  Today’s passage is not a well thought out proscribed prayer like the Lord’s Prayer; when one of the disciples asked Jesus to teach them how to pray.  Instead, it is simply one of Jesus’ prayers that happened to get written down.  This isn’t a prayer to control a situation.  It isn’t a prayer to manipulate others or God.  And it isn’t a prayer that tries to fix things or make anything better.  Instead, I think it sounds like one of our own kinds of prayers, the kind that come out of desperation — Jesus actually seems to be begging God to shield his friends from the consequences of his impending death.  And it’s a rather lengthy prayer.

The word protect dominates the prayer.  And although not included in today’s lectionary reading, the words oneness and love dominate the second half of the prayer in John 17:20-26.   Jesus wants those he loves to be safe, and to find a sense of security in their unity with each other, with him, and with God.

What is compelling and surprising about this supplication is that Jesus has no outcome in mind other than the well-being of those for whom he prayed.  There’s absolutely no sense that Jesus has any other intent.  And he didn’t instruct God on how to protect and guard them.  This isn’t a bossy Jesus that tells God how to do it; rather, this is more of a begging Jesus.  And that’s kind of strange.  Does Jesus even have to ask this of God?  What about all that oneness between the two of them?  If they are indeed of one mind and have the same goals, the same ideals, want the same outcomes for the disciples and the world, this prayer seems awfully weird.  And if you look at it and scrutinize it too closely, it makes a mess of trinitarian theology!

But, maybe by praying to Abba, Father Jesus isn’t trying to convince God.  Maybe he’s trying to convince himself that his friends will be alright in his absence.  Through three chapters in this section of John’s gospel, you can hear it if you listen for it — Jesus is upset.  He’s trying to keep calm and carry on in the face of incredible danger.  He’s being brave for his friends.  But anxiety continues to break through the surface of sacred reserve.  Jesus is scared for himself, for the future, and for his beloved companions.

And so, he uttered this panicky, pleading petition.  One that we can empathize with.  Because sometimes our own prayers make little sense.  We pray them out of panic.  We pray them out of desperation.  We pray them, quite often, when we hardly have the words to describe what we are feeling and going through.  Perhaps when his disciples asked Jesus to teach them how to pray, this prayer might have been a better model.

Because when he prayed for his friends, in this prayer, in spite of all that desperation, he seemed to find himself again.  His words ended up centering more deeply in God, and his own fears become, at least momentarily, alleviated.  Again, from verses later on in John 17: The glory that you have given me I have given them, so that they may be one as we are one; I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me (John 17:22-23).

I’ll be honest, in all the years that I’ve been a pastor, I’m not that great at extemporaneous prayers.  I’d rather have a nice, neat, written prayer; one that is well thought out, expressing exactly the intent I want.  In those comfortable, written prayers, whether they are written by others or written by myself, they feel safe.  I can lose myself in those prayers, hiding safely in and being shaped by those words.  I know I won’t say the wrong thing, or get trapped in repeating myself, or ask God for something impossible.  But here, Jesus prayed extemporaneously.  And it wasn’t a well thought-out prayer.  It was indeed one of desperation.  And yet, he found his voice in it.  Ultimately, prayer isn’t about changing others; it isn’t about changing particular circumstances.  I think Jesus teaches us in this prayer that Prayer is about changing ourselves by rooting us more assuredly in relationship with others, reminding us of our oneness with God, and experiencing the love which has held us since “before the foundation of the world” (John 17:24).

By praying for a friend who is afraid, perhaps we ourselves learn to be less so.  Marcus Borg was asked about prayer and he said, “At the very least, I am convinced that prayer changes us — that it transforms those who pray.”  He then wrote a short article expanding on that comment:

My understanding and practice of prayer are grounded in my understanding of God, the Sacred.  I see God as a presence, as the one “in whom we live and move and have our being,” to quote words attributed to Paul in Acts 17.28.

For me, prayer – addressing God, paying attention to my relationship with God — is about reminding me of the reality and presence of God in the course of my day and days.  It is about centering more deeply in God and about “opening” to God.  It helps me to be more centered, more present, more appreciative.”

Borg goes on to ask,

What about prayers in which we ask for something — prayers of petition and intercession? To speak personally (and how else can we speak?), I do not think of God as an interventionist — that God “decides” to answer some prayers. To imagine that God sometimes intervenes leaves all the non-interventions inexplicable.

And yet I “do” both petitionary and intercessory prayer.  I pray for help for myself…I also pray for help and health and protection for family, friends, and “the world.”  Doing so is a natural expression of caring; for me, it would be unnatural not do this.  And not to do so because I can’t imagine how it works would be an act of intellectual arrogance — if I can’t imagine how something works, then it can’t work.

So, I don’t believe that God sometimes intervenes to answer prayer.  But this doesn’t prevent me from thinking that prayer sometimes has effects, even though I can’t imagine how.  I am very willing to think of other ways of imagining God’s relation to the world, such as speaking of divine intention and divine interaction…I am convinced that prayer changes us — that it transforms those who pray.

Diana Butler Bass wonders if maybe Jesus didn’t know how prayer worked either.  Or, maybe he understood on such a profound level that his prayer in John 17 is a model for how we all should pray — for protection, unity, awareness, and love.  Even when we’re anxious.  Or desperate.  When we care so much about others that we long for their well-being and safety in difficult times.  Perhaps especially then.  And I think she’s right.

Prayer isn’t a magic trick or manipulation.  It is mystery and transformation.  May we all learn how to pray more often, both with words that are well thought-out and written down, as well as those desperation moments when we barely know what to say.  As long as they center on expressing our deepest desires, and as they center on others and our unity in Christ, God hears them all.  And by doing this, prayer has the transformational power to change us.

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Pour Your Spirit upon these gifts, O God.  Send them into the world as a sign and song of Your joyous work of love.  Use them to call and welcome into Your house of love all who are seeking shelter, a place of rest, and a gathering of friends.  AMEN.

Closing Hymn – Blessed Assurance            #341/572

Benediction

          The power and love of Jesus Christ is with you.  You are sent forth to be his witnesses in the world, bringing the good news, healing, establishing ministries of justice and peace.  Go in confidence as the power and love of God goes with you.  AMEN.

Postlude