Sunday, May 28, 2023

Today's Worship Service - Sunday, May 28, 2023 - Pentecost Sunday

 Join us in person at 9:45am at Olivet Presbyterian Church in West Elizabeth or at 11:15am at Bethesda United Presbyterian Church in Elizabeth  OR on Facebook Live any time beginning at 11:15am Sunday, May 28.

Worship Service for May 28, 2023

Prelude

Announcements:

Call to Worship

L:      Spirit of the living God, visit us again on this day of Pentecost.

P:      Come, Holy Spirit.

L:      With rushing wind that sweeps away all barriers,

P:      Come, Holy Spirit.

L:      With tongues of fire that set our hearts aflame,

P:      Come, Holy Spirit.

L:      With speech that unites the Babel of our tongues,

P:      Come, Holy Spirit.

L:      With love that overlaps the boundaries of race and nation,

P:      Come, Holy Spirit.

L:      With power from above to make our weakness strong,

P:      Come, Holy Spirit.

 

 

Opening Hymn –  Spirit of God, Descend Upon My Heart     

Hymn #326/390

Prayer of Confession

Lord of patience and persistence, we live in a broken and shattered world.  All around us we see great evidence of hatred and alienation.  We cannot help but observe the alienation of Your people from each other.  We create devices to separate rather than unite; to divide rather than come together in hope.  Forgive us our sins.  These sins cause such division and hurt.  Remind us today that the disciples, too, lived in a fearful world and that one day You came to them, as they sat huddled in fear, and You empowered them.  You gave them hearts of courage and faith.  Please bring us the same hearts that we may serve You well, bring peace and hope to our world.  In the name of Christ, we offer this prayer.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, fear no more!  The power of God’s Holy Spirit has set us free from the prison of doubt and fear!

P:      Now is the time to shine with the light of God’s love given to us by Jesus Christ.  Thanks be to God!  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Come, Holy Spirit: blow among us and stir us with your power.  Inspire our speech, that we may proclaim the good news of Christ with our words and our deeds.  Come, Holy Spirit: breathe upon us, deepen our faith and fill us with your wisdom.  Draw us into communion with you and community with one another.  Come, Holy Spirit, breathe your healing power upon those in need.  Give health and strength to those who are sick, courage to those who suffer, and hope to those who mourn.  We especially pray for….

 

Pour upon us your spirit of compassion, that we may become instruments of your healing and peace.  Ignite us with your love, and make us bold in sharing your gifts of forgiveness and mercy.  Where lives are parched, send the waters of life.  Where sins abound, wash these away.  Where spirits are worn and wounded, be a healing presence.  Where hopelessness abounds ignite the fire of your love within our hearts.  Where our ancient enemy binds us in apathy, loosen the reigns.

 

And now, great God of Light and Life, hear the groanings of our own spirits as they speak to your Spirit, may they communicate the desires of our hearts and the power of your love.

 

Bring us to new life, we pray, O God, and may your Holy Spirit ever flow through us – we pray all this in your Son’s Holy Name with the prayer Your Son taught us…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Spirit                                                     Hymn #319

                                                                             Blue Hymnal 

Scripture Reading(s): 

          Psalm 104:24-35

          Acts 2:1-21

Sermon –

The Pentecostal Holy Spirit

(based on Acts:2:1-21)

 

Last week I mentioned that Ascension Sunday was one of the four most important Christian holidays in the Church year and that we don’t really celebrate it enough.  Today, is another one – Pentecost Sunday.  We all know that Pentecost is important—after all, living a Christian life would be impossible without the coming of the Holy Spirit when the new Christian Church was born out of the Hebrew faith.  That said, Pentecost barely causes a ripple in many churches today, even though many of us remembered to wear red – but that’s pretty much the extent of our Pentecost celebrations.  Unlike the season of Lent that leads up to Easter, there are no weeks of preparation.  And there’s no slow unwrapping during the season of Advent to prepare us for celebrating Christmas.  Pentecost simply comes and goes on one special Sunday out of the year.  The liturgical colors suddenly change from white to red on one Sunday in the entire year and then go to green for a very long time, until just before Advent begins.

But Pentecost just might be the most important Christian holiday, although it seems to be terribly misunderstood, even perhaps by me until most recently. 

          The last thing Jesus told his disciples to do before he ascended into heaven was to go back to Jerusalem and wait there for God’s promise to come true.  They would be baptized by the Holy Spirit, he told them, and that they would be clothed with power.  With little or no idea what any of that meant, they did as they were instructed.  They went back to Jerusalem – not to the temple but to an ordinary room in an ordinary house – and there they waited, along with the women who had come with them, including Jesus’ mother and his brothers.

          What did they do, while they waited?  They simply sat around and prayed, breaking bread together, and I expect at least some of them were asking God to tell them a little bit more about what they were waiting for.  How would they know when the power had fallen on them?  Would it tingle?  Would it hurt?  How did the Holy Spirit go about baptizing people, exactly?  This was all quite new to them.  Jesus had said something about fire, which sounded kind of dangerous.  Did he mean real fire or spiritual fire?  Jesus’ instructions and lessons were never clear.  They were always filled with multiple layers of meaning.  What more did Jesus want them to learn about this Holy Spirit?  What more was involved in this baptizing?

          Thankfully, they didn’t have to wait long for the answer to their prayers, because of the day of Pentecost, a Jewish festival set fifty days after Passover, so roughly 5-10 days after Jesus had ascended to heaven, they were all together in one place when the Holy Spirit came.  First there was wind, then there was fire, then they were filled with the Holy Spirit and overflowed with strange languages: one spoke Parthian while another spoke Latin, and two others found their tongues curling around the exotic sounds of Egyptian and Arabic.

          They may not have known what they were saying, but the crowd they drew did.  Devout Jews from all over the world stood in the doorways and windows, listening to a bunch of Galileans tell about the power of God in their own tongues and languages so that no one was left out and everyone present could understand.

          And still it baffled them all, the speakers as well as the listeners.  They were in the grips of something that bypassed reason and some of them could not bear it, so they started hunting for a reason.  “They are filled with new wine,” someone said (drunk, in other words), but Peter said no, it was only nine o’clock in the morning – meaning, I suppose, that if it had been later in the day being drunk may have been a real possibility.  But not now.

          Then he got up and delivered a sensational sermon, based on the second chapter of Joel. “In the last days,” he proclaimed, quoting Joel, who was quoting God, “I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”  That is what is happening now, Peter tells them.  The Holy Spirit of God is being poured out on them and this is how it looks: wind like the wind that revived the valley of dry bones, and fire like the fire that led Israel through the desert, and tongues like the tongues that erupted at Babel, but in reverse this time.  At Babel, God had confused human speech so that people could not understand each other anymore; at Pentecost, God reverses the curse.  What sounds like babble is intelligible speech – better yet, is gospel – and everyone present understands it.

          According to Acts, three thousand people were baptized that day.  It was a miracle.  It was the birthday of the Christian church, when a dozen bumblers received power from on high and proceeded to turn the world upside down.  What happened in that room spread from Jerusalem to Athens to Rome to Alexandria.  It spread across nations, across centuries, across cultures as far removed from Israel as we are from the moon.  Because of what happened in that room, people who do not speak a word of Hebrew have come to believe in a Hebrew God, who is worshiped today in every language on earth.

          It happened by the power of the Holy Spirit, which the Bible talks about in at least two ways.  First, as the abiding presence of God in Christ, with all the safety and comfort that relationship promises.  This is the Spirit most of us know and love – the Spirit of peace and love, the Spirit of comfort and grace – the one that smooths our ruffled feathers and revives our weary souls, the one that is with us always, whenever we have the good sense to breathe in and say thank you.

          But there is another way that the Spirit acts – not a different spirit, but rather another manifestation of the same Spirit – that is not nearly so comforting.  This is the Spirit who blows and burns, howling down the chimney and turning all the lawn furniture upside down as the winds of a tornado do.  Ask Job about the whirlwind, or Ezekiel about the chariot of fire.  Ask anyone who was in that room on Pentecost what it was like to be caught up in the Spirit.  It is a transformational moment when nothing you know is the same anymore.

          When I was visiting my aunt in Dallas, Texas about 35 years ago, I went to her church.  It was not a Presbyterian Church.  It was a Full Gospel, Pentecostal Church, where the service lasts hours long.  There was a huge choir, a band with full instrumentation, and a sound system that would make any professional theater manager jealous.  There was a church full of several thousand people, who drifted in during the first thirty minutes of the service.  Sunday school attendance was announced, the collection was taken, other business of the church was announced, and then the music began to build – listless at first, the band warming up, a soft hymn-type melody in the background, then gathering volume and focus until the service was in full swing.

          For two full hours, at least, we sang and clapped and raised our hands in the air.  Children stood stomping on their feet in the aisles or on the pews or they crawled around underneath while their mothers praised God and danced in place.  All of the songs had pounding rhythms that built and built until people began to be “slain” in the Spirit, as they say.  One woman right in front of me bolted from her pew and ran around the perimeter of the church twice, shouting in a language I couldn’t understand, while another one nearer to the front stood up and did a jerking dance until she fell on the floor.  An usher rushed forward and threw a white sheet over her so that her undergarments wouldn’t show, and several members of the church knelt around her, praying again in words that were unintelligible to me until the convulsions stopped.

          Being a good and upright Presbyterian unused to behavior such as this in a church setting, I felt like I had been caught up in the middle of a terrible tornado and thrust into a new land of Oz, where there was a land of fairy-tale people and make-believe characters.  So, I did what any normal strait-laced Presbyterian would do: I made myself very small and held perfectly still until it was all over.

          Lightning did not strike, which was an answer to my constant and silent prayer, but in the years that have followed that experience I wondered about my reaction.  Was it simply a reaction to that kind of worship or was it more than that?  If I had been in that room on the first Pentecost day, what would I have done; welcomed the Holy Spirit with outstretched arms, raising my hands in the air, reciting poetry in a foreign language, or shrank in fear?

          I’ve often wondered since that experience whether we Presbyterians have not taken the Holy Spirit seriously and have perhaps lost our way in God’s intention for the church.  Maybe that’s why we’ve been shrinking in numbers year after year.  However, that thought has changed completely since my time in Europe last year.  I wrote about these experiences on my blog during my Sabbatical but let me elaborate on one of them and glean some deeper meaning for today.

          One of my first experiences was going on a Tapas tour in Madrid Spain, which meant that a local guide gathered a bunch of us foreigners together and showed us around the city going from one restaurant to another and sharing small plates of local foods – which are called Tapas, small plates.  There were 7 of us in the group altogether.  Our guide was from Madrid and spoke Spanish, some Italian, and English.  One woman was from Milan, Italy another was from Rouen, France, a third from the Netherlands somewhere, and a couple from Dusseldorf, Germany, and lastly myself.  All of us tried to use English as our common language with various degrees of success.  We spent about 5 hours together going from one restaurant to another, tasting delicious food, drinking local specialty wines and aperitifs and speaking about where we were from, our livelihoods, our adventures, and even our hopes and dreams.  At the last stop, although the official tour was over, we all decided to spend the rest of the night enjoying each other’s company at a final bar/restaurant.  Here a group of guys joined us that had known one another since they were 2 years old, now living in different parts of Spain and Europe, but were back in Madrid for the local Football game (or what we call Soccer).  Smart phones appeared in everyone’s hand as we all tried to communicate in, at least, five different languages using Google translate, and even with lots of ridiculous hand gestures.

          In a foreign land surrounded by people I’d just met, in the center of people from all over the world, communicating with one another in joy and celebration about just being human together – talking about what we love, who we love, what we do, why we do what we do, and what we believe in, when the knowledge of the true power of the Holy Spirit came to me.

          Stephen Garnaas-Holmes in Unfolding the Light, wrote it perfectly; “The real miracle of Pentecost wasn’t the momentary wonder of people speaking languages they hadn’t been taught, but the lasting miracle of people making connections despite all their separations, discovering how they were alike despite apparent differences, knowing belonging despite their being foreign.”

They were one on that first Pentecostal day long ago, just as my temporary group of evening travelers and revelers were one; the boundaries did not exist.  They and we found a shared story, tapped into the one Spirit that breathed in us all. 

Again, he writes; “Wonder at this (for Pentecost): not that you could speak some foreign language but that you could love someone who speaks a foreign language, knowing by listening that your hearts speak the same language, you and they breathe the same Spirit, one breath in all of us, members of one body.”

Something divine happened that day at Pentecost so long ago and something divine happened that night in Madrid for me, partly in my own heart and partly in theirs.  For, it was then that I realized that God’s Spirit hadn’t come only to my aunt’s Full Gospel Pentecostal Church with people running around speaking in foreign languages no one understood or convulsing in the aisles with arms raised and songs of praise being sung.  No, God’s Spirit is alive today, out in the world, connecting people to people.  I also realized that we Presbyterians haven’t missed the Holy Spirit as it was manifested in my aunt’s church.  No, we’ve missed the Holy Spirit because we’ve become too much of a club that isn’t out in the world connecting with people who are different from us.  That’s why we are shrinking.

          Pentecost is our reminder that shakes up our Presbyterian outlook on life, one that can set us on fire, transform our lives, and can even turn the world upside down.  Today, may we welcome the Holy Spirit – alive and at work in the world around us and suddenly be transformed into one body, loving one another and caring for one another.

Thanks be to God.

AMEN.

 

Offertory –         

Doxology –

Prayer of Dedication –

Lord of wind and fire, of hope and mercy, we ask that You bless these gifts today.  We praise You for them and ask that You cause them to be put to work for Your kingdom.  In Christ’s name, we pray.  AMEN.

Closing Hymn – Breathe on Me, Breath of God    Hymn #316/393                   

Benediction

Go from this service with the joy of the Holy Spirit.  Feel the power of the holy wind and fire in your lives.  Go forth into God’s world as God’s own children, emboldened and encouraged to share the gospel, live as examples of the good news in your own lives, and make disciples.  AMEN

Postlude

Sunday, May 21, 2023

Today's Worship Service - Sunday, May 21, 2023 - Ascension Sunday

 Join us live on FaceBook 

Worship Service for May 21, 2023

Prelude

Announcements:  Next Sunday is Pentecost Sunday

Call to Worship

L:      We have proclaimed excited Alleluias because of the Resurrection of Jesus Christ.

P:      We praise You, ascended Lord, for defeating death and rising to life.

L:      As we near the end of the Easter season, we remember that every Sunday is a little Easter.

P:      Every Sunday is a celebration of Christ’s victory that is our victory.

L:      Today we rejoice over the resurrection,

P:      worshipping in the name of the Father, Son, and Holy Spirit.  Amen and Alleluia!

 

Opening Hymn –  All Hail the Power of Jesus’ Name    Hymn #142/43

Prayer of Confession

High Priest who is the Alpha and Omega, You have washed us clean in the baptism that joins us to Your death and resurrection, yet we continue to sin.  We try to benefit ourselves at the expense of others.  We worry more about making money than about doing Your will.  We fail to proclaim Your righteousness.  We take Easter for granted.  We make light of Your ascended reign from heaven.  We are divided from You and one another.  Come, Lord Jesus!  Forgive us again.  In Your eternal name we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The Lord is King!  Let the earth rejoice!  In the name of the Ascended Christ, God rescues us from the hand of eternal sorrow by forgiving us our sins.

P:      Light dawns for us.  The bright morning star shines upon us.  Through Christ, we are free to be one as the Father, Son, and Holy Spirit are one.  Alleluia!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

          Good and gracious God, we adore you and praise your holy name.  We are especially grateful for your steadfast love, revealed to us in the words and deeds of Jesus, your Son.  We give thanks for the disciples and all the generations that have followed in their footsteps, faithfully carrying out the mission entrusted to them by Christ.  It is our turn, Lord, to take that mission, to make it our own and spread your name, your love, your mercy and grace to every corner of the world.  To do that, we need to start here at home.  Unite us in our commitment to Christ.  Give us the courage to venture beyond familiar places, to see in unfamiliar faces potential friends and neighbors.  Transform our hearts and minds so that we may be instruments of healing, comfort, and peace every day and everywhere that you may lead us.

          This morning, Lord, we lift up to you the names of those that we hold dear to us….

 

Hear our hearts, O Lord, in these moments of silence as we also lift up to you our own selves.

 

Lord, may your empowering Spirit be present with all those who are in any need this morning as we unite in prayer together saying….Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Our God, Our Help in Ages Past     Hymn #210/686

                                                                             5 vs. in Blue Hymnal 

Scripture Reading(s): 

          Isaiah 45:1-7

          Acts 1:6-14

Sermon –

Ascension Sunday

(based on Acts 1:6-14)

          So, how many of you received or sent out Christmas Cards this past Christmas?  Ok, most of you, if not all of you.  And how many of you received or sent out Easter Cards?  A few less.  But, the important question for this morning is how many of you received or sent out Ascension Day cards?  Why not?

          Well, according to a number of Biblical Scholars and Theologians, today, Ascension Sunday, is one of the most important Christian holidays of the year.

          Having completed his earthly ministry and work, today we celebrate Christ’s Ascension to heaven.  It is a significant event, maybe in some ways far more significant than most people give it credit for.  

In our culture, we have a tradition of honoring the birth of people.  We celebrate birthdays.  When there is someone important, we make note of their birthdate.  Sometimes we even make national holidays out of the birthday of famous people, like presidents and so forth.  At the risk of seeming a little bit odd, I’d like to suggest a different approach, that we begin to celebrate the death day of significant people, which marks the culmination of their achievement.  At their birth, nothing was yet accomplished, nor could anything be determined as to what the future might hold.  We might not be sure that they would amount to anything, but when it was over then we could look back and see their real value.

The only person who ever lived whose accomplishments were written before he was born was Jesus Christ.  And so while it makes sense to celebrate his birthday because it was already written what he would accomplish, it also makes equal sense to celebrate his ascension, which ended his earthly journey.  And again, I suggest that the ascension of Christ doesn’t get anywhere near the attention that it should.  We celebrate the birth of the Lord Jesus Christ because of what we know he accomplished, though it was still future when he was born.  And sometimes that celebration of his birth gets a little bit filled with sentimental things about a baby in a manger and Joseph and Mary and shepherds and wise men, and for many people they never get much beyond that.

If on the other hand we were to celebrate the end of his life on earth, if we were to have a celebration and a great holiday marking the ascension of Christ, then we would really remove all the sentimentalism and we would be left to celebrate all of Christ’s achievements.  That kind of celebration might be the greatest of all celebrations because when Jesus ascended into heaven, it was heaven’s affirmation that he had accomplished everything he had come to do.  EVERYTHING!  Christ’s work was done.  When you think about it, that, in and of itself is a pretty remarkable statement: Christ’s work was done.

In the gospel according to Luke, it began with Christ’s arrival on earth, and Luke ends with his departure.  In Luke 24:50-52, “Then he led them out as far as Bethany, and, lifting up his hands, he blessed them.  While he was blessing them, he withdrew from them and was carried up into heaven.  And they worshipped him and returned to Jerusalem with great joy; and they were continually in the temple blessing God.”

 The story of Jesus began in heaven when he left it and came to earth, and it ends when he leaves earth to return to heaven.  The story began with condescension and ends with ascension, began with incarnation and ends with exaltation, began with expectation and ends with consummation.  It began with the Son of God being born of a virgin, descending to earth, and it ends with the Son of God being born from the dead ascending to heaven.  The story began with hope unrealized and ends with hope fully realized.  It began with a promise and ends with a fulfillment and even a new promise.  The story began with praise and worship, and it ends the very same way because it began with the praise of Mary and Zacharias and Simeon and Anna all praising God in anticipation of the coming of a Messiah.  It began with the praise of angels in the field full of sheep and shepherds.  It began with the wonder of the wisemen staring up into the heavens.  The story even began in the temple when the baby Jesus was taken to the temple, and there being offered for dedication in the Jewish custom, being taken up into the arms of Simeon who offered praise to God.  And then there was Anna who was always in the temple praising God.  And so it began with praise and ends with praise with the disciples worshiping Christ and praising God.  It began in the temple and ends in the temple.  In the story about Christ, we have come from the beginning to the end, and in between is all the incomparable magisterial history of his life; his teaching, his miracles, his rejection, his death and his resurrection, a history written majestically by all the gospel writers, Matthew, Mark, Luke, and John.

          Luke, however, tells of Christ’s ascension twice.  First, he ends his gospel with it, then he begins the story of Acts with it, as well.  Acts is the next volume of the history of the church.  It is what happens next – the story of the coming of the Holy Spirit and the fulfillment of the Great Commission in the acts of the apostles as they establish a new movement.  Between the two accounts, it is the culminating end of one history and is the inaugural beginning of another.  That should be more than enough to make it one of the most significant events in our Christian heritage and should warrant a much more celebratory event. 

In many ways today marks the coronation of the King, not just any old king like King Charles of England, but the eternal King of Heaven.  Because today we celebrate Jesus ascending into heaven to sit on this heavenly throne.  His work on earth complete, his work on the Throne of Heaven to begin.  And if today is the Coronation day of the King of Heaven, don’t you think that deserves some recognition?

40 days after his resurrection, he spent time with his followers in his heavenly form.  40 days after his resurrection, he continued to teach them the last few things he needed them to know.  He ate with them, reconciled with some of them like Peter, and advanced the message of the gospel.  As recorded in Luke, he told that that everything written about him in the law of Moses, the prophets, and the psalms had to be fulfilled.  He then opened up their minds so that they would fully understand the scriptures and told them that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.  And finally, he promised to send them the Holy Spirit – the advocate, the guide, God in Spirit form who could speak to our spirits and help us.

After this was complete, he led them out of the city to the place called Bethany.  Bethany was a special place to Jesus.  It was just over the hill from Jerusalem, beyond the Mount of Olives.  Out the eastern gate of Jerusalem, over the edge of the Mount of Olives, Jesus held a lot of memories of Bethany.  His close friends – Mary, Martha, and Lazarus lived there, he often went into the Mount of Olives to pray.  So, to this restful place, a place filled with wonderful memories, just outside Jerusalem, he led his disciples for the last time.  And there he blessed them.  He poured out his love and his care to them.  He strengthened them for the days ahead and sanctioned their work.  Because his work was now complete.  It was now their turn to carry out his message, to continue his work, to be his hands and feet on earth, to further the message of the gospel, to take it to the ends of the earth, to proclaim forgiveness of sins and reconciliation towards peace.

Perhaps the reason why we don’t celebrate this day more fully is because we are hesitant to truly take up our responsibility Jesus gave us that day.  Perhaps we are hesitant to be Christ’s hands and feet on earth.  Perhaps we don’t really want that kind of blessing, to further the gospel, to take it to the ends of the earth when we have a hard enough time taking it to the person across the street or down the road, to a co-worker or even to a friend.  Perhaps we don’t want to be so eager to forgive sins and to be reconciled to those who have harmed us or shunned us.  Who really wants that kind of responsibility?  Perhaps that is why we don’t celebrate this day very much.

But as he ascended to heaven, Jesus knew that he had done all that he could, that his work was complete.  As he ascended to the throne of heaven, he knew that his followers, with the help of the Holy Spirit, would continue his work.

As we come next Sunday to celebrate the coming of the Holy Spirit at Pentecost, are you ready to recommit yourselves to the responsibility Christ gave us when he gave his blessing on his Coronation Day?  To make known the gospel, to make disciples of all nations, to forgive sins and to work toward the reconciliation of the world back to God.

May you receive Christ’s blessing on this Ascension Day with joy and gladness.  Thanks be to God!  AMEN.

 

Offertory –         

Doxology –

Prayer of Dedication –

We give you thanks, O God, for the blessings of this life; for family and friends, for work and play, for health and healing, for the good that we receive and that we also give.  We praise your holy name not only with our lips, but by returning to you a portion of the gifts that you have so generously bestowed on us, asking you to use them to build up the body of Christ here and to the ends of the earth.  AMEN.

Closing Hymn – Immortal, Invisible, God only Wise     Hymn #263/33

                                                                            

Benediction

Lord of love and light, You have called us to this place and we have celebrated your ascension to the throne of heaven.  Now send us on our way in joyful service and peace in Your world to continue Your work among us.  AMEN

Postlude

Sunday, May 14, 2023

Today's Worship Service - Sunday, May 14, 2023 - Happy Mother's Day

 Happy Mother's Day!

Worship Service for May 14, 2023

Prelude

Announcements:  

Call to Worship

L:      Lord be gracious to us and make Your face shine upon us.

P:      Let us praise the name of the Lord; let every voice be lifted up.

L:      God is good and has given us every good gift.

P:      May God continue to bless us and may every heart give honor to the name of the Lord.

 

Opening Hymn –  Holy, Holy, Holy                                    Hymn #138/3

Prayer of Confession

Forgive us, O Lord our God, for all the ways we accept less than Your best for us.  We choose those things that do not lead to life and we wander away from Your light because we do not attend to Your Holy Word.  Give us grace today to fully embrace Your word and choose that which leads to fullness of life.  Renew us by the power of Your Holy Spirit and give us hearts to love You above all things.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, the scriptures promise that if we turn to the Lord in humility and true repentance, our sins will be removed from us as far as the East is from the West.  Believe the Good News that in Jesus Christ we are forgiven.

P:      Thanks be to God!  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

      God of all creation, we bless you for calling the world and all its peoples to come and share your love, blessing, forgiveness, and healing.  We praise you for the gift of your Son, Jesus Christ, for his ministry and passion, for his dying and rising to free us from sin, and for the gift of your holy church that lives to tell the whole world this good news.

    We give thanks, O Lord, for women everywhere, who look to you for guidance and strength, or have fashioned their very lives after that of a compassionate savior.  We especially pray today for women everywhere, those who have been mothers to their own children as well as those who have played a motherly role in the lives of boys and girls who are not their own.  We pray for women who have taught us the meaning of love, and have shared with us the lessons of wisdom and grace.

    We pray for the gift of peace with liberty and justice for all people everywhere.  On this Mother’s Day, as we celebrate our own mothers and honor all moms around the world, we also pray for the children of the world who have been victimized by war, trapped in many kinds of slavery, orphaned and left motherless and homeless, who need your loving care.  We pray for refugee families struggling for food and housing, for the sick, the helpless, and the lonely.  Remember them and deliver them. 

    We pray for those who are ill in body, mind, or spirit.  Be with all who fight chronic disease or crippling disability.  Ease suffering from pain, stress, and isolation.  Comfort the despairing.  Renew caregivers so they may continue their healing ministries to those under their care.

    We especially lift up to you in prayer….

 

    In the following moments of silence hear our inner groanings, listen carefully to our heartfelt wishes and prayers O Lord and heal us, as well…

 

    All these things we ask in the name of Jesus Christ, your Son, our Savior, who taught us to prayer together saying….…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn – How Firm a Foundation                     Hymn #361/408

                                                                             4 vs. 

Scripture Reading(s): 

          Ezekiel 34:1-16

          John 14:15-21

Sermon – Invitation to the Trinity

(based on John 14:15-21)

Saint Augustine, who lived between 354 AD - 430 AD, spent a lot of time thinking about the Trinity and trying to explain it.  There is a story about Augustine walking along the ocean’s shore, greatly perplexed about the doctrine of the Trinity.  As he meditated, he observed a little boy with a seashell, running to the water, filling his shell, and then pouring it into a hole which he had made in the sand.  “What are you doing, my little man?” asked Augustine.  “Oh,” replied the boy, “I am trying to put the ocean in this hole.”  Then it suddenly struck him that, when it came to God, he was guilty of exactly the same thing.  “That is what I am trying to do with God,” he later confessed.  “I see it now.  Standing on the shores of time, I am trying to get into this little finite mind things which are infinite.”

So, bear with me this morning as I attempt to fill our own finite minds with a glimpse of the infinite when we talk about the Trinity today and even try to explain what Jesus was referring to in this passage from John.

The Westminster Confession is the summary of the theology adopted by our denomination.  It was formulated all the way back in 1646 and it describes the Trinity this way:

In the unity of the Godhead there are three persons, having one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost: The Father exists.  He is not generated and does not come from any source.  The Son is eternally generated (or begotten) from the Father, and the Holy Spirit eternally comes from the Father and the Son.

          Now, that’s perfectly clear, right?

If we unpack this a little bit, we would describe the Trinity as follows:

·        There is one and only One God – one substance – one power

·        God eternally exists in three distinct persons.  Although scripture talks of the Son being begotten and that the Holy Spirit comes from the Father, notice how Westminster states that each exist eternally.  So, in those terms, there was never a time when the Son or the Spirit didn’t exist.  Having said that, it’s difficult to conceive in our minds how then something is generated/begotten or proceeds from something if there wasn’t a beginning time for that to happen.  It’s a mystery.

·        But, the Father is God/the Son is God/the Holy Spirit is God but, (and here is one of the confusing parts)

·        The Father is not the Son or the Holy Spirit, the Son is not the Spirit or the Father, and the Holy Spirit is not the Father nor the Son.

And somehow over time, through the reading of the scriptures, we get to this idea that there is the Trinity in God, but that God is not Three Gods.  It’s not easy to understand. 

The first challenge to God being singular or a Unitarian God came from the ultimate claim of Jesus as divine.  If Jesus was divine, then Jesus was also God.  The New Testament provides many texts to prove that Jesus was divine and was, in fact, God.  He revealed this about himself more and more as the reality of the cross came closer, but Jesus’ early hidden divinity was part of the Master plan of unveiling a very complicated and mysterious part of God’s Trinitarian nature.

As I read some of the early church writers, I learned that they fully accepted the divinity of Jesus.  The problem was that the divinity of Jesus challenged them to come up with a way to articulate the true nature of God.  What they couldn’t articulate was how the Father and the Son and the Holy Spirit all fit together.  They knew that there was just one God.  And they knew that the Father was God and they knew that Jesus admitted progressively that he was God.  And then there was the issue of the Holy Spirit, who was also from the beginning, as mentioned all the way back in Genesis, when the breath of God or the Spirit of God was moving over the face of the waters.  That Holy Spirit was then given to us as an Advocate to continue the work of Christ after Jesus was no longer here.  But how do they all fit together?  

As early as 110 AD, Ignatius of Antioch wrote using Trinitarian language.  Then late in the 2nd Century the word Trinity first appears in the works of Theopholus of Antioch.  By early in the 3rd Century, Tertullian, defended the doctrine of the Trinity which meant that it was already part of the doctrine of the church.  Therefore, the concept of the Trinity did not burst on the scene in the late 4th century with the council of Nicaea, when they voted to adopt the belief in the Trinity, but rather it was a natural progression coming from this revolutionary idea that God became human flesh in the person of Jesus Christ.

Certainly, one of the arguments made against the Trinity is that the word doesn’t ever appear in and of itself in the Bible.  But it isn’t just the lack of the word, the Trinity is not even described.  That’s because the doctrine of the Trinity is not so much heard in the New Testament as overheard.  I think this is part of the Master plan of God’s to reveal to us this incredible picture of who God is. 

Let’s highlight what we find in the Bible.

Is there just one God?  Well, nowhere in our holy Scriptures does it talk about three separate Gods.  Monotheism is the by-word for the Jews.  It is not only strongly affirmed, the opposite is strongly opposed.  Even Jesus and Paul who affirm the deity of Jesus strongly affirm that God is one.  So, no biblical scholar debates the divinity of the Father.  The divinity of Christ is strongly attested to when we really understand Jesus’ words and actions from the perspective of a 1st Century Jew as revealed to us in the writings of the gospels.

The divinity of the Holy Spirit has less evidence.  But again, Jesus, Paul and Peter have very strong words affirming both the deity of the Holy Spirit as well as the distinctiveness of this entity of the Trinity.  The evidence is pretty clear in scripture that there are three persons of the Godhead distinct in function yet all part of one God, even if the word Trinity doesn’t exist in the text.  

God is one, yet exists in three persons.  Our text last week and today from John, and is in fact woven throughout much of the gospel of John, which highlights that God is already an intimate loving community with the Father, Son, and Holy Spirit.  Jesus said, “I am in the Father and the Father is in me.”  “The Father will give you another Advocate, the Holy Spirit, to be with you forever.”  “You will know him because he abides with you, and he will be in you.”

But then in our text today, Jesus does something that is very strange, because he invites us to join and be part of that intimate community.  In verse 20 it says, “On that day you will know that I am in my Father, and you in me, and I in you.”  Which harkens back to the very beginning of creation when in Chapter 1 verse 26 of Genesis, God decides to create us and says, “Let us make human beings in our image, in our likeness…” 

Does it matter that our life was created by a being who pulses with love and community and honor?  Let me offer you two visions of life.  Bertrand Russell was the great mathematician of the 20th century

You are the product of causes that have no purpose or meaning.  Your origin, your growth, your hopes, fears, loves, beliefs are the outcome of accidental collections of atoms.  No fire, heroism, or intensity of thought or feeling can preserve your life from beyond the grave.  All the devotion, all the inspiration, all the labor of all the ages are destined to extinction in the vast death of the solar system. The whole temple of human achievement must inevitably be buried in the debris of a universe in ruins.  That’s what we’re all headed for.

 

Or consider this from Dallas Willard, American Christian Philosopher, professor at University of Southern California until his death in 2013:

You are the uniquely designed creation of a thoroughly good and unspeakably creative God.  You are made in His image, with a capacity to reason, choose, and love that sets you above all other life forms.  God’s aim in human history is the creation of an all-inclusive community of loving persons with Himself included as its primary sustainer and most glorious inhabitant.  He is even now at work to bring this about.  You have been invited, at great cost to God Himself, to be part of this radiant community.

 

So, you have a choice, trajectory #1 described by Bertrand Russell or or trajectory #2 described by Dallas Willard.

Willard tells us that God is inviting us into an already existing community of love because of the Trinitarian nature of God.  The Trinity is essential for the essence of God to be love.

C.S. Lewis wrote:

All sorts of people are fond of repeating the Christian statement that 'God is love.'  But they seem not to notice that the words 'God is love' have no real meaning unless God contains at least two Persons.  Love is something that one person has for another person.  If God was a single person, then before the world was made, He was not love.

 

If love is part of the very fabric of God’s essence, who or what did God love for all of eternity before the world was created?  A Unitarian God whose essence was love would require an object for that love – because that is the nature of love.  A lover needs a beloved.

There was a divine love / a divine dance that was going on for all of eternity long before the creation of the world.  Jesus says this in his prayer at the Garden of Gethsemane.  “You loved me before the foundation of the world.“  The life of the Trinity is a great dance of unchained communion and intimacy, fired by passionate, self-giving and other-centered love, and mutual delight.

The whole dance, or drama, or pattern of this three-Personal life is to be played out in each one of us: or (putting it the other way round) each one of us has got to enter that pattern, take your place in that dance.  There is no other way to the happiness for which we were made.  

We have an earthly example of this in our own parents, as we celebrate Mother’s Day today.  They are part of us.  We are part of them.  They are in us and we are in them.  The same is true of any of our loved ones.  We were created to be in community with one another, as the Trinity was in community with itself from eternity.  We are part of them and they are part of us. 

If you want to get warm you must stand near the fire: if you want to be wet you must get into the water.  If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them.  If we want love and we want community, we are called to get close to the community of love that exists in the Trinity.   For in the Holy Trinity we are invited to join and become part of the intimate relationship of love.

 

Offertory –         

Doxology –

Prayer of Dedication –

Giver of life and all the gifts of our lives, receive now these tokens of our appreciation which we set before you as signs of our love and thanksgiving.  We rejoice with thankful hearts for all your blessings.  Help us to live our lives in service to you as our continuing gift of thanks.  We pray in the name of Jesus Christ.  AMEN.

Closing Hymn – Seek Ye First                        Hymn #333/713

                                                                            

Benediction

Being washed in the love of Christ, now go into this world with the healing love of God to be given generously in peace and hope.  God’s peace will always be with those who live in God’s love.  AMEN

Postlude