Sunday, October 28, 2018

Today's Sermon - 10-28-18 Response to the Shooting at Tree of Life Synagogue



Tragedy at Tree of Life Synagogue
(there is no specific biblical reference)

Full disclosure: I’m a mess this morning.  I had written a sermon based on today’s reading from Mark and the idea that the blind man in the story of Mark was known by name and that each of us are also known by God, by name.  But I was up most of the night rewriting today’s sermon.
Yesterday morning, I was making the last minute preparations for a wedding that I would be celebrating for Caird McHolme, former member of Bethesda United Presbyterian Church and his bride, Katie Dolan, when I heard the news that a shooting had occurred in Pittsburgh.  Unfortunately, we are so accustomed to that kind of news anymore that my attention was only slightly swayed from what I’d been doing.  The really scary and horrifying fact is that the news of a shooting in one place or another is no longer the shock and surprise that it used to be.  Afterall, this week alone, as many as 14 pipe bombs were mailed to prominent political figures in the US.  
But then I heard that the shooting was in Squirrel Hill at the Tree of Life Synagogue during the celebration of Shabbat also known as the day of Sabbath for the Jewish people.  And that a bris was being performed and celebrated on the same day.  A bris is when an 8 day old infant boy is to be circumcised and given his Hebrew name as part of the sign of the covenant between Abraham and God.  
Having heard that it was in a synagogue, it got my full attention.  When a shooting occurs in Charleston, SC or in Sutherland Springs, Texas we are saddened and feel empathy for those who were present during such a horrific event.  But it is far away and doesn’t normally affect us.  But yesterday’s event was right here at home in Pittsburgh.  In the past 6 years, since May of 2012, there have been 15 mass shootings in places of worship here in the United States.  And over 700 separate incidences in US.
When I began my doctoral program, I was intent on studying the affects of traumatic events on communities.  For three years I was immersed in tragedy, motivations of such events, people’s reactions, community efforts to rebound after such events and, faith communities’ response to tragedy.  After all that studying, you’d think I’d know what to say.  I don’t.  In fact, I had to stop doing my dissertation and I took a year off.  There were some other factors, but one of them was that it was too difficult for me to face that kind of evil on a regular basis - just reading about it and studying it every day became too much for me.  And I don’t know that I will get back to it.
How do you address such hatred that turns into killing another human being?
How do you face the grief of those whose lives are forever affected by the actions of these kinds of crimes against our fellow human beings? 
“Today we all stand in solidarity with our brothers and sisters from the Tree of Life Jewish Synagogue in Squirrel Hill, as we did with those from First Baptist Church in Sutherland Springs, Texas, as we did with our brothers and sisters from Emanuel A.M.E. Church in Charleston, South Carolina, as we also did with members of the Sikh Temple of Wisconsin …”
For today’s message, I turn to the pastors and other faith leaders whom I have studied, who have been through this in their own communities, who know tragedy and have seen tragedy firsthand and I offer some of their words.
After the church shooting in Charleston, Rev. John Foster, Senior Pastor, Big Bethel AME Church in Atlanta said that, we live in a world where tragedies happen.  These events demonstrate that we have not met the mark of where God wants us to be.  Martin Luther King stated, “We have got to learn how to disagree with each other without being violently disagreeable.” The real sin of what occurred in Charleston at Emanuel AME Church (and I’ll add at nearly all of the 700 mass shootings) is that we still live in a society where violence is chosen as the preferred choice of action. I believe God’s word is still true: “Then Jesus said to him, ‘Put your sword back into its place; for all who take the sword will perish by the sword” (Matthew 26:52). God is challenging us to transform our minds by throwing away our legacy addictions to violence.
In response to the shooting at the AME Church in Charleston, Satpal Singh, Founding Trustee of the Sikh Council for Interfaith Relations said this, “When the shooting at Sikh Gurdwara in Oak Creek, Wisconsin, occurred, the entire nation and the entire world stood by the Sikhs. Within hours, Sikh organizations received messages of support and solidarity from hundreds of religious, political and social organizations from all around the world. Today we all stand in solidarity with our brothers and sisters from the Emanuel African Methodist Episcopal Church, which has become the target of the same hatred and venom that keeps engulfing us again and again in the name of religion, race and a myriad of other divisions.  We pray for the peace of those who have left us, and for their families.  We pray for the peace of mind of the perpetrator of such a hateful act, and for the peace of mind for all those who suffer from hate and prejudice.”
          Rev. Natalie Mitchem said, “We will not operate in fear, but with power and love…It is time for all of us to reinvigorate our efforts to banish hatred from our society and to bring harmony among all the sections of our society, irrespective of the divisions that have been created among us. Let this act of hatred strengthen our resolve to spread the message of love and harmony that all our faiths profess. We must all remind ourselves, and our congregations, that blood has no religion. It has no race, no caste, no nationality and no political ideology. And it has no skin color.
Today we are reminded that God in Heaven, our Heavenly Father, provides the peace through Jesus Christ and the Holy Spirit that surpasses our understanding. God is love, and the Bible urges us to overcome evil with love.”
Rev. Jonathan Malone, says that he, “…calls on us all to do the hard work of self-examination.  Ask yourself what stories, what narratives have you accepted as true that may have racist undertones. (and I’ll add – any kind of hatred against another undertones to it)  When you see someone who does not look like you, does not dress like you, does not talk like you, (does not believe like you, does not have the same lifestyle that you have) what assumptions do you bring up about that person?  We all are shaped and informed by our context, and we need to again and again challenge the narrative that we have assumed to be true.  I ask you to speak out against those small, subtle overtures of racism (hatred) that you may encounter on a daily basis. The joke that is said in the hall, the comment made only for your ears, the statement about “those people” all are sprouts from the seeds of racism (hatred against another) and need to be cut down where and when they happen.
Edmund Burke wrote that “Evil triumphs because of the silence of good men” — and I’ll add men and women.  Martin Luther King Jr. indicated that there comes a time when our silence cooperates with our enemies.
Now is the time for a prayerful, thoughtful response, not thoughtless reaction.  All of these acts of violence against one another rise out of our sin of hatred.  Examine your heart.  Each person is made in the image of God.  Each person is given the life sustaining breath of our Father in Heaven.  Each person is guarded by the influence of the Holy Spirit.  And each person is loved with the powerful love of a redeeming Savior.
Allow us to stop looking at other people as if they are not part of that equation.  It is not reserved for us alone.  It’s time to turn away from any thoughts of hatred that harbors evil in hearts turning those thoughts into ideologies about others, which turns our ideologies into behavior and our behaviors into action.  Allow us to find common ground.  Let’s raise our communities and country as models of service and sacrifice, virtue and victory; ever deepening our responsibility to our neighbor.  And finally, never let us forget that it starts with us; we must intercede with our words and our deeds of grace and mercy.
AMEN.

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