Sunday, August 10, 2025

Today's Worship Service - Sunday, August 10, 2025

 Next Sunday, Aug 17, 2025 we will meet at Round Hill Park for our all church worship and picnic at 11:00am.  See you all there.

Worship Service for August 10, 2025

Prelude

Announcements:

Call to Worship

L:      In faith, Abraham and Sarah, set out for a new land.

P:      In faith, we seek to follow God in our lives.

L:      In faith, the church seeks to discern the future to which God calls us in our age.

P:      In faith, we gather now to worship, seeking new life in Christ.

L:      God of present, past and future, guide us now in this time of promise.

 

Opening Hymn – Seek Ye First            #333/713 Blue/Brown

Prayer of Confession

God of Abraham and Sarah, God of Jesus Christ, God of our mothers and fathers, You are a God who acts in history.  Yet we confess that we are too busy with our own lives to perceive You at work in our time.  We fall into fear and despair about our troubled world, as if You had no care for us.  Forgive our lack of faith and help us to join You as You labor to bring new life on earth; in the name of Jesus Christ we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Faith is the assurance of things hoped for, the conviction of things not seen.  People of faith, God is not ashamed to be called your God. 

P:      By God’s grace we are forgiven.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy and precious Lord, you have given us so many blessings that they are difficult to count.  So many moments of grace, of beauty, of love.  So many moments of peace, joy, laughter.  These moments are punctuated, of course, by sorrow and trials and sufferings.  They come in the midst of pain and illness to help us carry on, to give us strength and courage for the journey.

This morning we pray for a stronger faith to see those moments of victory more clearly, we pray for a stronger faith that does not doubt but sees the miraculous.  We pray this morning for a stronger faith that allows us to fail but to not be defined by our failures.

Loving God, in whom we have the strength and ability to fulfill your will, give us the grace to claim your blessings upon us.  Help us to understand your will for us and to step out in faith to fulfill it. 

        

Hear our prayers this day for our loved ones….We pray for…

 

Hear also our prayers that we cannot speak aloud in these moments of silence…

 

We ask all of this in the name of your son, Jesus Christ, the teacher and rabbi who taught us to prayer saying…Our Father who art in heaven, Hallowed by Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Near to the Heart of God        #527/617         Blue/Brown

Scripture Reading(s): 

First Scripture Reading – Psalm 31

Second Scripture Reading – Hebrews 11 (various passages)

Sermon – Fruit of the Spirit – Faithfulness

(based on Hebrews 11, Psalm 31, Matthew 25)

 

         We are on to the last three fruits of the Holy Spirit.  Today’s is faithfulness.  As Christians we use the word faithful a lot.  But was does it really mean?  The Merriam-Webster dictionary says that faithful means to be loyal, steadfast in affection or allegiance; to be conscientious, firm in adherence to promises or in observance of duty; to be binding, given the strong assurance, true to the facts, to a standard, or to an original.

         We know from Scripture that God is faithful to the people of God.  When God makes a promise, God keeps it.  In the famous story of Noah, God promises that he’ll never flood the whole earth again, and to show that God will keep that promise, he sent a sign for us to remember – that whenever it does rain, even if there are widespread floods, there is a promise that the whole earth would never flood again and as a sign – God sent a rainbow for us to see and witness.

         However, the people of God often break the promises that they make.  Again, if you read through the Old Testament you’ll see this happening over and over again.  When the Hebrews had finally settled in the Promised Land and Joshua was an old man, the people of God promised that they would always obey God and serve God.  Did they do that?  No, and so time after time, again and again for not keeping that promise, for not being faithful, they were invaded and sent into exile in foreign lands.

         This morning we read through chapter 11 of Hebrews, often called the Faith chapter, as it lays out a number of those individuals in the sacred texts that were faithful to God.  They were loyal, conscientious, steadfast, and kept their promises.  They were bound to God, to the standards that God set for them. 

The chapter begins with the statement, “faith is the assurance of things hoped for, the conviction of things not seen.”  So, chapter 11 of Hebrews lays out a whole list of people who did just that.  That although they didn’t know what was going to happen in the future, they knew that if they stayed true to God, there would be future blessings.

I think the most difficult part of that is that sometimes these blessings don’t come in our lifetimes.  We don’t get to see them.  We don’t get to witness them, be blessed by them, or partake in the harvest.  By faith and faith alone, we have to trust that those blessings will happen for those who come after us – our children and our children’s children.  Maybe not even for 100 generations from now, but simply by being steadfast, loyal, conscientious, and firm in our convictions in this moment; by faith, we have to trust that those rewards will come.

We can talk about being faithful in two different ways; the first one is in the now and how those blessings come to us in the immediate future and we can also talk about being faithful in the now and how those blessings come to those after us.

We have a ton of examples, as we read in Hebrews 11, of biblical characters being faithful.  There is a more poignant story in the gospels about being faithful.  I’m sure you’ve heard it, but let me remind you.  From Matthew 25:14-30. 

‘For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”

But what about today?  Read the story of Clever a boy who lives in Kirinda, a small village in Uganda, Aftrica whose name perfectly depicts his character and personality.  Like many children in Uganda, Clever tragically lost his mother to HIV at the age of 10.  He found himself searching for a way to help his father provide for his three sisters.  Clever was given a livestock sponsorship through an organization called Timothy’s Home, a local orphanage and school in Uganda.  (We’ve provided similar opportunities through the Heifer Project International).  Clever was given a rooster and three egg-laying hens in hopes that he would raise more chickens and make a profit.  Clever then raised 75 chickens, selling the eggs and extra chickens to other families.  He is now moving onto other livestock such as goats.  But Clever’s success in raising chickens encouraged him to expand his business into completely different ventures.  At the age of 12, he developed his own brick selling company making over 10,000 bricks with his bare hands!  He then turned around and sold the bricks to families in his village allowing them to build stronger homes.  With hard work and dedication, Clever has been able to start and manage his own thriving livestock and brick selling business.  With the money he’s earned, he paid his three sisters tuition fees as well as his own.  He also gave back a percentage of his earnings as a tithe to Timothy’s Home.  With his tithe to that orphanage that helped him, an opportunity was given to other children in the village to begin sponsorship programs and earn income for their families.

Clever is a young entrepreneur who doesn’t let his age define his ability in creating his own self-thriving business.  What makes Clever so inspiring is that he did not allow his circumstances to define him.  Instead of looking at his situation as lacking or hopeless he chose opportunity!  Where others might have just seen dirt, Clever saw profit, income, and growth.  He worked hard and learned to trust that God is his provider.  He chose to be faithful with the little, and God blessed him with being faithful with much.

There are also many examples in Scripture about being faithful now but not seeing the rewards.  In fact, most of the list in Hebrews is about biblical characters who were faithful in the moment but did not see their rewards until many generations later.   An inspiring example of faithfulness to his field of science is Galileo.  Galileo is often referred to as the father of observational astronomy, the father of the scientific method, and indeed the father of modern-day science.  Way back in 1610, Galileo used a very rudimentary telescope, recording the unusual shape of Saturn.  It made no sense to him.  Planets were a round sphere, but Saturn appeared oblong, oval shaped.  It would take generations of wonder and faithfulness in the field of astronomy research for scientists to discover that Saturn had rings around it, making it appear the unusual shape Galileo observed.  However, most of his observations in science got him into trouble with the church.  The Roman Catholic Church at the time adhered to an Aristotelian view of the heavens – a geocentric view, meaning that the known universe revolved around the earth – however, Galileo adhered to Copernicus’s more closely with the controversial heliocentric view – believing that the sun was the center of the universe and the planets revolved around it.  He further argued that the Bible was an authority on faith and morals, not science.  This got him into a considerable amount of trouble.  He was tried during the Roman Inquisition for heresy; the specific charge was that he and his followers were trying to reinterpret Scripture.  He was found guilty, was made to recant his beliefs but spent the rest of his life in prison or under house arrest.  While he was under house arrest, he finished his most famous and finest work called Two Sciences.

Galileo’s faithfulness to his own field of study did not yield the rewards in his own lifetime, in fact, they got him persecuted, tried for heresy and imprisoned; however, three hundred years later, Albert Einstein studied Galileo’s work and said that his own work stood on the shoulders of giants, such as Galileo.

Faithfulness, this Fruit of the Spirit is characteristically important for our own well-being.  God if faithful to us, keeping his promises and in return we need to be faithful to God – in our convictions, in our steadfastness, in our conscientiousness, and in our loyalty.  That faithfulness and our convictions to being loyal to God may bring about rewards for us now, like in the case of Clever.  But, that faithfulness may also reap rewards we’ll never see like that of the giants of scripture and perhaps even those in other fields of importance like science.

Thanks be to God.

 

 

Offertory –

Doxology –

Prayer of Dedication –

         Gracious God, who provides in abundance and in many ways, thank you for your blessings and the gifts we bring to form community.   Give us the will and the ability to make the most of the riches you have showered upon us.   In our Savior’s name, we pray.  AMEN

Closing Hymn – Abide With Me            #543/642         Blue/Brown

Benediction

         Friends, leaning on the faithfulness of giants that we read about in Scripture, go now in boldness of your own loyalty to God.  In faith, lead the world in finding love, joy, peace, patience, kindness, goodness, and in their own faithfulness.  Go in service to the Lord.  AMEN.

Postlude

Sunday, August 3, 2025

Today's Worship Service - Sunday, Aug 3, 2025

 

Worship Service for August 3, 2025

Prelude

Announcements:

Call to Worship

L:      Blessed be the Lord of Hosts, who cleanses and heals our lives.

P:      Praise be to God!

L:      Blessed be the Holy One, who brings us from despair to hope.

P:      Praise be to God!

L:      Blessed be the Giver of life, who nurtures and comforts us.

P:      Let us praise God with our whole hearts and souls!

 

Opening Hymn – My Faith Looks Up to Thee        #383/539 Blue/Brown

 

Prayer of Confession

Holy God, in the daily grind of life, we are so often taught to climb the ladder of success by stepping on each other, focusing only on our own wants and needs.  Even as children on a carousel, we were taught to try to grab the brass ring, and it would fulfill our dreams of glory and wealth.  How we have been corrupted to think in these terms, O Lord.  Our “dollar for a dream” mentality has gotten us into lots of trouble.  We chase after all those false idols that cannot ever sustain us and bring us peace.  Forgive our stupidity, Lord.  Forgive us when we believe that if we could only win the Lottery, everything would be OK and we would be happy.  It is only Your Son, Jesus Christ, who leads us in the ways of happiness and peace, sustaining us with his life-giving water and nourishing bread.  Nurture us again, Lord, that we may truly focus on the ministries and mission You have set before us.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Jesus Christ is the one eternal Son of God.  Come to Him and know of His great love for you.

P:      We will find healing in His presence, for God’s love is given to all.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

O God of unity and peace, bind us together as we worship You this day.  Strengthen the ties that make us Your family.  Grant us the grace to recognize our gifts and our place in this body.  Guide us to hear Your calling as You speak to our lives.  Encourage us, O Lord, to bravely burst forth as pastors, teachers, elders, deacons, prophets, and healers, evangelists and leaders.  Dwell in our very hearts, that we may serve in humility – braided with strength and gentleness, intertwined with passion, operating out of goodness.  Build us up in love, that we may grow in our knowledge and our love of You.  We ask that You speak Your truth to our lives, that we may lead lives worthy of Your calling.

Eternal God, generations have risen and fallen before You.  Before the world even began, You were already God, and from everlasting to everlasting You will always be God.  Long ago You poured out Your Spirit on the leaders of Israel and the church.  Today, we gather to experience your community and Your Spirit anew.  Help us, O Lord to be stewards of love and faithfulness, peace and kindness, gentleness and joy, goodness and hope.

This morning we lift up to You all those for whom we love who are going through extraordinary moments in their lives.  We pray for…

 

In this time of silence we also pray what is heavy on our hearts…

 

Through the love and passion of our dear Savior, we pray together... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Precious Lord, Take My Hand          #404/684   Blue/Brown

Scripture Reading:

First Scripture Reading –   Micah 6:6-8

Second Scripture Reading – Romans 12:1-13

Sermon –  

Fruit of the Spirit: Goodness

(based on Romans 12:1-13, Micah 6:6-8)

 

As we’ve already discussed, the Fruit of the Spirit isn’t something we can manufacture on our own.  It is the result of the Holy Spirit’s presence and power in our lives.  Just like fruit on a tree, the Fruit of the Spirit grow well when we are rooted in the right environment, when we are actively working at being intentional in our prayer life, reading scripture, being in community with one another, listening to God’s spirit speaking to our spirits, and doing our part to develop them.  A fruit tree, left to the wild, might produce fruit, but often that fruit is small and full of blemishes.  A fruit tree that is regularly pruned, cultivated intentionally by the gardener, always produces higher yields and better fruit.  Growing in God’s Fruit of the Spirit requires intentionality—it’s a partnership between God’s work in us and our willingness to follow God’s lead in our lives.

Each aspect of the Fruit of the Spirit speaks to a way that God is shaping us to reflect God’s own heart, to become more Christ-like.  We are more than halfway through the Fruit of the Holy Spirit, so let’s quickly review the ones that we’ve covered. 

Love compels us to care for others selflessly.  To think about others, at least as much as, if not more, than ourselves.

Joy reminds to find the blessings and the overflowing contentment of God’s presence in our lives, even in difficult seasons.

Peace steadies or calms us when life feels out of control and chaotic.

Patience teaches us to wait on God’s timing.  

Kindness inspires us to get beyond a superficial niceness and actually act in ways that bless others. 

Today we’ll touch on goodness and, in particular, how goodness is different from kindness and even niceness, which we compared with kindness last week.

So, what is the difference between being nice, being kind and being good.  They seem an awful lot alike, don’t they?  The nuanced differences between these three words lies in their motivations and depth: being nice is not one of the fruits of the Holy Spirit; why, as we mentioned last week, being nice is just being pleasant and agreeable.  It’s behavior that is often driven by a desire to be liked.  And as far as God is concerned, being nice isn’t deep enough, it alone, doesn’t “cut the mustard”, so to speak.  It’s too much of a surface reaction, with the possibility of wrong motivations.  Being kind, which is one of the fruits of the Holy Spirit is a moral act stemming from genuine care and a desire to ease another's suffering, even if it's not the most pleasant course of action.  And today, being good is also one of the fruits of the Holy Spirit.  But how is it different from being kind?  It is a broader term referring to a strong moral character and socially acceptable behavior.  It often encompassing both niceness and kindness, but goes further in reflecting the core of who we are.  Whereas, being kind, is sort of circumstance specific – for example, “you did a kind deed.”  Good reaches into the very essence of our being.  For example, You are a good person.

Let me restate and reemphasize them, so that we’re clear about the differences and their similarities.   

Nice is primarily about being polite, agreeable, and pleasant to be around, focusing on maintaining social harmony.  It can be surface-level and motivated by a desire for approval or to avoid conflict.

Kind involves genuine empathy, compassion, and a deeper intent to help others, even if it's difficult or goes against what is immediately pleasing.  Kindness is often motivated by values and virtues rather than social expectation.  It is often circumstance specific.

Good describes a person’s inner strength and moral compass and a character that consistently does what is nice, kind, and right, for the benefit of everyone. 

While often used in the context of actions, being a "good person" is more about one's fundamental character. 

For example:

A "nice" person might smile and nod while a friend is being talked about perhaps in a less than flattering way, but would remain silent.   They were being nice to be socially acceptable to those present who were talking, but they weren’t being nice to their friend, right?

A "kind" person would stand up for their friend, even if it created an uncomfortable situation for those who were doing the less than flattery talking.  So, not falling in with what the crowd was saying or doing simply to be socially accepted, but rather saying something like, “That’s not very nice.  You shouldn’t say things like that.  She’s my friend.”

A “good” person, would figure out how to stand up for the person being talked about AND would somehow find a way to also validate the feelings that the rest of the group felt and reshape the negative attitude or perception.   “That’s not very nice.  You really shouldn’t say things like that, especially when she’s not here to defend herself.  However, I hear that you are really upset with her because she did…., maybe you could talk to her and ask her why that happened.  There could be a very reasonable explanation rather than just jumping to some conclusions that aren’t very helpful.  If you’d like, we could go talk to her together.”

That is being a good person.  Certainly not being nice – smiling and nodding while your friend was being negatively talked about, and not just kind, speaking the truth, but perhaps creating an awkward and uncomfortable social situation, but good – standing up for your friend, but validating the feelings of others and offering ways of redeeming the situation. 

This way of thinking, of heartfelt deep longing to make sure the current situation is addressed, but that a deeper, longer lasting solution is found, rectified, and redeemed.

Nice doesn’t address the issue at all.

Kind addresses the moment.

Good addresses the moment and goes beyond to seek a more permanent solution.

Being good reaches into the depths of our character to reflect God’s image to the world. 

There is an expression that a lot of churches use.  It’s sort of a common refrain among our more conservative brothers and sisters.  Often it is used when a speaker says something that reflects the nature of God and they’ll then say: God is Good and the listeners often say in response All the Time and then they say God is Good and the speaker says, All the Time.

L:      God is Good

P:      All the Time

         L:      All the Time

         P:      God is Good

Why? Why do they do that.  They do it because our scriptures tell us that God is good.

         In both Matthew 7 and Luke 11 there’s a story about God being good.  “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.  For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.  Is there anyone among you who, if your child asked for bread, would give a stone?  Or if the child asked for a fish, would give a snake?  If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!”

         And that God was good from the very beginning.  God created the light and saw that it was good.  God created the heavens and the earth and saw that it was good.  God created the vegetation that grows upon the earth and saw that it was good.  God created the fish of the sea, the birds of the air, and all the living creatures that flourish upon the earth and God saw that it was good.  And God created human beings and saw that it was good.  So from the very beginning – all the time, God is good.

         So, that refrain they use is just a simple reminder that God is Good.  P:  All the Time.  L:  All the Time.  P:  God is Good.

         Today’s scripture reading from Micah reminds us that we are to be good.  “He has told you, O mortal, what is good, and what does the Lord require of you but to do justice, love kindness, and to walk humbly with your God?”

Again, growth takes time.  No tree bears fruit overnight.  It begins with planting seeds—spending time in God’s Word, seeking God in prayer, surrounding ourselves with others who encourage our faith, spending quiet time with God which is a bit different than seeking God in prayer, it requires being quiet and listening to what God has to say to you.  Too often we like to fill up our time with God by speaking, by praying to God about all the things that are wrong in our lives, in the lives of those we love and in the world.  But spend time just listening, too.  And finally, actively working on what God speaks to you about. 

As we abide in Christ, the Holy Spirit waters those seeds, pruning areas that aren’t producing and are full of blemishes, nurturing new growth.

We may not always see the results right away, but that doesn’t mean God isn’t working.  Every act of obedience, every moment spent in God’s presence, and every choice to rely on God’s strength over our own moves us closer to the image of Christ.

As we grow in the fruit of the Spirit, we become a reflection of God’s love to the world.  People around us notice the difference, not because of anything we’ve done, but because of what God is doing in us.

L:      God is Good

P:      All the Time

L:      All the Time

P:      God is Good

Thanks be to God.

 

Offertory –

Doxology –

Prayer of Dedication –

Through these gifts, O God, may we grow in the knowledge of Christ and be strengthened in the unity of faith.  We ask, precious Lord, that you transform them into the bread of life so that in our giving others may be fed.  And we ask that You make these gifts into living waters that spring up into eternal life so that in our giving others may be nurtured and strengthened as children of God.  In Your name we pray.  AMEN.

Holy Communion

         The Invitation:

         Jesus said, “Peace I leave with you; my peace I give to you.  If you love me, rejoice because I am going to the Father.”  Today, we are invited to join with Christ at the Table and in so doing we join one another to be nourished by the one who tells us, “I am the Bread of Life.”  All are invited, so come.

         God’s blessings are poured out to us through the life, death, work, and resurrection of His Son, Jesus Christ, by whose grace creation is renewed, by whose love heaven is opened, by whose mercy we offer our sacrifice of praise.  God’s love compels us to come to the Table.  At the Table we are cleansed and fed with the precious elements of body and blood that God may live in us and we in him, and that we, with the whole company of Christ may sit and eat in God’s kingdom.

         The Breaking of the Bread and the Pouring of the Cup

         On the night before He died he had supper with his friends and, taking bread, Jesus gave praise to God.  He broke the bread, gave it to them and said, “Take, eat, this is my body which is given for you; do this in remembrance of me.”

         (Bread is distributed)

         When supper was ended he took the cup.  Again, he gave praise to God and gave it to them and said, “Drink this, all of you; this is my blood of the new covenant, which is shed for you and for all for the forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.

         (The Cup is distributed)

         Prayer after Communion

         Lord of all life, help us to work together for the day when your kingdom comes and justice and mercy will be seen in all the earth.  Look with favor upon us, your people, gather us in your loving arms and bring us with all the saints to feast at your Holy Table in heaven.  As we listen to Your word, worship you in majesty, long for your refreshing, renewing, equipping, and empowering; we wait.  We wait for the day of your return, but we work for the establishment of the Kingdom of God now.  Open our hearts to the wonder and joy of your Holy Spirit that teaches us anew every day.  AMEN.

Closing Hymn –  Amazing Grace                  #280/343  Blue/Brown

Benediction

         Friends, we are joined together in Christ in order to share our gifts with the world.  Knit together by Christ, we strive for the goodness God’s Spirit grants us, ready to serve.  L: God is Good.  P: All the time.  L: All the time.  P: God is good.  Go in peace.  AMEN.

Postlude

Sunday, July 27, 2025

Today's Service for Sunday, July 27, 2025

 Next Sunday we will meet together at Bethesda United Presbyterian Church at 11:15 for joint worship, celebrating Holy Communion.  A time of fellowship will be shared prior to worship in the Social Hall.

Worship Service for July 27, 2025

Prelude

Announcements:

Call to Worship

L:      Why have you come to this place?

P:      We have come to find Christ.

L:      Why have you come today?

P:      We are tired in body and spirit.

L:      Come, rest awhile and be fed through music and word.

P:      We are here to worship and to be renewed.

L:      Then let us worship God together.

 

Opening Hymn – O Worship the King           #476/104  5 verses in Blue

 

Prayer of Confession

God of steadfast love, fools say in their hearts: “There is no God.”  How often, O Lord, are we the fools who confess You with our lips, but deny You with our actions?  How often do we act as if You sleep, O God confident that You know not what we do?  How often do we cause others to stumble, when we act hypocritically in our faith?  Help us be constant as the north star, O God, that others have no occasion to witness our example and say: “I’d be a Christian if it weren’t for the Christians.”  Forgive us, O Lord.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love is lavished upon you.  It is always there for you, offering healing and hope.

P:      Thanks be to God for God’s steadfast love.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious God, we give you thanks for all the blessings that come from your hand, especially for the invitation to live as your holy people, the body of Christ.  We lift in prayer today your church, in all its various forms, as it struggles to proclaim your gracious reign in a world dedicated to wealth and possessions.  Strengthen the people of this planet for an attitude of peace and goodwill and all who lead them.  For the nations that struggle with war, violence, and injustice, grant your full measure of peace and righteousness. 

 

We especially lift up to you the people of other countries that have been torn apart by violence, civil war, invasions, and radical ideologies that hurt and destroy, but we also must include our own country in the midst of so many acts of violence against one another.

 

For the sick and those facing death, we pray that you send your Spirit and your people to bring comfort and hope.  We pray for…

 

For this congregation, as we endeavor to let Christ rule our hearts, open those hearts that we may give and serve gladly; that the witness of those who have gone before us is a guiding hand. 

 

In this time of silence, we lift our personal petitions to you…

 

These and all other things you know we need, we ask in the name of Jesus, the only name that matters as we pray together saying... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Alleluia! Sing to Jesus   #144/377         Brown/Blue

Scripture Reading:

First Scripture Reading –   Leviticus 19:33,34,37

Second Scripture Reading – Ephesians 4:25-32

Sermon

Fruit of the Spirit: Kindness

(based on Ephesians 4:25-32)

 

         How many of you have seen the musical Into the Woods?  In it, Stephen Sondheim weaves the story of various fairy tales like Cinderella, Little Red Riding Hood, Jack and the Beanstalk, Rapunzel, and the Baker and his Wife into one story, exploring the consequences of wishes and actions.  Each of their desires leads to unexpected complications.  As their stories interweave and come to a dramatic climax, one of the last songs is called, The Last Midnight.

         The witch, played by Meryl Streep in the film version, was made famous on Broadway by Bernadette Peters.  She begins singing;

It's the last midnight
It's the last wish
It's the last midnight
Soon it will be boom
Squish!

Told a little lie
Stole a little gold
Broke a little vow
Did you?
Had to get your Prince
Had to get your cow
Had to get your wish
Doesn't matter how
Anyway, it doesn't matter now
It's the last midnight
It's the boom
Splat!

Nothing but a vast midnight
Everybody smashed flat!
Nothing we can do
Not exactly true
We could always give her the boy
(spoken)
Just give me the boy.

 

The boy she’s referring to in the song is Jack, because his greed for gold has brought the disaster of the Giantess coming down from the beanstalk in search of her Giant who is now dead, and she wants revenge.  All of the characters refuse to give Jack up, protecting him from the Witch who wants to save them all from the Giantess by giving her the boy.

It’s the next few lines that always get me.

You're so nice
You're not good
You're not bad
You're just nice
I'm not good
I'm not nice
I'm just right
I'm the Witch
You're the world


         I think about those lines a lot.  The witch says that the characters aren’t good, but their also not bad.  They’re just nice.  And it’s said as if it wasn’t exactly a good thing – You’re JUST nice.  I’ve always thought of nice and kind as being relatively the same and kind is what scripture tells us we should be.   So, is there a difference between nice and kind?

         You’re just nice.  Nice generally refers to being pleasant, agreeable, and polite in social interactions.  Being nice can be motivated by a desire to be liked, to avoid confrontation, or to conform to social norms.  Often, it’s a more superficial way of relating to others, focusing on outward appearances and social expectations.  An example of being nice is complimenting a friend's outfit, even if you don't genuinely like it, or offering a simple apology to avoid an argument.

         Being kind to one another however, involves genuine empathy, compassion, and a desire to help or support others.  It stems from a desire to alleviate suffering, promote well-being, or connect with others on a deeper level.  Being kind often involves a willingness to go beyond what is expected, to understand others' perspectives, and to offer support or assistance.  An example would be for a person to offer a listening ear to a friend going through a difficult time or volunteer their time to help a person in need.

In essence, being nice can be a social lubricant, while being kind is a more profound and authentic expression of care. 

So, in the story of Into the Woods, the Witch is saying that all their actions that were done because of their desires proves that they don’t really have empathy, compassion or genuine care.  That their actions for saving the boy are just superficial, they’re just nice.  In the end, however, they prove the witch wrong that their desire for saving Jack does, indeed come from a deep sense of compassion.

I think the person who taught all of us, in our day and age, what it truly means to be kind is Fred Rogers.  The ministry of Mister Rogers focused on teaching children – and us – how to live out the assertion that we have inherent worth and dignity just by being human, and how to treat ourselves and each other with kindness.

         One of the episodes that had a profound and lasting impact on its viewers was filmed in 1969 during a period of racial tension and segregation surrounding public swimming pools.  In the scene, Mister Rogers is cooling his feet in a small wading pool, whereupon he invites Officer Clemmons, a black man, to join him.  Clemmons initially hesitates, claiming that he lacked a towel to dry off his feet after getting wet.  But Mister Rogers offered to share his.  This simple act of sharing and inclusion was a profound moment of teaching kindness, but it went deeper than that to his audience given the context.  It was a powerful message about racial equality as well.

Being nice is superficial, but being kind goes deeper.  We need to see one another as family, as the people we devote our last measure of affection to.   Paul, in his letter to the Ephesian Church members, wants us to be our best selves because Jesus wants us to be our best selves.  How we treat others is important; it shouldn’t be superficial.  It should be deep and authentic.

Kindness sees a need and offers to help.  Kindness stands up for the person being bullied and then makes sure they’re safe.  Kindness disrupts lawlessness and incivility.  Kindness goes out of its way.  Kindness recycles.  Kindness holds the door.  Kindness builds a ramp.  Kindness knows its privilege and uses it to build justice.

Kindness is not easy.  Kindness is sometimes uncomfortable, because it requires us to not stay nice and docile.

Kindness doesn’t sit still.  And kindness acts in many big and small ways.  Kindness calls elected representatives, and writes letters, and votes – and makes sure other people can get to vote too, and goes to protest marches, and makes sure everyone who wants to have a voice has one. Kindness believes the survivors.  Kindness prays for the protection of sacred land and water and asks forgiveness.  Kindness knows that trans people cannot be erased.  Kindness presses legislators to send aid to every place aid is needed.  Kindness works for racial justice because it knows that Black Lives Matter.

Kindness doesn’t calculate the return on investment or the risk to reputation or the fear of comments.  Kindness is present to the moment.  Kindness matters.

Kindness welcomes new ideas as a gift, not a challenge.  Kindness embraces complexity.  Kindness embraces discomfort in service to something better.  Kindness prefers effectiveness over efficiency.  Kindness apologizes and takes responsibility.  Kindness lets go of perfectionism. Kindness speaks honestly but also speaks with thoughtfulness and care.

We are kind to one another when we stop building walls and start building bridges.  We are kind to one another when we work for equal rights and equal pay and safety and clean water and accessibility for everyone. We are kind to one another when we join our forces together – remembering these words by Margaret Mead, a famous anthropologist, “never doubt that a small group of thoughtful, committed citizens can change the world; indeed it’s the only thing that ever has.”

Friends, we are called to change the world by being kind to one another.

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Lord, you have called us to be the very presence of Christ in this hurting world.  We offer these gifts to you as symbols of our willingness to spend our time, energy, and material resources to continue Christ’s ministry of kindness to one another.   AMEN.

Closing Hymn –  O Master, Let Me Walk with Thee        #357/665 

Blue/Brown

Benediction

         The world is thirsting for God’s good news of love and grace.  People struggle for words of hope and peace.  As you have been blessed, now go out to be blessing and be kind to one another.  AMEN.

Postlude