Sunday, December 29, 2024

Today's Worship Service - Sunday, December 29, 2024

 

Worship Service for December 29, 2024

Prelude

Announcements: 

·      Joint worship at Olivet Presbyterian Church in West Elizabeth, PA at 9:45 next Sunday with communion.

Call to Worship

L:      Arise, shine, for your light has come!

P:      The glory of the Lord has risen upon us!

L:      Like sages from afar, come and behold your Christ!

P:      Let us fall on our knees in His honor!  Let us lift up our voices in praise of His name!

 

Opening Hymn – Good Christian Friends, Rejoice         Hymn #28  Blue

Prayer of Confession

         All-glorious God, we have faith in Jesus Christ, and love towards Your people, yet we are not without blemish in Your sight, not full of love, wisdom, and other spiritual blessings You still have available for us.  Our love is not as inclusive as Yours, and there is still much we need to learn.  Give us clearer vision of all that we are meant to be, so that by becoming fulfilled, we may increase the glory that is properly revealed in Jesus Christ, Your beloved Son.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, hear the Good News!  Christ has come to set us free.      He has come to show us the hope, joy, peace, and love of God.

P:      In Jesus Christ, we are forgiven.  Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

We give thanks this morning, O God, for Your faithfulness through the many generations that have walked this earth – for You were the God of Job in his suffering.  You were the God of Jeremiah in the exile.  You were the God of David in his wealth, power, and rule.  You were the God of Ruth as she sought to find a place and a people to call home.  You were the God Anna in her old age and in her eagerness to see Your promises fulfilled.  You were the God of Luke, who sought to understand You as Savior and Lord.  You were the God of Mary Magdalene who found forgiveness and strength in You. 

We give thanks that Your people have found ways to worship You in various places of prayer with Cathedral Ceilings and beautiful stained glass windows, with dirt floors and tin roofs, with icons of saints or the cooing of doves.  We have sung Your praise in quiet circles under the stars or with the heavenly voices of trained choirs.  Along our vast pilgrim way through the eons, You have provided the sustenance and refreshment for both body and soul.  We are most blessed when we put our trust in You.  We ask that you continue to provide for us in our generation, be with us Lord and bless us with Your favor.

We pray for our loved ones…

In this moment of silence, hear the voices of our hearts…

And now with one voice, we pray…

Our Father who art in heaven, Hallowed by Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Once in Royal David’s City             #49/286

Scripture Reading(s): 

OT – Psalm 148

NT – Luke 2:21-38

Sermon –  Waiting for God (Luke 2:21-38)

     When you’re in a rush, one of the hardest positions to find yourself in is “on hold.”  It is extremely frustrating to listen to some smooth sounding “elevator music” while waiting for a live person to take your call and help you with a particular problem, especially when you’re trying to get things checked off your “to do” list!   “Did you ever go through a time when you felt like you were put on hold with God?”  Today, we’ll encounter two people who certainly felt that way for a very long time.

It’s important to note that God isn’t always in a rush to get things done, and sometimes that can be really annoying!   But think about it for a moment!   If we’ve read the Hebrew Scriptures correctly, God announced the coming of the Messiah about seven hundred years before His actual arrival, and announced His return at least two thousand years ago!  The truth is that God isn’t in a hurry.  We need to learn to wait and trust God’s plan.  On this journey in life, that isn’t always easy.

Often, we recall the Christmas story and all the events of Matthew Chapters 1-2 and Luke Chapters 1-2 sort of pushed together, as if they happened within days of each other, but in reality those events were actually spread over the course of several years.

         It’s not really a big deal that we push them altogether, it makes a great story.  We often tell long stories in a condensed fashion in order to get across the meaning or the overarching theme of the story we’re telling.  But, we need to keep in mind that although we might tell it has one simple story that happened over the course of a few short days, that this Christmas journey from the time the angel came to Mary to announce that she was with child until Jesus grew up in Nazareth of Galilee, several years went by and as we’ll discover many various journeys that took place.

Our story this morning is set halfway through Luke chapter two, where we find Mary and Joseph, having left Nazareth to make their way to Bethlehem, under a scandalous and shameful situation – that of conception outside a proper marriage.  In that time and place, such an event was the stuff of snickering at the local well.  Yet, the couple continued to serve God faithfully.  These early days for them were, no doubt, difficult, right from the start.  Regardless of the talk around them, when the time came, they carefully obeyed God’s message to them, to the letter.

As the story of the birth and visit of the shepherds ended, we pick up the account in Luke 2:21. 

On the eighth day after the babe was born, along with his circumcision, he was named Jesus, or Yeshua in Hebrew, the name given by the angel before He was conceived in the womb.  His name, Yeshua, was from two Hebrew words that combined God (Yahweh) and Yasha, to save – Yeshua.  Or in English Jesus.

As the story moves forward, somewhere between 25-41 days after the circumcision Mary needed to complete her purification, a ritual for women set aside after childbirth, and Jesus needed to be redeemed as a firstborn son – bought back from God’s special ownership.

Amid Joseph and Mary’s moment of obedience a month after Jesus’ birth, the end of a long wait came to two old people in Jerusalem’s Temple. An elderly man named Simeon (or Shim’on) and an old woman named Anna finally came to the day of God’s fulfillment to them. 

Luke draws our view to an old man standing on the Temple platform, with its large smooth stone pavement. He wrote:

And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.  And he came in the Spirit into the temple; and when the parents brought in the child Jesus to carry out for Him the custom of the Law…(Luke 2:25-27)

There are four extremely important words or phrases of the text to fully understand who Simeon was:

• First, he was righteous. The word “díkaios” in Greek meant he was “approved by God”. He was God’s man, stationed to do God’s bidding by God’s hand. He was selected by God.

• Second, he actively lived his God-given role. The word “eulabēs” in Greek is translated “devout”.  He lived out a practical, daily, “godly respect” for holy things.  He walked in practical ways with God.

• Third, he acted with anticipation. For Simeon, coming to the Temple wasn’t a heavy drudgery, but one filled with expectation. The text says he was “looking for the consolation” the word “prosdéxomai” here translated to consolation, but it literally means he was “ready and willing” to receive what God promised.  So, Simeon went to work every day with excited readiness and expectation.

• Fourth, he carried in his heart a revelation – a promise from God that he would see the Messiah before he died. The word “xrēmatízō” is the word that means “revealed” in this verse, but in Greek this is a business term, it is transactional.  God promised something and that promise would be fulfilled.  Simeon took this promise seriously and literally.

So, each day Simeon went to the temple to receive each child with anticipation that one of this children would be the long awaited Messiah.  And finally, the waiting was over and as Simeon held Jesus in his arms for the rite of passage to redemption, he knew that God’s promise was fulfilled. 

Can you hear the PURE SATISFACTION in the words of Simeon?  He used words like “released” and called his eyes “prepared” for the child.  At the same time, He fulfilled his God-given task and offered hard words of warning to Mary and Joseph, because that was part of the message God revealed to him.

What did he promise?

• He promised the baby was SALVATION (2:30).

• He made clear the baby would have a WORLDWIDE IMPACT among both Gentiles and “His people Israel” (2:31-32).

• He promised the child would bring about the rise and fall of many in Israel (2:34).

• He made clear pain would come into Mary’s heart because of the child (2:35).

• He flatly promised the child would expose the hearts of many people (2:35).

However, Simeon wasn’t the only one waiting at the Temple.  There was another person who went through YEARS of waiting and pain…

When we read the last few verses of today’s Scripture reading we see an elderly woman who lived through tough times on her way to finding God’s peace.  If anything, the record of her life reminds us that God may call upon you to reset your personal expectations in a “Plan B” life. 

 “And there was a prophetess, Anna (shortened form of: Channah, or “Grace”) the daughter of Phanuel, of the tribe of Asher.  She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four.  She never left the temple, serving night and day with fastings and prayers.  At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.” (Luke 2:36-38)

This is the story of a life dedicated to God that was forged through real PAIN and LOSS, not through easy blessing and simple living…Anna is described as “advanced in years” and widowed long ago.  Her marriage lasted only a brief seven years when she lost her husband.  Now at eighty-four years old, Anna had learned patience and dependence upon God.  She fasted and prayed day and night, never leaving the Temple.

She was not like most women of her time. God chose for her a different path.  Instead of finding her identity in a second marriage and raising children – she heard God’s direction and went a different way than people around her surely expected.  She chose to serve the Lord night and day, fasting, praying and waiting.  She learned to move through the terrible pain of losing her husband, and kept growing in trust.  She learned to rely on God to financially and emotionally meet the needs of her life. 

I keep thinking about the words “night and day”. She just kept going and kept waiting on God to finish what He was doing in her and in others. Hers was not a life tuned to accomplishing things – it was a life tuned to waiting on God for God’s promise to be revealed, not just to her, but to the world.  Sixty-five years or so of waiting is incredible patience to wait for anything – much less a baby to mark the redemption.

We need to remember that God is in no hurry!  We won’t experience instant depth, instant passion, instant deep praise.  It just doesn’t happen that way.  Genuine change of heart takes time.  Genuine waiting on God with expectation takes patience. 

Have you ever been trusting in God patiently waiting for Him to work, and it seems like nothing happens. Then… nothing happens. Then more waiting and suddenly… nothing happens.

Catchy words and platitudes won’t help much in times like those. The battle isn’t just keeping words, it is about keeping hope.  Urgency floods in… and time seems like it is running out.  Waves of panic strike.

         How often do we forget that God is the Master of time?  We don’t get blessings from God because we are deserving of it.  We get blessings simply because God chooses to offer them, when and how God wishes.  We often miss them in our journeys because we aren’t prepared to find them.  We miss them when they aren’t what we expect them to be.

Often, the most dramatic display of God takes place in the lives of people when they are seasoned by God in a stew of “waiting for it”.  God enables us to see Him most clearly when we are attuned to God’s timing and patience.

Thanks be to God.  AMEN

Doxology

Prayer of Dedication

         Heavenly Lord, we know that the gifts of our hands are no substitute for the loyalty of our lives.  In giving back these blessings, we pledge ourselves to Your service.  In Christ’s name, AMEN.

Closing Hymn –  Go, Tell It on the Mountain         #29/258

Benediction

Just as people of faith from past generations sought to honor and obey God, seeking moments of truth and clarity for their own destiny, God invites you into the story as well.  Go, find your own path, and serve the Lord.

Postlude

Tuesday, December 24, 2024

Tonight's Worship Service for Christmas Eve 2024

 

Worship Service for December 24, 2024

Prelude

Announcements:

Call to Worship

L:      Children of God, we are gathered with hearts full of anticipation, our time of waiting and watching has brought us to this moment.

P:      We arrive with assurance, knowing that God-with-us is here, ever present surrounding us with grace and mercy.

L:      As we gather tonight, we remember the promised gifts of the Messiah.

P:      In the lighting of five candles, we set our gaze upon beacons that sustain us through sleepless night and restless days.

L:      We bear this light together.

 

Hymn #249        O Come, All Ye Faithful

 

Lighting of the Advent Candles

L:      We first candle we lit at the beginning of Advent is for Hope. 

The second candle is for Peace.

The third candle is for Joy.

And the fourth candle is for Love.

(Light the candles.)

Lighting of the Christ Candle

L:      The white candle is the Christ Candle. This candle represents Christ as the center of our lives and the central figure in the story of God’s redemptive relationship with us.

Let us pray:

O God of all Wisdom, Source of Infinite Love and Light, we celebrate tonight the birth of hope made new, grateful for the faithfulness of Your love.  We rejoice in Your unending presence, ever alive in the world.  Your peace, powerful and still, quiets the fiercest storms.  With hearts emboldened, we rest in the hope that never fades – For You are with us, nearer than our breath, even now.  You, O God, are our hope, our peace, our joy, and our love.  You are our all-in-all.  AMEN!

 

First Reading – Micah 5:2-5a

 

Hymn #250        O Little Town of Bethlehem

Children’s Message

 

L:      With the Holy Spirit as our guide, we join the shepherds in testifying to God’s timeless, unending faithfulness in the shadowiest of days.

P:         And the angel said to them, “Do not be afraid for see, I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

 

Second Reading – Isaiah 51:1-6

 

Prayer of Confession

Gracious God, who promised to send a Redeemer to Your people, we confess that we have not trusted Your promise, but have busied ourselves with activities which obstruct its fulfillment.  We give presents, but fail to be present with one another.  We socialize with friends, but fail to welcome the stranger in our midst.  We create commotion, and refuse to receive Your peace.  Forgive us, God, for our busyness and our lack of trust.  Teach us to wait with expectant patience for the fulfillment of Your promise to us.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      This is the good news in the birth of the newborn babe.  We can stand before God, not through our own goodness, but through God’s great kindness and gift to us.

P:      Let us rejoice and be glad, for God comes to us!

 

Third Reading – Luke 2:1-14

Hymn #262        Away in a Manger

Fourth Reading – Luke 2:15-20

Hymn #270        Joy to the World

Sermon     The Word Made Flesh

The Word Made Flesh

(based on Luke 2:1-20)

 

         And so, after a long journey through Advent, we come to Bethlehem, the place where great drama unfolds.  The people of Mexico celebrate a tradition called Las Posadas, it is a 400 year old celebration that takes place over nine days from December 16-24, during which time a child dressed as an angel leads a group of people, both children and adults, but mostly children, through the streets of town.  The group goes door to door like carolers.  Indeed, the group normally does sing Christmas songs, and they read Scripture and even receive treats from the welcoming homes, but they carry with them pictures of Mary and Joseph.  They stop at selected homes to ask for lodging for Mary and Joseph.  At each location, the inhabitants quietly reply, “no posadas,” which means “no shelter”, and close the door.  Finally, at that year’s designated home or church, they welcome the group of young pilgrims, to much celebration.

         As Joseph knocked on doors, looking for a room, a guest room, a shelter of any kind somewhere in this little town of Bethlehem, the city of David, what must have been going through his mind?  Did he feel the urgency in his very bones or the weight of Mary’s condition on his shoulders?  And what of Mary?  Was she anxious knowing the promised child would be born soon?  Had the process of childbirth begun?  Or were they both serene, calm, unbothered, trusting completely in God’s providence that day or night?  Scripture doesn’t tell us.  The narration is rather vague, “And while they were there, the time came for her to give birth.  And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place (no posadas) for them in the inn.”

         Scripture doesn’t tell us even that Joseph actually went from home to home.  They don’t tell us that Mary rode a donkey on her journey into town.  They don’t tell us that animals were even present that night.  Nor does it tell us that the event occurred during winter in the midst of falling snow or that they sheltered in a barn that we’ve created for our Nativity Scenes.  But, our imaginations over the years have created a wonderful dramatic diorama.

         Many Biblical and Historical Scholars believe that what Mary and Joseph experienced in Bethlehem may have been closer to being put up in a relative’s living room than a stable or a section of the house that was also shelter for the animals when the weather was bad.  Some even believe that Mary and Joseph were put up in a small cave, dug from the rock that surrounds Bethlehem which also served families as extra spaces for their living quarters.  After all, given what we know about Jewish culture in the first century, we would suppose that Joseph would, at least, attempt to stay with a relative, and it would have been unconscionable for him to be turned away in a time of obvious need.  Such a breach of hospitality seems totally out of bounds given this culture.

         Whatever the case, however, our time is now short!  Mary and Joseph have arrived in the city of David!  The place of ancient King David’s birth.  Through our advent journey, we’ve arrived with them.  Have we prepared?  Have we made room in our lives and in our hearts for this coming miracle?  Perhaps we have made room; perhaps we are ready.  But maybe there are places within ourselves, at least in some of us, where we hesitate, or perhaps like Augustine of Hippo, pray, “Lord, make me good, but not just yet!”

         Even the apostle Paul lamented that he often found himself not doing the very good he knew he ought to do, but doing the very thing he shouldn’t.

         Thomas Merton, Catholic monk and author known for his deep contemplative faith meditated on Christ’s unwelcome arrival and wrote this:

         “Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited.  But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others for whom there is no room  His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated.  With those for whom there is no room, Christ is present in this world.  He is mysteriously present in those for whom there seems to be nothing but the world at its worst.”

         Whether or not Joseph and Mary were turned away from home after home, the birth of Jesus is a birth displaced by the crowds from the census.  Thomas Merton sees Christ’s birth among those for whom there was no room as a sign of Christ’s mission – his divine solidarity with the beloved poor of God. 

         There is a sign, the angels said to the shepherds, that this baby is found “wrapped in swaddling clothes and lying in a manger.  “Why lies in his such mean estate?” the well-known carol “What Child is this?” asks.  He is born to bring comfort to the afflicted, and his presence will afflict the comfortable.  Even if we are ready, our hearts open, Christ still arrives in stark contrast to what the world would expect or desire for a mighty king, a Savior.  He comes humbly, on the margins of the Roman Empire, without a guest room, resting on a bed of straw, small and vulnerable.  Not in crib in a palace, gilded with gold, attended by servants, waited on by midwives, surrounded by the royal household.  No, he comes humbly.  Attended instead by shepherds, who themselves live as ostracized workers, taking the lowliest of positions, watching sheep by night, smelling of the sheep they tend.  It’s a gig for the youngest in the family just like David, the one considered worthless, left out, left over, just….left.  If you remember from your Old Testament lessons, Jesse who was David’s father, didn’t even bother recognizing that he had a youngest son until Samuel pressed him for yet another son to consider as king, heir to the throne of Saul.

         This miraculous, dramatic, yet humble origins for the Incarnate Word of God has inspired contemplation and celebration for thousands of years, perhaps every year since the wondrous birth took place.  As the shepherds found the babe with his parents, they reported to Mary and Joseph all the angels had told them, and “Mary treasured up all these things, pondering them in her heart.”  The shepherds went away, glorifying God and sharing what they had seen and heard.

         Luke’s characterization of Mary is extremely rich.  She speaks to an angel, breaks into a prophetic song when visiting her cousin Elizabeth, and here ponders and contemplates.  Some scholars have come to believe that, for Luke, and perhaps for us now, Mary, the mother of Jesus is the original disciple.  She has pondered Christ; she has praised God for what he is doing through this Incarnation, and she ponders them anew as they unfold in her baby boy’s birth, life, death, and resurrection.

         Martin Luther, the great Reformation Theologian, wrote:

         “The dear Virgin is occupied with no insignificant thoughts: they come from the first commandment, “You should love God”, and she sums up the way God rules in one short text, a joyful song for all the lowly.  She is a good painter and singer; she sketches God well and sings of Him better than anyone, for she names God the one who helps the lowly and crushes all that is great and proud.  This song lacks nothing; it is well sung, and needs only people who can say yes to it and wait.  But such people are few.”

         Like Mary, we are called to ponder this child, to say yes to him, and wait.  “May he be born in us,” we pray. “God’s will be done.”  In answer to our prayer, it shall be as Isaiah foretold, “for to us a child is born, to us a son is given.”  Like every child, this is a great gift.  But greater still, this child has come to be in solidarity with us lowly ones, and to redeem us so that we might be called sons and daughters of God, as well, heirs to the Kingdom of Heaven.

         So, in answer to the coming Child of God, we lift our hearts in praise this night alongside the voices of the angels, “Glory to God in the highest, and on earth peace to all.” 

AMEN.

Offering

Candle Lighting and Instructions, Lighting from the Christ Candle, Spreading the Light

 

Please rise:

 

Hymn #253        Silent Night

 

Benediction

Postlude

Sunday, December 22, 2024

Today's Worship Service for Sunday, December 22, 2024 - Fourth Sunday of Advent

 It is with some trepidation that I am going to say once again that I truly believe we will be livestreaming this morning on Facebook.  The 60 day wait period is over, the updates of tech equipment completed, and yesterday a trial run was successful.  So, here's hoping, with some degree of certain faith, that this morning's livestream actually happens.  Tune in at 11:15am or watch it any time afterward on my Facebook page.

Worship Service for December 22, 2024

Prelude

Announcements:

Call to Worship

L:      My soul magnifies the Lord, and my spirit rejoices in God my Savior.

P:      With Mary, our spirits rejoice, and we sing God’s praise.

L:      Let us honor God with our worship this fourth Sunday of Advent.

 

Lighting of the Advent Candles

L:      Children of God, we come, tired of waiting, burdened by the weight of watching.  We surrender to God’s holy “not yet,” embracing the stillness.  We come, and God-with-us is present in our longing.  As we gather today, we remember the promised gifts of the Messiah.  In the lighting of four candle, we set our gaze upon beacons that sustain us through sleepless nights and restless days.  We bear this light together. 

We call the first candle – Hope. 

We call the second candle – Peace.

We call the third candle – Joy.

We call the fourth candle – Love.

(Light the candles.)

Let us pray:

Beloved Sustainer, in a world where care is mocked by the powerful, we stand as those who know the life-giving force of Your love – for You, for our neighbors, for ourselves.  You call us to be fierce in love, bold in tenderness.  You enable us to be protectors of compassion, guardians of mercy in a world in need.  This we pray.  AMEN.

 

With the Holy Spirit as our guide, we join Mary and Elizabeth in testifying to God’s timeless, unending faithfulness in the shadowiest of days.

“In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the child leaped in her womb.  And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb.  And why has this happened to me, that the mother of my Lord comes to me?  For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.  And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.’  And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked with favor on the lowly state of His servant.  Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is His name; indeed, His mercy is for those who fear Him from generation to generation.  He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.  He has brought down the powerful from their thrones, and lifted up the lowly; He has filled the hungry with good things and sent the rich away empty.  He has come to the aid of His child Israel, in remembrance of His mercy, according to the promise He made to our ancestors, to Abraham and to His descendants forever.’”

We give thanks for God’s great love.  A love for God’s chosen people which includes all of us, which includes every part of us.  May God’s people join Mary in saying, “be it unto me” when God calls, for God has and continues to do great and marvelous things.  When we lift our song of praise and promise it is a testament of our faith in God’s redeeming grace and a witness to God’s love in action – may it always be so.

 

Opening Hymn –  Gentle Mary Laid Her Child                #27 Blue

 

Prayer of Confession

Almighty God, soon we will celebrate the coming of the Prince of Peace, but we are not a people at peace.  We glorify violence and dismiss the pacifist as weak.  We dominate and demean, turning dialogue into debate.  We wage war with enemies and invest in self-defense before giving non-violent strategies a chance.  Lord, forgive us.  Help us work towards Your peaceable kin-dom, where swords will be beaten into plowshares and spears into pruning hooks.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      “And He will stand and feed His flock in the strength of the Lord…And they shall live secure, for now He shall be great to the ends of the earth; and He shall be the one of peace.”

P:      In the name of Jesus Christ, we are forgiven.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Anthem – Dona Nobis Pacem

 

Pastoral Prayer and Lord’s Prayer

Come, O Come, Emmanuel… come to bring peace to those at war with themselves, their families, their enemies.  May those who govern do so with good will and justice, breaking down barriers, fostering understanding, and drawing our communities and our nation together in peace and love for one another.

Come, Holy Healer, to bring comfort to those in pain, those who grieve, those in need of healing and restoration.  May those who suffer be assured of Your extravagant grace, comforted by the hope that nothing shall separate them from Your love.

Come, Strong Deliverer, to bring compassion to those who are weak and weary, those who stumble through their days unable to recognize the beauty and meaning of life.  May those who are struggling financially, those suffering under the crushing weight of debt, find Your way out of no way.  Grant them options, O God.  Grant them hope.

Come, O Lord and Savior who goes by many names – Key of David, Radiant Dawn, Root of Jesse, Emmanuel, come to us again this Christmas.  Fill the world with Your grace and mercy; with Your hope, peace, joy, and love.

Come, Child of Bethlehem, to those whose names we most adore, our loved ones, our friends and family members struggling this day…We pray for…

Come, Gracious God, hear our heart murmurs as we pray in silence for our deep needs and desires that we cannot say aloud…

Finally, Lord, with one voice raised to the heavens, we pray…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come.  Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  While Shepherds Watched     Hymn #59/272

Scripture Reading(s): 

First Scripture Reading – Micah 5:2-5a

Second Scripture Reading – Luke 1:39-55

Sermon – The Light of the World

In the past few weeks, we’ve centered this year’s advent series around the idea of a journey.  Particularly reaching back through the ages to Israel’s journey from slavery to the promised land, finding correlations to our present journeys as well.  We talked about how some journeys are joyful, some difficult.  Some fun, some sorrowful.   This morning, let’s talk for a moment about holiday journeys.  The image of parents driving children to see grandparents around Christmastime is one image that comes to mind for many of us.  For others, we might think of the longing for home in songs like “I’ll Be Home for Christmas.”  Films like the 1987 Muppet Family Christmas and the 1990 Home Alone put comedic twists on this tradition of traveling and gathering to see loved ones at Christmas.

Most of our journeys are not as frantic as those in the movies nor are they as difficult in trying times as that of Mary and Joseph toward Bethlehem or order to register for taxation and population control for the first time by a foreign power that had seized their country, nor that of the Israelites fleeing Pharaoh, then crossing the hot and dusty desert of Sinai for 40 years.  On both of those journeys they headed toward a future of promise, Mary and Joseph expecting the birth of their promised child and the Israelites finding a new homeland.  Mary and Joseph were guided by the strength of their faith and God’s messengers who promised them to not fear, while the Israelites were guided by a bright pillar of cloud by day, and a burning pillar of fire by night, which illuminated the desert so that their way was made clear.

These days we have map apps on our phones or GPS programs installed in our cars, but the Israelites relied only upon God to show them the way.  Until they didn’t, of course.  The books of Exodus and Deuteronomy tell us that despite God’s presence, the Israelites often lost sight of God, and were delayed by a number of maladies.  Instead of a direct walk from Egypt to the ancient Canaan lands that may have taken something like 40 days even with the thousands of people in their group, it turned out to be 40 years before the Israelites reached their promised land.

At one of their stops along the way, the cloud pillar hovered over Mount Sinai.  It was in this luminous cloud, that Moses met God after being given the law and Moses’ face became so radiant for having seen God that it shined in such a way as to bring about the fear of the Lord in all who may have seen him.  So much so that Moses began to veil his face when he spoke to the people so that they would not be terrified of the light of God.  That light radiated to others who glimpsed the glory of God and followed God’s commands.  Over the centuries that passed between Moses and Christ, that light diminished, as fewer and fewer people believed in God and followed God’s commands.

Now Paul in his writings sees the journey of the Israelites in general as a forerunner and preview of Christian life, he sees Moses’ radiant face as a shadow of what is to come for Christians.  In 2 Corinthians 3:16, 18a, he writes:

“When one turns to the Lord, the veil is removed.  And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

According to Paul, the intimacy that was once reserved for Moses is now available to all of us—we may all turn to the Lord with unveiled faces and behold this glory, and in so doing, we are transformed, and made radiant.  As Paul continues,

“For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4:6).

Christ himself says in the Gospel of John, “I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life” Like the pillar of fire, Jesus is a light in the darkness, making our steps sure and safe.  If we follow him, he says, we will have the light of life.

As Jesus says this, he draws not only upon the tradition of the pillar of fire, but also the holiday that commemorates the Israelites’ sheltering in the desert under its guidance.  Sukkoth, the Festival of Booths, was celebrated through the construction of booths, but also the lighting of lamps on the Temple grounds.  The lamps, it was said, were bright enough to make the whole of Jerusalem bright—a shining city on a hill.  But Jesus goes further: He isn’t only the light of the city, but he is the light of the world.

We do the same today with our Christmas lights, lighting the way for the Christ Child through the Advent Wreath, through the lights we put up on our own Christmas trees, through the decorations on houses to shine brightly in the winter night skies, and luminaries that line our sidewalks.  These are all just pale comparison’s to the Light given to us by Christ.

Indeed, he says to his followers in the Book of Matthew, just after he calls them the salt of the earth, “You are the light of the world” (Matthew 5:14a).  With our focus so directed to Christ’s light, his followers shine with the blessedness of his Beatitudes, much like Moses did on Mount Sinai.  The disciples, receiving Jesus’ Sermon on the Mount, become like Jerusalem, a shining city on a hill.  Put another way, if we are the light of the world, as Christ says his disciples are, it is because we reflect the glory of God, shining in our hearts from the face of Christ.  With our eyes fixed on Christ, we walk in his ways, and others “see good words and give glory to God in heaven”.

God’s radiant light also fell upon a young girl who met an angel’s greeting with poise and dignity who didn’t really question God’s motives, didn’t ask why she alone was chosen to become the mother of God’s son.  She simply obeyed, pondered the past, present, and future in her heart.  And as the child within her grew, so did God’s light grow in her, when she went to visit her cousin Elizabeth.  There she entered the house and upon hearing her greeting, the child within Elizabeth’s womb leaped with joy – recognizing the light of Christ in the light of Mary.  Even Elizabeth, radiating now that same light was filled with the Holy Spirit and exclaimed how Mary was blessed among all women.  And Mary in return, spoke of the ancient promise, now fulfilled in the coming of the Christ Child.

Thus, it feels appropriate to pray and meditate on Christ, our light and our guide, our cloud and our pillar.  

Advent is a time of preparation and of hope, and because it falls at the beginning of the Christian year and the end of the calendar year, it is also a time in which we take stock of ourselves.  In the northern hemisphere, it’s also a time when we begin to keenly feel the impact of the year’s darkest days.  The darkness, paradoxically, gives rise to one of the fondest Christmas memories of many childhoods, which are the lights.  For many, driving around and looking at Christmas lights from the backseat of their parents’ or grandparents’ car is a treasured childhood memory, and the haze of holiday lights in winter incites nostalgia in many folks as they remember Christmas seasons long past.

As we learned last week, the past can be a guide to the future.  Last week, we heard from the Book of Isaiah: “Look to the rock from which you were hewn” (Isaiah 51:1).  But this was no mere call to nostalgia.  The lights of Christmas should serve to remind us of Christ’s light that has come to disperse the darkness of sin by his birth.  Christmas lights should remind us that just as they light up our homes and towns at night, we are to be the light of the world.

But we cannot do this alone; all our efforts and good works rely on the grace of Christ, our Kindly Light.

O come, thou Dayspring, come and cheer Our spirits by thine advent here.  Disperse the gloomy clouds of night, and death's dark shadows put to flight.  Rejoice, rejoice, Emmanuel Shall come to thee, O Israel.

Yes, rejoice, my friends.  Emmanuel, God With Us, is coming.

Offertory –

Doxology –

Prayer of Dedication –

Dear God, You blessed Mary by making her the mother of Your only Son, Jesus Christ.  You bless us, as well, with the gift of Your Son, and indeed, with the gift of life itself.  Out of all these blessings, we give You back these offerings today.  Knowing that Your promises will be fulfilled, we pledge our lives to You in anticipation of the coming of the One who brings us peace.  AMEN

Closing Hymn –  Infant Holy, Infant Lowly    Hymn #37/279

Benediction

         Go with the love of God, who extends grace and mercy to us all.  Go with the light and joy of the Holy Spirit, who prepares us for the coming of our Lord.  Go with the peace of the Christ Child, who comes to partner with us to bring about the kin-dom that will never end.  And go with the hope of all the generations before us that sought the promises of God.  Go in service to the Lord.  AMEN.

Postlude