Sunday, April 20, 2025

Today's Worship Service for Easter Sunday - April 20, 2025

 

Worship Service for April 20, 2025 (Easter Sunday)

Prelude

Announcements:

Call to Worship

L:      Why do you look for the living among the dead?  He is not here; the Lord has risen!

P:      He has risen indeed!

L:      The Lord has risen!

P:      He has risen indeed!

L:      Where, O death, is your victory?  Where, O death, is your sting?  Death has been swallowed up in victory!

P:      Christ has risen indeed!

L:      Jesus said, “I am the resurrection and the life.  All those who believe in me will live, even though they dies; and whoever lives and believes in me will never die.”

P:      Thanks be to God!  God gives us the victory through our Lord Jesus Christ.

L:      The Lord has risen!

P:      He has risen indeed!  Alleluia!

 

Opening Hymn –  Jesus Christ is Risen Today            #123/360

 

Prayer of Confession

God, we offer up to You our deepest praise for You have brought life out of death and hope out of despair.  We confess our fear of death.  We fear death as life’s ending, and its threat hidden in poverty, danger, or sickness.  We fear death as letting go of old ways, old relationships, old self-understandings.  We confess our fear of life, as well.  Sometimes we want to build shells to protect ourselves from people who come too close, from change that comes too fast, from possibilities that seem too bewildering.  God, help us trust our lives into Your keeping, accept the embrace of Your loving arms, and receive Your forgiveness and Your promise of life eternal. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s love is steadfast and God’s faithfulness endures from age to age.  Rejoice, people of God, for you have been forgiven, made new, and redeemed.

P:      We praise You, O God, for raising us from death and giving us new life.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy God, on this day of resurrection, may we see evidence of the new life you bring everywhere we look.  Let us look to the children and see joy.  Let us look to the old and see wisdom.  Let us look to one another and see Christ.  Let us look to the earth and see beauty.

Even in the midst of newness, we are painfully aware that our world lives in great need of your renewal, and that new life has not come in its fullness.  We ask to be your instruments in bringing that renewal to our own sphere of influence.  May we reach out to those who need a hand for friendship, a meal for strength, a roof for protection, or a peacekeeper for safety.  May the love of the one who lives forever shine through our hearts, our words, and our acts in ever new ways. 

 

This day we also pray for….

 

And now, O Lord, hear our heartfelt song of yearning in these moments of silence……

 

Through Christ we make our prayer together saying….Our Father who art in heaven.  Hallowed be Thy name.  Thy kingdom come, Thy will be done on earth as it is in heaven.  Give us this day, our daily bread and forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –     Thine is the Glory                        #122 Blue

Scripture Reading(s): 

First Scripture Reading –   Isaiah 65:17-25

Second Scripture Reading –  Luke 24:1-12

Sermon -  He is Risen, He is Risen, Indeed!

(based on the whole of the gospels, and Luke 24:1-12)

 

It’s been said that this world is a tough place in which to live.  And parts of it are really tough.  Places like Antarctica with it’s frigid cold; the top of mountains with their thin air; deserts with their lack of water and vegetation; the oceans with their tidal waves, hurricanes, etc. – places like these are pretty inhospitable to humans.

But it’s not just these sorts of extreme places that are hard to live in.  The regular parts of the world are tough, too.  We learn this as children.  We start to learn to walk and right way what happens?  We trip and fall down on the sidewalk and skin our knees and bump our heads on rocks!  And it hurts!

Yet, God created this world and God said it was good when God created the oceans and the land, and all the rocks and creatures in it and God hopes we’ll love it and think it’s good too!

But what God didn’t create and what God doesn’t love is the ways that we tend to run our societies.  God doesn’t love it that we’ve created a world where we live by the law of the jungle, where “might makes right,” where we compete and hoard, where powers and domination systems place the majority of humanity into abject poverty and misery. 

We are indeed blest here in the United States, but that is beginning to change in our lifetimes.  Pew Research says that the gap between the wealthy and the poor is the greatest it has ever been and there are far fewer in the middle in the past century.  In the past two decades the top income tier added 33% to their wealth, while the lower income tier lost 45%, and the middle income tier lost 20%.  And this gap is getting wider and faster.

The first major, massive scale instance of this kind of human created system of power and might was the world’s first territorial empire, the Roman empire.  Rome conquered many nations through the means of military, political, economic, and ideological exploitation and domination.

They imposed a Pax Romana – a “Roman peace” – which meant that there was peace unless a nation dared to resist them – and then they’d be brutally squashed back into submission.

When Octavian defeated Anthony and Cleopatra, he changed his name to “Augustus” and the Roman empire took things to an even higher level than ever before.  The Romans had just gone through 20 years of civil war and Augustus ended it.  He brought peace – 40 years of peace!  One of the longest periods of peace the world had ever seen, but only because any possible rebellion was quickly dispensed with brutally.  However, because of those long years of peace, the people responded, “Thank God! Praise Augustus! He must be Divine!”

And then the Roman “Emperor Cult” was born which was the heart and soul of the Roman Empire.  It created a unifying ideology which asserted that Caesar was God, that he was Son of God, that he was Savior, Redeemer, and Lord!  And Rome expected all of it’s subject nations to call him those things too.

Well, God had had quite enough of that!  So, when the next Caesar was in power, a certain Jesus of Nazareth arrived on the scene.  And this Jesus, from a podunk town in a backwater province on the eastern fringe of the Roman Empire, had the gall to take on and defy that arrogant Roman ideology!

Some of all of this is bit like the story line in the movie The Matrix.  In The Matrix, humankind has been relegated to serving as cogs in a machine that they’re powerless to do anything about, as nourishment for a world run by machines.  And yet there was a prophesy that a messiah would come along to liberate humanity from their oppressed state.

That savior came in the form of Neo, “the One”, Neo Anderson (meaning “Son of Man”).  And it’s no accident that that’s the same title that Jesus referred to Himself as being.  But unlike Neo, Jesus’ way wasn’t about fighting back and becoming even better at wielding deadly martial arts and the ways of the world than anyone else.

Instead, the way that Jesus taught was that of out-right defiance and rejection of any powers that be, any powers or principalities that dare to usurp God’s power in God’s world!

Those false powers were the ones who really had the gall! -the gall to create systems which put all of the property and farms into the hands of a few and oppressed the masses by turning them into tenant farmers or share croppers who ended up beholden to debt collectors; the gall to create a system where women had no voice or legal standing but were instead treated as the property of men; the gall to create a system where humans enslaved other humans; the gall to justify oppressing and exploiting the poor, and force young people to fight in wars of expansion; the gall to say worldly leaders and worldly powers are gods instead of God Himself!  It was all done by making people believe that they weren’t enough.  It was done by making people believe that they were less than.

But Jesus’ way was a nonviolent way.  He didn’t use the world’s ways against the world, He simply said that the worldly powers are impotent – they have no real power, that the real power is with God and in the Kingdom of God!  And that each and every one of us is a Child of God!

Then Jesus demonstrated that power by reaching out to the people who society had rejected.  He invited people to repent and to change their way of thinking and living so that they could break free from ways which collaborated with the empire so that they could start living freely and abundantly in deep community and communion with one another – sharing all that they had and turning away from the domination system which sought to oppress them!

After years of preaching and teaching this new way of living, He went into the belly of the beast – right into the Temple in Jerusalem which had been collaborating with Roman dominance and said NO!  He condemned the corrupted Temple system which had been blessing the unjust status quo and cooperating with the Roman Empire.  He knocked over the tables in the courtyard and boldly confronted the powers and exposed them as frauds.  He took back the Temple for God’s purposes – not Rome’s!

And then…, the “empire struck back”…  The domination system conspired against Him and they meted out the worst they could do – they had Him arrested, beaten, and executed.  One thing the-powers-that-be can’t tolerate is being rejected and so they rejected Him!  They killed Him.  End of story… And with that, Jesus’ disciples (at least the men) hid away in fear.  But, not the women.  They had long believed before the men.

They heard Jesus.  They heard his teachings.  They heard his voice whispering in their heads.  And they knew it was truth.  Lauren Daigle brings the Lord’s words into clarity with her song, “You Say”

I keep fighting voices in my mind that say I'm not enough
Every single lie that tells me I will never measure up

Am I more than just the sum of every high and every low
Remind me once again just who I am because I need to know

You say I am loved when I can't feel a thing
You say I am strong when I think I am weak
And you say I am held when I am falling short
And when I don't belong, oh You say I am Yours
And I believe (I)
Oh, I believe (I)
What You say of me (I)
I believe

The only thing that matters now is everything You think of me
In You I find my worth, in You I find my identity

You say I am loved when I can't feel a thing
You say I am strong when I think I am weak
And you say I am held when I am falling short
When I don't belong, oh You say I am Yours
And I believe (I)
Oh, I believe (I)
What You say of me (I)
Oh, I believe

Taking all I have, and now I'm laying it at Your feet
You have every failure, God, You have every victory

You say I am loved when I can't feel a thing
You say I am strong when I think I am weak
You say I am held when I am falling short
When I don't belong, oh You say I am Yours
And I believe (I)
Oh, I believe (I)
What You say of me (I)
I believe

Those women, who heard Christ whispering these words to their spirits, who somehow believed while the men fled in fear and trembling – hiding away; those women Mary Magdalene, Joanna, Mary the mother of James and the other women went to the tomb.  And something extraordinary happened.  God said, “Uh, No. That isn’t the end of the story!”  And though He was indeed good and dead, God amazingly and graciously resurrected Jesus – back to life!  Jesus of Nazareth who had been delivered up by the chief priests and executed by Romans under Pontius Pilate, was alive again!

And then, as we read later in the gospels, Jesus showed Himself to those disciples of His who had run away in fear and when they saw Him and recognized the nail marks on His hands, they came out of hiding!  Until they saw Jesus, they viewed the world the way others did.  The central reality of their lives had been the power of the system and their own powerlessness in it.

But when they saw Him risen and alive, they unlocked the doors, came out, and began turning the world upside down!  At last, they knew another reality that was bolder, truer, and stronger than the powers that had been paralyzing them with fear.  Jesus had risen!  And Jesus was Lord – not Caesar!

They saw all that their rabbi, their teacher, their Master, had been teaching them about the Kingdom of God and how its ways are better than the world’s ways!  

They took to the streets and started preaching the Gospel of the Grace and Good News of the Life, Death, and Resurrection of Jesus the Christ!  And it spread like wildfire!  

That, in a nutshell, pretty much sums up everything we’ve learned over the years about Jesus and his life here on earth both from the scriptures and from history.

Even though all of that happened some 2,000 years ago, I want you to know that the living resurrected Jesus stands before us today.  He knows us and He knows our fears.  We’re afraid of those voices that tell us we’re not enough, that we’ll never measure up.  We’re afraid of not feeling loved, appreciated, weak, and falling short.  We fear for ourselves and our loved ones.

Like those first disciples, we fear our own powerlessness, weakness, and sense of inadequacy.  We’re insecure, frightened by our emotions, and wary of trusting one another.  We feel both the guilt of our sin when we hurt others and the vulnerability of our own broken places.  Above all, we fear rejection.

We too are hiding behind locked doors and are afraid to come out.  Jesus knows our fear and wants us to know His resurrection.  He says, “Go, tell my disciples that I have risen and that I’m going before them!”  He tells us not to doubt but to believe!

Jesus lived and died to liberate us from our sins, our doubts, our fears, and the addictions we use to medicate and numb ourselves.  God raised Christ from the grave to show us His victory over them and to set us free from their power.  And now, Jesus calls us to boldly to hear a different voice and to follow Him!  

So, what about you and me today?  Do we still doubt that Jesus’ way of love makes much sense in this modern, competitive, dog eat dog world?  Do we think that that kind of “suffering servanthood” can make a difference or transform our world of new empires and huge and powerful systems and institutions?  Voices that say we are powerless against them.

Well, those early disciples felt overwhelmed by the powers and forces that ruled their day, but they became people of the resurrection!  They began living lives filled with the joy of Christ.  Friends, we too can know the power of Christ’s resurrection!

Like those first disciples, we need to come out of hiding and see the risen Lord!  Seeing is believing, and believing is knowing that we must turn and follow Jesus, the Christ, the son of the living God.  The resurrection exposes bogus powers and restores us to right community and to who we really are!  Liberated to hear a new voice in our own head and then advocate for justice and to serve God’s people and meet their needs, as well – and with that, nothing can stop us!  

Every time we act upon Jesus’ lordship, every time we follow His teachings, we’re demonstrating His victory!  Every time we refuse to hear the voice of subjugation, every time we reject the notion that we aren’t enough, every time we claim Christ’s freedom over our fear; tear down the walls of race, class, and sex; love our enemies; stand with the poor; forgive those who’ve wronged us, or resist the violence of the nations by acting for peace, we’re demonstrating the victory of Christ in the world!

His victory is present wherever it is claimed and acted upon.  Friends, let’s dedicate the rest of our lives to claiming and acting upon this victory!  Jesus Christ is risen today!  He is Risen, indeed!

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Living God, as we are reminded today of Christ’s ultimate gift of new life, show us how we may give ourselves for others.  May our gifts here today be used to ease suffering, to grant hope, to share in peace, and to allow the work of this congregation to continue and increase.  Blessed by Your Holy Name.  AMEN

Closing Hymn –  Crown Him with Many Crowns           #151/45

Benediction

         As you go out into God’s world this week, be Easter people!  Be those who say, “Jesus is Risen.  He is risen indeed!”  Be ready to be surprised with what God will do next.  Look for the risen Christ in those you meet.  Let the Holy Spirit nudge and guide you.  The tomb is empty because Jesus is out in the world, and now we must go out into the world too!  May the joy and wonder of that first Easter morning live in your hearts today and everyday.  AMEN

Postlude

Sunday, April 13, 2025

Today's Service for Palm Sunday, April 13, 2025

 

Worship Service for April 13, 2025 (Palm Sunday)

Prelude

Announcements:

Call to Worship

L:      Cry out, people of faith!  Rejoice and praise God!

P:      If we did not sing praise, the very stones would cry out!

L:      Cry out, people of faith, for your Savior draws near to Jerusalem.

P:      Hosanna!  God saves!  Blessed is the One who comes in God’s name!

L:      Blessed is Jesus Christ, who did not turn back for fear of the cross.  Let us praise the God who loves us, sharing Christ’s sufferings, and facing with courage our path of faith.

P:      Hosanna!  God saves!  Blessed is the One who comes in God’s name.  AMEN

 

Opening Hymn –  Hosanna, Loud Hosanna    #89/297

 

Prayer of Confession

O God, we sing and praise You, happy of heart and strong of spirit, when we are among others who praise you too.  But in times of stress, we seek scapegoats to be targets for our anger.  We betray those we love and who have loved us and we turn against You, too busy to seek you, too selfish to obey you.  Your compassion is without bounds, O God, for you forgave us again and again.  You restore us to a right spirit and bring us together to worship You again.  God of steadfast love, teach us how to be steadfast, through Jesus Christ we pray. (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God has offered us pardon, a sanctification, and a redemption to return to God and seek God always.

P:      We are in humble service to the Lord, welcoming his invitation and thankful for it.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Gracious God, the author of salvation, we give you thanks for Jesus Christ, our Lord, who came in your name and turned the lonely way of rejection and death into triumph.  Grant us the steadfast faith to enter the gates of righteousness, that we may receive grace to become citizens of your heavenly kingdom.

Holy Lord, who gave his only son so that we might find life and live it abundantly, awaken in us the humility to serve wherever creation is broken and in need.  By your Spirit, call us into the world as a holy people, dying to the things which separate us from your love, and being raised with the abundance and joy of hope and peace.  Through humility let us crucify our pride.  Through simple living let us crucify poverty.  Through solidarity let us crucify suffering.  Through faith let us crucify despair.

Sovereign Lord, everlasting and almighty, in your tender love for your children, you sent your Son, our Savior Jesus Christ, to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection.

We pray this day for our loved ones;

 

And in silence we offer up our unspoken prayers to you…

 

We pray this in the name of Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever, as we continue to pray saying…Our Father who art in heaven.  Hallowed be Thy name.  Thy kingdom come, Thy will be done on earth as it is in heaven.  Give us this day, our daily bread and forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –     Ride On! Ride on in Majesty        #91 Blue

Scripture Reading(s): 

First Scripture Reading – Psalm 118:1-2, 19-29

Second Scripture Reading –  Luke 19:28-40

Sermon -  These Very Stones Would Cry Out

This morning’s scripture reading from Luke 19 is full of sights and sounds and movement.  There’s a lot going on.  It’s one of those handful of scriptures that in years past we’ve actually enacted in worship.  Jesus enters into Jerusalem with the people waving palms – and we’ve waved palms too.  “Hosanna, in the highest!” we’ve shouted.  We read this scripture not only with the words on the page and the story spoken aloud – but with our bodies – we proclaim Hosanna – just like they did – with the whole of us.  It is an embodied and visceral moment.

The excitement builds as the procession moves forward.  It starts with two disciple who were sent quietly ahead into Jerusalem to untie and retrieve a colt – a donkey.  They find the colt just as Jesus had promised.  They untie it.  The owners stop them, but as instructed the disciples say, “The Lord needs it,” and the owners let the colt go.

The disciples put their cloaks on the colt, and then they put Jesus on the colt.  And they start to move toward Jerusalem.  Maybe it starts with a just a murmur, some people along the way see this procession and wonder, “What’s going on?”  They see Jesus, and they remember all the healings and the miracles they have seen.  Word spreads and the crowd begins to gather and get bigger.  The volume builds.  Scripture says that they begin to “joyfully praise God in loud voices” for all the miracles they had seen.

As we know from the other gospels, they then begin to shout: Hosanna!  Hosanna!  Which means Save! or Deliver!  Hosanna!  They shout praising Jesus as king: “Blessed is the king who comes in the name of our God!”  They shout for peace in a world of empire and violence. “Peace in heaven and glory in the highest!”  It is a full-on parade by this point.  There’s praising.  There’s shouting.   “Hosanna!  Hosanna!”  The noise of the crowd builds as they head toward the city; so loud that it can be heard on into Jerusalem.  However, that doesn’t sit so well with another group of people.  The Pharisees.  Yup, those religious guys who want to put a damper on all things new, on upstarts and want-a-be’s, and they definitely want to put a squash to this interloper.  They aren’t least bit afraid of God and what God has to say about any of this.  They are afraid of Rome. 

Shhhh! They employ.  This is dangerous.  Don’t forget where you are and who we are.  Rome will hear you.  Shhh!  “Jesus,” they say, “make your disciples stop!”  And through the noise of the crowd, Jesus says, “If these keep quiet, even the stones will shout.”  This moment is so full to overflowing all the joy, all the anticipation, all the pent-up longing for freedom.  We often forget that Rome, at this time, has all but enslaved the Jewish people.  They were watched and guarded day and night.  They were taxed beyond belief.  And they were forced to spy on neighbor and loved ones.  If you could somehow silence and bottle up this crowd, Jesus says, even the stones will shout.

Even the stones will shout.  Now, the first thing you might think when you hear Jesus say this, is – “but stones can’t shout.”  Exactly.  We’ve witnessed the miracles, though.  So, I want to know: What will the stones shout?  Will they shout in praise?

Will they shout Hosanna?  Will they shout something else?

This is a celebrating, liberating moment.  Will the stones shout out, joining in the praise?  What’s happening here isn’t random.  Everything we see and hear in this moment reaches deep into the history of Israel, deep into the history of a people longing to be free.  In Zechariah, the prophet writes: “Rejoice greatly, Daughters of Jerusalem!  See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”

And the Hosannas and the blessing!  They echo our Psalm reading from this morning:

O give thanks to God, for God is good;

God’s steadfast love endures forever!

Open to me the gates of righteousness,

that I may enter through them

and give thanks to God.

I thank you that you have answered me

and have become my salvation.

The stone that the builders rejected

has become the chief cornerstone.

This is God’s doing;

it is marvelous in our eyes.

This is the day that God has made;

let us rejoice and be glad in it.

Save us, we beseech you, O God!

Blessed is the one who comes in the name of our God.

         This is a salvific moment, a redeeming moment for the history of Israel.  It is for their ultimate deliverance.

If you silence these voices, even the stones will shout.

Even the stones will shout. What will they shout?

Will they shout in protest?

Because let’s be clear, shouting for the raising up of a new king, can mean only one thing; the bringing down of the current one.  To the ears of those in power, this is beyond a little demonstration, this is beyond a simple protest – it is sedition – it is treason.

Marcus Borg and John Dominic Crosson imagine two processions, which I’ve talked about in the past.  On one end of town, they imagine the procession of Pilate into Jerusalem.  Pilate is the representative of Rome sent to this backwater of Empire as the crowds are flowing in for Passover to make sure those crowds don’t get out of hand and to stop any uprising or any hint of revolution.  Imagine all the horses and the troops and the armor and the weaponry as Pilate processes in, in what someone has called, “the gaudy glory of empire.”  In our modern era it would be tanks and troops, with an air show of the Blue Angels or the Thunderbirds.

And then here, across town, there’s this Jesus, who comes riding in, not on a grand steed, not with soldiers dressed in armor, but on a colt with the poor and disposed making a peoples procession, as this crowd spreads their cloaks in the road, shouting: “Blessed is the king who comes in the name of our God.”

The Pharisees get this.  They know why the imperial presence in Jerusalem has been reinforced.  They know what happens when crowds gather, shouting, proclaiming a new king.  They know what the powers do.  And they’re afraid.

Stephanie Buckanon Crowder, professor at Chicago Theological Seminary, points out that as the visibility of a protest increases, so does the threat to the powers, and so does the danger that the powers will react with violence.  She points to how that was true for Martin Luther King, Jr., and for Medgar (rhymes with ledger) Evers, and for the Freedom Riders and even here in Pittsburgh one of our own, Rev Leroy Patrick, a Presbyterian pastor.

The Pharisees are like those liberal white pastors and rabbis in Birmingham, who wrote to Dr. King and said – don’t come to Birmingham, not now.  You will provoke the powers with your protest.  Don’t come here, with folks shouting so loudly.  The time isn’t right.  To which, we know, Dr. King responded from the cell where the powers jailed him: “I have come to Birmingham because injustice is here... Injustice anywhere is a threat to justice everywhere... The time is always ripe to do right.”

If you silence these voices, even the stones will shout.

Even the stones will shout.  What will they shout?

Will they shout lament?

Because that’s what Jesus does.  Just after this morning’s Scripture reading, just after Jesus says, “even the stones will shout,” Jesus turns the corner and sees Jerusalem before him and he cries out in lament – “Oh Jerusalem; if you, even you, had known on this day what would bring you peace...

He sees the destruction that this world of power over others and violence to squelch the oppressed will bring and he cries out and weeps for Jerusalem and for all the people.

Here on this threshold of Holy Week, we know what lies ahead.  Jesus will enter into Jerusalem.  He will go to the Temple and find it turned into a marketplace, and he will turn the tables over.  Jesus will continue to teach and proclaim God turning the world right-side up.  He will proclaim the truth of God’s new creation, in the presence of the powers that oppress, and they will ALL close in on him.  Jesus will gather his friends at a table among them those who will betray, deny, and desert him.  He will go to the garden and pray in agony.  And the powers will come for him and arrest him.  They will try him, beat him, and crucify him... as the crowds, caught up in the violence of power over others, will switch sides and cheer the powers on.

In this moment, as Jerusalem comes into full view, Jesus knows what powers do.  He can see the inevitability of the days to come and even beyond that he can see the destruction that will come to Jerusalem from continued imperial occupation and war years later with the Temple burned to the ground.  “O Jerusalem; if you had only known this day what will bring you peace.  They will hem you in on every side.  They will not leave one stone on another.”

         This day was destined to be.  None of it was by accident.  When Jesus says,

If you silence these voices, even the stones will shout.

These stones have been shouting for centuries.  We don’t have to strain hard these days to imagine the destruction of violence and war and power over others and what devastation it causes.  We watch it on the nightly news.  We see the destruction of it in Sudan, in Syria, in Ukraine and in countless other cities and countries.  We are witnesses to the atrocities, to the slaughter of innocents, to the war crimes of empire gone mad.  This is nothing new, except perhaps this:

Can you now hear the stones shouting?  Because I sure can.

As we stand here, in the midst of Palm Sunday, as the Pharisees try to hush the crowd, as we see with Jesus the expanse of Holy Week that lies ahead, as we hear Jesus: “If you silence these voices, even these stones will shout,” as praise gets all tangled up with protest and lament; it is in the fullness of this moment, that what we see and hear and experience is Christ filled to the fullness of our humanity, as we are filled to the fullness of Christ’s.  Let our voices not be silenced, but rather shout out justice and compassion, love and mercy, to the cities like Jerusalem for whom Jesus wept, because the Stones Have Been Shouting for us for far too long.

Thanks be to God!

AMEN

Offertory –

Doxology –

Prayer of Dedication –

Glory be to you, O God, for the gift of creation and for your everlasting mercy.  Praise be to you, O Christ, for your redeeming love and the promise of new life.  Thanks be to you, O Holy Spirit, for guidance, counsel, and abiding revelation.  We honor and worship you in presenting our offerings this day.  Take not only these monetary offerings but also our very lives and let them be consecrated to you, O God.  AMEN

Closing Hymn –  All Glory, Laud, and Honor        #300  Brown Hymnal

Benediction

         Today I won’t leave you with a Benediction because the week has just begun and so many events happen this week.  Instead I bid you to rest in the open arms of God, to embrace the offer of redemption in the love of Jesus Christ, and to listen carefully to the groaning of the Holy Spirit.  AMEN

Postlude