Sunday, January 19, 2025

Today's Worship Service - Sunday, January 19, 2025

Worship Service for January 19, 2025

Prelude

Announcements:

Call to Worship

L:      No matter how far we wander from You, O God,

P:      Your steadfast love finds us.

L:      No matter how unjust the world seems to us, O God,

P:      Your steadfast righteousness sustains us.

L:      No matter how vulnerable our lives seem to us, O God,

P:      Your steadfast presence gives us hope.

L:      No matter how unloved and uncared for we feel, O God,

P:      You hear our cries and answer our prayers.  Be present now in our worship service today.

 

Opening Hymn –  All Creatures of Our God and King          #455/63

 

Prayer of Confession

Lord, how we must try Your patience! We often doubt, when we should place our faith in Your abiding presence.  We think that we have to have all the answers, and judge others who fail to live up to our expectations.  We think that we are the one thing that matters most in life. So, we place ourselves at the center of our own universe.  Forgive us when we show how shallow our faith is.  Help us to really understand the miraculous ways in which You have already worked in our lives and will continue to work as we journey in faith. Bring to us the Light of Joy, and let it flood through our whole beings, that we may be transformed into people of joyful service and faith.  In Jesus' Name, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love is continually poured out for us.  We are forgiven and redeemed by the Holy One of Israel.

P:      For this we give our thanks and praise.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

 

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Sacrament of Baptism

Pastoral Prayer and Lord’s Prayer

Precious and Holy Lord, allow us to recognize Christ present in this place.  Let us recognize Christ in one another.  And more importantly, let us recognize Christ in the face of strangers we meet each day.  We are members of your body and you have called us to do your work in the world.  You have called us to show your love, your mercy, and your graciousness to a world in pain, to a world full of anger, and to those who are lost and alone.  Let that work begin in us today.  Enable us to carry out your work in our communities, in our neighborhoods, in our places of work, school, homes, and among our friends and acquaintances. 

Lord, open our eyes of faith to see you in all the peoples of the earth.  By the power of your Holy Spirit, enable us to be your instruments of peace, of grace, and of redemption.

Be with the leaders of our churches, our communities, our states, our nation, and the countries of the world.  Light a fire of compassion and care within them for the people they govern, a fire of passion for the needs of their own communities and peoples.  Lord, bring peace to the corners of the world that have not known peace in a long time.  Bring harmony to those who have fought, disagreed with one another, have said hurtful things against one another, and have held hatred in their hearts.

Dear God, we also pray for people in our church, our own family members and friends – those who have undergone surgeries, procedures, rounds of curative medicine.  We pray for those who have broken bones, broken hearts, and broken spirits.  We pray for those who have lost loved ones.  Show your presence in times of need and heal us of our afflictions.

We especially pray for….

 

And now in this time of silence, we lift up to you, the burden of our own hearts….

 

Most excellent Lord, we give you thanks for hearing us this morning.  Continue to watch over us as pray saying; Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Here I Am, Lord                               #525/589

Scripture Reading(s): 

First Scripture Reading – Psalm 36:5-10

Second Scripture Reading –  Matthew 2:19-23

Sermon –  “Going Home”

For Advent and the Christmas Season of 2024 and stretching into this year, we’ve been going over all the parts of the Christmas story as found in gospels of Matthew and Luke, especially as the passages relate to various journeys.  Recalling the journey of their ancestors in the wilderness after freedom from slavery in Egypt, all the way until last Sunday’s reading about the flight of Mary and Joseph with baby Jesus back to Egypt because of Herod’s massacre of baby boys due to the birth of Jesus.

Well, in due time Herod died, and when Herod died the whole kingdom over which he had ruled was split up.  The Romans had trusted Herod, and they had allowed him to reign over a very considerable territory, but Herod well knew that none of his sons would be allowed a like power. So, he divided his kingdom into three.  He left a part to each of three of his sons.  He had left Judaea to Archelaus; Galilee to Herod Antipas; and the region away to the northeast and beyond Jordan to Philip.

But the death of Herod didn’t solve the problem for Mary and Joseph despite the angel’s dream message.  Archelaus was a bad king.  In fact, he was much like his father, he had opened his rule with the deliberate slaughter of three thousand of the most influential people in the country. Clearly, even now that Herod was dead, it was still unsafe to return to Judaea with the savage and reckless Archelaus on the throne.  So, Joseph was guided to go to Galilee where Herod Antipas, a much better king, reigned.

It was in Nazareth that Joseph settled, and it was in Nazareth that Jesus was brought up.  But this morning I want us to take a closer look at Joseph rather than Jesus or even Mary.  We don’t spend nearly enough time learning anything about him.  This morning, I want us to imagine or maybe re-imagine this extremely important man in Christ’s life. 

Tradition tells us that Joseph was perhaps an older man, at least significantly older than Mary.  We don’t know that for sure.  There is nothing in scripture that gives us any indication at all that this is true.  We know that he’s a carpenter by trade, so he is beyond being an apprentice which is usually several years after the age of 10-13.  And we know that from scripture he has maybe some decency and moral standing which usually comes with age.  Because, after he found out that she was pregnant, and not by him, he sought ways to dismiss his betrothal to her “in private” so that she wouldn’t be publicly shamed.  Now, to be perfectly honest, I’m not exactly sure how he thought that would have been accomplished.  She still would have had a child without a husband.  And perhaps that gives us some indication that he may not have been as wise as older age would give him.  When you read the scripture closely, it looks more like he was trying to get out of the marriage, not so much for her sake, but for his own.

         So, here’s the picture I have of Joseph.  He has recently finished his apprenticeship years and has struck out on his own to become a tradesman, a carpenter.  In Biblical times, during the first Century AD, that would put him perhaps somewhere between 16-20 years old.  Now, he is looking to settle down with a wife.  His betrothed wife turns out to be pregnant.  I think, if he was an older man, as tradition might suggest, this might have come as good news because who knows if he would be able to father a child in an advanced stage of life.  So, because of his actions, I’m imagining that he is just a bit older than Mary herself.  So, I’m going to put both of them between the ages of 14-17.

         Joseph is visited by an angel who tells him to not be afraid and to take Mary as his wife, that the child she carries is from the Holy Spirit and that the child will be God’s son, sent to redeem his people.  Matthew loves to make parallels to the Old Testament, so I’m going to make some parallels as well.  When angels came to Abraham and Sarah in their advanced years to tell them that they would have children and become the ancestors to many generations, what did Sarah do?  Anybody remember?  Yup, she laughed.  I think the older you get, the more cynical you get about the realities of life.  You’ve seen a lot, you know a lot, you know that people who are 100 years old, don’t have children.  But what did Mary and Joseph do when an angel came to them to give them this news?  Okey-Dokey.  No big deal.  Whatever the Lord says.  I think when you are young and not so cynical about life, miracles are easier to believe.

         I’m saying all this because I think it’s important to characterize Joseph appropriately.  Like Mary, Joseph was willing to be guided by an angel to do all that was necessary for the safety and well-being of his family.  Experience alone wouldn’t have done it, in fact, perhaps the exact opposite.  He may have needed more signs and wonders to believe.  He may have needed more proof, more coaxing, more prodding to do what was necessary.

         Now that we have perhaps a different picture of Joseph, let’s skip to last week’s passage when, again an angel appeared to Joseph and warned him about Herod’s revenge.  He takes Mary and the infant/baby Jesus and flees to Egypt.

         Here’s a young family in a foreign land.  None of scripture give us any indication of how they fair in Egypt.  But think about it.  Here is a young couple of Jewish origin returning to the land where the Jews had been enslaved for five hundred years.  Where do you think they’ll rank in the class system of Egypt?  Your ancestors were slaves in this land, and you are foreigners, who don’t even belong there.  And yet, an angel of the Lord tells them to flee to this country.  Why?  I think because God knows that an enterprising young man will do whatever it takes to make a living for his family.  Joseph worked his trade and thrived in Egypt.  But he is not the same man that lain in bed one night worried about dismissing Mary quietly.  He traveled to Bethlehem to sign up for the census, the first one ever taken, as a citizen of Rome while his wife was nearly due in pregnancy.  He found no place for them to stay but managed to find shelter in a stable just so they might be out of the elements when the time came for her to deliver.  Shepherds came to witness the birth who told about an angel chorus.  Joseph eventually finds better housing for them to stay in Bethlehem for a time and magi from distant lands come to pay his child homage, giving the family strange gifts.  The reigning king of the Israel then comes in search of his child to kill him and he flees to Egypt.  There he remains somewhat undercover so as not to be detected and sent back to Israel, burdened with the stigma of being a foreigner and the offspring of slaves from a distant past.  There is no way that this Joseph is the same Joseph that lain in bed wondering what to do about Mary.

         He’s grown up, he’s a changed man.  He is the guardian of God’s son, the physical shelter to a woman who found favor with God, and the young man that God entrusted with a purpose.  He has endured threats from the king of his own country and who knows what else in the hands of a people who would rather spit on him than offer him grace.

         One night an angel appears once more and tells him it’s time to go home.  How do you go home when you aren’t the man you were just a few short years ago?

         I remember leaving for college.  I was 17.  I couldn’t wait to get there.  I was finally on my own, away from home and yet close enough for things to be familiar.  I saw my family every Sunday when we met for worship, sometimes joining them for brunch afterwards.  Nearly two years went by, I stayed on campus during holidays and found a summer job at the college so I could continue living there.  I made new friends, changed my major – a dream of being a music teacher, gone.  I found a decent job that paid well, travelled alone, went away on my own vacations, all while going to school and trying to find my own way in the world.  A lot about me had changed, too.

I think it was a last-ditch effort to save their marriage, but my mom and dad asked me to come home to look after the house while they went away on vacation.  I agreed, although I hadn’t set foot in the house I grew up in for two years.  I remember going up to my old bedroom.  It was still a bright yellow, the color I had chosen to repaint it when I was 15.  That color now shouted at me.  My old wooden dresser looked worn, the curtains looked…eh, dated.  The bifold doors on the closet no longer felt like they held monsters at bay.  This room that had been my sanctuary from the world growing up felt so…unimportant and small.

I walked through the house, remembering both good times and bad, memories flooding me like ancient dreams of someone else.  I sat at the kitchen table thinking about the questions mom would ask us about our day and the discussions we had at dinner.  I thought about how different my answers to those questions would be now.  I was no longer that naïve little boy.  I had seen things, witnessed life outside those protective walls, been a part of the world.  I was not the same person anymore.

When I read today’s passage, I thought about Joseph going home.  I thought about all that he’d been through and how he was no longer the same man.  God had prepared him for whatever he’d need to do.  God prepared him for teaching his child well, for instilling in him the necessary lessons of life, the gifts of both home and the world.

You may not have left home and gone off to a foreign country, but you aren’t the same today as you were two years ago, last year, or even yesterday.  So, my questions for you this morning are what lessons are you learning on your own journey, what is God teaching you to fulfill God’s purpose in your life?

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

These gifts, Lord, represent our lives, our possessions, all that we are and have.  We offer them now to you as symbols of ourselves, so that you may take us and bless us and, through the power of your Spirit, shape us into the true body of your Son.  Amen

Closing Hymn –  Be Thou My Vision             #562  Blue (3 verses)

Benediction

Friends, as the disciples walked with Christ so long ago, may you go from this place and walk with Christ as well.  Feel the power of the Holy Spirit guiding your path.  Know that the love of God is poured out for you and rejoice.  Go in peace.  AMEN.        

Postlude


Sunday, January 12, 2025

Today's Worship Service - Sunday, January 12, 2025

 

Worship Service for January 12, 2025

Prelude

Announcements:

Call to Worship

L:      All creation proclaims the greatness and love of God.

P:      God’s love permeates even the deepest darkness.

L:      The light of God shines on us with new hope.

P:      We are called to be people of compassion and justice.

L:      Open our hearts, O Holy One, to see Your light and live into Your hope.

P:      Prepare us for service to all Your people and to this world.

 

Opening Hymn –  For the Beauty of the Earth                        #473/793

 

Prayer of Confession

Gracious God, we would like to be among those who saw the coming of the Christ Child, those who dropped all that they were doing and traveled to worship the coming of Your love into this world. We would like to be those who cared for You in infant vulnerability; who tickled and cuddled and comforted the growing child, that he might know love and safety.  And yet, merciful God, we must recognize all the times we are more like Herod.  Whenever we, in our actions or in our inactions, find our own need for control more compelling than the needs of others for health and safety.  Whenever we cling to the security of our privilege, rather than standing up for the rights of the oppressed.  Whenever we are complicit in the harming of innocents for the sake of profit, or power, or because we fear to know, and to change, the injustices of this world.  Loving God, we confess our sins against you and one another, and pray that you will fill us with your light, that we may live our lives as true disciples in your name, without counting the cost.  In the name of Christ, the one who showed us the way, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Hear the words of our Creator, spoken through the prophet Isaiah: “I have called you by name.  You are mine.  Do not fear, for I have redeemed you.”

P:      In Jesus Christ we are forgiven and redeemed.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Emmanuel, God with us, You are our help and home.  Like Mary and Joseph circumstances beyond our imagining, beyond our control take us far from home.  Like King Herod our desires for security, pleasure, and power lead us down destructive paths and take us far from home.  Jesus,  you are with us.  You are our help and home.  Like the Magi, quests for wisdom and direction, a truth we can trust, sometimes take us far from home.  Holy Child of Bethlehem, you are with us.  You are our help and home.  No matter where we find ourselves there is a future, with hope.  Shelter us in the wings of Your love.  Gather us in the strength of Your compassion.  Free us from the bonds of evil when we find ourselves far from home.  Because Jesus, you are with us.  You are our help and home.  When we find ourselves alone and frightened, in a landscape that is unfamiliar, keep us safe.   

We pray this day fervently for the needs of world, especially those living in Southern California and the wildfires that have devastated the land, burned down homes and businesses, left thousands of people homeless, who now must find new shelter far from home.  We pray for those who have been killed in its destructive path and lift up prayers of comfort for their families.  We continually pray for those in war-torn areas of the world who find themselves displaced and far from home. 

Our hearts are heavy this morning, Lord, with constant news of war and devastation, but we also pray for loved ones here at home.  We pray for…

In this time of silence hear the groanings of our hearts…

 

Hear us O Lord, as we pray with one voice saying, Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Now Thank We All Our God                              #555/788

Scripture Reading(s): 

First Scripture Reading – Psalm 96

Second Scripture Reading –  Matthew 2:13-18

Sermon –  “Flight to Egypt”

“Flee to Egypt.”  With those words echoing in his ears Joseph got up, took Jesus and Mary by night and went to Egypt.  Regardless of whether this story really happened the way Matthew tells it, it’s not hard to know that it’s true.  The names and faces might change but it’s a story that continues to be lived in lands throughout the world today.  We’ve seen the pictures. We’ve read the news.  We’ve heard and maybe even participated in the arguments over what to do about this situation.  Jesus, Mary, and Joseph were not the first refugees and they are not the last.

What do you hear in today’s gospel, the flight to Egypt (Matthew 2:13-15, 19-23)?  What feelings does it evoke?  What images fill your mind’s eye?  What prayers arise within you?  What experiences does it recall from your own life?  And finally, what does it have to do with you and me?

Much of today’s message comes from the writing of Michael Marsh in his webpage called, “Interrupting the Silence”. 

When we think of this story in Matthew and of today’s refugees, we might picture a little boy and his mom and dad.  Violence, a tyrant ruler, an oppressive government, and the threat of death that have them on the run.  They have left behind nearly everything.  I feel the parents’ fear and the knot in their stomachs.  I am certain their one thought, their only priority, is to protect the child and to keep him safe.  I see them feeling their way through the darkness of night hoping not to be noticed.  With each passing moment they are a bit further from the known and familiar, and bit closer to the unknown and unfamiliar.  I hear their whispered questions.  When will we get there?  How much further is it? What will we find?  What will it be like?

I am not talking about only Jesus and the Holy Family, I’m also talking about the story of Alan and the Kurdi family who were in the news.  One child arrived safely in Egypt.  The other child drowned and washed up on a Turkish beach.  Both were refugees and they shared a common story.

I can’t explain why one child found refuge and the other didn’t.  There are no good or acceptable reasons for that, but I can tell you what are not the reasons.  It is not because Jesus’ life mattered more, was more important, or more valuable than Alan’s.  It’s not because God loved Jesus more than Alan.  It’s not because Jesus is God’s eternal son and Alan was just another Syrian refugee.  If we think it’s any one of those things we have missed the point of Christmas.  We have denied that the Word became flesh; human flesh, flesh like Alan’s, like yours, like mine.  We have forgotten the source of our worship and the focus of our prayers that remind us that in Jesus God shares our humanity so that we might share His divinity.  If these things mean anything at all it means that the depth and measure of God’s joy and thanksgiving that Jesus arrived in Egypt is equaled only by the depth and measure of God’s anger and sorrow that Alan did not reach his Egypt.

God’s heart is with the refugee.  In the birth of Jesus, in the angel of the Lord who spoke to Joseph in a dream, and in the Holy Family’s flight to Egypt God has revealed himself to be aligned with the refugees of this world, not only with Alan but with you and me as well.

And if it sounds like I just named us as refugees you heard right. Those two little boys, Jesus and Alan, are the face of a refugee humanity, a humanity you and I share with them.  In Alan’s face we see a modern-day retelling of the flight to Egypt, and in Jesus’ face we see the spark that ignites hope, kindles the fire of love, and illumines the darkness for all refugees.

Their stories confront us with the collective memory of our ancestors who did the same from the lands they once called home to find a new one.  Or they confront us with own current refugee status and bring to mind the times we have fled to Egypt.  Some of you may be on that road right now.

If your life has ever been disrupted and you needed a safe place to get away to; if you’ve ever known it was no longer safe or good for you to stay where you were or to stay the way you were; if you’ve ever left the known and familiar and traveled in darkness to the unknown and unfamiliar; if you’ve ever realized your life was at risk and you had to make a change; if your survival depended on crossing borders into a new and foreign land; if you’ve ever experienced these or a thousand other things like them, then maybe you know what it’s like to be a refugee.  And my guess is that in some small way or another, we all know what that’s like.

We may not have had the same experience as Jesus and the Holy Family or Alan and the Kurdi family, but we share a common story and a common status.  Herod is not just a king in Israel some two thousand years ago.  In every age Herod is the power, circumstances, and abuses that disrupt and seek to destroy life.  Herod is that one who creates refugees. For every refugee there is a Herod, and there are all sorts of refugees and all kinds of Herods.

You see, being a refugee is not only about tyrant kings, oppressive governments, and threats of death.  It’s also about a deep longing and drive for a new life and a new place in life.  It’s hearing and responding to the nighttime calling of God.  The refugee life is neither easy nor safe, but we never go alone.  We go with the God of refugees, the God who “has nowhere to lay his head” (Matthew 8:19-20).  We go with the promise that our Egypt has already been sanctified and prepared by the presence of “this child [who] is our spark.”  This child who knows the way.

Some of us are refugees from a marriage or relationship that was unhealthy, destructive, or violent.  Some are refugees from the land of addiction.  Some are refugees wandering through the darkness of depression, emptiness, or a life seemingly void of meaning.  Some are fleeing the countries of neglect or abuse.  Many of us have recognized behaviors and choices that we had to flee or situations we just had to get away from.  Most of us have probably been refugees from the land of grief and sorrow when our current life is turned upside down by the death of our loved ones.

I don’t know what your refugee story is, but I’ll bet you have one.  I’ll bet you have had at least one time in your life when you had to get to Egypt.  Your life depended on it.  You left home for a better place, a different life, a new way; and you left not really knowing where you were going or what you would find when you got there.  You trusted the child of Bethlehem to show you the way.  You followed in the footsteps of the Holy Family and with each step along the way your life was the retelling of today’s gospel.

Every time I hear today’s gospel, every time I read about refugees in today’s news, every time I reflect on my own refugee status and my times in Egypt, I cannot help but wonder what if.  What if Egypt had closed the borders of its heart?  What if the Holy Family had arrived only to find a big wall and locked doors?  What if the wannabe Pharaohs had unleashed on them the dogs of fear and prejudice?  What if the Egyptian people had said, “There’s no room for you here?”  What story would we be telling today? Would there be any good news for the refugees of the world?  For you?  For me?  Would the spark have been extinguished?

But that didn’t happen.  Perhaps Egypt remembered.  Perhaps Egypt remembered another time, another Joseph, another refugee people. Perhaps God sent the Holy Family to a land that would remember.  Perhaps God was hoping and counting on Egypt to remember it had once been a place of refuge for His people, and it could be again.  

Might it be possible for us to remember, as well; that we too might remember the Holy Family, Alan and the Kurdi family, the refugees in the news, and our own flights to Egypt and be a blessing of shelter and comfort to any and all those who face those same flights to Egypt in our land?

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

With these gifts, O God, we offer up our sacrifices of time, talent, and material tithes.  Bless them to the use of Your Holy Kingdom.  In Christ’s Name we pray.  Amen

Closing Hymn –  Have Thine Own Way, Lord                #591 Brown

Benediction

         As Mary and Joseph set out for safety in a new land to find hope, may we too set out on a journey of discovery for God’s light, truth, hope, and love.  Go from this place of refuge and bring God’s light of illumination with you.  Go and serve the Lord.  AMEN.

Postlude

Saturday, January 4, 2025

Today's Worship Service - Sunday, January 5, 2025 - Epiphany Sunday

 

Worship Service for January 5, 2025

Prelude

Announcements:

Call to Worship

L:      May the Lord give strength to His people!

P:      May the Lord bless His people with peace.

L:      May God be gracious to us and bless us.

P:      And may God’s face shine upon us.

L:      May God continue to bless us.

 

Opening Hymn –  The First Noel                   #56  Blue

 

Prayer of Confession

Forgiving God, we are guilty of failing to make our blessings count.  We are ungrateful children who never seem to have enough or to be satisfied with what we have.  We want more, and yet we have not done everything we can with what we already have.  Worst of all, we have not shared what we have with others so that they, too, might be as blessed as we are.  We confess that we have not always been aware of our spiritual blessings.  Too often we only ask You for material things and temporal blessings, forgetting that what we really need is for You to nurture our spirits and souls.  Forgive us, and give us another chance, just as You have given us another year and another day.  Heal, restore, and bless us, we pray, for the sake of Jesus Christ, our Savior and Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Jesus said, “You are the light of the world.  A city built on a hill cannot be hid.  No one after lighting a lamp puts it under a bushel basket, but on the lampstand, and it gives light to all in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”  Friends, this is the good news of the gospel.

P:      In Jesus Christ we are forgiven.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Almighty God, we gather as your people, and we gather as those who live in hope.  Our lives provide us many opportunities to speak words of peace and reconciliation, but often we don’t have the courage.  Draw us together in our Lord Jesus Christ, that we may proclaim the good news of hope and salvation to our communities and world.  Make us bold not only to speak the word, but also to live it. 

O Great God of Light, we give you thanks that all creation is blessed by your faithful and forgiving love – always overcoming our sins of pride, blindness, and despair.  In times of abundance give us grateful hearts, that we may rejoice in your great kindness.  In times of suffering give us eyes to see your light shining, that we may live in hope and faithful service.

By your Spirit empower us to reach out to all of your children who are suffering in physical, emotional, or spiritual pain, injustice, living in poverty, or those without hope.  May we work and pray together in the light of your grace.  Hear our prayer requests this morning…

 

And also the desires of our hearts that we lift up to you today in silence….

 

O Lord, you are faithful and true, full of compassion and abounding in steadfast love.  We acknowledge your shining star as it guides our own way to the Christ child and we pray together saying, “Our Father…”Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  What Star Is This With Beams So Bright          #68 Blue

Scripture Reading(s): 

First Scripture Reading – Isaiah 60:1-6

Second Scripture Reading – Matthew 2:1-12

Sermon –  “A Star in the East”

As I mentioned in this month’s newsletter, we began Advent with the theme of journeys.  This season, as I read and meditated on the Christmas Story told in the gospels of Matthew and Luke, I noticed that there are a lot of different journeys going on.  Some fantastic and wondrous, some mysterious and concerning, some even scary.  I’d like to spend the weeks between now and the beginning of Lent going through some of those journeys and what they have to tell us.

The Epiphany of Our Lord, a special holy day in the church calendar, is properly celebrated on January 6th every year, but it can be celebrated on the second Sunday after Christmas, which is what we’re doing today.  We celebrate this day by reading the story of the Wisemen/Kings/or Magi who were led by a star to Jerusalem searching for a newborn king. 

When you think about it, celebrating Epiphany is a great way to begin a new year. Because this story is about people going on a journey to see Jesus, which is a great metaphor for all people of faith.  We are all on a journey.  In fact, we are on this journey together.  To find Christ in our prayers and the scriptures, in our ministries and in the people around us, then to come and worship him.  Life is a journey.  And our life as Christians is a journey.

Scripture offers us many important journey stories.  From Abraham being told to go to the land that God will show him to the Israelites traveling through the wilderness on their way to the promised land; we’ve already touched on those journeys during Advent.  During the Christmas celebration we read the story of Mary and Joseph traveling to Bethlehem before the birth of their son to the celebration of post Easter when Jesus, returns to heaven to prepare a place for us reminding us that we won’t get lost on our journey to him, because Christ is the way, and the truth, and the life.

We are on this journey together, like the magi before us, to find and worship the Savior, who is Christ the Lord.  So, with that in mind, what can we learn from the magi that will help us on our journey?

The story begins by telling us that the magi came from faraway lands to the east and that they to stopped in Jerusalem looking for the child who had been born King of the Jews.  Jerusalem is the most logical place for them to go looking for a newborn baby who would be king of the Jews.  Where else would the king of the Jews be born?  But it is the wrong place.

From the very beginning of this story when we read about Mary and Joseph, we know that Jesus is going to be a very different kind of king and here in the visit of the Magi, that part of the story emphasizes the difference again.  This Messiah, this king, this savior - is going to be full of surprises.  And we should expect surprises all along the way.  As we think of our own journey through this life, it is worth remembering that the magi needed more than a star to lead them to Jesus.  These wisemen needed more than the wisdom of the stars to find him.  They needed more than the knowledge they had to find him.   We often think that we can make this journey through life on our own, but we can’t we need the collective wisdom of others to help guide us, no matter how smart, knowledgeable, wise, or capable we think we are.

Scripture tells us that when the magi came to Herod to find this newborn king, he had his chief priest and scribes scour the scriptures to seek more wisdom and knowledge about it.  It is also true for us.  If we want to find the Christ child, we need God’s Word, and we need each other to help us.

It’s true that the magi are first led by a star.  And I love that part of the story, because it teaches us that God starts with people where they are. The magi were people who studied the stars.  That’s who they were and what they did.  So, in order for God to get their attention, He sent them a new star to study and wonder upon.  I believe that God can use almost any event in life, good or bad, to get us started on our way, in search of our Christ.  Why not a star?  But once the magi are on their journey, once we are on our journeys, we need more.  We need a dependence on what the Bible reveals, and we need each other.  The stars, or whatever it is that helps us begin the journey, won’t get us by themselves to our final destination.  We need more.

Through the study of the ancient text of the scriptures, the chief priests and scribes reveal that this Savior, this Messiah, this King was to be born in Bethlehem.  So, they leave Jerusalem, and follow the star once again to Bethlehem, where they find Jesus with his mother Mary.  And immediately, they kneel down and pay him homage.  They have come all this way for one reason, and one reason only: To worship the newborn King of the Jews.  What is really odd to me about this whole story is that these magi, these wisemen, these kings are from a totally different culture, race, belief system and yet from the wonder of the heavens, they come to worship Jesus.  They didn’t come with any kind of agenda.  They weren’t looking for the answer to the meaning of life, or anything like that.  They weren’t trying to get in good and gain favors of a possible newborn king before he even began to reign.  They simply came to pay homage to him, and to offer him gifts.  That alone is a beautiful description of worship, when you think about it.  We should come to church to worship without any kind of agenda.  But simply to worship.  And to offer our gifts whatever they may be.

The magi presented Jesus with gifts of gold, frankincense, and myrrh. Although these gifts may seem strange to us, there is a traditional explanation for them.  Gold, first of all, is a gift fit for a king.  Jesus is born King of the Jews, and so is offered the gift of gold.  Frankincense is a gift appropriate for a priest.  It was often used in Temple worship and sacrifices. And given to Jesus, it reminds us all that he is a priest, our high priest, who opens the gates of the Temple, and opens the gates of Heaven itself, so that we can worship God.  And finally, Myrrh turns out to be a prophetic gift, reminding us that Jesus will one day die on a cross.  Myrrh was used in ancient times to prepare the dead for burial, and it was used on Jesus after his death.  And so, the magi present Jesus with gifts that show him to be a prophet, a priest, and a king.  A king who would die for the redemption of the world, to open the gates of Heaven, and to put an end to the threat of death.

When the magi leave Bethlehem, we read that they return home by a different road.  They were warned in a dream not to return to Herod.  And so, they leave for their own country by another way/road/or route.  In Pittsburgh, at least, I have learned over the years that this whole idea of returning home by another route is nothing in the least bit unusual, because you often can’t return the same way you got there. 

The magi, however, returned home by another road not because they couldn’t return home the same way, but because they were warned not to return to Herod.  I think that their returning home by another road also has a symbolic significance.  The magi, after all, are forever changed by their encounter with the Christ child.  They will never be the same.  They return home different people, and so it’s only fitting that they go home a different way, as well.

What about us?  When we encounter Christ, aren’t our lives forever changed?  Surely, when you first encountered Christ in a real sense of who Christ is, your life was changed.  Young or old, we go home with a whole new identity and mission.  We become a child of God; citizens of another kingdom, of heaven itself, and our journey will take us on a very different road than the one we originally thought we should take.  And perhaps, every time we come to church we are changed, too.  Our spirits are uplifted, our souls nurtured by God’s word, by the worship service itself, by what we hear, see, feel, encounter here among one another, in the sacrament of Holy Communion itself.  Our priorities are re-arranged, we are changed somewhat whenever we spend time here in the house of the Lord.  Just as the magi were changed when they encountered the Christ child.

In a powerful poem about the journey of the magi by T.S. Eliot, he writes in the person of one of the magi.  And at the end of this poem he reflects on how he is forever changed by the journey.  Here are his words:

Journey of the Magi

A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins,
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

         What does this poem mean?  Is it a birth or a death when we encounter the Christ child?  Is Christmas and Epiphany really about a birth?  Or a death?  After the magi encountered the Christ child and worshiped him, they went home by another road, their lives forever changed.  In a very real way, a part of them died with that journey.  But isn’t that true for us, as well?

We are changed by meeting Christ.  We die to our old selves and we become a new creature, forever striving to be the people of God worthy of being disciples, and travel by another road.  Our journey is forever changed.  Our route needs to be recalculated.  Not by a GPS device, nor by a star.  But rather by the Word of God.  And by Christ himself, our new way and our new truth and our new life.  His birth, ironically, leads us to a journey of our own death; the death of our old selves, the death of bad habits, of harmful behaviors, sinful ways, a hardened heart.  And a new creation is created, one that grows in the ways of Christ, refreshed by the fruits of the Spirit – home by another way. 

It's a new year, and truthfully, none of us knows what this year holds for us, or for our world.  But we don’t have to know because we know that wherever this year takes us, Christ will be with us on the journey, by new and unexpected roads, but always with our Emmanuel alongside us.

As you and I travel through this new year together, may the one who created the stars, and gave us His only son, bless us and keep us; may the Lord’s face shine on us with grace and mercy; may the Lord look upon us with favor, and give us peace.  

Thanks be to God.  Amen.

Offertory –

Doxology –

Prayer of Dedication –

God of the nations, long ago the magi brought gifts to Christ, rich and costly gifts, each one a unique expression of the giver.  Help us to bring gifts today that will express our love and dedication, not only gifts of gold, but gifts of talent, time, and energy.  We lay these gifts at your feet, trusting that you will find a use for all that is given in Jesus’ name.  Amen.

Holy Communion

Invitation

In coming to the Lord’s Table, we intentionally take our place in the story. We come not on our own, or only as this congregation, but with the Body of Christ throughout the world and the saints in heaven.  We come as real people, loved for all our real or perceived faults.  We come as those who are an essential part of the story, because there is room for everyone in this story.  We also come to the Lord’s Table as those invited.  Our welcome does not depend on how good we are.  It does not depend on whether we feel like we are worthy or not.  It is an open invitation to all, as a gift of great joy for all people.

The Lord Jesus on the night of his arrest, took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you.  Do this in remembrance of me.”

Christ’s body was broken that we might be made whole.  Take and eat.

In the same way he took the cup also, after supper, saying, “This is the cup of the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me.”  For as often as you eat this bread and drink the cup, we proclaim the Lord’s death until he comes again. 

Christ’s blood was shed that we might be healed.  Take and drink.

Prayer After Communion

Holy God, from generation to generation, we are nurtured at Your banquet feast.  As we once again tell Your story of forgiveness and love, we proclaim our adoption into Your family tree of kings, carpenters, foreigners, disregarded women, and second sons.  May our lives testify that there is a place for everyone in Your story of salvation.   Amen.

Closing Hymn –  We Three Kings                                           #66/288

Benediction

         Arise, people of God, go forth to shine like the Star of Bethlehem for all the world to see.  And as the Magi of old, go forth in trust and excitement transformed by the presence of the child of light.  May God’s blessings be upon you.  AMEN.

Postlude