Sunday, March 30, 2025

Today's Worship Service - Fourth Sunday in Lent - March 30, 2025

 

Worship Service for March 30, 2025

Prelude

Announcements:

Call to Worship

L:      Come, let us celebrate the forgiving, reconciling love of God.

P:      For once we were lost and felt so far away; now we have been found and welcomed home.

L:      Know that God’s love is lavished upon you forever.

P:      We rejoice at the news of forgiveness and hope!

L:      Come, let us celebrate and praise the God of love.

P:      AMEN!

 

Opening Hymn –        The Old Rugged Cross                #327 Brown

 

Prayer of Confession

Lord, it is interesting that it is easy for us to identify with today’s scripture about the “Prodigal Son”.  Some of us are easily reminded of our own selfishness and stubbornness when we willfully sought our own way.  Others are reminded about how angry we were when others were not held accountable for their actions, when we have been so careful not to displease anyone.  Still others can identify with the father who, feeling the loss of his son, welcomes him home again, reminding the brother that he has always been in the love and care of the Father.  We hear this story and it’s a pleasant memory.  But do we really understand what it is about?  Do we know that we have also been stubborn and selfish, angry and unforgiving, sorrowful and caught between two conflicting factions?  We are not different from these characters, in our own unique way.  Yet, in Your infinite love, we also are forgiven and healed.  We are called to turn our lives back to Your care, which is always extended to us.  Forgive us and heal us, gracious God.  Open our hearts and our spirits to truly receive the blessings of Your healing love.  For it is in the name of your Son, Jesus Christ that we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Once we were “dead” to all the things that God hoped for us; but in God’s love we are again brought to life.

P:      We rejoice in knowing that God forgives us!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious Lord, we have set aside this day to celebrate our oneness in You, our work as a disciple, and our relationship as a child of God.  This worship time in one in which we offer our whole selves to the work of the kingdom.  Bring us to the understanding of the joy of sharing all that we have with others; of reaching out to others in compassion and love as you have done for us.  In the past we have heard the words of scriptures about the Hebrew people who wandered long in the wilderness. They were fed on the manna which you provided for them; at last they were able to provide for themselves.  Help us to realize that you have now given us all that we need and to be those who would bring peace and hope to others.  Let us place our trust in you so that our sharing is a reflection of your forgiving and reconciling love.  

This day we also pray for our friends and family, hear the prayers of your people who lift up their worries and concerns… we pray now for...

 

And now, O Lord, in a moment of silence, we lift up the burdens of our hearts in our unspoken prayers this day.

 

Lord, we look entirely to You as our refuge and strength, and we raise our voices together saying…Our Father who art in heaven.  Hallowed be Thy name.  Thy kingdom come, Thy will be done on earth as it is in heaven.  Give us this day, our daily bread and forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –     There is a Balm in Gilead            #394 Blue

Scripture Reading(s): 

First Scripture Reading – Psalm 32

Second Scripture Reading –  Luke 15:11-32

Sermon -  Diary of a Dad (based on Luke 15:11-32)

I don’t often repeat sermons.  Sometimes I might rework old ones, but I still really like this, so this morning I’m repeating it, as written 21 years ago.

 

Dear Diary,

I opened this journal a few days ago but wasn’t sure what to write down.  I thought that expressing my feelings would be a good way to start.  Or just telling the story may help me understand how life can sometimes be unfair.  After much thought and reopening these pages today, I’ve decided to just let it all out, the events as well as my feelings; perhaps I’ll gain some wisdom as I relate everything that has happened over the last few days here.

Today is Monday.  Last Friday my youngest son came to me and asked a very hard thing.  He wished for me to give him his portion of his inheritance now so that he’d have the money he needed to leave us.  I’ve known for a long time that it would be difficult to keep him here.  I’ve known, perhaps all his life, that this young buck of mine would not take to settling down and finding his way in life on this farm.  He has a wild spirit in him.  He always has.  It’s a difficult thing to know that one of your sons will always find the hard way to go in life.  It’s very difficult as a father to watch as he makes mistakes time after time that could have been prevented if he only thought about the consequences of his actions before acting on them.  But no, Jonathan has to try everything first and then see how it affects the world around him.

I spent the weekend trying to decide what to do about him.  If I do what he has asked; give him his inheritance and just let him go out into the world on his own, I fear for his safety – bodily, as well as spiritually and emotionally.  He is not old enough or mature enough to make wise decisions.  He could fall prey to any number of less reputable men who would take his money while they stroked his ego.  He could gamble it all away simply by living beyond his means while trying to impress the ladies.  That wild spirit of his will get him into trouble, I know it.

How could I have two sons who are so completely different?  His older brother is wise, frugal, predictable, and responsible, perhaps even to a fault.  There are days when I wish he had some of his younger brother’s carefree attitude.

Jonathan lights up a room the moment he enters.  The air itself seems to somehow shift in density and become lighter.  When he speaks, it’s as if the world stops just to hear what he has to say.  Charisma is what they call it.  I wish I understood the very nature of man.  Where did he get it?  Was it something he received from his mother or I?  Was it something he learned somehow?  Perhaps growing up he knew that he would have to outshine his brother in some way who was more intelligent, who made better decisions and was more stable.  Perhaps his charisma grew to counterbalance those flaws in him.

Whatever the case, how do I just let him go?  I thought about holding back and telling him that I will not give him his inheritance but would hold on to it for him until he returned.  But he has nothing to leave with.  He’s never been one to save for things that he would want in the future.  He always wants it now.  I’ve tried to teach him the value of saving; the purpose behind making good financial investments.  I’ve tried to teach both of my sons the value of a dollar.  How could one learn the lesson so easily and the other completely disregard it?

Perhaps I should have been harder on him.  Would he have learned these terribly important lessons if I had scolded him more harshly when he made unwise choices?  Would he have become more like his brother if I had reprimanded him more when he made mistakes? 

I had no need, ever, to punish his older brother.  Jason learned things the first time.  Jason never needed disciplining from me, he disciplined himself.  Somehow there was a mechanism inside of him that kept him from making the same mistake twice.  I wasn’t used to a willful child like Jonathan.  I didn’t know how to treat him differently.  How could I have known?

I thought more about my options for Jonathan.  What if I simply refused to let him go?  I could give him his inheritance now but not let him go.  I could explain to him that he has more to learn, that I’m fearful for him.  I could hold him back against his will.  Would he learn from me or his brother then?  Would he stay and discipline himself to a rigorous schedule so that he could leave later down the road?  No, I think not.  It would only make him bitter and rebellious.  He would instead do everything I told him not to do.  He would make life miserable for me and for himself, just to prove a point.

What to do?  It is the most difficult decision of my life, yet the most important.  My son’s very life may depend upon it.

 

 

Dear Diary,

         Today is Wednesday.  I have put off making any decisions regarding Jonathan since last Friday when he first came to me.  Last night, he came to me and reminded me of his request.  Does he really think that I had simply forgotten?  Does he have any idea the anguish my heart has endured since he first asked me?  I told him that I would give him an answer by week’s end.  But how do I decide the fate of my son in a week?  How do I listen to my head and my heart?  My head tells me that I can’t protect him forever; that he must go and make his own mistakes in this life.  But my heart wants to hold him and protect him from the dangers of the world.  My heart wants to wrap him tightly to protect him from the dangers of himself.

         It would be easier if God asked me to let go of the sunshine.  All I can hope and pray is that some of my teaching, some of my practical lessons, some of the discipline that I tried to instill in him has rubbed off somehow.  That if he gets into trouble, he’ll know what to do.  I guess most importantly, I pray that he knows how much I love him.

 

Dear Diary,

         Today is Friday.  Today I am preparing to sell my youngest son’s portion of his inheritance in property and gather up the rest of the assets I have set aside for him.  Our neighbor to the south has already agreed on a fair price for the land.  With a heavy heart, I go to sell it to him.

 

 

Dear Diary,

         It has been a week since my last entry.  I couldn’t bring myself to putting into words the emotions I have churning inside me.  The deed has been done.  I gave my youngest son his inheritance on Monday.  It amounted to a sizeable fortune.  I was impressed myself.  I hadn’t realized how valuable things had grown over the years.  This morning, he announced at breakfast that he will be leaving us two days hence.  My heart hurts.  I knew this day would come; I just wasn’t prepared for how difficult it would be.  I have decided to let him go.  I won’t hold him back.  I won’t even try to tell him that he shouldn’t go.  My protests would fall on deaf ears, so I won’t demean our relationship as father and son.

         I have been so wrapped up in how this has affected me, that I was quite unprepared for Jason’s reaction to the news.  He rebuked me harshly for allowing this to happen, for giving him his inheritance, for allowing him to go.  Jason practically spat on his younger brother and then denounced him as such.  In a huff, he left the table and I haven’t seen him the rest of the day.

         Isn’t there a phrase, “the road to hell is paved with good intentions?”  How bad of a parent am I?  My intentions for raising my sons have been good, honorable and just.  But now one son is leaving me and the other won’t speak to me.

         I just hope that Jason understands what I am doing, that as much as it hurts me, I have to let Jonathan go.  And I pray that Jonathan knows that the reason I have done everything he asked and I’m letting him go is only because I love him.  I can’t tie him down like a caged animal and I won’t belittle his manhood by trying to teach him the things he already knows.

         I’ve concluded that Jason will be fine.  He just needs time to adjust to the unpredictability of his wayward brother.  I also must conclude that in the end Jonathan will be fine, too.  He has a good head on his shoulders.  He has been taught well.  Yes, he’ll make lots of mistakes along the way, but I must believe that he’ll be okay.  I have to believe it.

         But what about me?  Will I be okay?  How many of those old nagging questions will I have to repeatedly answer in the middle of the night, that question my role as a parent, that question my own choices and decisions?

         How can I let him go?

 

Dear Diary,

         He is gone and my heart is breaking.  What evils have I done?  My youngest child is gone with too much money to get himself into trouble.  I should have held back.  I should have only given him a portion of my wealth.  How could I have been so stupid to send him off with all that money and no sense of responsibility?  What will become of him?  I should send out some of my servants to look for him and ask him to come home.  I should keep tabs on him to make sure that he is okay.  But what if he finds out that I am trying to spy on him, he may disappear for good.  The agony is destroying me, I don’t know what to do.

 

 

Dear Diary,

         Today is Thursday.  It has been almost a month since we last heard from Jonathan but finally a letter arrived today.  For the first few weeks we received letters from him regularly about all that he had been doing.  I was shocked to hear some of his tales.  As terrified for him as I was though, his messages gave me both hope and laughter.  Oh, the stories he tells.  He had gotten himself into some pretty tough places but always seem to come out of them well.  To my surprise, he seems to be managing on his own.  However, I can tell that he’s been spending far too much money, far too quickly.  But, I suppose, he’ll learn soon enough when the reserves begin to get low.

         When letters from Jonathan arrive, Jason listens to the first opening line when I read them aloud, but always excuses himself to his work, while I read the rest of the tale to the servants who chuckle with me.

For the most part, life has pretty much returned to normal around here.  There are days when I realize Jonathan’s presence of light has not been felt by these rooms in too long.  There are days when I would give anything to see his smile or hear his laugh.  There are nights when I come down from my bedchamber and sit by the fire wishing he were here. 

But Jason is here.  He is my ever-present companion and an asset to me in my old age.  Jason continues to be steadfast and a constant source of joy and strength to me.  He is a fine and handsome son.  He is wise beyond his years and makes amazingly astute financial decisions.  His own portion of his inheritance has grown enormously even over such a short period of time.  I am very proud of him and love him dearly.  There are moments when I have just entered the threshold of the doorway, and he doesn’t know that I am there and watching him. 

He carries himself like a self-assured prince, caring about the servants as if they were his own children.  He never wavers in justice, but it is tempered with both love and mercy.  He enjoys a congenial relationship with all of them.  They trust him and love him.  They are more devoted to him than even to me.  I could never hope for a gentler man, a more intelligent man, and a sound business associate to represent me after I am gone. 

My eldest son is my pride and joy.

My youngest son, well, he is my laughter and breath.  I do miss him. 

 

Dear Diary,

         I haven’t written in this journal for a very long time.  It has been two years now since Jonathan left.  We haven’t heard from him in many months.  I don’t know what has happened to him.  My heart yearns to know if he is safe, but I fear the worst and never want to put it into words.

         Since his last correspondence, which was short and seemed overly joyful, I detected an undertone of despair.  I asked several others if they saw it in his letter.  No one else did, perhaps it is just a father’s intuition about his son.

         I have developed a peculiar habit since that letter.  Each day when I go for my morning walk, I climb to the crest of the eastern hills which are in the middle of one of the pastures.  There is no real reason for me to go there, it is quite out of the way, but it has become my habit and custom of late.  There you can see for miles.  And every morning I think I see Jonathan coming from afar off.  The more anxious I become about his whereabouts and to what end he has met; I see him more clearly in the morning mist.

         This morning, I had to blink several times to banish the illusion from my eyesight.  Yet, I am left with the feeling that he is coming home.  My heart quickens with the thought of it.  Has Jonathan met some unfortunate end, and my spirit only reaches out to his?  Dear Lord, keep him safe.

 

Dear Diary,

         It was no illusion.  He is coming home.  This morning, I could not banish the vision before me.  He was as clear as this pen in my hand.  He is still a mile or so away, I only write this now as I gather a welcoming basket of bread and a new cloak, to capture the joy in my heart and to prove to myself that I am not going insane when I return and read these words.

         I am off to welcome my youngest son home.  Praise be to God for returning him from the dead, for once he was lost, but now he is found!

 

AMEN.

 

Offertory –

Doxology –

Prayer of Dedication –

Lord, here is our gratitude for all that You have poured out in blessings upon us.  Let these offerings be a true reflection of our thankfulness and a true measure of our discipleship.  AMEN

Closing Hymn –  In the Cross of Christ I Glory            #84/328

Benediction

         Forgiven and Beloved Ones of God, go now in peace, sharing with others the Good News of God’s Great love.  Help those in need.  Give and receive from each other the joy of peace.  AMEN

Postlude

Sunday, March 23, 2025

Today's Worship Service - Third Sunday in Lent - March 23, 2025

 

Worship Service for March 23, 2025

Prelude

Announcements:

Call to Worship

L:      A rich feast waits for those who call upon the Lord.

P:      God offers to us all the bounty of God’s love.

L:      How we have thirsted for hope and peace!

P:      How we have longed for joy and love!

L:      God continually blesses and heals us.

P:      Praise be to God for God’s steadfast love.  AMEN

 

Opening Hymn –        My Faith Looks Up to Thee          #383/539

 

Prayer of Confession

This is the season of turning.  We are called on this journey to turn our lives to You, O Lord, to turn away from all those things which have harmed us and others; to separate ourselves from actions and attitudes that demean and destroy.  It is far too easy for us to sink into the mire of self-pity and self-serving attitudes, wondering why everything isn’t coming our way.  We want comfort, contentment, no stress, no struggle.  Yet our lives are filled with stress and discontent.  We hurt, Lord.  We hurt in our bodies and our souls.  We hurt in our relationships with others.  How we must try your patience!  We don’t want to be like this – we want to feel the warmth of Your love, the freedom of Your Spirit, the joy of serving You.  Forgive us for our selfishness and stupidity.  Heal us.  For we ask these things in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      You are given another chance!  God has heard your cries.  Turn again to the Lord. 

P:      We will find comfort and strength in God’s eternal love for us.  And in that love, we are healed.  Thanks be to God!  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

We put everything off until the last minute, Lord.  You have invited and encouraged us on this journey, reminding us of the struggles and of the hope.  You ask us to let go of the things that bind us from serving freely, but we have a nasty tendency to wait until it’s almost too late - until the last minute.  We can’t seem to let go of the hurt, fear, and pain.  On this journey, remind us again of Your healing love, Your forgiving power.  Help us trust the goodness and potential for good that You have placed in all of us.  

We have come to this place to hear Your word, to sing and pray to You in hope.  Enable us to find the courage to really believe in You, that Your healing love may permeate our souls and prepare us for true witness.

When we are tempted to move away from you, O God, bring us back by your benevolent mercy.  When we fail to use the gifts and the talents that you have given us, renew us with the strength of your will and the wisdom of your direction.  When we would rather stand idly by than to become involved in the passion and the suffering of this world, move us to act with the gift of your compassion.  When we surround ourselves with images that would lead to our destruction, renew us with the Spirit of your live-giving love.  When we walk away from you and the lives to which you have called us, lead us to repentance so that our broken and sinful hearts might be healed by your Word.

Lord, hear also the prayers of your people who lift up their worries and concerns… we pray now for...

 

There are times when we need you to hear the unspoken prayers of our hearts, because we cannot say them aloud.  Hear us now Lord, in silence…

 

Gather us as one people, Lord, blessed for a purpose, happy to serve as we now join in one voice praying…Our Father who art in heaven.  Hallowed be Thy name.  Thy kingdom come, Thy will be done on earth as it is in heaven.  Give us this day, our daily bread and forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –     O Master, Let Me Walk With Thee                 #357/665

Scripture Reading(s): 

First Scripture Reading – Isaiah 55:1-9

Second Scripture Reading –  Luke 13:1-9

Sermon -  Second Chances (based on Luke 13:1-9)

In our Brown Hymnal, the Celebration Hymnal, there’s a well-known hymn called Softly and Tenderly #479.  Alan Jackson made it a bit more popular when he included it in one of his albums called Precious Memories.  In this hymn, the first stanza says, “Softly and tenderly Jesus is calling; calling for you and for me.  See, on the portals, he’s waiting and watching; watching for you and for me.” 

That is a great line in a beautiful hymn.  It makes Jesus out to be that wonderful non-anxious presence.  You know the pastoral scene of Jesus sitting on a rock or a log, by a stream, gently holding a lamb to his breast, petting it softly and tenderly.  Well, that might be true some of the time, but not in this message from Luke chapter 13 with the killing of Galileans and the accident of the falling of the tower which killed 18 Israelites.  This time that message is loud and clear and quite pointedly specific.

         Now, before we get into the meat of the parable, let’s talk about those first five verses.  This part of Luke 13 refers to two events that were probably familiar to that ancient audience who were reading it.  Unfortunately, the details of these events have been lost to time.  And Luke is our only source of information about these two tragedies as the other gospel writers do not mention them at all.  However, from historical records and from similar modern day events, we can guess what these tragedies were about.  The first one is the awful mention that Pilate had mingled the blood of Galileans; people that for whatever reason had been executed, with their religious sacrifices.  So the blood of the people executed mingled with the blood of their sacrifices defiling the religious act of purification.  The purpose of mentioning this tragedy was first to point out Pilate’s disregard for their faith and also to point out his brutality, both of which will come into play as our Lenten journey leads to the cross.

         The second calamity that Jesus mentions is in reference to a tower in the wall around Jerusalem.  Apparently, the tower collapsed without warning and crushed 18 innocent victims.  The purpose of mentioning this tragedy was the opposite of the first one, where this seemed to be a random, haphazard occurrence.

         I suspect that these two incidences happened fairly close together time-wise, and were the talk of the town.  Therefore, Jesus uses them, a state-sanctioned terror and a rather random accident, to illustrate his point.  Both of these events saw people killed with little warning and for no clear reason.  Both kinds of events lead us to realize how precarious our own existence is – snuffed out suddenly at the hand of an evil tyrant or by a random accident.  Jesus tells his audience that neither the victims of Pilate’s rampage nor the innocent victims of the collapsed tower did anything wrong.  He connected these two tragedies for that very reason, Jesus wants the listener to understand that life can be capricious or seemingly random. 

I think the single most important lesson in these passages is that Jesus is trying to get his audience to understand that life can be nasty, it can be brutal, and it can be short, cut off suddenly without warning.  We can’t equate tragedy with divine punishment.  Sin does not make atrocities come.  They just come. 

If you live long enough, care enough about others, you will inevitably begin asking the question, “why do good people have to suffer?” or “Why do good people die?”  “If there is a God who cares about us, why do these tragedies come to the good ones.”  We’ll offer up our sons or daughters, our sisters or brothers, our wives or husbands, our mothers or fathers as good people who suffered, who died.  And we’ll wonder why those other people, the bad people, seem to escape these tragedies, seem to gleefully go through life without blemish or harm.  You’ll see the wrong people sick.  The wrong people die.

Rabbi Harold Kushner used his own tragic story to illustrate this point when he wrote, “When Bad Things Happen to Good People”.  His son Aaron was only 14 when he died of Progeria, the premature aging disease that made him age faster.  Some well-meaning folk offered words of comfort, usually the same words he, as a clergyman, offered others, like “There are reasons for this that we can’t understand now, but sometime in the future it will become clear.”  Or  “We simply must put our trust in God and give God the glory.”  Or  “God won’t give you more than you can handle, since you are such a strong man of faith, God figured you could handle this.”

Rabbi Kushner said that none of those words were comforting at all.  The truthful answer is that none of it makes sense.  We can’t make sense of tragedy.  There is no answer to that why question.  Things happen.  They happen to the righteous and the unrighteous.  They happen to the good and the bad.  Rains fall on the just and the unjust alike.

So, by speaking about those two tragedies together, Jesus is telling us to move past the why and get to the meat of the story.  And the meat of the story is about a barren fig tree.

Because of life’s fragile nature, it gives it urgency.  Jesus doesn’t want us to spend time on the question of “why did this happen?”  Instead, he wants us to focus on our own lives, what we’re doing with them, and the unknown amount of time we have left.  And repentance is part of that.

Jesus repeats two times, “unless you repent you will all perish”, just like the others did.  At first, this might sound like the same sort of fear mongering and frenzy our evangelical friends whip up after every natural and unnatural disaster.  But notice that Christ’s approach follows a slightly different path.  He doesn’t promise freedom from calamity but urges his hearers against false self-assurances.  If life’s fragility demands urgency, that urgency shows that life itself is precious and has carved out opportunities for us to seize God’s graciousness.

The parable about the barren fig tree that Jesus uses in the next four verses, reinforces ideas from the first half of this passage.  A cultivated yet unproductive tree may continue to live even without bearing fruit, only because it has been granted additional time to do what it is supposed to do. Unless it begins to bear fruit, the result will be its just and swift destruction.

The tone of the parable emphasizes that patience and mercy have temporarily kept judgment at bay.  But judgment will come – one day, for everyone, regardless.  You are given another chance at it every day.  And, in our parable, to help with those renewed chances, the tree has not been left to its own devices.  Everything possible is being done to get it to act as it should.  God does not leave people to their own resources but encourages their repentance and action.

One of my favorite movies is Hope Floats.  It’s about a young woman named Birdee Pruitt who is humiliated on live television by her best friend, Connie, who’s been having an affair with Birdee’s husband, Bill.  Birdee tries starting over with her daughter, Bernice, by returning to her small Texas hometown, but faces petty old acquaintances who are thrilled to see Birdee unhappy – except for an old flame, Justin.  As he helps Birdee get back on her feet, she rejects his offers over and over again, resulting in still more humiliation.  After one final rejection, Birdee’s mother reprimands her lightly but effectively by saying, “You think life goes on forever?  You think behind every chance is another chance and then another one and another one?  It’s the worst kind of extravagance, the way you spend your chances, Birdee?”

Jesus does the same thing here in this parable, using the Fig Tree.  In this parable, the Fig Tree is given another chance.  It’s already had countless opportunities.  It’s already had countless chances.  And it has failed to produce fruit.  Which is the worst kind of extravagance.  Its purpose was to produce Figs.  That’s why it was created.  That’s why it was called a Fig tree.  Instead, it is using up resources, time, energy; wasting away by simply existing with no aim or purpose.

In this season of Lent, we talk about repentance a lot.  Because it is that urgency that leads us to the cross.  Repentance isn’t about moral uprightness, expressions of regret, or a “180-degree turnaround.”  Rather, it refers to a changed mind, to a new way of seeing things, to being persuaded to adopt a different perspective and to act differently, to make a different choice.  In this case, to bear fruit.

Too many Lenten observances assume that taking our humanity seriously requires morose expressions of piety.  But the Christian outlook on repentance arcs toward joy.  And it finds grace experienced within the awful precariousness and strange beauty of our fleeting existence.

The power of this parable is the suspense that it ends with.  Will fruit emerge in time to thwart the ax?  How will this season of second chances play itself out?  How do the gardener’s efforts make the tree’s existence a state of grace and opportunity?

In this parable, Jesus is not calling softly and tenderly.  He’s calling urgently and loudly.  In the days that you have left, what are you doing with your life?  How will you live the rest of the days allotted to you?  Will you allow the gardener to come, tend to you and allow you to produce figs or will you ignore the gardener and all his ministrations to you and continue to produce nothing, still living a life without purpose?

You might think from this story, from this parable, that you need some grandiose plan as the purpose of your life.  But no, what if I told you that you fulfilled it when you took an extra hour to talk to that kid about his life?  What if it was when you paid the bill for that young couple in the restaurant?  Or when you saved that dog in traffic?  Or when you tied your father’s shoes for him when he could no longer do it?

Sometimes our problem is that we equate our purpose with goal-based achievement and we get overwhelmed with the possibility that we could never achieve something amazing or outstanding.  The Fig Tree wasn’t asked to produce peaches.  It was demanded to do what it was created to do – produce figs.  God isn’t really interested in amazing achievements – something spectacular.  God is interested in your heart; you were created to act out of kindness, compassion, and love.

What is the purpose of your life for the days that you have left?  It is an urgent matter.  Jesus is calling loudly for you to be and do what you were created for.

Thanks be to God.

AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Lord, here is our gratitude for all that You have poured out in blessings upon us.  Let these offerings be a true reflection of our thankfulness and a true measure of our discipleship.  AMEN

Closing Hymn –  In the Cross of Christ I Glory            #84/328

Benediction

         God has called You to bear witness to hope and goodness.  Know that You have been healed of all that prevents You from serving God.  Go forth with God’s love and blessing to bring Good News this hurting world.  AMEN

Postlude

Sunday, March 16, 2025

Today's Worship Service - Second Sunday in Lent, March 16, 2025

 

Worship Service for March 16, 2025

Prelude

Announcements:

Call to Worship

L:      Today is a day to sing praises to God!

P:      God continually blesses us, each and every day.

L:      Even in the midst of cold and darkness, the warmth of God’s love is real.

P:      We can count on God to be here for us.

L:      Let your hearts rejoice and your voices shout praise to God.

P:      For God is great and worthy to be praised.  AMEN

 

Opening Hymn –  Christ of the Upward Way         #344 Blue Hymnal

 

Prayer of Confession

In spite of the warming temperatures outside, there is a certain winter in our spirits today, O Lord.  We feel that the journey on which we have embarked will demand too much of us.  There are so many other things in our lives which claim our spirits, our energy, our hopes and fears.  It is easy to be like Jerusalem, turning our backs on those whom you send.  The world shouts its solutions to us and then deserts us when we are in need.  Forgive us for the many times in which we have strayed from your pathway of life; when we have chosen not to hear the cries of those in need; when we have belittled the gifts and skills you have given us in order to avoid serving others.  Heal us, O Lord.  Place us back on your path to Jerusalem, to live, for we ask this in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      When God called your name, God called you to a journey of faith.  Do not be afraid to look inside to see those things which are holding you back from being who God created you to be. 

P:      We will place our trust in God who is always with us, loving us into wholeness.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord, you called us to this journey.  We aren’t very willing to let go of the things that bind us, even those which harm our spirits and diminish our souls.  We cling to our problems as though they provide some degree of comfort and stability.  Help us to let go of the pain, the problems, the chains that bind our souls.  Open our hearts to hear your word.  Place us on the journey with confidence and assurance of your presence.  

As we have offered the names and situations of those near and dear to us in our prayers this morning, help us to remember that we, too, are always in your loving care.  We pray today for….

Lord, when we have fallen, lift us up.  When we think we can go no further, pick us up and carry us until we can walk again.  When we wonder if you made the right choice in calling us to our ministry and mission, ease our fears, confirm our hopes, bless our hearts with your loving presence.  We offer up these prayers and those heavy on our heart today in a moment of silence.

This day we pray that in all things you may be glorified; for we ask this in Jesus’ name who taught us to pray together saying.…Our Father who art in heaven.  Hallowed be Thy name.  Thy kingdom come, Thy will be done on earth as it is in heaven.  Give us this day, our daily bread and forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

 

Hymn –     Beneath the Cross of Jesus                 #92/320 4 vs.

Scripture Reading(s): 

First Scripture Reading – Psalm 27

Second Scripture Reading –  Luke 13:31-35

Sermon

The Offer

(based on Luke 13:31-35)

 

When was the last time you went to bed thankful and amazed by what the day had given you, something you had not planned or foreseen? Maybe it was a conversation, a chance meeting with someone else, a moment of hope or beauty, a truth or insight that changed you, an experience when you felt really alive.  Life felt larger and more real than when you got out of bed that morning.  When has life taken you completely by surprise, given you something you hadn’t expected, and you were glad for it?

Do you remember a night when you were too excited to sleep and you just couldn’t wait to get the new day started?  I am asking about more than being energized and enthused about a particular activity you had planned for the following day.  I am asking about a welcoming of life, an expectancy, an attitude of wonder, an openness to come what may, a feeling that the new day held something for you and you couldn’t wait to see what it was.

When have you been absolutely sure you were standing in the presence of God?  Some would describe it as their moment closest to Christ.  Some might say they saw the face of Jesus in another person. Some would say they saw the Spirit at work in a particular situation.  Others might talk about an answered prayer, the beauty of nature, the first time they held their child or grandchild.

         Those situations, those times, those experiences, are the moments that I spoke about briefly the other week when the sudden realization hit me about I was doing on the top of Machu Picchu, my purpose for being here.  Not just here at Olivet or Bethesda, but here as in on this planet, in this time and space.

Life is always coming to us in unknown, unexpected, and unplanned for ways.  It’s the promise that life is breaking in on us in big ways and little ways.  And when it does we can’t explain how or why it happened but we know it did.  And we know that it was real.

In those moments we were open and available to the promise and the coming life.  Last week, we spoke about Jesus’ temptations in the wilderness and I imagine after all that time contemplating his own purpose and being tempted by the devil to fill a different purpose, I think he was struggling with and learning how to remain open to his future, to his coming life.  But, aren’t we all?  Haven’t there been times in your life when you struggled to stay open to the future, to what life was bringing you?

That openness to life is the call of Jesus in each of our lives and what the gospel is about.  For Jesus said in John 10:10, “I came that they may have life, and have it abundantly”.   It’s why, after the temptation and after so short a period of time teaching and preaching, “he set his face toward Jerusalem”.  It’s why there are so many stories of Jesus healing the blind and deaf.  He is opening eyes and ears to the promise, to the future, to the coming of life and life in abundance.  It’s why, so many times, he tells us to stay awake, to be watchful, and to not fall asleep.  He’s telling us to keep open to our future, to our purpose.  And that’s what Jerusalem in today’s gospel story has failed to do.

Jerusalem has killed the prophets, the ones who were calling it into a future.  It has stoned those sent to bring it life and more abundant life.  Jerusalem here is a metaphor for the ways in which we are blind and deaf to the promise, the ways in which we do not keep open to our future, to our purpose.  Jesus bereft of what Jerusalem can’t seem to do says, “How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

“And you were not willing!” Jerusalem has closed itself off to the future, to its purpose.  The door of their house is locked and the windows are boarded up. “See, your house is left to you,” Jesus says (Luke 13:35).  Jerusalem has refused to respond to the promise that it held in God’s eyes.

         Sometimes you and I are Jerusalem.  Sometimes we are blind and deaf to our own purpose, closed to the future.  It happens when life is on auto-pilot and we are just going through the motions.  It happens when we hold grudges and resentments, withhold forgiveness, or refuse to accept forgiveness from another.  It’s in our suspicions, cynicism, and rejection of others.  It’s in all the things we declare as ultimate and in the ultimatums we issue.  It what’s going on when we circle the wagons, draw lines in the sand, deny hospitality and refuse to welcome another or the outsider.  It happens when fear overwhelms us and power, security, and control become our primary values.  It’s what lies behind our illusions of self-sufficiency, our refusal to listen to one another, and our belief that there is only one way; our way.  It happens when structures, rules, and law become ends rather than means.  It’s what happens when we cling to and become defined by past guilts, hurts, or losses.  It’s what’s going on when we refuse to be self-reflective, to question ourselves, or consider something new.  It’s in those times when we settle and say, “This is as good as it gets.  This is all there is.”  It’s what happens when routines, habits, and the same old patterns govern our lives.  It’s our inability or refusal to imagine, to dream the impossible, to wonder what if, or say, “Perhaps….”

 

When this happens we settle for mere life rather than more life.  We stagnate.  Everything atrophies.  We are no longer growing and maturing. Despair replaces hope and nightmares replace dreams.  We can no longer see or hear the promise of new life or even the purpose for which God has placed us.  We close ourselves off to who God’s wants us to be, what God wants us to do and sometimes even to life itself.  And where there is no hope for the future there is no life.  We declare an ending and our house is left to us.

         When have you and I been unwilling to be gathered under the protective wings of the Savior and been open to our purpose and to abundant life?  In what ways have we closed ourselves off to the future? When has our house been left to us?

         Now, Jesus is not accusing Jerusalem in his concern for her.  He is lamenting Jerusalem.  He is filled with tears and weeping for her.  He is agonizing over her own demise.  He is sorrowing and protesting the end, the death, the narrowness and shortsightedness, of Jerusalem.   Later on in chapter 19, when he finally sees Jerusalem, Luke tells us, “He wept over it”.  And yet, he continues coming to Jerusalem.  He continues on his journey.  He won’t let go.  He won’t let up.  He won’t abandon her.  Even when the Pharisees, of all people, warn him to stay away because Herod wants him dead.  He just keeps on coming.

And he is always coming to the Jerusalem of our lives, always calling us to life, to more life, to new life, to the purpose for which we’ve been called.  That promise never goes away, even when we do not respond.

The event of life is always coming to us, in a thousand different ways, every moment of every day.  The promise of purpose and abundant life remains.  God never gives up on us.  God and the abundant life offered to us will be waiting for us when we reopen ourselves to it, when we are ready and willing to listen; ready and willing to say, “Blessed is the one who comes in the name of the Lord.”

         Those are not just words to be spoken.  They describe one whose eyes, ears, and heart are open to what is coming; a promise, a purpose, a future, a life.  What if it all is coming to us in the name of the Lord?  Blessed is the promise that comes to us in the name of the Lord.  Blessed is the purpose that comes to us in the name of the Lord.  Blessed is the future that comes to us in the name of the Lord.  Blessed is the life that comes to us in the name of the Lord.

In what ways are your eyes, ears, or heart closed today?  And if they are, what needs to happen, to change, to be let go of, for them to begin opening?  What would it take for you to bless an unknown promise, a purpose for your life right now, an unforeseeable future, an uncertain life? That’s not just some magic wand that changes what’s coming, but it will change us and how we face what comes, how we react to what comes, how we take in the abundant life that Jesus offers us.

I know that’s asking a lot and there is risk in it.  And that’s not the way we usually live, but that’s the point.  This is a chance for life, more life, a new life, the promised life with purpose.  And that’s a risk I want to take, don’t you?

Offertory –

Doxology –

Prayer of Dedication –

Faithful God, you have kept your promises to us and our lives give witness to your abundant blessings.  May we also keep our promises to you.  Take these gifts and offerings as a sign of our commitment and bless them for your work in the world.  AMEN

Closing Hymn –  I Love Thy Kingdom, Lord                  #441/405

Benediction

         Be strong in the Lord.  You CAN walk in God’s ways, for God is with us, offering us peace, hope, courage, and joy.  God’s love abides with you always.  Go in peace.  AMEN

Postlude