Sunday, April 5, 2026

Today's Worship Service - Easter Sunday, April 5, 2026

 

Worship Service for April 5, 2026

Prelude

Announcements:  

Call to Worship

L:      Why do you look for the living among the dead?  He is not here; the Lord has risen!

P:      He has risen indeed!

L:      The Lord has risen!

P:      He has risen indeed!

L:      Where, O death, is your victory?  Where, O death, is your sting?  Death has been swallowed up in victory!

P:      Christ has risen indeed!

L:      Jesus said, “I am the resurrection and the life.  He who believes in me will live, even though he dies, and whoever lives and believes in me will never die.”

P:      Thanks be to God!  He gives us the victory through Jesus Christ our Lord.

L:      The Lord is risen!

P:      He has risen indeed!  Alleluia!

 

Opening Hymn –   Jesus Christ is Risen Today          #123 Blue Hymnal

Prayer of Confession

God of resurrection and new life, we come before You on this Easter morning with hearts both hopeful and honest.  You have rolled away the stone, yet we confess that we still live as though death has the final word.  You have called us into the light, yet we cling to the shadows of fear, doubt, and despair.  Risen Christ, You meet us in the garden of our grief, and still we fail to recognize You.  You speak our names with love, and still we turn away to follow the familiar voices of this world.  We confess that we have not trusted Your promise of new life.  We have settled for what is safe instead of what is faithful.  We have held on to anger instead of embracing forgiveness.  We have chosen silence in the face of injustice, and comfort over compassion.  Break open the tombs we build around our hearts.  Call us again by name, that we may hear Your voice and turn toward You.  By Your grace, renew us.  By Your Spirit, raise us.  By Your love, send us to live as witnesses to the resurrection, to embody hope where there is despair, and to proclaim with our lives that Christ is risen indeed.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      What a day!  Easter Day!  God’s dawn of new hope, new mercy, new life.

P:      On this first day and every day, we can walk as God’s people, forgiven and made whole.  Thanks be to God.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord of mystery and marvels, You have walked with us on this Lenten journey.  You have seen how we have responded to those whom Jesus encountered along the path.  We have heard their stories and have seen their pain.  We have witnessed the love that Jesus offered to them and the miracles that have taken place in their lives.  Now we gather on this brilliant day in a place filled with candles and flowers, where the music soars and the spirits of all are lifted in joy.  Be with us again, reminding us that the journey to the cross does not end in death, but becomes a road of joy.  Lift our hearts and our spirits to sing your praises in gratitude for all that you have done for us.  

Be with our loved ones whom we have named this morning.  They need to feel Your presence in their lives to bring hope and healing.  We especially prayer for…

And now in this time of silence we offer You our heartfelt prayers.

Let the light of Jesus Christ shine on us, in us, and through us as witness to your resurrected glory and love for us praying together.… Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  To God Be the Glory   Hymn # 91   485/56  Blue Hymnal 3vs

Scripture Reading(s): 

First Scripture Reading – Jeremiah 31:1-6

Second Scripture Reading – Matthew 28:1-10 and John 20:1-18

Sermon –  Just Before Dawn
(based on Matthew 28:1–10 and John 20:1–18)

Early in the morning, before the world has fully awake, before the noise of the day begins to crowd in, there is a kind of fragile quiet that feels almost holy.  It is my own favorite time of the day.  It is in that space—between darkness and dawn, after the deadly quiet of the night that resurrection first begins to speak with the singing of the birds.

Matthew tells us it was “toward the dawn.”  While John writes that it was “still dark.”  And maybe that is the first truth Easter gives us: resurrection does not wait for full light.  It begins in the half-light, in the uncertainty, in the spaces where we are not yet sure what God is doing.

Mary Magdalene goes to the tomb carrying tremendous grief.  It is a grief she knows.  The other Mary (we are not told which one as there are many Mary’s in the gospels) but this one walks beside her, also carrying sorrow that has possibly not yet found language.  Grief is that one emotion that is sometimes so difficult to find language for, it is the one that resides in our bodies, our minds, and our souls that sometimes has no place to land, it just stirs around looking for meaning, looking for answers where none can be found.  Whether we see the story through the telling of Matthew or the telling of John these two women or just Mary Magdalene are not expecting resurrection.  They are expecting to tend to death. They are doing what we so often do; they are trying to make peace with what feels final.

And then Matthew tells us that the earth shakes.

Not just metaphorically, but literally—Matthew says there was a great earthquake.  The stone is rolled away.  We often think that the stone was rolled away so that Jesus could exit.  But no, it was rolled away to reveal that the tomb was already empty, for the Mary’s and later the disciple so see in.  The angel speaks: “Do not be afraid.”  We’ve heard these words before when we heard the Christmas story.  These words seem to accompany every messenger from heaven.  It is always the first word. Do you remember?  “Do not be afraid” the angel said to Mary, the mother of Jesus.  “Do not be afraid” the angel said to Joseph.  “Do not be afraid” the angel said to the shepherds.  And here, once again, “Do not be afraid” the angel said to the women.  It is not an explanation.  It is not proof of any kind, but rather a simple calming of the soul, “Do not be afraid.”

And still, even with the angel’s words, they leave the tomb with fear and great joy.  Both at the same time.  Because revelations from heaven rarely come to us neatly packaged.  It comes tangled with our questions, our doubts, our trembling hope.

John’s telling lingers even longer in that confusion.  Mary stands outside the tomb weeping; her grief becomes tears of pain.  She does not recognize the revelation, this resurrection even when it is standing right in front of her for she mistakes Jesus for the gardener.

And if we’re honest, we do that too.  We look for God in the spectacular, in the undeniable, in the fully illuminated moment.  But revelation and resurrection often comes disguised—in ordinary voices, in unexpected encounters, in moments we almost miss.  It is only when Jesus speaks her name—“Mary”—that everything shifts.  We know when our loved one speaks, we know the sound of their voice, we know the timber of there inflections.  Resurrection is not just about an empty tomb.  It is also about recognition.  It’s about being known, called, seen.

I think about a story from not too long ago.  A friend of mine had lost his job unexpectedly.  Decades of work, gone in a single meeting.  He told me that the hardest part was not the loss of income, it was the loss of identity.  He said, “I don’t know who I am anymore.”  For weeks, he lived in that in-between space.  That space when it was still dark, but somewhere toward the dawn, maybe, but not there yet.

And then one afternoon, another friend of our called him.  Not with solutions.  Not with a job offer.  But someone who just called to say, “I know the work that you’ve done.  I know who you are.  But you’re more than just what you do.”  It wasn’t necessarily a dramatic statement.  There was no earthquake.  No angel descending.  But wheat he told me was that, “Something shifted in me that day.  It was like I could breathe again.  I am seen, known, understood, and I’m more than what I do.”  He was so caught in the moment of being defined but what he did, that he couldn’t see anything else.

Revelation and resurrection doesn’t always look like everything is fixed.  Sometimes it looks like being called by name, known for who you are, not what you do, in the middle of what feels like an ending.  In hearing Jesus call her name, Mary’s grief shifted.  It shifted from an inner longing to an outward calling.  She was told by Jesus to go and tell the other disciples that he has risen.

In Matthew’s telling, the women are told to go and tell the others.  And as they go, Jesus meets them on the road.  Not at the tomb.  Not in the place of death, but rather on the way.  On the journey.  And for Matthew’s telling, that matters because we are often waiting for resurrection to meet us in the places where things fell apart.  We want it to undo the loss, to reverse the ending.  But so often, resurrection meets us not in going backward to the past, but in moving forward, on the road, in the next step, in the courage to keep going, even when we do not yet understand.

I’ve read this story multiple times over many years; a teacher who notices a student slowly withdrawing.  At one point this bright kid, once engaged, was now quiet, distant, turning in work late or not at all.  It would have been easy to write him off as unmotivated.  But instead, the teacher pulled him aside and said, “You don’t seem like yourself.  What’s going on?”  At first there was nothing as a way of explanation, just a shrug and silence.  But over time, the story came out.  There were family struggles, instability at home, nights without sleep.  The teacher couldn’t fix any of that and knew that she couldn’t.  But she kept showing up for the boy.  She made space.  She listened.  She reminded him, again and again, that he mattered.

Years later, that student would say, “I don’t know where I’d be if someone hadn’t seen me.”  That is resurrection work.  It isn’t always dramatic.  It rarely makes headlines.  It is the quiet, persistent act of calling life out of places where death has tried to take hold.

As mentioned earlier as told in the gospel of John, Mary hears her name, and everything changes. “Rabbouni!” she says.  Teacher.  He sees her.  He holds that space for her.  He calls her to tell her she matters.  And in the calling, she recognizes him, not because the circumstances are suddenly clear, but because the relationship is restored.  And Jesus sends her.  “Go to my brothers and say to them…”

The first preacher of the resurrection is Mary Magdalene.  A woman whose testimony would not have been considered valid in her time.  And yet, she is entrusted with the most important message in the history of our faith.  Because resurrection has a way of upending not just death, but the systems and assumptions we have built around it.  It says those you have overlooked will lead.  Those you have silenced will speak.  Those you have dismissed will carry good news.

So, what does this mean for us, here and now?  It means that this holy resurrection of Christ is not just something we celebrate—it is something we participate in.  Every time we refuse to let despair have the final word, we are practicing resurrection.  Every time we call someone by name when the world has reduced them to a label, we are practicing resurrection.  Every time we choose connection over isolation, hope over cynicism, love over fear—we are stepping into the life that Easter proclaims.

But me be clear: resurrection does not erase the wounds.  When Jesus appears to his disciples later, he still bears the marks of crucifixion. Resurrection is not about pretending that suffering did not happen.  It is about God bringing life through it.

The tomb is empty, but this story is not.  And neither are ours.  So maybe today, you find yourself in the “still dark” part of the story.  Maybe you are standing outside something that feels like a tomb; grieving, uncertain, not yet able to see what God is doing.  If that is you, hear this: resurrection has already begun.  You may not recognize it yet.  You may mistake it for something ordinary.  You may need to hear the birds singing or your name spoken before you see it clearly.  But it is there.

The good news of Easter is not just that Jesus is risen.  It is that life is stronger than death.  Love is stronger than fear.  And God is not finished with any of us, yet.

And so we go, like Mary.  Not with all the answers.  Not with everything figured out.  But with a story to tell: “I have seen the Lord.” 

Sometimes that seeing looks like an empty tomb.  Sometimes it looks like a voice calling your name.  And sometimes, it looks like the quiet, persistent unfolding of hope in places you thought were finished.

So, go.  Go into your lives, your communities, your relationships.  Go into the still-dark places and the just-breaking dawn.  Go and look for resurrection; not only in what is spectacular, but in what is tender, and fragile, and unfolding.  And when you see it, when you hear your name, when you feel that shift, when life begins again where you thought it could not; tell your story.  Tell how God is breaking through to you, even if that breaking through is messy and not yet complete. 

The world, the people around you, are waiting to hear it because whether you know it or not, whether you recognize it or not; they are there, too.

Thanks be to God.

Amen.

Offertory –

Doxology –

Prayer of Dedication –

Risen Christ, with joy we bring these gifts before you; offerings of our lives, our labor, and our love.  As You turned sorrow into resurrection hope, take what we give and transform it for the healing of the world.  Use us, O God, as witnesses to your new life that through our giving, others may see the light of Easter dawn.  In gratitude and praise, we dedicate all to You.  AMEN.

Closing Hymn – Crown Him with Many Crowns        Hymn #45 Brown

Benediction

         Go forth in joy! Let your voices ring with victory; for Christ is Risen! Happy Easter!  AMEN.

Postlude

Today's Lenten Devotion - Easter Sunday, April 5, 2026

 Easter Sunday – April 5, 2026

Scripture: Luke 24:1–12

Why do you seek the living among the dead?

The stone is rolled away. The women arrive expecting death and encounter astonishment. Fear turns to proclamation.

Resurrection interrupts despair. It vindicates mercy. It exposes violence as temporary. It declares that love is stronger than death.

All Lent has moved toward this morning.

Reconciliation is real. Justice is not futile. Surrender is not wasted. Dry bones live. Seeds bear fruit. Servants rise.

Christ is risen.

Resurrection does not erase scars; it transforms them. It does not deny Good Friday; it redeems it.

We are resurrection people now—called to live boldly, love courageously, forgive persistently, and hope defiantly.

Dream again.

The tomb is empty.

Reflection Questions

1.     Where have I been seeking life among dead things?

2.     How does resurrection renew courage?

3.     What dream is God raising in us now?

Saturday, April 4, 2026

Today's Lenten Devotion - Saturday, April 4, 2026

 Holy Saturday – April 4

Scripture: Matthew 27:57–66

Silence.

No angels. No proclamation. Just sealed stone and guarded tomb.

Holy Saturday honors unresolved space. Faith without visible evidence. Hope without immediate reward.

We know such days. Between diagnosis and healing. Between apology and reconciliation. Between effort and outcome.

God is at work even when unseen.

The disciples cannot yet imagine resurrection. All they know is absence.

Lent has led us here—to trust without proof.

Silence is not abandonment. It is hidden preparation.

Hold steady.

Reflection Questions

1.     Where am I waiting without clarity?

2.     Can I trust God in silence?

3.     What quiet hope remains?

Today's Lenten Devotion - Good Friday, April 3, 2026

 Good Friday – April 3

Scripture: John 19:16–30

“It is finished.”

The cross stands at the intersection of injustice and grace.

Political power conspires. Religious anxiety hardens. Crowds shift allegiance. Violence executes.

And still, Christ forgives.

Good Friday strips illusions. We see what fear does. What unchecked power does. What scapegoating does.

We also see what love does.

Love absorbs cruelty without replicating it. Love remains faithful when abandoned. Love entrusts itself to God when outcomes seem sealed.

We stand beneath the cross not as distant observers but as participants in a world that crucifies. Our silence. Our prejudice. Our fear. Our self-protection.

Yet even here, mercy speaks.

“It is finished” is not defeat. It is completion. The work of self-giving love carried fully through.

We do not rush this day. We let it expose us. We let it humble us.

And we let it heal us.

Reflection Questions

1.     What does the cross reveal in me?

2.     Where does injustice persist?

Thursday, April 2, 2026

Today's Lenten Devotion - Maundy Thursday, April 2, 2026

 Maundy Thursday – April 2

Scripture: John 13:1–17, 34–35

Having loved his own, he loved them to the end.

On this night, love kneels.

Jesus washes feet—dusty, calloused, ordinary feet. The Teacher becomes servant. The Lord becomes kneeling grace.

Then he gives a command: “Love one another as I have loved you.”

Not abstract affection. Not polite tolerance. Love enacted. Love embodied. Love that stoops.

This is the Church’s defining mark. Not ideological purity. Not flawless theology. Love.

At the table, betrayal lingers in the room. Denial approaches. Fear trembles. Yet Jesus washes anyway.

Love does not wait for worthiness.

Maundy Thursday confronts us with simplicity and cost. If we are to follow Christ, we must kneel. In families. In congregations. In divided communities.

Love one another.

This is not sentimental. It is revolutionary.

Reflection Questions

1.     Who needs tangible love from me tonight?

2.     Where am I resisting humility?

3.     What would it mean to love to the end?

Wednesday, April 1, 2026

Today's Lenten Devotion - Wednesday, April 1, 2026

 Wednesday of Holy Week – April 1

Scripture: Matthew 26:14–25

Betrayal unfolds at a table.

The setting is intimate—bread shared, cup passed, stories remembered. Yet within the circle sits one who will hand Jesus over.

“Surely not I, Lord?”

Each disciple asks the question. None assume immunity.

Holy Week confronts the fragility of loyalty. We prefer to see ourselves as steadfast. Yet fear, ambition, misunderstanding, and self-preservation can fracture devotion.

Judas’ betrayal is dramatic. Ours are often quieter—moments when we remain silent in the face of injustice, when we protect reputation over truth, when we distance ourselves from costly discipleship.

And yet Jesus does not explode in rage. He names betrayal without withdrawing love. Even here, grace lingers.

The table becomes both exposure and invitation. Brokenness is not hidden; it is revealed within relationship.

Lent invites honest self-examination. Not to drown in shame, but to awaken humility.

Where have I failed Christ? Where have I chosen comfort over courage?

The astonishing truth is this: Christ continues to share the table with flawed disciples.

Grace does not ignore betrayal. It absorbs it and moves toward redemption.

As darkness gathers, love remains steady.

Reflection Questions:

1.     Where do I see myself in this story?

2.     What fears distort my loyalty?

3.     How does Christ’s grace meet my weakness?

Tuesday, March 31, 2026

Today's Lenten Devotion - Tuesday, March 31, 2026

 Tuesday of Holy Week – March 31

Scripture: Matthew 25:31–46

“I was hungry and you gave me food.”

Jesus identifies himself with the vulnerable. Not metaphorically. Personally.

The Son of Man speaks of judgment not in terms of correct ideology or flawless ritual, but in tangible compassion. Hunger. Thirst. Strangeness. Nakedness. Illness. Imprisonment.

This is not sentimental charity. It is relational solidarity.

What we do for the least, we do for Christ.

Holy Week narrows our focus. The cross looms. Yet Jesus grounds discipleship in everyday mercy. The kingdom is revealed in small acts of attention—meals shared, visits made, systems challenged.

It is possible to speak eloquently about faith and yet overlook the suffering at our doorstep. Christ removes that distance.

The vulnerable are not projects. They are bearers of divine image. They are places of encounter.

In polarized times, compassion can become politicized. Jesus refuses that reduction. Mercy is not partisan. It is faithful.

Lent asks us to examine not only what we believe, but how we love.

Where do we encounter Christ disguised as neighbor? Where have we rushed past him?

The King on the throne is the same One who washes feet.

Judgment, then, is not about fear. It is about alignment. Have our lives mirrored his?

Reflection Questions:

1.     Where do I encounter Christ in the vulnerable?

2.     What act of mercy is before me today?

3.     How does this reshape my understanding of discipleship?

Monday, March 30, 2026

Today's Lenten Devotion - Monday, March 30, 2026

 Monday of Holy Week – March 30

Scripture: Matthew 21:12–17

Jesus enters the temple and overturns tables.

Holy Week begins not only with palms, but with protest.

Righteous anger clears space for authentic worship. The temple—meant as a house of prayer—had become a marketplace exploiting the vulnerable. Jesus refuses to separate devotion from justice.

Love is not passive. It confronts corruption that distorts sacred space.

Yet Christ’s anger is purposeful, not vindictive. He does not lash out indiscriminately. He addresses a system that burdens those already burdened.

For the church today, this moment is sobering. We must ask: Where have we allowed convenience, profit, or power to eclipse compassion? What practices exclude rather than welcome? What habits protect insiders while ignoring outsiders?

Holy protest is not fueled by ego. It is fueled by love for what God intends.

After clearing the temple, Jesus heals the blind and the lame. Restoration follows confrontation.

Justice and mercy belong together.

Anger, when surrendered to God, becomes cleansing rather than corrosive.

Lent prepares us to examine not only personal sin but communal distortion. The temple of our hearts—and the institutions we inhabit—must reflect God’s hospitality.

May we have courage to overturn what diminishes dignity, and humility to allow Christ to overturn what distorts us.

Reflection Questions:

1.     What needs cleansing in my life?

2.     Where does faithful protest call me?

3.     How can justice remain rooted in love?

Sunday, March 29, 2026

Today's Worship Service - Palm Sunday, March 29, 2026

 

Worship Service for March 29, 2026

Prelude

Announcements:  

Call to Worship

L:      Our God helps us and stands here in our midst.

P:      We stand up together, united in prayer and praise.

L:      Our God is gracious, pouring out mercy and love.

P:      We put our trust in the Lord.

L:      God’s face shines upon us in this hour of worship and always.

P:      We find salvation in God’s steadfast love.  Alleluia!  Amen!

 

Opening Hymn –        Hosanna, Loud Hosanna          #89/297

Prayer of Confession

O God, we stand at the gate, hesitant and uncertain; we are reluctant to answer your invitation; we are slow to embark on the journey toward your reign.  Forgive us, we pray.  Grant us the help we need to be your people, the courage to join you in the procession, the selflessness to lay our cloaks before you, the freedom to lift our palms to your glory, and the knowledge that by your grace we are forgiven.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Hear this Good News!  The procession is ever moving forward.  We can join at any moment.  The invitation still stands!  In the name of Jesus Christ, we are forgiven!

P:      We proclaim and resound with this Good News!  In the name of Jesus Christ, we are forgiven.  Glory be to God!  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

As we remember this day, the entry of Your Son into Jerusalem, O God, we join our voices with the multitudes who hailed his coming in conquering triumph.  On this day we see, prefigured before us, your Son’s glorious reign.  In the excitement of these events, we know in truth that at the name of Jesus, every knee should bow, and every tongue confess him as Lord.  How wondrous is your love for us, that Jesus empties himself, becoming a servant, becoming obedient to the point of death on the cross.  His life among us is a gift of your grace to sinful humanity.  We offer you all glory and praise, great God of all creation, for this inestimable blessing.

Trusting in your continuing care, we pray for the many and varied needs of your human children.  We remember all who suffer and all who face the final mystery of death, and we offer you our unspoken concerns. 

 

We especially pray for….

 

And in this personal time of prayer, hear our hearts O Lord.

 

We stand, now and ever, in need of your protection and under your mercy; through Jesus Christ the Lord, in whose name we pray saying… Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Ride On!  Ride On in Majesty          Hymn # 91  Blue

Scripture Reading(s): 

First Scripture Reading – Psalm 31:9-16

Second Scripture Reading – Matthew 21:1-11

Sermon –  

“Who Is This King? — The Parade, the Donkey, and the Choice”

(based on Matthew 21:1–11)

There is something about a parade that stirs the soul.  It doesn’t matter if you’re young or old, whether you planned to be there or just stumbled into it—when a parade comes by, something inside of you wakes up.  Maybe it’s the music, the movement, the anticipation… it draws you in. It makes you wonder; what is happening here?  Who is worth all this celebration?

In 2022, I was in Spain as part of my Sabbatical.  One morning I walked out of the place I was staying and I saw people beginning to line the streets.  I heard music in the distance, but didn’t know what was going on.  Each passerby stopped for a moment to take a look down the street.  Although nothing was happening as far as we could see, some stayed to witness the anticipated event, some continued on, some walked more slowly, while others seemed to be asking the same question that was in my mind.  What is this?  What’s going on?

As the music built and got closer, troops of dancers dressed in colorful outfits began marching in front of us.  They danced to the beat of the music, each in time with one another.  And then a new musical group would come with another troop, dancing to a different rhythm.  Some people in the crowds joined in the dancing on the sidewalk, some took pictures, some waved and clapped.  I watched for a good 30 minutes as one group after another in more and more colorful garments marched and danced down the street.  And yet, my question remained unanswered.  As my Spanish is pretty terrible, I had no one to ask.  What is this?  What’s going on?  Perhaps that was how the crowd felt on that first Palm Sunday.  It was out of the ordinary for them.  It was different and unique.  Culturally, it was unexpected.

That question—what is this or who is this?—is exactly the question that echoes through Jerusalem on that first Palm Sunday.

Matthew tells us that as Jesus entered the city, “the whole city was stirred and asked, ‘Who is this?’”  And I think some still wonder about that and question that today.

Palm Sunday is, at its heart, a parade.  Crowds lining the streets.  Cloaks thrown down.  Branches waving.  Voices shouting:  “Hosanna! Blessed is the one who comes in the name of the Lord!”

It was loud.  It was public.  It was impossible to ignore.  And like any parade, it invited a response.  Some people jumped in.  Some stayed on the sidelines.  Some questioned.  Some celebrated.

Let’s be honest—this is not how kings are supposed to arrive.  No war horse.  No chariot.  No army.  Just… a donkey.  A borrowed donkey, no less.  It wasn’t even his own.  It’s almost absurd.  Because kings ride horses—symbols of power, conquest, dominance.  Instead Jesus chooses a donkey—a symbol of humility, servanthood, peace.  Who’s the most famous donkey you can think of?  Eyore, right?  Does he seem majestic?  Was he a symbol of power, conquest, dominance?  No, Eyore always had his head hung low – a symbol of humility.

And right there, in that moment, riding a donkey like Eyore, Jesus tells us everything we need to know about the kind of king he is.  He is not coming to conquer.  He is coming to serve.  He is not coming to take power.  He is coming to give his power, himself, away.

The crowds wanted a king who would overthrow Rome.  But Jesus came to overthrow something far deeper—fear, sin, violence, injustice, and death itself.  And still… they didn’t quite get it.

Because when the people of the city ask, “Who is this?” the answer others give is: “This is Jesus, the prophet from Nazareth in Galilee.”

Just a prophet.  Oh, just a prophet.  After all that.  After the healings, the teachings, the miracles…Still just a prophet.

And maybe that’s where the donkey helps us.  Afterall, this donkey isn’t Eyore.  This donkey is a young unseasoned colt.  And sometimes it takes a different perspective to see the truth.  So, this young donkey comes into town full of excitement, full of pride.  He walks into Jerusalem thinking the celebration is about him.  It’s his debut moment without mom, marching into town hearing all the cheers, the branches being thrown down at his feet.  He is loving all the attention!  Why?  Because he assumes it’s all about him.  Until the next day…

When the crowd is gone.  When no one notices him.  When no one cheers.  And in that moment of confusion and heartbreak, his mother speaks the truth: “Without Him, you are nothing.”  That’s a hard word.  But it’s a necessary one.  Because how often do we do the same thing?  We confuse the attention for affirmation.  We mistake the moment for meaning.  And we start to believe the story is about us.

But Palm Sunday reminds us—it’s not about us.  It never was.  We are not the center of the parade.  Christ is.  And that brings us to the real heart of this day.  Palm Sunday is not just a celebration.  It is a decision.  Because when the parade passes by, you have to choose.  Will you stand on the sidelines and watch?  Will you wave your palm branch, sing your song, and then go home unchanged?  Or will you step into the street and follow?

Because here’s the truth: It’s easy to shout “Hosanna.” It’s harder to follow to the cross.  It’s easy to celebrate when the crowd is cheering.  It’s harder to stay when the crowd turns.  It’s easy to be a spectator.  It’s harder to be a disciple.

There really is no such thing as a ‘spectator Christian.’  It’s not audience event.  Jesus isn’t looking for fans.  He’s looking for followers.

So, we come back to the question.  The question that echoes through Jerusalem.  The question that echoes through our own world today.  Who is this?  Was Jesus just a good teacher?  A wise prophet?  A moral example?  Or is Christ more?

Is he the one who challenges systems, lifts up the marginalized, calls out injustice?  Is he the one who turns the world upside down?  Is he the one who walks willingly toward suffering—not to glorify it, but to transform it?  Is he the one who shows us what love actually looks like?

Because if he is…Then we cannot remain unchanged.  If he is the Christ—the Son of the Living God—then this isn’t just a parade.  It’s a call.  A call to live differently.  A call to love differently.  A call to serve differently.  A call to truly follow.

Here’s the part that we cannot ignore.  The same crowd that shouts “Hosanna” on Sunday…will be the crowd that shouts “Crucify him” by Friday.  Even his own disciples will fall away, will go into hiding, and will deny even knowing him.  That’s how quickly things turn.  That’s how fragile shallow faith can be.

That’s what happens when we want a king who fits our expectations instead of one who transforms them.  Palm Sunday invites us to examine that.  Are we praising the Jesus we want…

Or following the Jesus who is?  Because the road he is on does not end in celebration.  It ends at a cross.

And if we follow him, it may lead us there too—not literally, but in the ways we are called to lay down our lives, our comfort, our assumptions, our control and live into something different.  To stand up for the lost, the lonely, the disenfranchised.  To speak up for those who have no voice.  To break the chains of idolatry, to disentangle our systems of oppression, and see in the face of others, the face of Christ.

So here we are.  The parade is passing by.  The palm branches are in our hands.  The songs are on our lips.  And the question is before us.  Will we just watch?  Or will we follow?  Will we be bystanders?  Or will we be disciples?

Will we treat this as a just a moment?  Or allow it to become a movement in our lives?

Because the truth is…This parade is not about noise.  It’s about transformation.  It’s not about cheering.  It’s about commitment.  It’s not about a day.  It’s about a way of life.

“When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’”  That question is still alive.  And how we answer it…Will shape everything.  So today, as the parade passes by, may we not miss it.  May we not mistake it.  May we not stand at a distance.  But may we step forward.

May we follow.

May we serve.

And may we finally, fully, faithfully answer:

This is not just a prophet.

This is the Christ.  The Son of the Living God.

And we will follow him.

Amen.

Offertory –

Doxology –

Prayer of Dedication –

Name above all names, as You emptied Yourself for others, we offer ourselves and these gifts as a sign of our hope in Your reign.  Where there is death, bring life.  Where there is sorrow, bring joy.  Where there is injustice, bring courage for change.  AMEN.

Closing Hymn – All Glory, Laud, and Honor         Hymn #300 Brown

Benediction

         Go into this week with the knowledge that resurrection will come, even when it seems like there is no tomorrow.  Be blessed and be a blessing, with the courage to stand with those in need.  In the name of the Creator, Redeemer, and Sustainer.  AMEN.

Postlude