Sunday, August 29, 2021

Worship Service for Sunday, August 29, 2021

 

Worship Service for August 29, 2021

 

Click here (when highlighted) for the YouTube link for the recorded service.

 

Prelude

Announcements: 

·        Please feel free to join us for in person worship at Olivet (West Elizabeth, PA) at 9:45am or at Bethesda (Elizabeth, PA) at 11:15am.

·        We will have a joint service together on Sept 12 at Bethesda at 11:15am followed by a provided luncheon – Potato Salad, Pasta Salas, Green Salad and various hoagies from DiCarlo’s.

·        We will have another joint service together on Sept 19 at Olivet followed by a provided breakfast – Fruit, Donuts, Bagels and Cream Cheese.

·        Both Congregations will have a Congregational Meeting following their worship services on Sept 26.

 

Sounding of the Hour (at Bethesda only)

Call to Worship

L:      I can hear my Savior calling, “Take thy cross and follow me.”

P:      He will give me grace and glory, and go with me all the way.

L:      Where He leads me I will follow.

P:      I’ll go with Him all the way.

L:      Let us worship God together!

P:      Let us sing our praise to God.

 

Opening Hymn – Praise to the Lord, the Almighty

Prayer of Confession

          Gracious God, we come before You with the cares and concerns of life, and trust that You will meet us with grace and goodness.  We thank You for renewing and redeeming what we have made of the lives You have given us.  We thank You for the hard lessons learned from the difficult times in our lives.  We thank You for the ways we have grown through adversity, won out over hardship and developed character through suffering.  We thank You that You have placed within us not only a capacity to cope with the worst that life offers, but also to hope for the best that Your Son has to offer us.  Give us the strength, the wisdom, and the courage to follow Your will and Your way through life.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Blessed be the God and Father of our Lord Jesus Christ!  By God’s great mercy God has given us a new birth into a living hope through the resurrection and into an inheritance that is imperishable, undefiled, and unfading, kept in heave for you, who are protected by the powers of God.  Frinds, this is the good news.    

P:      Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer

God of creation, Lord of Salvation, and Spirit of Peace, we give you thanks for calling us to be Your people.  We ask that You would hold Your church firmly in Your hand, strengthening and guiding it to proclaim Your good news in all the world.  We take up our own responsibility to do that where we live, where we work, among the people we encounter each day.  Allow us to proclaim Your Good News in word and deed.  We ask, Lord, that You would show the leaders of the nations of the world Your gracious offer of hope and peace that they might obey and serve You alone.  We also ask, Lord, that You look with kindness upon all who are sick and suffering, granting them peace and the ministry of Your people.  We especially pray for…

But these are not our only prayers, Lord.  There is much on our hearts that You need to listen to and understand, to hear and comfort us, so in silence we offer those prayers also up to You.

In all that we do and say, Lord, bind us to Your word of promise, which has sustained the saints in every age and points to the world to come and in whose promise we find comfort, our Savior Jesus Christ who taught us to pray together saying…

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  I Love Thy Kingdom, Lord

Scripture Reading(s): 

OT – Psalm 72

NT – James 1:17-27

Sermon –

Becoming Doers of the Word

(based very loosely on James 1:17-27)

I want to start my sermon this morning by asking you a question that I think is appropriate, important, and a necessary question to ask at this time.  What is the purpose of the church?

          I think over the past year or more, one of the things we have missed the most is our time of fellowship with one another.  Yes, fellowship is important.  At church we can meet friends of like-mindedness.  We can have a great time over coffee and donuts.  Love is cultivated and shared at music ministries, or during the Apple Dumpling Festival, or a Pancake Breakfast.  God wants us to be in community with believers.  God wants us to gather together and enjoy the fellowship, the uplifting of one another.  That’s how we care about each other and pray for one another.  Even though it’s probably one of the things we’ve missed the most, you can be part of those types of activities through other clubs and organizations.  So, that can’t be the purpose of the church.

Perhaps it’s about teaching.  After all, Jesus said and commanded us to go make disciples.  So, yes, teaching is definitely important.  To learn about the doctrines of the church.  To train people for various responsibilities in the church, to instruct children in Sunday School, or adults in Bible Studies, to learn and study the Word of God.  God wants us to teach one another.  God wants us to be spiritually fit and knowledgeable in understanding the good news of the gospel.  But I’ve known lots of people who study the Word of God on their own or with the help of great resource material done by various scholars.  Teaching can be done by YouTube videos and reading books.  So that’s not really the purpose of the church, either.

Perhaps it’s about the presence of our building.  The space that we bring to honor God.  The facility that brings people together and is a beacon to the rest of the community.  That our church building serves as both a fortress for the believer and a welcome mat for the unchurched.  God wants us to be a city set on the hill, a beacon shining brightly, a lighthouse for the tempest tossed.  But church buildings come and go, some are repurposed to new and different things such as a store, a brewery, a restaurant, even into condos and people’s homes.  Even the great Temple in Jerusalem where God was supposed to dwell (in the inner sanctum) was torn down but the followers, the believers, the church, remained and continued to spread.  So, even as much as we might love our church building, the building itself is not the purpose of the church.

I used to believe that the purpose of the church was simply to glorify and praise God.  But, as we’ve seen over the past year and a half, we can do that from home, tucked away with our tea or coffee, dressed in our finest pajamas, fuzzy slippers and sit in front of the computer, TV screen, computer tablet or smart phone and be able to worship from your couch or favorite lounge chair.  And if I was to be perfectly honest with myself, I’ve worshipped quite adequately and perhaps even more spiritually centered alone in the middle of the woods or out on a lake, or somewhere else in nature.  The Westminster Confession of Faith says that the chief end of man is to glorify God and enjoy God forever.  But, do we need a church to do that?

So, if it is not any of those things; if it is not fellowship, or Bible Study and teaching, if it is not about the building or even about worshipping God together, what is the purpose of the church?

What flows out of our fellowship with one another, what follows our reading and teaching and understanding of the Word of God, what comes from the use of our building, and is a direct consequence of our worship together should be a deep sense of mission and ministry. 

          It is closely tied with what we read in James this morning.  The purpose of the church is to provide mission and ministry to the world around us both locally and abroad.  That’s what should come from our worship, our teaching, our building, our fellowship together after the scriptures have been read, the sermon given, the voices sung, and the prayers lifted, to then take up our listening ears and follow after the way of Christ – to become Doers of the Word.

It’s not about any endowment funds that we’ve got tied up in CD’s, Stocks, or Savings Accounts.  It’s not about a new 100,000 square foot facility that needs constant attention and upkeep.  Or even a 100 year old building that doesn’t meet modern needs.  It’s not about managing the weekly programs, the preschool or day care center, or the evening health groups.  It’s not even about committee meetings or staff meetings.  It’s about our call to mission and ministry and whether or not we choose to follow Christ when we have heard God’s still small voice calling to us and actually doing what we’ve heard, learned, taught, spoken about and built a building for.  It’s about being a true disciple and making disciples of others.

In order for us to get to that, we’ve got to get back in touch with our basics, the fundamentals of what it means to be a church and how we get to participate and provide in mission and ministry; the real purpose of the church.  What is it all here for?  Let’s not lose sight of our purpose.  Our purpose is to become doers of the word and not hearers only, to provide ministry and mission to those near and far who are in need of something.  To actually have our faith become an action statement to the world around us.  We become better disciples by following Christ and we bring others to Christ by providing an example of what being a Christian is all about. 

In order to do this we have to really understand the ministry and mission of our pennies and the ministry and mission of our pews.  The accumulated giving of all those pennies from our members are what enable us to do what we do; to have a pastor, to have programs, to upkeep our building.  But often in just providing that, we lose sight of the bigger need and the bigger picture.

When a person makes the decision to give money to the church, whether it comes in an offering envelope neatly sealed with their pledge number on it, or in a pew envelope, or naked in the offering plate, whether it comes folded up and is placed softly in with the others or if it makes a jangling noise with a metallic clang, at that moment it is a serious commitment by that person. 

We call it stewardship, we call it the weekly offering, we talk about meeting our budget, we talk about giving back to God some of the blessings that God has given us.  But don’t be fooled, the person who decides to part with that money is doing so with a great amount of trust in us and with a deep sense of commitment.  Whether the money they give to the church represents 1%, 5%, or 10% of their annual income, we need to respect that and honor it.  We need to celebrate with joy the commitment of those pennies. 

Of course, that doesn’t mean that we can’t use stewardship programs to increase the member’s giving.  We must.  But let’s learn how to celebrate the giving that comes first, before we encourage people to give more.  There is something psychological about giving.  When what we give is appreciated, we want to give more.  When what we give is seen as not enough, we have no desire to give anything else.  Why should we?  It’s not going to make much of a difference anyway, right?

The second is the mission and ministry of our pews.  The pews in the sanctuary are where we meet Christ.  We come to know him and learn about him through our worship of God, through the hymns we sing, the prayers that are said, through the scriptures that are read, and through the message of the sermon.  We come to know Christ through others who dwell in those pews with us each Sunday morning.  We build relationships, we form friendships, we become intimate with those that are sitting with us in those pews.  People come to know us as brothers and sisters in faith.  Are we reflecting Christ in our lives?  We need to be genuine people who are earnestly seeking God, becoming disciples ourselves and making disciples of others.

Matthew 28:19, 20 says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.  And remember, I am with you always, to the end of the age.”

In the English language, it sounds like a commandment, an imperative to leave whatever it is that you’re doing and “Go” someplace else.  But, actually, a better translation of the original Greek language would be “as you go”, or “wherever you go”, meaning to make this part of your life.  Jesus isn’t commanding those who would be willing to take up this task and venture into the unknown world for the sake of the gospel.  Jesus is calling all of us to this task, wherever we go, as we go, whether that is back home or to work with us or even to new places and new countries.  Every place we go, we should be “making disciples”.  How?  By being Doers of the Word.

So, how do we “make disciples” wherever we go?  Well, forget everything you’ve read or heard about evangelism.  It’s wrong.  The church’s mission is not to “get people saved”.  Believing in Jesus Christ is a process.  A process that we really don’t take seriously enough anymore.  Most churches fall into two camps, those that are outwardly evangelical having altar calls following an emotionally wrenching testimony and asking people to pray to receive Jesus Christ as their personal Savior and Lord or those that do nothing in the way of evangelism and expect to gain new members through what I would call, “member swapping”.   Believing in Jesus Christ and becoming a disciple is a process.  It’s a process that we need to take seriously.  We can’t be all smoke and mirrors with no substance.  And we can’t be a closed social club either.  We’ve got to find something in between.

We can’t begin to “make disciples” and ask people to follow Christ if they don’t know who Christ is.  And the only way to know Christ is to see Christ in you, in us, in our church.  We cannot just sit here and listen and do nothing more, we must become Doers of the Word and make the best use of our pennies and our pews to encourage us, rejuvenate us, and energize us for the purpose of the church to provide mission and ministry to the world around us, making disciples “as we go”.

 

Offertory

Doxology

Prayer of Dedication

Lord, today we lay before you gifts that you have given to us, and we ask that in the giving, we might be transformed into generous servants; we ask that in the receiving all will be blessed and multiplied.  We ask this in the name that is above every name, your son Jesus the Christ.  Amen

 

Closing Hymn – O Jesus, I Have Promised

Benediction

As Christ has redeemed your life, now go into the world in peace and love offering ministries of hope and justice.  Go in peace and may the peace of God always be with you.  AMEN.

Postlude

 

Sunday, August 22, 2021

Today's Sermon - Sunday, August 22, 2021

Today is our church picnic and worship service in the park, so I've just pasted today's sermon here.  There will not be a link to a YouTube video of the service today, but will return to our regular posting next Sunday.  Also, feel free to join us next Sunday in person at Olivet Presbyterian Church in West Elizabeth at our regular worship time 9:45am or at Bethesda United Presbyterian Church in Elizabeth at 11:15am.

 

From Fig Leaves to War Boots

(based on Ephesians 6:10-20)

    In the beginning of Genesis, the Scriptures tell us the story of the creation of the world and the innocent beauty of the Garden of Eden.  We know the story well as Adam and Eve went about the Garden in complete and total communion with God.  But sin entered the world through the quest of becoming like God in the knowledge of both good and evil.  The result of that quest was that they suddenly became aware of their nakedness and immediately sewed together fig leaves to cover themselves.  Artists throughout history have captured this moment in beautiful renderings of Adam and Eve in the garden modestly covering themselves with those fig leaves. 

What is fascinating about this passage in Genesis is the word naked or arum in Hebrew, which doesn’t necessarily mean without clothing, but can also mean defenseless, weak, humiliated.  Perhaps what is really meant from this story in Genesis is that Adam and Eve suddenly realized that they were not equals with God, but were defenseless and weak against the awesomeness of God, the power of their Creator, the full knowledge of everything that they didn’t know or understand.  They suddenly realized their inadequacies and were humiliated for believing that they could be like God.  So, they did the only thing they could think of doing and that was to cover themselves with a few fig leaves and hide from God.

          That is a stark contrast from today’s reading in Ephesians, where we are instructed not to just put on a few fig leaves to cover our inadequacies, but rather to fully clothe ourselves in complete armor.  Not only is there a big difference in apparel, but this time we are being given the right kind of clothing that will guard us against the forces of evil rather than a fig leaf or two to protect ourselves against the humility of realizing we are not equals with God.  In Genesis the enemy was God that Adam and Eve were afraid of and hid themselves against.  In Ephesians, God is the protector and gives us war boots or the full armor of God to wear against the true enemy.  And the true enemy is the darkness and evil of the world that we ended up creating.

Dan Brown was the author of a book called Angels and Demons.  It’s a novel about an ancient brotherhood of the Illuminatees who have returned to destroy Vatican City and to seek revenge against the church for their past sins of repression.  What intrigued me in the book was a speech given by the camerlengo, who in Roman Catholic terms, is the Interim Pope until a new Pope is chosen.  His speech about halfway through the book caught me by surprise and has been in my head ever since I first read it 20 years ago because of it’s naked truth.  Jesus called his followers to a higher standard than the standard set by the world.  And we, today, are at the same crossroad.  In this rather long quote in Angels and Demons, the camerlengo tries to pin all the evil in this world of ours on Science.  I’m not against Science; at all.  But I believe that it is our relentless pursuit of knowledge, of having more, of greed, of money and power which often just disguises itself in what Dan Brown describes in the words of the camerlengo as science.

“Science is the new God.  Medicine, electronic communications, space travel, genetic manipulation…these are the miracles about which we now tell our children.  These are the miracles we herald as proof that science will bring us the answers.  The ancient stories of immaculate conceptions, burning bushes, and parting seas are no longer relevant.  God has become obsolete.  Science has won the battle.  We concede.  But science’s victory has cost every one of us.  And it has cost us deeply.  Science may have alleviated the miseries of disease and drudgery and provided an array of gadgetry for our entertainment and convenience, but it has left us in a world without wonder.  Our sunsets have been reduced to wavelengths and frequencies.  The complexities of the universe have been shredded into mathematical equations.  Even our self-worth as human beings has been destroyed.  Science proclaims that Planet Earth and its inhabitants are a meaningless speck in the grand scheme.  A cosmic accident.  Even the technology that promises to unite us, divides us.  Each of us is now electronically connected to the globe, and yet we feel utterly alone.  We are bombarded with violence, division, fracture, and betrayal.  Skepticism has become a virtue.  Cynicism and demand for proof has become enlightened thought.  Is it any wonder that humans now feel more depressed and defeated than they have at any point in human history?  Does science hold anything sacred?  Science looks for answers by probing our unborn fetuses.  Science even presumes to rearrange our own DNA.  It shatters God’s world into smaller and small pieces in quest of meaning…and all it finds is more questions.  The ancient war between science and religion is over.  You have won.  But you have not won fairly.  You have not won by providing answers.  You have won by so radically reorienting our society that the truths we once saw as signposts now seem inapplicable.  Religion cannot keep up.  Scientific growth is exponential.  It feeds on itself like a virus.  Every new breakthrough opens doors for new breakthroughs.  Mankind took thousands of years to progress from the wheel to the car.  Yet only decades from the car into space.  Now we measure scientific progress in weeks.  We are spinning out of control.  The rift between us grows deeper and deeper, and as religion is left behind, people find themselves in a spiritual void.  We cry out for meaning.  And believe me we do cry out.  We see UFOs, engage in channeling, spirit contact, out-of-body experiences, mindquests – all these eccentric ideas have a scientific veneer, but they are unashamedly irrational.  They are the desperate cry of the modern soul, lonely and tormented, crippled by its own enlightenment and its inability to accept meaning in anything removed from technology.  Science, you say, will save us.  Science, I say, has destroyed us.  Since the days of Galileo, the church has tried to slow the relentless march of science, sometimes with misguided means, but always with benevolent intention.  Even so, the temptations are too great for man to resist.  I warn you, look around yourseles.  The promises of science have not been kept.  Promises of efficiency and simplicity have bred nothing but pollution and chaos.  We are a fractured and frantic species…moving down a path of destruction.

Who is this God, science?  Who is the God who offers his people power but no moral framework to tell you how to use that power?  What kind of God gives a child fire but does not warn the child of its dangers?  The language of science comes with no signposts about good and bad.  Science textbooks tell us how to create a nuclear reaction, and yet they contain no chapter asking us if it is a good or a bad idea.

          To science, I say this.  The church is tired.  We are exhausted from trying to be your signposts.  Our resources are drying up from our campaign to be the voice of balance as you plow blindly on in your quest for smaller chips and larger profits.  We ask not why you will not govern yourselves, but how can you?  Your world moves so fast that if you stop even for an instant to consider the implications of your actions, someone more efficient will whip past you in a blur.  So you move on, relentlessly, without any considerations for the wake of destruction you are leaving behind.  You proliferate weapons of mass destruction, but it is the Pope and other world religious leaders who travels the world beseeching you to use restraint.  You clone living creatures, but it is the church reminding us to consider the moral implications of our actions.  You encourage people to interact on phones, video screens, and computers, but it is the church who opens its doors and reminds us to commune in person as we were meant to do. 

          And all the while, you proclaim the church is ignorant.  But who is more ignorant?  The man who cannot define lightning, or the man who does not respect its awesome power?  This church is reaching out to you.  Reaching out to everyone.  And yet the more we reach, the more you push us away.  Show me proof there is a God, you say.  I say use your telescopes to look to the heavens, and tell me how there could not be a God.  You ask what does God look like.  I say, where did that question come from?  The answers are one and the same.  Do you not see God in your science?  How can you miss Him?  You proclaim that even the slightest change in the force of gravity or the weight of an atom would have rendered our universe a lifeless mist rather than our magnificent sea of heavenly bodies, and yet you fail to see God’s hand in this?  Is it really so much easier to believe that we simply chose the right card from a deck of billions?  Have we become so spiritually bankrupt that we would rather believe in mathematical impossibility than in a power that is greater than us? 

          Whether or not you believe in God, you must believe this.  When we as a species abandon our trust in the power that is greater than us, we abandon our sense of accountability.  Faith…all faiths…are admonitions that there is something we cannot understand, something to which we are accountable…With faith we are accountable to each other, to ourselves, and to a higher truth.  Religion is flawed yes, but only because human beings are flawed.  If the outside world could see this church as I do…looking beyond the ritual of these walls…they would see a modern miracle…a brotherhood of imperfect, simple souls wanting only to be a voice of compassion in a world spinning out of control.

          Are we obsolete?  Are these men dinosaurs?  Am I?  Does the world really need a voice for the poor, the weak, the oppressed, the unborn child?  Do we really need souls like these who, though imperfect, spend their lives imploring each of us to read the signposts of morality and not lose our way?”

“None of us can afford to be apathetic.  Whether you see this evil as Satan, corruption, or immorality…the dark force is alive and growing every day.  Do not ignore it.  The force, though mighty, is not invincible.  Goodness can prevail.  Listen to your hearts.  Listen to God.  Together we can step back from this abyss.” 

          I think what Dan Brown was trying to say is that we need a moral compass.  Our pursuit of knowledge and our Faith must go hand in hand together.  They are the reverse sides of the same coin.  One without the other is incomplete.

We must prayerfully consider our objectives and our goals.  We must prayerfully consider what they lead to.  We must be the voice of reason in a world that has truly gone out of control.  We’ve conceded the battle to the forces of the world in general, but they are the result of the world that we created when we put on a few fig leaves and hid from God out of the realization of our nakedness. 

          It is so much easier to simply buy into the world’s view; to not be challenged by the standards that God has set for us.  But we must put on the full armor of God; the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, and the sword of the Spirit.  Then be ready to be the voice of control, to be the buffer in the street when others are hurt or abused, to stand in the line of resistance for those that lose their rights, to question the goals and the morality of our earthly pursuits and even question the goals and the morality of some who claim to do things in the name of God.

          We have been called to stand up to the challenges that face each and every one of us.  We have been called to live a higher standard and put on the full armor of God.  We’ve graduated from fig leaves to war boots.

          It is not an easy task, it is not a light burden, but I’d like to call the church back to action.  To stand up for what is right, to stand on the side of those who are disenfranchised, to care for the oppressed, to speak for the widow and the outcast, to bind up the broken-hearted and to live by the commandment of Christ to love one another as God has loved us.  We can’t do that by allowing the world to spiral out of control and speak for us, instead we must speak to the world the truths that Jesus spoke to us.

Thanks be to God.  AMEN.

Sunday, August 15, 2021

Worship Service for Sunday, August 15, 2021

 

Worship Service for August 15, 2021

Special Announcement:

          If you have found this blog and our worship services/meditations helpful, it would be a great blessing to us if you’d help with our church’s ongoing ministries by providing a monetary contribution to either church. 

Olivet Presbyterian Church

726 Fourth Street  Box 526

West Elizabeth, PA  15088

Or

Bethesda United Presbyterian Church

314 S. 3rd Avenue

Elizabeth, PA  15037

 

Click here (when highlighted) for the YouTube link for the recorded service.

 

Prelude

Announcements: 

Today, we celebrate Communion, if you are worshipping from home, feel free to grab a piece of bread or cracker and some juice or liquid of your choosing to celebrate this sacrament with us.

·        Please feel free to join us for in person worship at Olivet (West Elizabeth, PA) at 9:45am or at Bethesda (Elizabeth, PA) at 11:15am.

·        Church Picnic and worship service will be held on Aug 22 at Round Hill Park and for anyone interested there will be a joint choir singing for that service.  One practice will be held at First Presbyterian Church on Aug 15 at 12:30.

·        Bright Beginnings Preschool will have an Open House on Saturday, Aug 28 from 10am-1pm.  All are welcome for tours.  Come and Touch-a-Truck!

 

Sounding of the Hour (at Bethesda only)

Call to Worship

L:      Come, be nourished by the words and witness of Jesus Christ.

P:      He came that we might know of God’s absolute, steadfast love for us.

L:      Receive the gift of the Bread of Life and hunger no more.

P:      We are grateful for Jesus Christ, who has given to us this magnificent gift.

L:      Come, let us worship and rejoice!

P:      Let us sing our praise to God.

 

Opening Hymn – How Firm a Foundation

Prayer of Confession

          Gracious and Merciful Lord, You have offered to us food for the journey.  You remind us that Your very life will sustain us as we witness to Your love.  But sometimes we let those reminders slip from our consciousness.  We wallow in our difficulty; make excuses for not living the kind of life that You would have us live; treat others in ways which are not healthy or loving.  Please forgive us, Lord.  Stop us in our tracks and help us examine the many ways in which we have not served You well and the callous things we have done to others.  Cleanse our spirits and our souls from these unrighteous acts, and cause us to follow You more closely.  Remind us again that You are the Bread of Life, having given Yourself for us.  Sustain us and encourage us in our service.  These things we ask in Jesus’ Name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Even though we turn our backs on God, God is ready to forgive and heal our spirits.  God’s love never fails, and we can rejoice in the power of that eternal love. 

P:      In the name of Jesus Christ, we give thanks for being healed and forgiven.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer

We like directions, Lord.  We want an owner’s manual; a guidebook; a how-to guide for our faith.  Rules and regulations, time constraints seem to dominate our lives and we forget the most basic understanding for our faith; which is our relationship to God through the Son.  God has drawn us here this day, to be healed, to listen, to be encouraged in our service to God’s world.  We have lifted up names of dear ones who struggle with a host of issues and situations over which we feel powerless.  Remind us again that Your power is sufficient for our needs.  We are all in Your loving car.  Help us to place our trust and confidence in You.  Let us feast on the Bread of Life who has given us the best example of what it means to truly serve You and witness to Your divine love.  Encourage us to serve You more fully.

We especially pray for….

In this moment of silence hear our hearts, Lord…

We pray all this in your Son’s name who taught us to prayer together saying…         

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Just As I Am

Scripture Reading(s): 

OT – Psalm 111

NT – John 6:51-65

Sermon –

 

Bread of Life

(based John 6:51-65)

 

The sixth chapter of John is full of statements that offended those who heard them.  First Jesus suggested that he was God’s own manna come down from heaven to give life to the world.  We’re used to hearing that sort of thing, but imagine hearing it for the first time – from a human being who doesn’t look all that different from you and I – Jesus said, “I am the living bread that came down from heaven.  Whoever eats of this bread will live forever.”

Jesus took this offense to an even higher level by choosing really gory words to describe what he meant.  In all the other gospels, Jesus simply calls this bread his body – or soma, a generic term for the whole of a person and is the word used in all other places when Jesus talks about the bread being his body.  It’s used symbolically – just as when Jesus says he is the door, or the True Vine.  But in John’s gospel, he defines it further – this bread is not just his body, but it is his flesh – or sarx in Greek.  It is a specific term which means his skin and muscle tissue, the actual flesh that covers the bones.  In all the other gospels, he offers it to be eaten – or phago.  The term that we would often use by saying something like “Let’s sit down and eat.”  But in John’s gospel he uses the Greek word trogon for “chomp” or “gnaw,” a word that is more usually used for what a dog might do with a bone. 

A more literal translation of his invitation goes like this: “Those who chomp my flesh and guzzle my blood have eternal life; for my flesh is true food and my blood is true drink.”  In my mind, that is a rather unsettling image that sounds more like something for a butcher shop or a hedonistic ritual that brings up images of candles, an upside-down star of David inside a circle and animal sacrifice, than it does for a church. 

What is really puzzling about this however, is that on other occasions when Jesus spoke about himself being the Bread of Life and the disciples are confused because they think he means it literally, when he meant it figuratively, Jesus gets upset with them and says, “How is it that you do not understand that I did not speak to you concerning bread?”  And yet here, he seems to mean it quite literally with the specific word chooses he uses.

This is also where Catholics and various Protestants have parted ways when it comes to the understanding of what happens during the Sacrament of Communion.  Catholics have held on to the belief that the body and blood of bread and wine are somehow transformed into Jesus real flesh and blood at Communion – this has been called Transubstantiation.  Some Protestant denominations, such as Lutherans, are of the belief that somehow the body and blood of Christ become part of the physical elements of bread and wine – this has been called Consubstantiation.  Presbyterians have held onto the more symbolic understanding of Communion and that Christ’s body and blood are only symbolically held in the bread and wine.

And for the first century hearers, the Hebrew scriptures or the Old Testament as we know it, the Law clearly forbids the drinking of blood.  And here Jesus is saying “drink my blood” for it is eternal life.  Perhaps now you can understand why Jesus’ followers began to pull away from him at that point.  “This teaching is difficult,” they said, “Who can accept it?”  No kidding.  Jesus is telling them to go against everything they’ve been taught.

Instead of making it easier for them to understand, Jesus made it even harder.  “Does this offend you?” he said to his disciples.  “Then what if you were to see the Son of Man ascending to where he was before?”   He simply would not let up on them.  If they were going to follow him all the way, then they were going to have to give up their need to understand, to agree, or to approve of everything he said or did.  They were going to have to believe him, even when what he said offended them.  They were going to have to trust him, even when what he did went against everything they had been taught.

At this point in following Jesus, you can almost hear their minds slam shut.  They had hoped he was going to explain things to them so they could make reasonable decisions about how best to follow him.  Instead, he let them know that nothing, not even their belonging to him, was theirs to decide.  Because then he raises the bar even higher in terms of offense.  “For this reason I have told you that no one can come to me unless it is granted by the Father,” he said.  If you don’t get it, don’t blame me.  God must not have chosen you.

There must have been a terrible look on his face when he said that, a terrible sound to his voice, because plenty of his disciples turned around and left the room right then.  For all we know, one or two of them spat on the floor as they did, while others simply shook their heads and walked out the door.  At least twelve stayed, because according to John he asked them, “Do you also wish to go away?”  He was ready to watch all of them walk out the door and for all of them to go away.  But Peter answered for them all.  “Lord, to whom can we go?  You have the words of eternal life.”

Maybe it’s just me, but I hear such pathos, a mixture of pity and compassion, in those words.  Peter is as offended as anyone else by what Jesus is saying.  Of all the disciples, he is the one who stands up for traditional faith.  He keeps the dietary laws.  He never eats forbidden things, including any kind of meat with the blood still in it.  The idea of gnawing flesh and drinking blood turns his stomach as badly as it does anyone else’s, but where is he to go?  As confusing as Jesus is, Peter has glimpsed something in him that he cannot turn away from.  He has glimpsed God, and if trusting that means struggling with a whole lot of distasteful things that go with it, then Peter will consent to struggle.  He will not give up the truth he’s found, even if it comes tucked in a box full of spiders.  He will not go away from the life he has been led to, even if it is miles from the life he thought he wanted.

Denominations have fought long and hard about some of these doctrines or ideas in scripture over centuries.  And usually when there is a fight in the broader church it is about scripture passages that seem to have opposing points of view, so that all sides have a legitimate point to make.  But we’ve chosen to argue about things for so long that we are truly becoming irrelevant to the culture and society we are supposed to lead to Christ.

There is no perfect church.   If you become a Christian, you should struggle with what the Bible says.  It is a life-long learning process, but one that is filled, I think, with rewards and in the end, a rich heritage of faith, of action, of guidance for living, and hope and assurance of eternal life in the future.

If you become a Presbyterian, you get a national church heavy with all the bureaucracy.  You get committees that take forever to decide anything and people that still want to fight over rather silly things.  But then you also get inspired worship, deep theologically sound documents and a commitment to world-wide peacemaking and mission that surpasses the outreach of any other denomination and puts all our divisions to shame.

Wherever people are people, there will always be things that offend.  Some of them are things we should pursue until we get some agreement on them, and others we should probably just leave alone – so that they can go on reminding us that there are other people in this world, just as sincere as we are, who do not see things our way.  We need each other, to save us from self-righteousness.  We also need each other to help keep us in shape for God.  Because wherever God is God, there will always be things that offend.  Like Jesus.  Like fleshy bread and bloody wine.  Like this church we call Christ’s body, in which we are grafted to each other as surely as we are grafted to him.

Further on in this passage in John 6, the disciples tell Jesus that this teaching was difficult, who can accept it?  Because of this many disciples turned back and no longer went about with him.  So, Jesus asked the twelve, “Do you also wish to go away?”  Peter spoke for all twelve of them and said, “Lord, to whom can we go?  You have the words of eternal life.  We have come to believe and know that You are the Holy One of God.”

This is where we have heard the words of eternal life.  This is where we have come to believe and know the Holy One of God.  With God’s guidance may we continue to be relevant for our culture and society today.

AMEN.

Offertory

Doxology

Prayer of Dedication

Gracious God, who provides in abundance and in many ways, thank you for your blessings and the gifts we bring to form community.  Give us the will and the ability to make the most of the riches you have showered upon us.  In the name of our Savior, Jesus Christ.  AMEN.

Sacrament of the Lord’s Supper

Closing Hymn – God Be With You Till We Meet Again

Benediction

Filled to the brim with the goodness of God; the nourishment of Jesus Christ, the Bread of life, and the power of the Holy Spirit, go now in peace to serve God in all that you think, do, and say.  May God’s peace be with you.  AMEN.

Postlude

 

Sunday, August 8, 2021

Worship Service for Sunday, August 8, 2021

 

Worship Service for August 8, 2021

Special Announcement:

          I began this blog site a few years ago, even before COVID-19, to give members of our two partnership congregations, who are homebound or aren’t able to come to church, a way to connect or at least receive the sermon on Sundays.  It was relatively easy to be able to expand that when the pandemic hit so that ALL (or most) of our members would be able to continue to stay connected to a weekly or daily message. 

This blog’s audience has grown since then reaching outside the congregational membership to include others.  We are blessed and happy to provide this opportunity.  As you know, finances can be tight for congregations and any non-profit.  Our churches, at both Bethesda and Olivet, provide meaningful ministries to our local communities; afterschool programming for kids, the local Food Bank, Elizabeth’s Guardian Angels, etc….  If you have found this blog and our worship services/meditations helpful, it would be a great blessing to us if you’d help with those ministries by providing a monetary contribution to either church. 

Olivet Presbyterian Church

726 Fourth Street  Box 526

West Elizabeth, PA  15088

 

Or

 

Bethesda United Presbyterian Church

314 S. 3rd Avenue

Elizabeth, PA  15037

 

Click here (when highlighted) for the YouTube link for the recorded service.

 

Prelude

Announcements: 

·        Please feel free to join us for in person worship at Olivet (West Elizabeth, PA) at 9:45am or at Bethesda (Elizabeth, PA) at 11:15am.

·        Church Picnic and worship service will be held on Aug 22 at Round Hill Park and for anyone interested there will be a joint choir singing for that service.  One practice will be held at First Presbyterian Church on Aug 15 at 12:30.

 

Sounding of the Hour (at Bethesda only)

Call to Worship

L:      You have been waiting long enough.  It’s time to listen for God’s voice.

P:      We have been waiting many a long night.

L:      Well, the day is here and the time is now to find new hope in God alone!

P:      It is God!  It is Jesus Christ, God himself, who is finally saving us!

L:      Then come and join in the hope we share of God’s never-ending love.        

P:      We will celebrate by singing and praising God!

 

Opening Hymn – Seek Ye First

Prayer of Confession

          O God of compassion, if You kept a record of our sins, who could stand?  We come before You with our brokenness and our wounds for all to see.  We bring our anger, our bitterness, our unwholesome talk, and our deceitfulness.  We try to do good, but sometimes fail.  We choose to do evil, and sometimes succeed.  Keep Your promise to forgive us when we confess to You completely.  Without You, we have no hope.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      If we confess our sins, God is faithful and will forgive us.  God provides freely, pouring out a full measure of grace and all we need for life everlasting.  The good news is forgiveness in the name of Jesus Christ.

P:      Thanks be to God.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer

Do we really dare to believe in Jesus Christ?  That is a question that often goes unspoken but does rest in our hearts.  Lord, help us in our unbelief.  Help us to be courageous enough to accept the love that You have for us and the power You have to forgive and heal our souls.  We live in a time of great hostility, fear and strife.  It is easy for us to succumb to the terrors and forget that You are with us at all times, seeking peace and hope.  You have asked us to be instruments of peace and justice.  To do this we need to change our attitudes and practices to reflect Your love and compassion and not be vehicles for our greed or need for approval.  Jesus taught us the importance of serving others, and in that service we will do honor to You.  Create in us hearts that are eager to serve and witness to Your love.  Open our lives this day and pour Your healing mercies into them, that we may be messengers of hope to all whom we meet.  

We lift up to you all of our friends, family members, and loved ones in need of Your strength and healing today.  We especially pray for….

And now hear the beating, pleas, and echoes of our hearts with all the burdens we bear today in a moment of silence…

We pray all this in your Son’s name who taught us to prayer together saying…         

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Near to the Heart of God

Scripture Reading(s): 

OT – Psalm 130

NT – Ephesians 4:25-5:2

Sermon –

Be Imitators of God

(Based on Ephesians 4:25-5:2)

 

When Tyler was in 8th grade, he was having a rough time getting along with his fellow classmates, he wasn’t doing that well in any of his classes and he seemed to have very little motivation.  He had however gotten friendly with one of his classmates who picked on other kids, was always getting into trouble, and often seemed able to convince Tyler to do things that he shouldn’t do. 

As a parent, it was difficult to have those honest Father/Son advice type talks without it just going in one ear and out the other.  Because, when you’re 13 or 14, you know everything, right?  One late afternoon, after having spent an hour or so in the principal’s office again, with the principal explaining to me why Tyler would be receiving an in-school suspension for the next three days – Tyler and I had a serious chat.

I said to him, “There are all kinds of kids at your school.  There are kids who don’t want to be there, who don’t want to take tests or do their homework, but there are also kids that can’t wait to get to school everyday, that actually enjoy doing homework and will even do the extra credit projects or problems, just for fun.  And there are all kinds of kids in between that do what they have to do and work relatively hard to get go enough grades.  There are also kids at your school who do really well in music or sports or art, math, or science and there are kids that struggle a lot with some of those things.  And there are lots of kids in between those extremes.  There are also kids that don’t ever get in trouble, that might seem to be the teacher’s pet (do you know what I mean by that? – Tyler rolled his eyes and nodded) and there are kids that get in trouble all the time.  But there are lots of kids in between that aren’t really the teacher’s pet, but they also don’t really get in trouble either.  Why do you think this is?  Why do you think there are different kinds of kids?  I asked him.  And in that young adult wisdom, Tyler shot back an answer he thought I wanted to hear.  “Because God made all of us to be different.”  I chuckled a little and said that this was true, that God had indeed made all of us to be different.  And that was certainly true of things like naturally abilities.  At least we were engaging, which was a good sign.

“But there’s another aspect/dynamic going on here,” I said.  “And that is, we become most like the people we are around.”  “Let’s say you wanted to learn how to cook.  Will you learn how to cook by hanging out with the guys on the basketball team, when they are practicing basketball all the time, or talking about basketball and going to basketball games?  No, but you’d learn a lot about basketball, wouldn’t you?”  The same is true about your friend Jared.  You spend a lot of time with him and you’re going to learn a lot from him and since he is mostly in trouble all the time, you will end up in trouble a lot too, because you’re going to do a lot of the same things he does.  So, here’s my challenge for you, Tyler.  Pick someone in your grade who isn’t the teacher’s pet, but someone who doesn’t get in trouble, seems to do pretty well in school and watch them.  Who are their friends?  Who do they hang out with?  What do they do during school/after school?  And after you’ve watched them for a while, imitate them.  Try to do the same things they are doing.  Try to learn from them and be more like them.”

 Honestly, I don’t know if Tyler took my advice, then or not.  But I can tell you that his high school years were a lot calmer, his grades improved a bit, and he never got in trouble again during high school.  A couple of years ago I repeated that same discussion with Tyler when he found himself in trouble again and he told me that he remembered it.

We become most like the people we hang out with, we become most like the things that we put into our minds, into our physical bodies, into our psyches, and into our hearts, and spirits.  Today’s New Testament reading tells us to be imitators of God.  That’s big challenge.

If you go into a restaurant wearing a “Christian” t-shirt and treat the waitress rudely, what is going to identify you, your t-shirt or your behavior? If you have a “Christian” fish on your car and cut someone off, honk your horn and give them a hand gesture, what is going to identify you, the decal on your car or your behavior?

If you played hockey and your coach expected you to imitate Sydney Crosby, would you think that was an achievable goal or not?  If you were taking a cooking class and the instructor challenged you to cook like Iron Chef Bobby Flay, would you be encouraged or intimidated?  If your piano teacher expected you to play like Beethoven, would you think that was fair?

The first verse commands us to imitate God, but how in the world can we do that?  William Hendriksen, pastor and professor of New Testament theology was well known for his Biblical Commentaries wrote, “We stand in awe before His majesty.  How can we imitate Him whom we cannot even fathom?”  And in Job 11:78 the mystery of who God is becomes the central argument when the author writes in the dialogue exchange between the mediator, God, and Job, "“Can you fathom the mysteries of God?  Can you probe the limits of the Almighty?  They are higher than the heavens—what can you do?  They are deeper than the depths of the grave—what can you know?"

How is it possible to imitate God when God is so far above us, so much greater than we are, so awesome that we can’t even understand Him?

            There is no doubt that we cannot imitate everything about God.  Afterall, God is the creator of the universe, and we can’t imitate that.  A school child was working with her entire class under the supervision of her teacher to put up a full wall size map of the world.  She came home one day and bragged to her mother, “My teacher is better than God.  We finished making the world today and it only took two days for us to do it.”  It’s both cute and funny because it is so absolutely impossible for us to even imagine making the world.  Our belief in God as the creating, triune God who exists outside of time and place is a mystery far beyond our understanding.  We can’t imitate Him in that.  God is our redeemer and in an amazing story which began in the Garden of Eden and was completed at Golgotha, He has redeemed all who come to Him through faith.  We can’t imitate Him in that.

            But we aren’t called to imitate Him in these things.  If we look closely at the text, we see that we are called to imitate God in only one particular respect and that is in love. 

Ephesians 5:12 says, “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us.”  The call to that kind of imitation is not a suggestion, but a command.

Whether it is shaving, dressing, mowing the lawn, baking cookies, or having the same expressions or mannerisms, children imitate their parents.  The context of the command to imitate God, makes this connection; that we are called to imitate God because we are God’s beloved children.

It is more than motivation; it also communicates what makes it possible for us to do.  The reason we are able to imitate God in love is because of how we’ve been changed.  When we have accepted our redemption back to God through Christ’s sacrifice for us and allow the Holy Spirit to work in our hearts, minds, bodies and spirits, we are changed; we become a new creation.  And that new creation turns its back on the past, on the old ways of doing things.  The first part of our reading in Ephesians from 4:25-32 says that our new being puts away falsehood, does away with the old life of bitterness, wrath, anger, wrangling, slander, malice and instead becomes kind, tenderhearted, and forgiving.

Yet, how is it possible for us to do this?  It is possible because God first loved us.  I don’t know about you, but I often find that my response to another person depends on their actions toward me.  If I sense that they are open and friendly to me, I am likely to be open and friendly to them.  If it is clear to me that they like me, I find it easier to like them.  And I respond to being liked, embraced, cared for, and loved.  Unfortunately, the opposite is also true.  But since God shows His great love to us, we ought to respond in kind, to imitate God in this and love others.  We can do this because we have an example to imitate.

I find it very interesting how often actor’s children also become actors, how musician’s children also become musicians, teacher’s children become teachers, or doctor’s children become doctors, etc…  Certainly, one of the reasons is that these children have observed the practice, the use of the skills and the values of these roles while at home and they follow the example of their parents. 

It is possible for us as beloved children of God to obey this command to imitate God in love because we have the example of Jesus Christ.  If we read through the gospels all that Jesus said and did, we’d see that he demonstrated what it means to love.  As we are changed, we move into God’s light, we move more easily into expressions that imitate Christ, and we become more loving. 

Allow God’s light to shine within you and be challenged this day to be imitators of God in the love that you have for one another.

Thanks be to God.  AMEN.

 

Offertory

Doxology

Prayer of Dedication

O Lord, our Lord, how majestic is Your name in all the earth!  We bow before You and give thanks for the privilege of participating in Your acts of kindness and love here on earth.  May these gifts truly become instruments of Your purposes here in our church, in our community, and around the world.  AMEN.

Closing Hymn – Abide With Me

Benediction

Go forth and live as Christ in the world.  Speak and live with integrity as you journey through this new week, knowing that God will satisfy your every need and lead you to a victorious life.  AMEN.

Postlude