Sunday, November 28, 2021

Today's Worship Service for November 28, 2021 - First Sunday of Advent

 

Worship Service for November 28, 2021

Click Here for the YouTube link when highlighted.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Bible Study – Brown Bag and Bible, will meet this Wednesday at 12:30pm for our continued conversation/study on Micah.

·        Communion will be celebrated at both churches today which is the First Sunday of Advent, if you are celebrating this day with us on-line and wish to participate in communion as well, prepare your own with a bit of bread and a bit of drink and share with us at the appropriate time during your reading of the service or following the recording of it on YouTube.

Christ Be Our Light - Choir

Call to Worship

L:      Advent is a time for the human heart to wait, while trusting God’s eternal time.

P:      How long, O Lord, how long?

L:      For those waiting for answered prayer:

P:      Grant your steadfast patience.

L:      For those waiting in the face of uncertainty:

P:      Grant unshakable confidence in Your sovereign provision.

L:      For those waiting for justice and mercy to reign:

P:      Grant a glimpse of Your glory in our wounded world.

L:      for all of us waiting for God’s kingdom to come:

P:      Grant that we might have the peace of Christ as we wait, the love of Christ as we act, and the grace of Christ as we speak.

 

Lighting of the Advent Candle

 

Opening Hymn – Come, Thou Long Expected Jesus  #2/244

Prayer of Confession

          We confess, O God, that we do not take seriously Your coming into our lives.  We do not believe that salvation is near; we do not act uprightly, loving You, our neighbors, or ourselves; nor do we bend our swords and spears.  Forgive us, we pray, that we might once again walk in Your light.  Forgive us, we pray, that we might once again, act faithfully, love tenderly, and find hope in this season of Advent.  We ask this in the name of Jesus Christ.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Watch!  Wait!  God is bringing to you new hope and peace.  It is a gift, given especially for you – one that you cannot earn – it’s a gift.  Praise be to the Giver of All Great Gifts, our Lord.

P:      Let us rejoice and be glad, for God comes to us!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  Receive His Son

 

Pastoral Prayer and Lord’s Prayer

Almighty and merciful God we believe, despite all the strange coming and goings of humanity, that our history belongs to you.  We give thanks that your eternal purpose is weaving its way through the events of time and space.  Sometimes, O Lord, it’s a challenge to hold on to this belief, but our confidence is in Christ, your Son and our Savior.  We believe his death and resurrection are our confirmation that even though we can’t understand the big picture of things, we can know history’s final outcome.  Gracious God, we watch with eager expectation for the return of Christ.  Our souls buzz with anticipation of seeing the One, face to face, who authored and sustains the universe, the One in whom and through whom all things hold together, the One who will one day sit in judgment.  We believe that on that last and great day all of history’s scoffers will drop to their knees in recognition of your Son.

          In this season when the darkness is banished and the light has come, we look to you for comfort and strength.  We hand over to you the concerns of our hearts and pray for….

          Not only these do we pray for, but we also pray for the burdens that are too difficult to share…hear us, Lord, in this time of silence.

          With hearts of endless joy we pray to you this morning, the prayer that your Son taught us to pray together saying…

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Lo, How a Rose E’er Blooming #48/255

Scripture Reading(s): 

OT – Jeremiah 33:14-16

NT – Luke 21:25-36

Sermon – 

The Days are Surely Coming

(based on Jeremiah 33:14-16, Luke 21:25-36)

 

If there was ever a time when we needed to look away from all the negative noise around us, it’s now.  With so much bad news everywhere in the world, we need good news.  It is the longing of good news that turns lives around, enabling us to somehow navigate through all the bad news, all the struggles, all the negativities.  Advent is that time which anticipates good news just on the horizon of human destiny - in which the Son of Man comes in glory.  

Jeremiah prophesied about it years ago, “Behold, the days are surely coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah.”  In the midst of their own time of exile in Babylon from the land of their ancestors, Jeremiah speaks words to the Israelite people of Advent – waiting, watching, and hoping. 

And the word that the Righteous Branch which came out of Judah speaks to us in Luke is this, “Stand up and raise your heads, because your redemption is drawing near”.  Advent is the season of our awareness and watchfulness of that waiting and that hope.

Before the days of Jeremiah, Israel had become a divided nation, the northern kingdom of Israel had succumbed to inner rebellion and disobedience of God’s laws before being taken over by a powerful foreign.  The southern kingdom of Judah wasn’t far behind.  Conquered first by the Assyrians and then again by the Babylonians.  They were now mostly living in exile from their homeland and Jeremiah spoke to them of hope for one day returning, anticipating a time when an anointed king, a Messiah, and a descendant of David would appear in Israel’s history to bring righteousness and justice to the nation, and thus give God’s people the security they both needed and wanted.  Jeremiah’s prophetic vision anticipates that the nation’s future will not be decided by the Babylonians, but rather by God.  It is within these words of Jeremiah’s that we discover a hopeful faith during difficult times.

Our own times are perhaps particularly in need of this Advent message – one of waiting, watching, and hope.  Actual and potential crises abound: we wonder anew about the dangers of the coronavirus.  People worry about whether or not they’ll still have a job, or get one if they’ve been out of work.  People worry about whether or not they’ll be able to feed their families.  People worry if the economy, or the food supply chain will collapse.  People worry if they or someone they love will get sick or the surgery that they need can be performed.  People worry about whether the vaccine is enough to hold off any new mutations of the coronavirus.  People worry about some other tragedy that might await them.  I think people worry if there really is a future or anything to hope for, at all?

The prophesy of Jeremiah and the message of Advent is that Christ is the very hope for our own dark time.  Just as the Jewish people were waiting for the appearance of their Messiah, so, too, the Church during this season of Advent is reminded that God’s people wait patiently for the appearing of Jesus Christ, our Lord and Savior.  Not only do we wait for God’s appearing, but we live in the expectation that God will come to us; that God will be merciful and show God’s steadfast love.  

 

Poem by J.D. Smith called Still Waiting)

Waiting!  

Yes, patiently waiting! 

Till next steps made plain shall be;

To hear, with the inner hearing,

The Voice that will call for me.

Waiting!  

Yes, quietly waiting!

No need for an anxious dread;

Shall He not assuredly guide me,

Who giveth me daily bread? 

Waiting!  

Yes, hopefully waiting!

With hope that needn’t grow dim;

The Master is pledged to guide me,

And my eyes are unto Him.

Waiting!  

Yes, expectantly waiting!

Perhaps it may be today

The Master will quickly open

The gate to my future way.

Waiting!  

Yes, trustfully waiting!

I know, though I’ve waited long,

That, while He withholds His purpose,

His waiting cannot be wrong.

Waiting!  

Yes, waiting, Still waiting!

The Master will not be late;

He knoweth that I am waiting

For Him to unlatch the gate.

 

When we think of Advent, or the coming of Christ, we need to consider the days for which He needed to come.  Days when the Roman Emperor, ruler of the most powerful and largest empire the world had ever seen, believed he was a god.  Days when the world worshipped such a figure.  Days when the religious minority of Israel vaguely worshipped a different god, but the religious elite, lorded it over the people, were sanctimonious and full of righteous piety.  Yet, these religious elite, the Pharisees, Sadducees, and Scribes rarely behaved and acted by the truth of their own beliefs.  If they could not do it, how do you think the common people, living in difficult times could do it?  The world needed a reset.  It needed a time of Advent – a time of waiting, watching, hoping.  The Advent of Christ comes to a people who need a reset, to reprioritize their lives.  The Advent of Christ comes to a people who need to get right with God, to turn away from their own destruction.  And this destruction comes in many forms.

It comes creeping into our lives, not blatantly and openly.  It comes through the constant need to find approval from others, rather than from within.  It comes from a hungry inner void for more stuff, for more conquests, for more greed, for more power.  It comes from detachment with our fellow travelers on this journey of life, when we no longer seek out connections with others.  It comes from apathy to care for the needs of others – when we care more about self then one another.  And it comes in all the forms of sin that separate us from one another and from God.  All of it comes at great cost and we’ve got a huge debt to repay.

But Advent comes to reset us.  Advent comes to help us break free from all of that and find the prophesy of Jeremiah and the words of the Messiah a balm for our own future.  In Advent we can reboot during this time of watching and waiting.  In Advent we can look to the future with hope, to find within the Word of God a message of love, joy, peace, kindness, gentleness, and self-control.

Advent is waiting for you!

Offertory   

Doxology

Prayer of Dedication

          Eternal God, how majestic is your name in all the earth.  The whole earth is full of your glory.  Please accept our humble offerings of our selves and our resources.  Please use them to herald your hope to all persons everywhere who are living in physical, moral, and spiritual poverty.   Bless our gifts this day, O Lord.  AMEN.

The Lord’s Supper

          Invitation to the Table

          Prayer of Thanksgiving

          L:      The Lord be with you.

          P:      And also with you.

          L:      Lift up your hearts.

          P:      We lift them up to the Lord.

          L:      Let us give thanks to the Lord our God.

Breaking of the Bread and Drink the Cup

Closing Hymn –  Lord, Make us More Holy #536/screen

Benediction

Amen.

Postlude

Sunday, November 21, 2021

Today's Worship Service for Sunday, November 21, 2021 - Christ the King Sunday

 

Worship Service for November 21, 2021

Click Here when highlighted for a link to the YouTube recording.

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Bible Study – Brown Bag and Bible, will not meet this Wednesday.

·        Huge thanks to our Deacons and their helpers who made our Christmas Flea Market and Soup-to-Go a great success.

·        Communion will be celebrated at both churches next Sunday which is the First Sunday of Advent, November 28.

 

Call to Worship

L:      The Lord is continually creating something new.

P:      We are part of that creation, renewed, redeemed, beloved.

L:      Through all this change, God is with us.

P:      Though we struggle and doubt, yet God is faithful.

L:      Praise be to God who continually blesses us.

P:      Let our hearts, our voices, and our spirits sing God’s praises.

 

Opening Hymn – Lead On, O King Eternal  #447/724

Prayer of Confession

          Merciful God, we come before You this day as those who are often afraid to confess all the many ways in which we have disappointed and betrayed You.  You have given us continual opportunities to serve and love others, but we have withdrawn into lives of selfishness and greed.  We have turned our backs on others in need.  We have denied the gifts You have given us.  Where can we turn now that we have run from You?  Your voice calls to us to come home, to come to You unafraid, to receive forgiveness and healing.  Open our hearts this day to receive these magnificent blessings.  Help us understand the many ways in which You love us, and help us share that love with all those whom we meet.  For we ask this in the name of Jesus Christ.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though we turn away from God, God is faithful to us.  We are beloved of God and recipients of God’s love and blessings.  Rejoice, children of God!  For God’s mercies are ever before us.

P:      We give thanks to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  Alleluia

 

Pastoral Prayer and Lord’s Prayer

Gracious and loving God, we lift to you our prayers and praises for all of your people.  You alone are Lord over all the earth.  The nations are in your hands, under your judgment, at your mercy.  For the whole creation, and all who dwell within it, we pray.

          Care for those who are ill, for those who suffer at the whim of disease, for any whose bodies are weakened by illness, for all those who face surgery and its recovery.  As we pray for those who are ill, we also keep in prayer those who care for them.  Give them strength Lord in their caregiving…

We especially pray for….

 

          O God, we pray for the nations of the earth and for their leaders.  Come to them in the midst of their leadership, their power, their opportunities for change.  Show them the things that make for peace.  Grant those same blessings, we pray, to the leaders of all the institutions of the world, in the realms of business and education and service.  Grant that those who labor in those organizations that they may be just, honorable and respectful.

          Hear the inner groanings of our spirit as it reaches out to listen to Your Spirit that dwells within us and hear our silent prayers this morning.

 

          And care for the church, we pray.  Hold us all accountable to the one in whose name we pray, for whom we await in his coming again, who taught us to pray together saying….

 

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Worthy, You Are Worthy #screen/106

Scripture Reading(s): 

OT – Psalm 93

NT – John 18:33-37

Sermon –

Christ the King

(based on John 18:33-37)

 

When Jesus was born, Emperor Augustus was on the throne in Rome and Herod the Great was King of Judea.  Hearing that a plot was stirring to overthrow his kingdom in the form of a newly born child in the little town of Bethlehem, Herod sent his troops into Bethlehem to kill all the boy children under the age of 2.  Hearing of the edict and beginning to witness the massacre of baby boys, Joseph took his wife Mary and their baby boy, Jesus and fled as a Jewish political refugee into Egypt.

          No one knows exactly what happened to them while they were in Egypt, but obviously they were given asylum and protected until they could return to Israel once Herod was dead.  Fast-forward 30 years.  Jesus is being heralded by the Jewish crowd as their new king.  Jesus has been arrested.  The Pharisees in Jerusalem said that Jesus claimed to be God – this was called blasphemy and according to Jewish law was considered the highest form of sin and a person could be put to death for doing so.  Pilate was more interested in the political slant to the accusations and wanted to know if Jesus also considered himself to be King of the Jews.  This would give him an excuse to send him off to Herod Antipas, the son of Herod the Great who had sought Jesus’ death upon his birth.

          On the last day of his life, Jesus was brought before Pilate.  Pilate was a pawn of the Emperor in Rome and of Herod Antipas, the ruler of Judea.  On this day, Pilate wanted to know if Jesus was, in fact, the new King of the Jews.  Jesus replied that his kingdom is not of this world.  What did he mean by that?

Jesus refused to answer that question and only repeated that others have called him king, but that his kingdom is not of this world.  Again, what did Jesus mean by that statement?

          Jesus spent his entire life ministering to the needs of the people of Israel.  He spent months walking about the territory healing people of their diseases, listening to their stories, telling stories of his own.  He preached and taught.  His stories were filled with lessons for the people to learn.  He criticized the people in power by confronting them in his stories explaining the concepts of love, mercy, compassion and obedience.

          One of those stories struck a negative cord with the Pharisees.  One day Jesus was preaching to a large crowd of followers and someone in the crowd stood up and asked Jesus a question, “What must I do to inherit eternal life?”  This was a question that satisfied the desire of the Pharisees.  They would often go about Jerusalem showing their piety, showing how religious they were, how carefully they obeyed Jewish Law.  Certainly, all this would allow them to inherit eternal life.

          Jesus answered by saying, “You shall love the Lord your God with all your heart and with all your soul, and with all your strength, and with all your mind;”  The Pharisees could be quite pleased by this answer.  All the pious could puff up their chests even more because they showed this everyday.  They were quite proud to show their love of the Lord in the market places and in the temple treasury.  But then Jesus slipped in a little something extra.  “And you shall love your neighbor as yourself.” What?   They looked at one another and thought, well, okay.  Sure, I love my neighbor, we get along, we host one another in each other’s homes and help each other out when necessary.  That’s not so bad.  Okay, we’re good.

          Unfortunately, it was a lawyer who asked the question and wanting to be perfectly clear asked Jesus, “And who is my neighbor?”  Uh oh, maybe that question is a little too much.   The Pharisees might have thought, “Let it go, that’s enough, we’ve heard Jesus tell us that we should love God above all and treat our next-door neighbor well, you know, the people like us.  Let’s move on.”

          Jesus probably wanted to stand up and shout, “Thank you so much for asking that question.”  But instead, he just told them all a story.

          A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.  Now by chance a temple priest was going down that road; and when he saw him, he passed by on the other side.  So likewise, a Levite (they were often temple priests’ assistants), when he came to the place and saw him, passed by on the other side.  But a Samaritan, someone from the region of Samaria, which had become the lost northern region of Israel - they were considered outcasts to real Jews…but a Samaritan while traveling came near him; and when he saw him, he was moved with pity.  He went to him and bandaged his wounds, having poured oil and wine on them.  Then he put him on his own animal, brought him to an inn, and took care of him.  The next day he took out money, gave it to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.’ Jesus then asked, “Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?”  The lawyer said to Jesus, “The one who showed him mercy.”  Jesus said to him and to the crowd, “Go and do likewise.”

          The kingdom that existed during Christ’s birth when King Herod sat on the Jerusalem throne was one that sought to destroy all possible threats to it.  He had innocent babies killed.  He killed his own children who threatened to destroy his power.  The kingdom that existed during Christ’s life and at the time of his death under the power of Herod Antipas, Pontius Pilate, the Pharisees and the Sadduccees, also sought to destroy any threat that would reduce their power.  “My kingdom is not of this world” Jesus said.  Jesus’ kingdom is one of mercy, of love, of hope, of peace.  It is unlike that of any kingdom found on earth.

          WWJD – those four letters have become quite popular to wear as wrist bands, on necklaces, and on plaques that hang in peoples’ homes.  Those four letters stand for What Would Jesus Do?

          In the time of Christ, Jerusalem was under constant flux when it came to power.  If you read history, emperors and would-be emperors, kings and would-be kings, sons of kings, nephews of emperors, commanders of armies ALL sought power.  They destroyed one another to gain just a little more power.  They executed parents, assassinated wives, killed their own children to secure the power they sought.  Threats loomed at every corner among your own people, let alone from foreigners who sought to topple Rome, which was known as the greatest kingdom that had ever existed on earth.

          Jesus’ own followers expected him to become a political leader, to suddenly transform into a military giant, ready to slay the powers at work in Israel and overthrow Rome.  They believed that God was on their side.   That Jesus was sent to deliver them and reign in Jerusalem as their king.  But Jesus gave a very different answer to the question, “who is my neighbor?”  And a very different answer when asked if he was king.  “My kingdom is not of this world.”

          What would Jesus Do?  Today, we celebrate Christ the King.  If he were king, what would he do?

People say that we might be living in the end days.  Like last week, “I don’t know what this world is coming too?”  The people of Jesus’ day were convinced that he was coming back VERY soon.  That the end of the world was near.

          So many people are filled with fear.  But what are we afraid of?

          As Christians we say that God is this powerful God.  That God holds all things together.  That God spins the whirling planets and makes the sun to rise and set; orders the stars and knows their number.  God allows the leaves to turn golden in the fall, to drop gently from the trees, brings snow upon the earth to give it a time of rest and refresh it for new growth.  Then makes the newborn buds appear, the flowers to break forth.  God knows when every sparrow falls to the ground and has counted the hairs on your head.  God causes the mountains to shake and the sea to ebb and flow.

          And yet, we tremble in fear.  Of what?

          There is nothing to fear.  God is beside us at all times.  God is there in your victories and God will be their in your sorrow.  God was present at your birth and will be holding your hand when you take your last breath.  What is there to fear?

          Recently, the world has seen an exodus of unprecedented numbers fleeing war torn areas of the world and from unprecedented poverty.  Refugees seeking asylum, people who have lived under threat of death in their own countries. 

What Would Jesus Do?

          On the night of his arrest, Jesus knew that he was going to be put to death.  When the guards came to the Garden of Gethsemane, Judas betrayed him with a kiss and a guard seized him.  At that moment, one of the disciples lashed out with his sword.  This is it, he must have thought.  This is the time to stand up for Israel and overthrow the government.  He cut off the guard’s ear.  Jesus immediately rebuked him and yelled at him, “Those who live by the sword, die by the sword.”  And touching the man’s ear, restored it to health.

          What Would Jesus Do?

          He taught us to understand who our neighbors are.  He told us that his kingdom is unlike that of any kingdom on this earth.  He showed us the value of loving one another, of caring for each other, for sharing hospitality, even in the homes of your enemies.  He ate at the home of Nicodemus, one of the Pharisees.

          What Would Jesus Do?

          As a Christian, our response can be nothing less than Jesus’ own response.  When we see injustice in the world, when we are given an opportunity to help those who are in need and have the ability to help them, we should do what Jesus did?  Shouldn’t we.  Today, we celebrate Christ the King.  He is the king of a different kind of kingdom.  It is not of this world.  It is not bound by greed or power.  It is not bound by territory or material resources.  Jesus’ kingdom is that of the heart.  Is he king of yours?      

Offertory   

Doxology

Prayer of Dedication

          We give you thanks, God of seedtime and harvest, for your many blessings to us, gifts that nurture us in body, mind, and spirit.  Receive these gifts of money, knowing that they are also symbols of our time, thoughts, and desires.  Use our offerings to build up your church in this world and to care for the hungry and homeless and all who suffer in any way.  We commit ourselves to the calling for which you have chosen us.  We pray in Jesus’ name.  AMEN.

Closing Hymn – Come, Thou Almighty King #139/8

Benediction

Now to God who is able to do far more abundantly than all we could ask or think, according to the power at work within us by the Holy Spirit, to the Holy One of Israel be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Postlude

Sunday, November 14, 2021

Today's Worship Service for Sunday, November 14, 2021

 

Worship Service for November 14, 2021

Click Here for YouTube video (when highlighted)

Prelude

Announcements: 

·        You can join us for in-person worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 or at Bethesda United Presbyterian Church in Elizabeth, PA at 11:15.

·        Our West Elizabeth Food Bank at Olivet Church could use some additional helpers on Tuesday, November 16 from 10:30am-2:30pm

·        Bible Study – Brown Bag and Bible, meets on Wednesdays at Bethesda at 12:30-1:30pm.  Bring your lunch and join in some learning and great conversation.

·        Bethesda will hold their Christmas Flea Market on Saturday, November 20 from 8am-2pm.  Soup-to-Go will also be sold by the quart on a first come, first serve basis with lots of various types available.

·        Communion will be celebrated at both churches on the First Sunday of Advent, November 28.

 

Call to Worship

L:      Great is the Lord and greatly to be praised!

P:      Each day God brings to us new opportunities to learn and grow.

L:      God is near to all of us.

P:      We will not fear to call upon the Lord.

L:      Come, let us praise God who walks with us daily.

P:      Let us open our hearts and spirits to God who loves and lives with us.

 

Opening Hymn – His Eye is on the Sparrow #screen/624

Prayer of Confession

          Faithful God, we come before You with many concerns on our hearts.  We get frustrated and angry at the way things are going in the world.  We want Your immediate intervention; and when we don’t see things happening the way we think they should be, we are quick to dismiss You and any thought of Your presence.  Help us stop our selfishness and our quick anger.  Remind us that You will work with us and through us for peace and hope.  Release us from the traps of quick tests of Your faithfulness and help us see the “big picture” of Your awesome love that spans all of time.  Forgive us for our pettiness and our stubbornness.  Bring us back to You, O Lord.  Help us shout Your praises and live lives of joyful service.  For we ask these things in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though we get frustrated and angry, God still love us and seeks to heal us.  Open your hearts to receive God’s blessings and to feel God’s healing power in your lives..

P:      Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choral Anthem:  His Name Is Wonderful

 

Pastoral Prayer and Lord’s Prayer

As we gather in prayer this day as a community of your people, O God, we pray for thankful hearts for the goodness of your creation, for the signs of your loving care of all things we see around us daily, and for the calling into a community of the followers of your son, Jesus Christ.  We give you thanks for his teachings, his compassionate words of care, his challenges to all the ways we focus on self-centeredness and self-sufficiency, for his healing presence and for his courageous witness against the powers of this world that focus on destruction, hatred, and death.

Creator God, you draw all people into one body so that we may learn the precious connectedness of your universe.  You invite us to nurture each other, to trust each other, to empower each other, to unbind each other, to encourage one another, so that together we will be a strong and healthy body. 

          Holy Lord, empower us to be more faithful and diligent in spreading your good news of peace, love, hope, and grace in our world.  Give us boldness and courage to speak and act against the principalities and powers of this age that fill the world with injustice and acts of violence.

          We pray for the people of the world.  Cover your creation, Lord, with compassion and care.

          We also pray for our own loved ones….

 

          O Lord, hear the words of our mouths and now in silence hear also the words of our hearts.

 

          We pray all these things together saying….Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  A Mighty Fortress Is Our God #260/151

Scripture Reading(s): 

OT – Psalm 16

NT – Mark 13:1-8

Sermon –

Rumors of War

(based on Mark 13:1-8)

 

          How many of you remember your Grandmother or Grandfather say something like, “I don’t know what this world is coming to?”  How many of you remember your mother or father saying something like, “I don’t know what this world is coming to?”  And how many of you have uttered that very same phrase?  Generation after generation our ancestors have uttered that question in some form or another for eons. 

As we’ve been working through some of the minor prophets in our Bible Study series, I can just picture Jonah saying those same words to God when God forced him to go to Nineveh to preach.  I can hear Micah saying it out loud in the town square as well as Isaiah, Jeremiah, Ezekiel and all the other prophets of God who looked around them and warned the people about an invasion both from within and from without, or in regard to the Hebrews’ plight when they were in exile from their homeland.

I can imagine the Kings and Queens of Europe saying the very same thing as they looked to the future and wondering about the ability of their children to carry on their legacies.  Adults, as they age, rarely keep up with the pace of life or the changes that surround them coming from the younger generations.  Your grandparents wondered about it with your parents’ generation and your parents’ generation wondered about it with your generation and you will have those same thoughts about the generation that comes after you.  It is part of the human story.  The cycle that has existed for a very long time.

And with it come a lot of uncertainties.  Particularly about wars that have been fought since brother took up arms against brother in the days of Cain and Abel.  They’ve been fought for a variety of reasons, some over resources, some over greed, some over pride, and some even regarding religion.  The only thing that has really changed is our technology that allows us to kill more people more quickly.

I’d be a wealthy preacher if I had a dollar for every time someone asked me, “Don’t you think we’re living in the end times?”  And my initial answer is always a definitive yes, which also always seems to satisfy them.  Most often people that ask that question want confirmation from a pastor that we are indeed living in the end times.  But they don’t always like what I say next.  “We’ve been living in the end times since Jesus walked the earth and we have no idea when the final day will arrive.”

Jesus gathered his disciples and began to teach them about the end of times.  This section of Mark and its gospel parallels are called “the little apocalypse” and the Book of Revelation is known as the “big apocalypse.”  To help understand the word apocalypse, think of a pan of water with a lid on it, and the pan of water is sitting on a stove.  The word, “apo” in Greek  means lid; and “calypse” means off.  So, the Greek word apocalypse means, “off with the lid” in order that you can see into the pan and see what is in the pan.  In Mark 13, Jesus was taking off the “lid” to the future so his disciples could see inside the future and what the future was going to bring.  But what was Jesus showing them about the future?

Throughout history, there have always been “false teachers” who thought that they knew the end of the world was coming in their lifetime and/or shortly thereafter.  Every generation in history produces “fanatics” who think they know that we are living in the “end times” or the “last days” and they often give evidences for their beliefs, whether that evidence is the state of affairs of the world or numbers that they’ve crunched to come up with a specific date.  In Martin Luther’s time, the 1500’s, it was a man by the name of Melchior Hoffman who was a lay preacher who was noted for teaching that the world would end in his lifetime.  On the eve of the Protestant Reformation, both Italy and Germany provided fertile ground for apocalyptic speculation.  Pessimism and doom were dominant themes of prophecy in the decades before Luther.  In the year 1526 Hoffman published a detailed pamphlet on the twelfth chapter of Daniel which proclaimed that the world would end in seven years, which meant for Hoffman, at Easter in 1533.  Then there was a German bookbinder named Hans Nut (Yes, Nut, was his real last name) said that he was a prophet of God sent by Christ to herald the Second Coming.  And that this would occur exactly three and a half years after the start of the Peasant's War, in 1527.  And then there was a Bishop by the name of Frederick Nausea (yes, that also was his real name), predicted that the world would end in 1532 after hearing a report about bloody crosses appearing in the sky alongside a comet.  Hearing all these things and knowing the state of affairs of the world, Martin Luther, Protestant reformer, stated: "I persuade myself verily, that the day of judgment will not be absent full three hundred years.  God will not, cannot, suffer this world much longer.”  So, even Martin Luther had to weigh in on his own predictions of the end times and thought that the End of the world would occur within three hundred years.  Apocalyptic doom and apocalyptic speculation were part of the mood of enormous changes brought about by the Reformation, the Enlightenment, the Renaissance, and the Peasants’ War.  The world was in constant upheaval during this time period.

We could go to more recent events such as the Great War (or World War 1, as it became known) and World War II that followed it 20 years later.

Or we could go to false prophets such as Hal Lindsey wrote, THE LATE GREAT PLANET EARTH in 1971.  It was THE rage of that era, 50 years ago.  That book sold over 28 million copies and was made into a movie narrated by Orson Welles.  THE LATE GREAT PLANET EARTH interpreted the Book of Revelation and that the Book of Revelation and the Bible specifically prophesied about Lindsey’s time in history.  And for Lindsey, the beginning of the End had begun on May 14, 1948, when the land of Israel was officially established.  By reading closely and carefully the Book of Revelation and other similar prophecies in the Bible such as in Mark 13, Lindsey and similar “fanatics” thought that the End was coming very soon, that there would be a final battle of Armegeddon fought in the Middle East between Russia and Western Europe, that Russia was “Gog and Magog,” that the ten horns in the Book of Revelation represented the ten nations of the common market of Western Europe, etc, etc….making parallels with the current culture of Lindsey’s day.  In their fanaticism of end of times thought, people actually believed the contents of that book were true, that it was an accurate interpretation of the Book of Revelation and other similar prophecies. The popularity of the book, THE LATE GREAT PLANET EARTH, was so great that you could not say a word against it, without offending the enormous horde of true believers who believed Lindsey’s interpretation of the End Times. 

Then in even more contemporary times, we have Tim LeHaye and his LEFT BEHIND SERIES.  LeHaye’s novels are “good reads” of fiction and have sold nearly 25 million copies since their inception in 1995.  And when you read LeHaye’s theology on his websites on the Internet, you begin to realize that Timothy LeHaye has simply replaced Hal Lindsey.  There is a huge market out there in America for people who believe Lindsay’s and LeHaye’s interpretation of the End Times in the New Testament.  There is a whole bunch of people out there in America who think like Lindsay and LeHaye that the End of the World started in 1948 with the creation of the state of Israel and “things are falling into place” in our lifetime.

Then there was the year 2000 scare with the idea that our incredible dependence on the computer world would cause the end of times to occur because most computers weren’t created to be able to function after 1999 rolled around.  That somehow their hard drives would go berserk and we’d be left in a state of world panic, black-out and confusion.  Well, the year 2000 came and went without as much as a flicker of interruption.

Then in 2012 there was the Mayan scare.  Based on the theory that the Mayans, who were advanced astronomers and scientists in the New World, long before their civilization was discovered by Spanish explorers, had ended their long-count calendar on Dec. 23, 2012.  No one really knows for sure why their calendar ends on this date, but there were many theories about it.  And the one enduring theory, the one that has gotten the most attention, the one that elicits fears in people and creates great box-office money, is the theory that the end of the world should have occurred on that day.  It didn’t

If you look at the words Jesus uses in his talk with the disciples across all of the synoptic gospel accounts, Jesus himself did not know when the End of the world was coming. If Jesus didn’t know when the end of the world was coming; if Matthew, Mark, and Luke didn’t know when the end of the world was coming, why would Hal Lindsay know?  Why would Tim LeHaye know?  How would the Mayans know?  In every generation, there are “scare books,” that want to scare people into believing or they will be left behind or they will burn in the fires of hell.  I honestly don’t believe that scaring someone into believing in Jesus Christ and salvation is the message that the gospels ever wanted to portray.  I don’t believe that Jesus ever tried to scare someone into believing in him and in God.  I think that is the wrong approach to faith.  In my opinion faith is built on love, forgiveness and acceptance.  It is built on a steadfast strength, facing obstacles and the difficulties that life throws at us with courage and triumph over tragedy.  These are the basis of faith; not scare-tactics.

We need to look to the past and learn from history.  How did the world recover from previous tragedies, from war, from anger against neighbor?  In most cases the world recovered by realizing that we are on this journey together and that we MUST find ways to love another, to care for each other, to see God in the eyes of strangers and even our enemies and ask for forgiveness and find mercy in offering it. 

That is the only way forward; yesterday and today.  May we be Christ’s ambassadors to our own world at odds with one another.

Thanks be to God.  AMEN.

Offertory   

Doxology

Prayer of Dedication

          Heavenly Lord, we are indeed thankful for the blessings You have bestowed upon us.  Grant that these offerings serve You in the building up of Your church and Your witness to the world; that Your heavenly kingdom is near at hand within us now and always.  AMEN

Closing Hymn – O Master, Let Me Walk With Thee #357/665

Benediction

May God bless you and keep you today and tomorrow.  May God’s mercy be the light that surrounds any darkness, difficulty, or struggle you may encounter this week.  Go in peace, in God’s service.  AMEN.

Postlude