Sunday, February 9, 2025

Today's Worship Service - Sunday, February 9, 2025


Worship Service for February 9, 2025

Prelude

Announcements:

Next Sunday, February 16, 2025 we will have a guest pastor, Rev. Dr. Charissa Howe.

Sunday, February 23, 2025 we will have a joint service at Bethesda (11:15am) for a service of "We Sing the Faith" - basically a Hymn Sing.

No Livestreaming on Feb. 16, or 23

Sunday, March 2, 2025 we will have a joint service with Communion at Olivet (9:45am) followed by our Congregational Meetings after worship.

Sign up for our Lenten Bible Study to be held in person or via Zoom on Tuesdays at 10-11:30am, or 6:30-8pm or Thursdays 10-11:30am, or 6:30-8pm.  We'll go with whichever time slot and in-person vs. Zoom gets the most votes.

Sign up for our Pancake Dinner on Ash Wednesday, March 5, 2025 at 6:00pm.  Short Service and Imposition of Ashes included.

Call to Worship

L:      Great is the grace and glory of God.

P:      We give thanks with hearts of joy.

L:      Great is the strength and mercy of our Creator.

P:      We give thanks with hearts of hope.

L:      Great is the courage and hope of our Lord.

P:      We give thanks with hearts of faith.

L:      Great is the mercy and compassion of the Holy One.

P:      We give thanks with hearts of love.

 

Opening Hymn –  Near to the Heart of God           #527/617

 

Prayer of Confession

Loving God, You call us into community, teach us Your ways, and bless us with abundant life.  Yet we turn aside to follow other paths: we take the easy way out, listening to the worlds’ call rather than Your call to commitment; we quarrel with one another, letting differences divide us; we cherish our resentments, shutting off our hearts from forgiveness and reconciliation; we cling to petty jealousies, feeling we deserve more than we have.  Forgive us when we wander from Your love.  Draw us into community with each other, and feed us with Your astounding grace, that we may grow in faithfulness and work together in peace.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God is at work, nurturing our growth and showing us the ways that lead to life.  God is at work, reconciling us to one another and teaching us the paths of love.  God is at work, hearing our confessions, forgiving our disobedience, and blessing us in love.

P:      In Jesus Christ, we are forgiven.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

 

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord, we give you thanks for giving us the opportunity to worship You this morning.  May this time of prayer refresh our spirits and help us to regain perspective in our lives.  Lord, you know that we keep falling short of our good intentions.  Even though we have heard over and over that love is the answer, we keep falling back into ruts of selfishness.  And yes, even though we know it is best to live one day at a time, we keep worrying about tomorrow and what it may bring.

We pray that you will come among us and minister to our needs.  Through our worship, teach us again how to forgive and to be forgiven; teach us again how to love and how to be loved; teach us again how to need and how to be needed; teach us again how to help and how to be helped.

There are so many needs in the world, Lord.  So many people that hunger for something, yet find life bland and pointless.  So many people searching for kindness, gentleness, compassion and all they find is frustration and harshness.  Allow us to be your ministers of peace on earth.  Allow us to be your hands and feet – where there is hatred, let us prove that there is love.  Where there is doubt, let us show great faith.  Where there is despair, let us provide hope.  Where there is darkness, let us shine brightly to light someone’s way.  Where there is bitterness, let us provide pardon, solace and the true taste of life.

We pray for our loved ones, especially we pray for….

 

In this time of silence we also ask that you look deep in to our souls and hear our inner prayers.

 

We pray all these things through your Son who taught us to pray together saying; Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  A Mighty Fortress Is Our God                                    #151/260

Scripture Reading(s): 

First Scripture Reading – Isaiah 6:1-13

Second Scripture Reading –  Luke 5:1-11

Sermon –  “Called as Disciples”

Calling

(based on Isaiah 6:1-13, Luke 5:1-11)

 

Luke tells us that Jesus was being pressed by yet another crowd of people.  They didn't yet know exactly who he was but they had heard of his miracles and teaching and they were crowding around him to hear the word of God.

Up to this point, the story of Jesus' ministry has him preaching and teaching in the synagogues.  This is the first account of Jesus going out among the people, into the streets, meeting them where they were and entering into their everyday lives.  And so today’s reading tells us that Jesus got into Peter's boat, summons him and asks him to put out a ways from shore so the people could gather on the shore and listen to him.

After speaking to the crowd, he told Peter to go out to the deep water and let down his nets for a catch.  Now, Peter and his partners in their fishing business had already finished a hard day's work and they had come up empty.  They had already washed their nets, while they listen to Jesus preach, all in preparation for the next day’s work and quite frankly they were probably exhausted, disappointed and ready to be done for the day. But Peter, in an act of early obedience to his new teacher says, OK, if you want me to, I'll do it.

I’m sure there have been times when you are totally worn out, you’ve worked or have been busy all day, and at the end of those days there is always something like a plumbing emergency or a heating issue awaiting for you at home.  And then the phone rings and you hope that the ringing phone isn't another emergency that you need to handle right away.  But this time it’s not just any old emergency.  It’s a God-need.  Someone you love is in trouble.  They need you to visit them or to just spend a few moments talking to them.  These kinds of emergencies are so very different from the leaking pipe or the broken down dishwasher or the office call.  When these calls come, and you are required to stretch just a bit more before the end of the day, God always seems to bless those efforts.

Sometimes it’s the blessing of holding the hand of a very sick person.  Sometimes it’s the blessing of entering into another's sadness and grief.  Sometimes it’s the blessing of finding some emergency food for those who need it desperately.  I believe the blessings that come from those acts of obedience to God’s calling are as great as a fisherman's boat overflowing with fish.

I must admit however, that personally, I only recognize some of those blessings in hindsight and not in the middle of my exhaustion.  But, I have also found that in the times when I have given myself over too much for dealing with worldly problems and done everything I can to control the order of my life, that’s when God steps in to press me even more into the work of living out the Gospel message.  How about you?

Acting on Jesus' command, Peter raised the nets he had just cast out and low and behold, they were filled with fish.  So many that another boat had to be summoned to help them.  Peter's response to the miracle of abundance was to proclaim that he is unworthy of such a blessing because he is a sinful man.  Much like today's Old Testament reading, Isaiah is in the presence of God and is also being called by God to take a message to God's people.  Isaiah protests and says "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!".  Both Isaiah and Peter feel the magnitude of their unworthiness.  A seraph cleanses Isaiah lips with a burning coal and Jesus has a cleansing word for Peter.  Whatever troubled their hearts about who they were, was let go as God set them on a new course and empowered them for new work in the kingdom of God.

Peter, James, and John dropped everything they were doing and everything they had and followed Jesus.  Just like Luke’s gospel, Matthew and Mark also recall the event of them following Christ, but they leave out the miracle of the fish catch.  The disciple's response of following Christ is probably easier for us to accept if we include the miracle of the great fish catch, because it makes more sense.  They witness a miracle from their teacher and wanted to see more, experience more with him, but their action is nonetheless an act made in faith and obedience to Jesus.

Agnes Bojaxhiu was born in Macedonia in 1910. At the tender age of 12 she strongly felt the call of God and knew she was called to spread the love of Jesus Christ. At age 18 she entered a convent and joined the sisters of Loreto. While teaching at a high school in Calcutta she was so moved by the extreme poverty she saw from her window that she sought and received permission to work among the poorest of poor in the slums. The story of her work became well known to all because this woman we know as Mother Theresa continued to obediently answer God's call to serve God's people until her death.  What’s even more surprising about her call and her life’s work is that she experienced great doubt about God, about God’s even existence, about God answering prayer.  And yet, she felt God’s pull, God’s constant calling to her to be more vigilant, to serve more people, to love and to care for the least of these.

I know there are thousands of stories about people who have received calls to radical Christian vocation.  But the fact is, God calls each of us to follow him day-to-day just as certainly as Jesus called Peter, James and John, Sister Agnes who became known as Mother Theresa.  I am not suggesting you drop everything and run away to a join a monastery or to enroll in seminary or immediately fly down to Honduras and work among the poor there.

The important thing to recognize is that God's work of calling did not stop with the Gospel stories and that God's calling to us continues to this day and requires us to answer that call right here.  God's call to us is not really an RSVP type of invitation!  It is not "hey, if you have nothing better to do today, do you want to come over here and do this with me?"  God's call has always been one of command; sometimes subtle and gentle and sometimes not-so-much.  God has already arranged everything so the "call" is just one more piece in God's puzzle.  When Jesus commanded people to follow him, the events surrounding their lives had already been perfectly ordered to support their obedient response, they just needed to recognize it and to follow.

Just as Jesus involved himself in Peter's everyday concerns about fishing, God calls to each of us in our ordinary everyday lives and asks that we follow Him.  The same skills that Peter learned to be a fisherman were used to deliver sermons, to tell the gospel story, to mend hearts, to fill nets, to organize a team, and to care for people.  Sometimes that call is to radically change our lives and go places that we never thought of going, but more often it is a call to look after and care for God's people right where we are, in our families, at our work, in our church and in our communities.

Jesus' behavior and actions provide the perfect model for us.  He went out among the people, into the street, where they lived, worked, experienced joy and sorrow --- all of the messiness of their lives.

As for us, how do we respond to that command?  Did a person in need appear before you this week as a reminder?  Following God's call is not a single event, it is a life-long process filled with a lot of falling short of what we think God expects of us, but punctuated with occasional bright points of feeling like we’re doing exactly what God has called us to do.

I am convinced that we are called to continue Jesus' ministry to bring good news to the poor, proclaim release to the captives and to let the oppressed go free – in our time, in our circumstances, in our scope of the people around us.  The message in Luke's Gospel is not so much one of acceptance of, or recognition of a professional call to ministry or missionary work, it is rather simply one of obedience to what God is calling us to do every day.  It’s a call to discipleship and is something that God has both commanded and enabled.

As the story of Jesus' ministry unfolds we see that his work and ministry have grown to require the recruitment of disciples.  After his death, the growth of his church required many workers in the vineyards, some far away, but many close to home, as well.  And the gathering of people continues in our day, in our time, in order to further the Kingdom of God which has not yet come, but is now, and is being built every day. 

Will you be obedient to that call?

 

Offertory –

Doxology –

Prayer of Dedication –

Loving God, Deliverer of compassion, You call us to share our treasures and talents, and the work of our hands.  With hearts filled with hope, we praise You for our bounty.  Thanks be unto You.  Amen

Closing Hymn –  Precious Lord, Take My Hand            #404/684

Benediction

 Go from this place, recognizing God’s grace on your journey, discerning the Spirit’s call in your life, identifying Christ as your guide.  As you go, experience the steadfast love of God and be at peace.  AMEN.      

Postlude

Sunday, February 2, 2025

Today's worship service - Sunday, February 2, 2025

 Today we gather together at Bethesda at 11:15am.  We will also enjoy Holy Communion together.

Worship Service for February 2, 2025

Prelude

Announcements:

Call to Worship

L:      God has called us to share the good news of God’s love.

P:      But who am I, that God should call me?

L:      You are a beloved child of God.

P:      But I am weak I’m not a great speaker or preacher.

L:      God is with you; don’t be afraid.

P:      Lord, help me trust in Your presence.  Help me serve You.  AMEN

 

Opening Hymn –  Great is Thy Faithfulness          #276/139

 

Prayer of Confession

All too often, O God, we have not recognized the mission You have committed to us – transforming the world, or at least our small portion of it, in the name of Christ.  We have trusted in our ability to get things done rather than in Your power.  We have trusted in our wisdom instead of the wisdom of the Holy Spirit.  May we always seek Your will above our own wills.  May we always pray for Your strength and aid in all we do.  Turn our hearts, minds, and wills completely to You that we may serve You at all times and in all places.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, hear the Good News!  We are saved by the reconciling work of Jesus Christ!

P:      In Jesus Christ we are forgiven.  Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy God, through our prayers, we gain strength to do Your work.  Through our prayers, we serve as channels for Your grace to this troubled world.  Through our prayers, we share in the restoration of all things in Christ, that Your reign may come.  Teach us, Lord, to pray and to do Your work.  Give us the strength to do whatever You would have us do.  We recognize that without the help of Your Spirit we cannot even say, “Jesus is Lord,” much less bring others into Your kingdom.  Let our common prayer today bring us uncommon faith and a willingness to do whatever You ask us to do.  May the power of Your Spirit guide our every word and action.  Fill us with Your Spirit, that our prayers and works may proclaim Your glory and work to the coming of Your reign.

Heal us, O God, of all our afflictions.  Heal our bruised hearts, our aching bones, our tired minds, and our shriveled spirits.  Heal our diseases and anxieties, heal our loved ones and neighbors far and wide.  Today, we especially lift up to You….

Hear our prayers, O Lord, those that we have given voice to and those that we now pray to You in silence.

Gracious God, lead us by Your Holy Spirit and guide us each and every day.  May the prayer of Your son not only reach Your ears as we pray them together, but may they also teach us more and more how to be obedient to You.   Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  God of Grace and God of Glory                        #420/435

Scripture Reading(s): 

First Scripture Reading – Jeremiah 1:4-10

Second Scripture Reading –  Luke 3:1-18

Sermon –  “The Making of a Prophet”

Have you ever found yourself thinking about your life, only to say suddenly, “How in the world did I end up here?”  Are you doing or did you do what you’d always dreamed of doing?  Like when you were a child dreaming about who you might be or what you might do when you grew up, did you become that, did you do that?”   We often say that God works in mysterious ways and we can see the evidence of that in our lives.

At an Indian mission in South Dakota, there are banners hanging up all over the place which say, “The sign of God’s presence with you is that your feet are where you did not expect them to be.”  (Repeat) That sounds about right to me.

When I was 9, and 14, and even as late as maybe 19 years old I had always dreamed of being one of three things – a farmer, an artist of some sort, or a music teacher.  I don’t really know why about the first two.  I didn’t grow up on a farm and artistically speaking, I wasn’t that great.  I did however, love music and I really thought I’d end up being a music teacher.  Oddly enough, growing up what I did in my spare time however was draw up business ventures and figure out how to make them successful and after my first drafting class in junior high started drawing architectural housing plans.

So, looking back on my life and my original goals/dreams, how I ended up here is truly God working in mysterious ways.  When I felt that God was calling me to ministry, I was nearly done with college, completely without direction as to what I’d do with my life, except that I’d gotten really involved in my home church and they saw in me, someone called to ministry.

Many, maybe even all, of God’s faithful saints must have asked themselves these same questions.  

When God called Jeremiah, he, too, was not so eager to stand before the people and preach.  He said something like, “Good Lord, I’m only a boy.  I can’t speak.”  He was one among many who hesitated and stalled and resisted.

Moses made excuses when God called him, so much so that God finally became angry with him.  Isaiah hesitated and said that he was unclean like everyone else.  Ezekiel required quite a bit of persuasion.  It has been so with many who yielded their lives to enter ministry.  Most, who hear God’s call, have some sense of the responsibilities involved, and of the possibilities for rejection and hardship.

It seems Jeremiah must have been a private, thoughtful person, for whom standing before the people had little appeal.  But God had known Jeremiah, from his very beginning.  God knew what Jeremiah could do. Indeed, God had created Jeremiah, not just to be a pastoral leader in the church, but God called Jeremiah to be a prophet.  With the gifts that God had given him, Jeremiah was born to be a prophet.

I think we can understand how a person was born to do a particular thing.  We have all known someone who was so connected with their vocation, with their work, that we cannot imagine that person doing something else.  Can you imagine Mozart not writing music?  Can you imagine Einstein not unlocking the riddles of creation?  Can you imagine Frank Lloyd Wright not designing?  Such people would not be fully who they are without doing what they were born or created to do.  In their vocation is their freedom, their joy, their wholeness.

I think we see that even more clearly when we read about John the Baptist.  He was born to be a prophet.  He was heralded as God’s chosen forerunner to Christ even before he was born.

For the purpose of our scripture readings today, God created both Jeremiah and John for a particular vocation.  And in the call, God began to make Jeremiah and John aware of it.  Both men were quite young when they started preaching to the people, probably 18 or 19, when God began to move in them deeply for their calling.  God also calls the not so young.  Moses was pushing 80 when God moved in him.  So was Abraham when God called him to leave Padan-aram and find a place to settle where his progeny would create a whole nation.

Neither age nor sophistication makes much difference to God.  Amos, another prophet, was a simple farmer and a shepherd.  The disciples, who we’ll talk about next week; they were fishermen, tax collectors, radicals.

These are the kinds of people God calls for high purposes: the weak and the foolish, the low and the despised, the very young and the very old.  It is as Paul wrote to the Church in Corinth, “Consider, brothers and sisters, how you were called; not many of you are wise by human standards, not many influential, not many from noble families.  No, God chose those who by human standards are weak in order to shame the strong…”

This is an amazing reality, that God has a habit of using folks just like you and me to change the world.  Even more amazing is God’s patience in calling us, a patience deeply rooted in God’s steadfast love.  God answers every excuse, every self-serving attempt to exempt ourselves from service.

Many of our excuses are self-serving, aren’t they?  It seems easier to stand on the sidelines, to not get involved, or have our routines interrupted.  It’s so much safer to not put ourselves out in the open, exposing ourselves as the weaklings or novices we really are.  At times, we go so far as to give up the greatest joys, being involved in the most exciting endeavors, all for the sake of our comfortable, safe, boring routines.

Well, we know what a poor trade that is.  And so does God.  God knows all of us exactly as God knew Jeremiah, and God answers each and every one of our excuses for one simple reason: God has a purpose.  We human beings, created by God, are here to serve that purpose.

What is that purpose?  God’s purpose in creation is abundant life, new life, redemption.  We are here to see that life abounds, just as a gardener seeks to nurture a fruitful garden.  Just as an artist hopes to enhance the senses, bring beauty into the world,  It is a mighty purpose, a wonderful vision.

Understanding that, it only makes sense that God strives earnestly, continually to turn us around, to awaken us to the purpose for which we were created.  God turns us around one person at a time, like Jeremiah.

Never doubt that a small group of committed individuals can change the world, for it is only such groups that have ever changed the world.  God calls us one person at a time.  God uses particular people, like Jeremiah and John, to prophecy, to preach and to teach, to act by God’s leading, to act as they were born to act, as odd or as eccentric as they might be.  That is how both Jeremiah and John understood themselves.  They believed that they were a mouthpiece for God, a messenger, who reported what they sensed God was trying to say to the people.

As people of faith who have been called by God, we are messengers, evangelists, bearers of the Good News, who say what we have heard declared in the Gospel.  The promise is that when God calls us, God provides all that is necessary to fulfill the call.  God provides an infusion of the Spirit which energizes us, inspires us and directs us.  And the objects of our calls are justice and compassion.

Each one of us who is a follower of Jesus has been known by God, claimed by God and called by God, one at a time.  We have been called to demonstrate justice and compassion, to live abundantly and enhance life wherever we are.  Each one us, too, has hesitated and made excuses on occasion.  For we know well enough that answering God’s call exposes us to risks of many kinds: danger, rejection and hardship.  There are aspects of our calling we would like to ignore.

I came across this headline – There has never been a Conservative Prophet.  Intrigued, I read further to find that it comes from a quote by Obery Hendricks, Jr., visiting research scholar at Columbia University, previously from Princeton and Drew.  He wrote, “In our time, when many seem to think that Christianity goes hand in hand with right-wing visions of the world.  It is important to remember that there has never been a conservative prophet.  Prophets have never been called to conserve social orders that have stratified inequities of power and privilege and wealth.  Prophets have always been led to change them so that all can have access to the fullest fruits of life.”  I had to stop and think about that for a while.

What we do well to remember is that we, as Christians, are called to live out that prophetic voice, to bring about change in the world for the better, so that all might receive justice, that all might be able to live a life of abundance and joy.  Can you imagine Jeremiah succumbing to the invaders of Judea and telling the people, “Don’t worry, you had nothing to do with this, continue to disobey God, go about doing whatever you want.  It doesn’t really matter.  God doesn’t care”?  No, he railed against the people for the disobedience.  He stood up in the front of the class and told them that they were in this exile, having been conquered by other nations because they had not listened to God.  They had not cared for the sick, lonely, poor.  They had not acted justly.  They had not shown mercy.  They had not walked humbly with God.  Therefore, they were handed over to the powerful, conquering nations nearby.

Or can you imagine John, well fed, dressed in a new tunic and shining robes, telling the people – disregard the poor, they should work harder, forget the outcast, they brought it upon themselves, for those seeking mercy or justice…they had it coming to them, no matter what it was, for the orphan, so sad, too bad, for the widow, just marry someone else, to the foreigner – go back from wherever you came.

No, instead, he enticed the people with his shaggy camel’s coat, eating bugs for lunch, and lamenting that the people needed to repent and be washed anew in Baptism because they had done none of those things mentioned by God as commands to do.

Prophets were radicals calling on the powerful and elite to find justice, to offer mercy, to care for the widow and the orphan, to look after the poor, to tell the truth to God’s own people.

God created us to be prophets, teachers, healers, cheerleaders, holders of wisdom, justice-makers, peacekeepers, and disciples, just as God created Mozart to write music.  

God created us.  God calls us.  God provides all that we need to answer that calling and fulfill our purpose.  And every now and then, God gives us a glimpse of how God has been present with us, when we suddenly realize how our feet are not at all where we expected them to be.  For this amazing grace, Thanks be to God. Amen.

 

Offertory –

Doxology –

Prayer of Dedication –

O gracious God of hope, bless these gifts today, use them for Your will to further Your kingdom.  May they represent an outpouring of our love and dedication to You.  In Your name we pray.  Amen

Communion

Closing Hymn –  Amazing Grace                  #280/343

Benediction

God did not say that it would be easy to bring the good news to all people, but God did say that God would be with us.  So, go now in peace, walking humbly with God.  Bring the good news of hope to all the people.  AMEN.     

Postlude