Wednesday, March 25, 2020

Today's Meditation - Wednesday, March 25, 2020

Today's Meditation Wednesday, March 25, 2020

Scripture Reading:

Romans 5.1-5

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.


In the midst of chaos and struggles, it can be very difficult to pray.  Brain McLaren (www.brianmclaren.net), a contemporary activist, author, and theologian, says that to find a center we should just concentrate on one word in our prayer.  Sometimes the word HELP is enough to start.  For me today the word is PEACE.  "We have peace with God through our Lord Jesus Christ."
There is so much unrest in the world and in our hearts right now, I'm seeking peace in my anxious soul.  Perhaps you need to focus on this word, too.  Perhaps it's another word.  Whatever word you choose, allow it to sink deep into your mind, heart, and spirit.  When you have found your center, then you can name the other words, and the people, and the situations that need focus and prayer.


One of my favorite Hymn tunes is Finlandia, by Jean Sibelius to the words of This Is My Song by Cantus.

Tuesday, March 24, 2020


Meditation for Tuesday, March 24, 2020


1 Thessalonians 5:16-18


16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you.


“He who sings,” said St. Augustine, “prays twice.” The holy Bishop of Hippo meant that singing adds to our praise and worship of God—that our voices are gifts, with which we can make music to the Lord.  Sung prayer expresses the joy of the heart, the happiness resulting from one who has encountered Jesus Christ and experienced Christ's love.  Sung prayer reminds us of the choirs of heaven, with whom we are called to praise God eternally in heaven.

I think, The Prayer, sung by father and daughter duo, Mat and Savanah Shaw, is sufficient for the day.

Click on the song and the link to their YouTube video will show up just below the song for you to click and play.  It is one of the best versions I've ever heard of this beautiful duet.  May it's music fill you with hope today.

Remember to Stop, Drop, and Pray!

Monday, March 23, 2020

Meditation for Monday, March 23, 2020


Meditation for Monday, March 23, 2020

I had wanted to write this meditation earlier so it would be ready to simply upload this morning, but had difficulty knowing exactly what I wanted to say for the first meditation during this time apart.  It wasn’t until 3am this morning that inspiration came and then it took awhile to form in my thoughts.
Scripture passage for today:

Genesis 17:1-8
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. 2And I will make my covenant between me and you, and will make you exceedingly numerous.” 3Then Abram fell on his face; and God said to him,
4“As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. 5No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. 6I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
7I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. 8And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”

  I shared part of this story already, but on the morning of Friday, March 13 I went to the Bethesda Church and the Olivet Church to wipe down and disinfect all surfaces that people normally touch.  When I started to wipe down the pews, I thought about the person who sat in that particular spot and what I knew about them, their struggles, or the stories they’d shared with me.  I prayed for each person.  It was a profoundly spiritual and connective moment.  I realized how connected I am to these people, how much they’ve embraced me and I, them.
Before we knew how the full impact of the coronavirus would change everything, I began to also see how connected the world is.  This virus has made it very clear that we live in a mobile society with people and connections in every part of the globe.  It spread from one person or three from country to country in less than a few months’ time.  Father Abraham did become the ancestor to many nations.  We are all family!  We have family, loved ones, and connections in every part of the globe.  That’s why something like this spread so quickly.  Over the centuries I think we’ve forgotten this. 
Rather than fight with each other, we should be uniting to care for one another.  We’ve fought over property, over resources, over who’s better, who’s worse.  We’ve fought over things that divide us.  But, have we ever truly embraced what unites us?  Have we fully understood that we are all part of the one body of creation? 
Divide and conquer is the game of strategists for winning a war against your enemies.  Perhaps what this virus is showing us is that the only thing that wins when we divide and conquer is evil.  I think it makes us less human, more primitive and animalistic.  Perhaps the new mantra for the 21st Century should be Unite and Conquer.  Although we must be physically distance from one another right now for the benefit of all, when we are able to come back together physically, let this be our new motto.
We are all family; every nation, nationality, person, place, thing on this planet.  When one of us is in pain or hurting, we all hurt.  May we rise to the covenant of family God made with Abraham.


Sunday, March 22, 2020

Worship and Sermon for March 22, 2020


Worship for the People of God
On Sunday, March 22, 2020

Just a word before we begin:

Today is a different day for all of us.  We have gotten so used to Sunday Mornings at church; seeing our neighbors, families, friends, embracing one another, catching up with the week’s happenings, and encouraging one another in all manner of life’s struggles.  Today is a different day for us.  Although we can’t worship together physically, we worship together today in spirit.  We give thanks for the wonder of technology that allows me to write this from the comfort of my home office and for you to receive it in the comfort of your own home. 
Our ancestors in the faith endured long moments in time when God sent them out into the wilderness wandering about for years not knowing where they would end up, conquering nations exiled them from their own lands making them strangers to new traditions on foreign soil, the diaspora scattered them across the globe where they were unable to gather together or to worship together.  At one point in their history, the prophet Jeremiah told the exiles to settle in for decades, not just a couple of weeks, not even for a year or two, but for decades.  They did not forget their God, even when they could not gather together in worship.  They endured – so will we.
Anne Frank, in hiding during the Holocaust, wrote “I don't think about all the misery, but about the beauty that still remains.  This is where Mother and I differ greatly.  Her advice in the face of melancholy is: 'Think about all the suffering in the world and be thankful you're not part of it.' I don't think Mother's advice can be right, because what are you supposed to do if you become part of the suffering?  You'd be completely lost.  On the contrary, beauty remains, even in misfortune.  If you just look for it, you discover more and more happiness and regain your balance.  A person who's happy will make others happy; a person who has courage and faith will never die in misery!"
Julian of Norwich was sequestered in a small cell during the plague that decimated Europe.  Outside her walls, half the population of Norwich died, and the plagues continued for years.  She had, in 1373, astonishing visions of Jesus, his suffering, his compassion, his mercy and love.   And people who don’t recall anything else about her know that her mantra was “All will be well.   All manner of things shall be well.”
So, I say to you this day, no matter what happens over the next few weeks, months, or even the next year; “All will be well.  All manner of things shall be well.”
One of my favorite passages in Romans tells us, “We have peace with God through our Lord Jesus Christ…We rejoice in our sufferings, knowing that suffering produces endurance, endurance produces character, and character produces hope, and hope does not disappoint us…While we were weak, Christ died for us.”

Before you begin your time of worship – sit comfortably in whatever seat you’ve chosen to praise God this day.  Take a few deep breaths and experience the presence of God, the great cloud of faithful witnesses who have gone before us whose own spirits surround you, and take pleasure in your own beating heart that was called into light the day you were born.

Breathe in, Breathe out
Breathe in, Breathe out

Opening Prayer
          Holy God, even though darkness and fear threaten to overcome us and swallow us, yet we will place our hope and trust in You.  For You are our light and our salvation.  Your love will shine on us, in us, and through us as Your people.  Though we are separated this Sunday from one another, we come as one holy body into Your presence from across seas and lands with different cultures and traditions, different languages, people of Your own creation whose skin may have different colors – but in You, we are one.  This separation today reminds us even more strongly how we are united in Your love.  Lord, open my heart to Your love, my mind to Your teaching, and my spirit to Your call in my life.  AMEN.


Prayer of Confession
Forgiving God, how many times have I spoken words of commitment and faith and then turned my back on those commitments to follow the temptations of the world.  I wander after the false prophets of greed, selfishness, arrogance, ignorance, hatred, stubbornness, and then shout my displeasure at how I am being treated.  I want You to come in and clean up all my messes, excusing me from any responsibility for them.  Forgive me, O God, for such foolishness.  But, help me remember the power of Your healing love, which has been given to me.  Forgive me when I think I know everything and then discover that I have behaved badly and thought in ignorant ways.  Teach me, O God, to listen and to place my trust in Your abiding love.  In Jesus’ Name I pray.  AMEN.

Words of Assurance
Even though we doubt God’s faithfulness to us, God is steadfast in God’s love for each one of us.  Receive that love in your heart this day.  Know that you are healed and forgiven in God’s grace and mercy.  AMEN.

Prayer
          Friends, there is so much we can and should pray about.  Each of you have your own prayer requests, concerns, and there is much for us to take to God in prayer this day regarding the virus, those affected, those who are dying, those who are constantly on the front lines caring for us and protecting us like doctors and nurses, health care workers, even grocery store clerks and back room stockers.  Take all the time you need to name these people by groups or to name individuals that you care about and love.  Perhaps take a moment to write down their names and pray for them.

The following is a simple spoken prayer from today’s Psalm; Psalm 46, which will also be the focus of my message later on in our worship together.  Each line can be said with a pause afterwards to lift up your own prayers to God.  Read each line aloud and pause.  Allow your own thoughts to lead you in your prayers to God, and allow some silence for God to speak to you.  Sometimes we fill up our minds with our own thoughts too much and never let God speak to us. 

Be quiet and listen.  Speak and hear.   Let us pray:


Be Still and Know that I AM God.

Be Still and Know that I AM.

Be Still and Know.

Be Still.

Be.


Scripture Passage
Psalm 46
1God is our refuge and strength, a very present help in trouble.
2Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea;  3though its waters roar and foam, though the mountains tremble with its tumult.  4There is a river whose streams make glad the city of God, the holy habitation of the Most High.
5God is in the midst of the city; it shall not be moved; God will help it when the morning dawns.  6The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts.  7The Lord of hosts is with us; the God of Jacob is our refuge.
8Come, behold the works of the Lord; see what desolations he has brought on the earth.  9He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire.
10“Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.”  11The Lord of hosts is with us; the God of Jacob is our refuge.

Sermon
Years ago, a mother of four children came home from shopping to find that the house was quieter than usual.  As most of you know, when children are quiet, that can be a very bad sign.  Well, she looked into the middle of the living room and saw all four of them sitting around in a circle - very quiet and doing something with something.  It seemed innocent enough, so she put down her bags of groceries and walked over to them, looked and saw that they were playing with four of the cutest little skunks you've ever seen.  Terrified, she began to scream: ''Run children, run!''
So, each child grabbed a skunk and ran... in four different directions.  Now, mom's panicked, and she screamed even louder.  This, in turn, scared the children and - as a result - each one of them squeezed their skunk!  And I don’t think skunks like to be squeezed!  Well, these skunks were no exception.
Before their mother came home, the children were playing quietly.  They were still.  There'd been no danger, because they hadn't frightened the skunks... yet.  But once the mom came home and panicked, life got unpleasant really quickly. 
In our text today, the Psalmist is explaining a similar setting.  Israel is surrounded by danger; their enemies surrounded them.  If they gave way to fear, they'd begin to despair and lose hope.  
''God is our refuge and strength, a very present help in trouble.  Therefore, we will not fear though the earth changes''
WE WILL NOT FEAR!
This passage has a way of comforting us, instilling in our hearts and minds the very idea that God is there for us.  God’s presence is our refuge and strength.  God’s presence is our help and guide in times of difficulty.  Our situation today is not too dissimilar to the story of the mom and her children or of Israel so long ago.  We can not give way to panic.  Panic will only lead to a very unpleasant situation, or to despair and a loss of hope.
But there are times when this ''No Fear'' thing is hard to do because fear is a natural response to the unknown.  There are things we can't control... and it makes us afraid.  When life gets difficult, when there's danger, and when there's a threat to our livelihood, or we face disease or injury, or even death - even the most spiritual amongst us can be afraid.
Fear is a reality of life (all of us have experienced it).  And when fear grabs hold of us we can become anxious and desperate and powerless. When fear controls us - our lives can get really miserable.  Knowing how easily we can slip into fear, then panic and make things worse, God says to us “Do not be afraid,” over and over in the Bible.  It's one of the most repeated commands in Scripture.  Don't be afraid – Have no fear.  I know for myself, there have been moments this past week when the panic and the fear wanted to take over and unrest my soul.  Thankfully, this passage brought me back to a modicum of calmness. 
Psalm 46 is mostly written in the third person, but then suddenly in verse 10 it shifts in perspective.  In verse 10 God speaks directly to us.  ''Be still, and know that I am God...''
''BE STILL.''  This passage is often translated as quiet.  Be quiet.  Yes, it’s about being quiet to allow God to speak to us.  To make room for God to do some work in you.  But it has a more urgent message than just to be quiet.  It literally means to stop.  Don't move.  Don't fuss and fidget because it's hard for God to fix things in our lives if we're forever filling up our lives with pointless movement.
          This has been the hardest thing for me to grasp this week.  I realized how much I fill up my day with pointless fidgeting.  Perhaps it’s because I’m an extrovert and need people and sound around me all the time.  Staying at home with just the company of my family and my own thoughts has not been good – yes, of course I love my family and my own thoughts aren’t entirely bad.  But, I’m used to moving, being busy.  I’m used to going places and being with people and filling my days and my nights with this and that. 
The second part of the command is Know that I AM God.
I remember when I was a small child and got a splinter in my finger.  I went to my parents because it hurt and I trusted them to make it better.  But, when they’d take out a needle and some tweezers and would take my finger in their hands, I’d immediately pull back.  Why?  Because I knew it was going to hurt, maybe even more!  I’d usually say something like, “Nevermind, it doesn’t hurt that much.  We can just leave it in.”  LOL  My mom or dad would then have to say, ''You've got to sit still.  Don't move.  I can't help you if you pull away.” 
When life gets difficult, when things aren't going the way we want them to, that's what we do when life hurts us.  We fidget and fuss, pull away, and we refuse to sit still.  In fact, sometimes we panic, like the mom did in our first story.  And the reason we do that is because we've forgotten the 2nd part of verse 10, ''Know that I am God.''  In this passage, God is saying, “Trust me. Trust me. I am God!  I can take care of this.''
Back when my nephew Lance was about 6 or 7 years old, he came over to our house to play.  I think some neighborhood kids were there, too. Mom, Dad, my Uncle Frank and Aunt Judy were there on the back porch watching us.  We decided to play baseball.  I was at bat and we told Lance to be the catcher, but he was so eager to do a good job that he ran out in front of me to catch the ball just when I swung the bat and I hit him in the eye.
Immediately Mom and Uncle Frank ran out to the back yard to see how Lance was doing.  Uncle Frank started yelling that Lance had lost his eye, while Mom quietly looked at the bleeding wound.  Lance, hearing his Dad yelling that he’d lost his eye made him panic and start to cry while Mom kept telling Lance, “It’s okay.  Let me take a look.  It’s going to be fine.  You’re going to be fine.”  Within those assuring words Lance grew quiet.  One thing made the difference: Uncle Frank was hysterical and over-reactive while Mom was calm and not panicked and he trusted her.  Once Lance focused on that truth, everything became better.  Yes, he ended up getting stitches, but we were right back out in the yard playing the next day.
That's what this verse is all about.  God is asking us ''Do you trust me? Well then, be still because you KNOW I am God.  So, don't be afraid.''
I've learned over time that when I'm faced with issues I can't control, I just focus on God and remember what God has done for me in the past.  Of course, I get scared and anxious and sometimes even a little panicky just like everybody else.  But this verse reminds me to be still and to rest in God because God has it all under control, even into the unknown.
I heard someone say that they have boiled this passage down to a simple command for herself – Stop, Drop, and Pray.  Stop the constant fidgeting, drop whatever it is that you are doing and pray, even if it is only for a few moments.  This week I’ve had longer moments of doing that than I’m used to, but it will remind me to do this on a more consistent basis when things get back to normal, whenever and whatever that might look like.
I want to close with the story of a woman named Gladys.  She was a missionary to China who oversaw an orphanage for Chinese children.  But during the early days of WWII, the Japanese army began to invade the area and she was forced to flee for her life. So, with only one assistant to help her, Gladys led more than 100 orphaned children over the mountains to freedom.  Have you ever noticed how much food a child can eat?  Well Gladys had 100 children to care for, and they didn't have many supplies when they fled.  The enormity of her responsibility was hard on Gladys and she began to struggle with despair.  At one point, after passing a sleepless night, she faced the morning with the belief that they had no hope of ever reaching safety. Just then, one of the 14 year old girls in the group reminded her of their much loved story of Moses and the Israelites crossing the Red Sea.
Sadly, Gladys said ''But I am not Moses.'' The girl said ''Of course you aren't.  But God is still God!''  Here's the deal.  We aren't Moses either. And we're not Esther or Daniel or Shadrach, Meshach or Abednego or any of the other great heroes and heroines of the Old Testament.  But we serve the same God.  They weren't any different than we are.  Their only advantage was that, when life got hard, and became overwhelming, they looked to God... because God was God and promised never to leave them. That's the promise we all have today.


Benediction
This day, give thanks to God.  Endure with strength and patience and also with the knowledge that God is a Mighty God able to do unbelievably wonderful things even in times of struggle and difficulty.  May your feet be guided in the ways of peace.  Amen.

Friday, March 20, 2020

Test Post for Revised Worship

Just testing to see if this is going to work for Sunday.  I'll be putting together a revised service with a link to hymns/songs that will open in a separate window when you click on the hymn (in blue).  The link will show up just below, click on this.  Of course, since this comes from an outside website, there will be ads - sorry!  Close the tab/window when you are finished listening to the song.  The hymn/song selection will turn purple in color, which means that you listened to it.  However, you can always click it again if you want to listen multiple times.  If this test post works you should be able to hear Morning Has Broken; make sure your sound is on.

Today's Service

  • Opening Prayer
Prayer




Sunday, March 8, 2020

Today's Sermon - Under Cover of Darkness - 3/8/20


Under Cover of Darkness
(based on John 3:1-17)

Our New Testament passage that we read this morning from John is utterly familiar, especially, John 3:16 and yet how many of us have really given the full context of this passage a deep thought.  The great preachers and revivalists of the 19th and 20th Century such as George Buttrick, Hal Lindsey, Billy Graham, Dwight Moody, Oral Roberts, George Whitefield, etc.), who’ve talked for the last hundred years or so about being born again, virtually ignore the concept of birth itself when theologizing about being born again.  Perhaps because most of them have been men?  Maybe they never actually witnessed a birth?  Or is being “born again” really only a revivalist concept, a surge of spiritual emotion, or even a zealous commitment to be different from mainstream Christianity?
Think about it: In the full context of this passage, Nicodemus comes to Jesus under the cover of darkness  like life in the womb, about to be born.  Shrouded in darkness, the unknown, a hidden place.  In 1 Peter it says that “God called you out of darkness into God’s marvelous light.  Once you were no people, but now you are God’s people”.  We were called out of the womb of darkness to enter into God’s marvelous world created just for us.
          Isn’t it curious that, in explaining this new birth to Nicodemus, Jesus speaks of being born of water and the spirit. Recall your first birth.  You were in water.  Then you emerged, gasping for air, for a breath  or we can say “spirit,” as the Hebrew ruah, and the Greek pneuma both mean air, and then by extension, spirit.  It’s always water and then the spirit when getting born.
          Jesus also says in this passage that you “must” be reborn.   This word dae in Greek intrigues.  It isn’t must as in You must do your homework, or You must report for jury duty.  It’s more like You must come to my birthday party! or You must come with me to the hospital to see Fred before he dies.  It’s a compelling argument out of a sense of love; it’s deeply personal, can’t-miss-it necessity... like birth – a result of the complex culmination of love.
          The heart of Jesus’ surprising notion of being born again is this: You can’t grit your teeth, make preparations, and get born the first time – when the time is right, when the time has been fulfilled you are simply born; you come out of the darkness and come into the light, you break free from the liquid darkness of the womb and are thrust into the light and air.  The same is true of being born again, as well.  You don’t make preparations for it, it simply happens, often when you least expect it.  Out of the darkness Nicodemus came to Christ due to curiosity, a sense of wonder, a compelling dae, a must in the center of his heart to learn more, to seek more, to find more. 
Back in October of 1964, I didn’t think, Hmm, nice day to get born, let’s do it.  For me it was an entirely passive, unchosen event.  Even the mother has zero ability to turn a microscopic zygote into a breathing, squealing person.  Birth happens to you, and in you.  And salvation, the idea of being born again, happens to you and in you through the power and work of the Holy Spirit.
          Given the ways preachers like Whitefield and Graham and even still others of the Holiness and Pentecostal movements, conducted revivals seeking people to be “born again” that were marked by a swooning of emotion, it’s important to realize that Jesus didn’t ask Nicodemus to feel anything.  
There are, of course, intense feelings at birth.  The mother giving birth may be overwhelmed with an intensity of joy, or anything else along a broad spectrum of emotion.  For the one being born though?  Is birth an emotional high for the baby?
Of course, the feelings mother and child share in childbirth are the pains, the excruciating squeezes, the tearing of flesh and sometimes even the breaking of bones.  Being born and giving birth are not easy processes.  Could Jesus have imagined such agony when pressing us toward a new birth?  Jesus courageously embraced pain and invited us to follow.  Paul, imprisoned and beaten multiple times within an inch of his life, still followed Christ.  It truly is no wonder that we’d prefer a happy emotional kind of rebirth at a revival, over and against the costly and painful discipleship that is the new life Jesus has in mind for us.  
          Jesus wasn’t asking Nicodemus to behave a little better, or to have a euphoric feeling, but rather Jesus meant something radical, a total shift of focus, priorities, behaviors and habits.  Let’s look to St. Francis of Assisi.
          Born Giovanni di Pietro di Bernardone, informally known as Francesco, son of an Italian wealthy silk merchant and a French noblewoman from Provence, he lived the high-spirited life typical of a wealthy young man.  After fitting in with the well-to-do crowd and even excelling as a child and youth, he was enviably popular, handsome, gallant, cool, Francis heard the call of Jesus. But this call was a gradual spiritual conversion.  First, he had an encounter with a beggar, giving him all he had.  Then, he became gravely ill and wondered about his true purpose in life.  Finally, a strange vision made him return to Assisi and went on a pilgrimage to Rome.  Taking the Bible quite literally, Francis divested himself of his advantages, including his exquisite, fashionable clothing, which he gave away to the poor. His father, Pietro, a churchgoing, upstanding citizen, took exception, locked his son up for a time, and then sued him in the city square.  Giotto’s fresco in the basilica where Francis is buried shows a stark-naked Francis, handing the only thing he has left, the clothes off his back, to his father.  But his eyes are fixed upward, where we see a hand appearing to bless him from the clouds.  At this moment, Francis declared, “Until now I have called Pietro Bernardone my father.  But, because I have proposed to serve God, I return to him the money on account of which he was so upset, and also all the clothing which is his, wanting to say from now on: ‘Our Father who art in heaven,’ and not ‘My father, Pietro di Bernardone.’” 
For Francis, this was his new birth.
          What about birth from a female perspective, what if we pondered being “born again” from the mother’s side?  Anne Enright, a secular author who wrote the book, Making Babies, has this to say about birth;  “A child came out of me.  I cannot understand this, or try to explain it.  Except to say that my past life has become foreign to me.  Except to say that I am prey, for the rest of my life, to every small thing.” 
          And finally, in light of the John 3:16, to share a rendering of Rachel Marie Stone's marvelous envisioning of Mary's great gift to us from her book, Birthing Hope:
          "A girl was in labor with God.  She groaned and sweated and arched her back, crying out for her own deliverance and finally delivering God, God’s head pressing on her cervix, emerging from within, perhaps tearing her flesh a little; God the Son, her Son, covered in her own flesh and blood, the infant God’s first breath the close air of crowded quarters… God the Son, her Son, pressed to her bare breast… connecting again as God the Son, her Son, drank deeply from his mother.  Drink, my beloved.  This is my body, broken for you”
          For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.  Indeed, God did not send the Son into the World to condemn the world, but in order that the world might be saved through him.
          Birth and Rebirth – under cover of darkness we come into the light to connect once again to the author of life.  AMEN.


Sunday, March 1, 2020

Today's Sermon - Tempted - 3/1/20


Tempted
(based on Matthew 4:1-11)
Our Lenten journey began this week with Ash Wednesday and now extends through Palm Sunday on April 5.  There is some evidence that early Christians fasted for forty hours between Good Friday and Easter, but the season of Lent and the custom of spending forty days in prayer and self-denial didn’t happen until the Council of Nicea met in the year 325, when the initial rush of Christian adrenaline was over and believers had gotten very ho-hum about their faith.
When the world didn’t end as the disciples thought it would shortly after Jesus left them, they stopped expecting so much from God or from themselves, for that matter.  They hung a wooden cross on the wall and settled back into their more or less comfortable routines.
Little by little, Christians became devoted to their comforts instead.  It didn’t happen all at once, but slowly over time.  Generation after generation, each becoming more complacent.  Eventually, they decided there was no contradiction between being comfortable and being Christian, and before long it was very hard to pick them out from the population at large.  They no longer distinguished themselves by their bold love for one another.  They didn’t get arrested for championing the poor.  They blended in.  They avoided extremes.  They decided to be nice instead of holy.
At some point, someone suggested it was time to call Christians back to their senses, and the Bible offered some clues about how to do that.  Israel spent forty years in the wilderness learning to trust the Lord.  Elijah spent forty days there before hearing the still, small voice of God on the same mountain where Moses spent forty days listening to God give the law.  There was also this story in Matthew and in Luke about Jesus’ own forty days in the wilderness – a period of preparation between his baptism and his ministry – during which time he was tested by the Tempter.  For all of them; it was hard.  It was awful.  It was necessary. 
So, the church announced a season of Lent, from the old English word lenten, meaning “spring” – not only a reference to the season just before Easter, but also an invitation to a springtime for the soul.  A renewing.  A rebirth.  Forty days to cleanse the system and open the eyes to what remains when all comfort is gone.  Forty days to remember what it is like to live by the grace of God alone and not by what we can supply for ourselves.
The problem with preaching this passage from Matthew is that we make Jesus’ journey in the wilderness about us, but it’s about how amazing Jesus was and is.  We can’t really substitute ourselves in Christ’s place and say, “Here’s how to overcome temptation the way Jesus did.”  Not a single one of us would stand a chance for a moment with the Tempter after us in a desert in the same way that the Tempter tried to entice Jesus.  The point of the story is that Jesus won this victory in the wilderness against the Tempter for those of us who fail.  We are left, not imitating him, but in jaw-dropping awe of him.  He’s our Savior precisely because he dealt victoriously with his own demons in the desert wilderness.  It’s not about a technique to overcome temptation for ourselves, but rather it’s about our relationship with the one who conquers those temptations.
Our ancient tradition says that the season of Lent should be a season of fasting.  Give up donuts for Lent?  That’s fine, but to what purpose?  What is the reason behind the practice?  The spirit of the law or the practice was to become closer to Christ, to more fully grasp our dependence on Him and our need for penitence from the sin that has separated us.  However, I think we’ve treated it more like just another inconvenience to suffer through simply because that is what we’re supposed to do.  But worse, as sort of rebellion against ancient practices that ring hollow I think, is the practice of doing nothing during Lent, which I myself am guilty.
What practices for Lent would bring you closer to Christ?  What practices would thoroughly engage you in understanding Christ’s own sacrifice for you, for God’s daily forgiveness of your sins, for fully understanding how much God loves you and what Jesus went through to prove that?
If it is giving up your craving for candy bars or chocolate, then continue to do that.  If it is giving up your dependence on caffeine, then do that.  If it is giving up a habit that has had a grip on your life that you want to be rid of, then do that.  However, perhaps there could be a different way to approach Lent this year for some of you.  In the newsletter article this week, I copied an article from Pope Francis who gave a list of other practices that we might engage in for Lent. 
          Fast from hurting words and say kind words.
          Fast from sadness and be filled with gratitude.
          Fast from anger and be filled with patience.
          Fast from pessimism and be filled with hope.
          Fast from worries and have trust in God.
          Fast from complaints and contemplate simplicity.
          Fast from pressures and be prayerful.
          Fast from bitterness and fill your hearts with joy.
          Fast from selfishness and be compassionate to others.
          Fast from grudges and be reconciled.
          Fast from words and be silent so you can listen.
Jesus’ encounter with the Tempter revealed how thoroughly dedicated he was to God’s will and call for his life.  It also gives us some clues about how to have that same kind of dedication.  Not so that we can defeat the Tempter ourselves, we can’t, but rather so that we become closer to God in our relationship with him and just a little bit more like Christ in our dedication to God. 
While Jesus’ temptations are unique, the Tempters challenges to each of us are not.  The Tempter may not replicate the same temptations with us, especially since we are not the unique Son of God, but the Tempter does use the same key issues; namely a challenge to faithfulness. 
Temptations and tests in life are not bad, in fact, they can be divinely sent.  The main issue is our response.  Do we respond in a way that looks to God to guide us through it?  Do we trust him, or do we put him to the test?  How do we respond to personal struggles in our own lives?  Do we get angry?  Do we seek to reassert our control over events (even when we know we have none)?  Or do we rest in our faith, look for God’s hand in the situation, and ask God what we should be learning from what we are going through?  If we are to grow spiritually, we should expect trials.  If we are to grow spiritually, we need to look to God in the midst of it all.
We also have a habit of blaming God whenever suffering occurs.  We may feel that God has abandoned us, when, in fact, God may just be trying to get our attention, revealing a better way to us, or asking us to meet him in the midst of the suffering.  Jesus chose to reject Satan and turn fully towards God.   May we be able to do the same, growing in our spirituality by walking into events under God’s leadership, even when we don’t know or understand the outcome.  May this season of Lent have substance for you in what you give up and fast from and what you pay attention to and who you lean on.
Thanks be to God.  AMEN.