Sunday, August 22, 2021

Today's Sermon - Sunday, August 22, 2021

Today is our church picnic and worship service in the park, so I've just pasted today's sermon here.  There will not be a link to a YouTube video of the service today, but will return to our regular posting next Sunday.  Also, feel free to join us next Sunday in person at Olivet Presbyterian Church in West Elizabeth at our regular worship time 9:45am or at Bethesda United Presbyterian Church in Elizabeth at 11:15am.

 

From Fig Leaves to War Boots

(based on Ephesians 6:10-20)

    In the beginning of Genesis, the Scriptures tell us the story of the creation of the world and the innocent beauty of the Garden of Eden.  We know the story well as Adam and Eve went about the Garden in complete and total communion with God.  But sin entered the world through the quest of becoming like God in the knowledge of both good and evil.  The result of that quest was that they suddenly became aware of their nakedness and immediately sewed together fig leaves to cover themselves.  Artists throughout history have captured this moment in beautiful renderings of Adam and Eve in the garden modestly covering themselves with those fig leaves. 

What is fascinating about this passage in Genesis is the word naked or arum in Hebrew, which doesn’t necessarily mean without clothing, but can also mean defenseless, weak, humiliated.  Perhaps what is really meant from this story in Genesis is that Adam and Eve suddenly realized that they were not equals with God, but were defenseless and weak against the awesomeness of God, the power of their Creator, the full knowledge of everything that they didn’t know or understand.  They suddenly realized their inadequacies and were humiliated for believing that they could be like God.  So, they did the only thing they could think of doing and that was to cover themselves with a few fig leaves and hide from God.

          That is a stark contrast from today’s reading in Ephesians, where we are instructed not to just put on a few fig leaves to cover our inadequacies, but rather to fully clothe ourselves in complete armor.  Not only is there a big difference in apparel, but this time we are being given the right kind of clothing that will guard us against the forces of evil rather than a fig leaf or two to protect ourselves against the humility of realizing we are not equals with God.  In Genesis the enemy was God that Adam and Eve were afraid of and hid themselves against.  In Ephesians, God is the protector and gives us war boots or the full armor of God to wear against the true enemy.  And the true enemy is the darkness and evil of the world that we ended up creating.

Dan Brown was the author of a book called Angels and Demons.  It’s a novel about an ancient brotherhood of the Illuminatees who have returned to destroy Vatican City and to seek revenge against the church for their past sins of repression.  What intrigued me in the book was a speech given by the camerlengo, who in Roman Catholic terms, is the Interim Pope until a new Pope is chosen.  His speech about halfway through the book caught me by surprise and has been in my head ever since I first read it 20 years ago because of it’s naked truth.  Jesus called his followers to a higher standard than the standard set by the world.  And we, today, are at the same crossroad.  In this rather long quote in Angels and Demons, the camerlengo tries to pin all the evil in this world of ours on Science.  I’m not against Science; at all.  But I believe that it is our relentless pursuit of knowledge, of having more, of greed, of money and power which often just disguises itself in what Dan Brown describes in the words of the camerlengo as science.

“Science is the new God.  Medicine, electronic communications, space travel, genetic manipulation…these are the miracles about which we now tell our children.  These are the miracles we herald as proof that science will bring us the answers.  The ancient stories of immaculate conceptions, burning bushes, and parting seas are no longer relevant.  God has become obsolete.  Science has won the battle.  We concede.  But science’s victory has cost every one of us.  And it has cost us deeply.  Science may have alleviated the miseries of disease and drudgery and provided an array of gadgetry for our entertainment and convenience, but it has left us in a world without wonder.  Our sunsets have been reduced to wavelengths and frequencies.  The complexities of the universe have been shredded into mathematical equations.  Even our self-worth as human beings has been destroyed.  Science proclaims that Planet Earth and its inhabitants are a meaningless speck in the grand scheme.  A cosmic accident.  Even the technology that promises to unite us, divides us.  Each of us is now electronically connected to the globe, and yet we feel utterly alone.  We are bombarded with violence, division, fracture, and betrayal.  Skepticism has become a virtue.  Cynicism and demand for proof has become enlightened thought.  Is it any wonder that humans now feel more depressed and defeated than they have at any point in human history?  Does science hold anything sacred?  Science looks for answers by probing our unborn fetuses.  Science even presumes to rearrange our own DNA.  It shatters God’s world into smaller and small pieces in quest of meaning…and all it finds is more questions.  The ancient war between science and religion is over.  You have won.  But you have not won fairly.  You have not won by providing answers.  You have won by so radically reorienting our society that the truths we once saw as signposts now seem inapplicable.  Religion cannot keep up.  Scientific growth is exponential.  It feeds on itself like a virus.  Every new breakthrough opens doors for new breakthroughs.  Mankind took thousands of years to progress from the wheel to the car.  Yet only decades from the car into space.  Now we measure scientific progress in weeks.  We are spinning out of control.  The rift between us grows deeper and deeper, and as religion is left behind, people find themselves in a spiritual void.  We cry out for meaning.  And believe me we do cry out.  We see UFOs, engage in channeling, spirit contact, out-of-body experiences, mindquests – all these eccentric ideas have a scientific veneer, but they are unashamedly irrational.  They are the desperate cry of the modern soul, lonely and tormented, crippled by its own enlightenment and its inability to accept meaning in anything removed from technology.  Science, you say, will save us.  Science, I say, has destroyed us.  Since the days of Galileo, the church has tried to slow the relentless march of science, sometimes with misguided means, but always with benevolent intention.  Even so, the temptations are too great for man to resist.  I warn you, look around yourseles.  The promises of science have not been kept.  Promises of efficiency and simplicity have bred nothing but pollution and chaos.  We are a fractured and frantic species…moving down a path of destruction.

Who is this God, science?  Who is the God who offers his people power but no moral framework to tell you how to use that power?  What kind of God gives a child fire but does not warn the child of its dangers?  The language of science comes with no signposts about good and bad.  Science textbooks tell us how to create a nuclear reaction, and yet they contain no chapter asking us if it is a good or a bad idea.

          To science, I say this.  The church is tired.  We are exhausted from trying to be your signposts.  Our resources are drying up from our campaign to be the voice of balance as you plow blindly on in your quest for smaller chips and larger profits.  We ask not why you will not govern yourselves, but how can you?  Your world moves so fast that if you stop even for an instant to consider the implications of your actions, someone more efficient will whip past you in a blur.  So you move on, relentlessly, without any considerations for the wake of destruction you are leaving behind.  You proliferate weapons of mass destruction, but it is the Pope and other world religious leaders who travels the world beseeching you to use restraint.  You clone living creatures, but it is the church reminding us to consider the moral implications of our actions.  You encourage people to interact on phones, video screens, and computers, but it is the church who opens its doors and reminds us to commune in person as we were meant to do. 

          And all the while, you proclaim the church is ignorant.  But who is more ignorant?  The man who cannot define lightning, or the man who does not respect its awesome power?  This church is reaching out to you.  Reaching out to everyone.  And yet the more we reach, the more you push us away.  Show me proof there is a God, you say.  I say use your telescopes to look to the heavens, and tell me how there could not be a God.  You ask what does God look like.  I say, where did that question come from?  The answers are one and the same.  Do you not see God in your science?  How can you miss Him?  You proclaim that even the slightest change in the force of gravity or the weight of an atom would have rendered our universe a lifeless mist rather than our magnificent sea of heavenly bodies, and yet you fail to see God’s hand in this?  Is it really so much easier to believe that we simply chose the right card from a deck of billions?  Have we become so spiritually bankrupt that we would rather believe in mathematical impossibility than in a power that is greater than us? 

          Whether or not you believe in God, you must believe this.  When we as a species abandon our trust in the power that is greater than us, we abandon our sense of accountability.  Faith…all faiths…are admonitions that there is something we cannot understand, something to which we are accountable…With faith we are accountable to each other, to ourselves, and to a higher truth.  Religion is flawed yes, but only because human beings are flawed.  If the outside world could see this church as I do…looking beyond the ritual of these walls…they would see a modern miracle…a brotherhood of imperfect, simple souls wanting only to be a voice of compassion in a world spinning out of control.

          Are we obsolete?  Are these men dinosaurs?  Am I?  Does the world really need a voice for the poor, the weak, the oppressed, the unborn child?  Do we really need souls like these who, though imperfect, spend their lives imploring each of us to read the signposts of morality and not lose our way?”

“None of us can afford to be apathetic.  Whether you see this evil as Satan, corruption, or immorality…the dark force is alive and growing every day.  Do not ignore it.  The force, though mighty, is not invincible.  Goodness can prevail.  Listen to your hearts.  Listen to God.  Together we can step back from this abyss.” 

          I think what Dan Brown was trying to say is that we need a moral compass.  Our pursuit of knowledge and our Faith must go hand in hand together.  They are the reverse sides of the same coin.  One without the other is incomplete.

We must prayerfully consider our objectives and our goals.  We must prayerfully consider what they lead to.  We must be the voice of reason in a world that has truly gone out of control.  We’ve conceded the battle to the forces of the world in general, but they are the result of the world that we created when we put on a few fig leaves and hid from God out of the realization of our nakedness. 

          It is so much easier to simply buy into the world’s view; to not be challenged by the standards that God has set for us.  But we must put on the full armor of God; the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, and the sword of the Spirit.  Then be ready to be the voice of control, to be the buffer in the street when others are hurt or abused, to stand in the line of resistance for those that lose their rights, to question the goals and the morality of our earthly pursuits and even question the goals and the morality of some who claim to do things in the name of God.

          We have been called to stand up to the challenges that face each and every one of us.  We have been called to live a higher standard and put on the full armor of God.  We’ve graduated from fig leaves to war boots.

          It is not an easy task, it is not a light burden, but I’d like to call the church back to action.  To stand up for what is right, to stand on the side of those who are disenfranchised, to care for the oppressed, to speak for the widow and the outcast, to bind up the broken-hearted and to live by the commandment of Christ to love one another as God has loved us.  We can’t do that by allowing the world to spiral out of control and speak for us, instead we must speak to the world the truths that Jesus spoke to us.

Thanks be to God.  AMEN.

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