Sunday, October 27, 2024

Today's Worship Service - Sunday, October 27, 2024

 Note:  As most of you know by now our streaming service on Facebook has been suspended for 60 days due to a new account set-up.  Until nearly Christmas this will be the only way to receive our weekly worship services aside from in-person.  You are always free to come to worship at Olivet Presbyterian Church in West Elizabeth at 9:45 am or to Bethesda United Presbyterian Church in Elizabeth at 11:15am on Sunday mornings.

Worship Service for October 27, 2024

Prelude

Announcements:

Call to Worship

L:      Come, People of God, take refuge in the Lord, for God is good.

P:      From the storms and struggles of life we come.

L:      Come, rejoice in the Lord, for God will provide peace for you.

P:      From fear and anxiety, we come to find peace.

L:      Come, open your hearts to the Lord and you will be given a blessing.

P:      Thanks be to God for the many ways in which we are blessed.

 

Opening Hymn –        Praise to the Lord, the Almighty            #482 Blue

 

Prayer of Confession

God of mystery and blessing, we speak without knowledge, we grasp without looking at the consequences, we boast without cause, we speak comfort without true compassion.  Forgive our ignorance, when we look at what others have without seeing what they have lost.  Forgive our self-absorption when we focus on our desires and ignore the needs of others.  We pray this in the blessed name of Jesus.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Turn and see the light of God’s love.  It is lavished upon you.

P:      We have been healed and made whole in God’s love.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, maker of heaven and earth; and in Jesus Christ His only Son our Lord, who was conceived by the Holy Ghost; born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead: He ascended into heaven and sitteth on the right hand of God the Father Almighty.  From thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

God of grace and mercy, you created us to worship you and to love one another.  You have never ceased to call us as individuals and as nations to do justice, love kindness, and walk humbly before you.  We also pray this day, O Lord, for those who speak out against injustice.  Allow our voices to blend with theirs to love one another, to speak up for one another and to point out the injustices of the world.

Put Your word into our hearts, O God, move in us, and change us so that we might become tools of your peace in all the places of need.  Teach us to be people of kindness, so that this congregation, our community, and even our nation will be seen by those who do not know or hear you, as a people of refuge, a shelter from the storms of life, a sacred place of honor and respect for all people of the earth.

This morning, we also pray for those who are sick and encompassed with pain or suffering and those who care for them.  Their burden is heavy Lord, as they make difficult decisions, or struggle for each day’s breath.  Comfort them Lord and renew their strength in you.

We especially remember in prayer today….

 

Hear these our prayers and the desires of our own hearts, O God, in these moments of silence.

 

You alone, O Lord, can turn our mourning into dancing and our tears into laughter…may we always rejoice in your sovereign love as we pray together saying…Our Father, Who art in heaven, hallowed be Thy name.  Thy Kingdom come.  Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Thine is the Kingdom, and the power, and the glory, forever.   AMEN.

 

Hymn –     My Faith Looks Up to Thee                  #383/539

Scripture Reading(s): 

First Scripture Reading –   Psalm 84

Second Scripture Reading – Colossians 4:7-17

Sermon –

Recognition

(based on Colossians 4:7-17)

 

         First, I want to thank you all for allowing me over the last two months to share with you the passages and stories in scripture that have had a transformative impact on my faith journey, beginning from my early interest in the Bible during Confirmation Class all the way up through this past year.  Unfortunately, I have to admit that although I’ve been a student of the Bible for a long time, many years were simply not that exciting.  I read scripture, studied it, preached it, prayed on it, but often the lessons were simply repetition of previous things I’d learned, a slightly deeper meaning into where God’s purpose lie in the text, or a sermon topic and reference point for a sermon message.  Very few times have they really upset the apple cart, so to speak; stirred up deep faith-filled stuff for me, turned me in a different direction, or literally shaking the very foundation of all I’d believed.  But, there have been those passages; a passage that just didn’t make sense, a new interpretation that takes a while to grasp, or a new understanding that has grabbed by attention.  After preaching in this pulpit for the number of years that I’ve been here, you all know by now my deepest joys, pains, and character; I figured you could handle the kinds of transformative passages that have shaped me and how they shaped me.  I hope this series has been, at least if nothing else, enlightening to you.

         Having said that I come to today’s message and it wasn’t a specific Bible passage that challenged me, but rather my star word for this year.  If you remember, at the beginning of each year, we pass out star words for you to reflect upon for the year.  My word for the beginning of January 2024 was – recognition.  I had absolutely no idea what this word would mean for the coming year when I received it.  Certainly, I knew what recognition means, but I looked it up just in case.  It means the identification of someone or something or person from previous encounters or knowledge.  The acknowledgement of something’s existence, validity, or legality.

         In today’s scripture passage from Colossians, we see Paul’s pattern of recognizing the people within the congregation that will have received his letters – acknowledging their gifts and their work, remembering the faces and the names, the character of the people he came to love and respect in each place.  He also brought to mind the people that the receivers should recognize and acknowledge in the gifts that they had received from them as well.  Paul was great at recognition.  I realized about a month or so into the new year, dwelling upon this word, that it held a special significance for me, too.

         I first thought that this word meant for me to recognize the people in my life that have served to strengthen my faith, who brought new meanings, new understandings of the Bible to me.  I thought of Dal Matthews, my Sunday School teacher, whom you all came to know from this series of sermons.  I thought of Rev. Allen, the first minister who took my faith questions seriously and helped shape my faith by treating me like an adult rather than a child.  I thought of Chris Glaser, who was the first man of faith that I had a kinship with who became my adult mentor and spiritual advisor.  I thought of Jane Spahr, the founder of That All May Freely Serve and the first person that I could say exuded the Holy Spirit.  There was just something about her that when you were in her presence, you felt like you were in the presence of the God’s Holy Spirit.  It simply shined through her.

         Having gone through that exercise, I then thought the word meant for me to recognize the people in my family that have taught me so much of faith – my German grandfather who came to the United States as an indentured servant in order to get out of Germany just before the war came.  How he and my Grandmother persevered through those early years of prejudice here in the US and how my Grandmother befriended her Italian neighbors to learn how to cook Italian foods and become one of the head cooks for the school district.  How my aunt taught me the gift of generosity in her everyday life, how she was gracious to absolutely everyone she came into contact with.  How my dad taught me the gift of observation – how much you can learn by simply sitting back and watching people and situations.  How my English grandmother taught me so much about caring for the earth and gardening, about forgiveness when people constantly betray you or disappoint you.  How my mom taught me steadfastness and loyalty, critical thinking and action.  How my sister taught me how to laugh, enjoy life, to not take things so seriously.

Having gone through that exercise, I thought about my own faith journey, what I’ve gone through to get to where I am today.  The ups and the downs, the deep spiritual difficulties of acknowledging who I was and how God has shaped me.  I did that with my pastor group who spent time together at Crestfield in a two-day retreat a number of years ago.  It was difficult, but cathartic.  And I’ll be forever grateful for their friendships and their peer support.

         Having done that exercise, I returned to the word wondering if there was something else God wanted me to learn from it.  And that’s when I came, once again, to today’s passage in Colossians.  I’d recognized people in my past who shaped me, I’d recognized my own faith journey with God and how that had shaped me, but I realized I’d left out, in that process, a significant group of people – you.

         One of the things that I learned in my Leadership Training was that you should always praise others in public.  So, allow me to indulge in the same act of recognition that Paul was so good at.

         Some of you may not like this, but it is for the building up of the church and for the edification of God’s work in you.  It is exactly what Paul did.  I won’t embarrass you by saying and pointing out names out loud.  We’re a small enough congregation that everyone will know who I’m talking about anyway. 

So, I want to recognize people that do all kinds of work behind the scenes for the church.  From taking out the trash to setting up morning worship, from doing our financial work, to finding contractors to do repairs or maintenance on the building. 

I want to recognize those that help with our food bank at Olivet from calling on volunteers to remind them about upcoming dates to unloading the truck and putting the food out, from packers to those that carry the food to people’s cars, from getting bakery items and maintaining a food list of items we need, to doing all the necessary paperwork necessary.  For those that help with our afterschool program at Olivet from being a leader and teacher to just being another adult presence.

For those that coordinate and communicate with all the outside groups that use the church at Bethesda.

For those that run our preschools, have interaction with the parents and children.

I want to recognize our elders who faithfully do all the necessary decision-making processes for the church partnership.

For the board of deacons at Bethesda that help with taking care of our members, the fundraisers they organize, the decorating of the church for various seasons and preparing their worship space each Sunday.

For those that participate in our music ministry through playing and singing on Sunday mornings.

And for all of you who call on one another to check in, to follow-up, to pray, to send cards and letters of encouragement when another member is going through a rough time.

         I recognize the time commitment, the faithfulness, and the outpouring of love and care that you have for one another and for the work of this church.  None of it goes unseen.  You are doing the work of the Lord.  So, it is with much thanks that we recognize that work and acknowledge it.

Thanks be to God.  AMEN.

        

                          

        

Offertory –

Doxology –

Prayer of Dedication –

Mighty God, You restore sight to the blind and bounty to the afflicted; You provide refuge for the lost and freedom for the condemned.  Open our eyes, our minds, our ears, and our hearts as we give out of our abundance to You.  AMEN.

Closing Hymn –  Song of Hope            #432 Blue

Benediction

Go now in peace to serve with great joy.  Bring the love of God with you so that the light which has brightened your life may shine for others.  Go now, beloved, to serve.  AMEN.

Postlude

Sunday, October 20, 2024

Today's Worship - Sunday, October 20, 2024

 

Worship Service for October 20, 2024

Prelude

Announcements:

Call to Worship

L:      Sometimes we wonder how we have gotten through some difficult situations.

P:      God has been with us, lifting and comforting our spirits.

L:      We struggle and worry.

P:      God’s loving presence sustains and strengthens us.

L:      Although God may be silent in so many ways, God is there..

P:      We will listen for God’s voice in the people around us and in moments of clarity.

L:      Lord, we are listening and seeking Your guidance.

P:      Let us worship God!

 

Opening Hymn –        Lead On, O King Eternal         #447/724

 

Prayer of Confession

Patient Lord, we know that You call us to service, but we often feel inadequate and wonder if it is really Your voice.  We love to make excuses for not doing something or for doing something only half-heartedly.  Remind us again of Your loving and guiding presence.  In Jesus Christ, You show us that You are on the side of all people, but never at the expense of the weakest among us.  Forgive us when we try to hoard You for ourselves and try to control who has access to Your love.  Forgive us when our greed, our control, and our scandals keep others from knowing You.  Forgive us when we stumble and falter.  Redeem us and transform us, O God.  Open our hearts, our lives, and our ministries, serving You joyfully and confidently.  In Jesus’ name, we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      People of God, you are the hands and feet of our Lord.  Your spirit of love and confidence gives hope to others.  Remember that the Lord is always with you.

P:      We give thanks to God for God’s presence in our lives.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, maker of heaven and earth; and in Jesus Christ His only Son our Lord, who was conceived by the Holy Ghost; born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead: He ascended into heaven and sitteth on the right hand of God the Father Almighty.  From thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.     AMEN

Pastoral Prayer and Lord’s Prayer

Lord, With your breath you call all things into being.  It is at Your hand that we are here.  It is at Your urging that we have come to this place.  It is Your Holy Spirit speaking to our spirit that gathers us in this room.  We have come to worship, to bow down, to listen to Your Word spoken, sung, and prayed.  We do so, because You have called us out by name, after you made us as companions for you and each other.  As we worship this day, help us also feel your presence among us.  We are often locked into our own little worlds and give too little thought to all that you have done, not only for us individually, but for the good of the earth, your whole creation.  The creation that you gave to us, not as an end in itself, but rather for us to till and keep your sacred garden which we call our home.

Make us mindful that the persons in this room today are as close to us as our own families.  Make us aware and sensitive to their needs and hurts, their sufferings and pain, as you are aware of ours.  Remind us that we are indeed our brothers’ and our sisters’ keepers.  Because of that we lift up in prayer to you our most cherished loved ones…

 

As we care for one another and have lifted up their concerns in prayer, we also ask that in this time of silence you listen to the beatings of our own heart and know what lies within.  Hear our prayers, O God.

 

Help us live unto you and to your most precious Son, who came to give us life.  And in his name, we pray his prayer together…… Our Father, Who art in heaven, hallowed be Thy name.  Thy Kingdom come.  Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Thine is the Kingdom, and the power, and the glory, forever.   AMEN.

 

Hymn –     Rejoice Ye Pure in Heart                       #145  Blue

Scripture Reading(s): 

First Scripture Reading –   Esther 4:1-17

Second Scripture Reading – Ephesians 2:1-10

Sermon –                             The Hidden God

(based on the Book of Esther)

The story of Esther begins when the king of Persia throws two elaborate banquet feasts, all for the grandiose purpose of displaying his greatness and splendor.  On the last day of the feast, the king is drunk and demands that his wife, Queen Vashti, appear at the party to show off her beauty.  She refuses, and, in a drunken rage, the king deposes Vashti as Queen and holds a beauty pageant to find a new queen.  

Here is where we are introduced to Esther and Mordecai.  Esther hides her Jewish identity and poses as a Persian, and she wins the pageant.  The king is so obsessed with Esther that he elevates her as the new queen of Persia.  After this, Mordecai, her uncle, overhears two royal guards plotting to murder the king.  He informs Esther, who then tells the king, and Mordecai gets credit for saving the king’s life.

We’re then introduced to Haman, who’s not a Persian but an Agagite, a descendant of the ancient Canaanites.  The king elevates Haman to the highest position in the kingdom and demands that all kneel before him.  But when Mordecai sees Haman, he refuses to kneel.  Haman is filled with rage.  When Haman finds out that Mordecai is Jewish, he successfully persuades the king to enact a decree to destroy all the Jews.  They decide the date of this horrific day by having Haman roll dice, and the decree is set.  Eleven months later, on the 13th of Adar, all the Jews will be executed. Haman and the king throw a party to celebrate the decree.

Mordecai and Esther are now the only hope for the Jewish people. They plan for Esther to reveal her Jewish identity to the king and ask that he reverse the decree.  But there’s risk involved because approaching the king without a royal request was an act worthy of death, according to Persian law.  At a crucial moment in the story, Mordecai asserts that if Esther remains silent, “deliverance for the Jews will arise from another place.”  Then he wonders aloud, “Who knows, maybe you’ve become queen for this very moment!”  Esther responds with bravery, “If I perish, I perish,” and she decides to approach the king.

Esther hosts the king and Haman at a banquet, where she makes a special request that they both come to an even more exclusive banquet the next day.  Haman leaves the feast quite drunk and happy with himself, and he sees Mordecai in the street.  When Mordecai doesn’t bow, Haman fumes with anger and orders that a tall stake be built, so that Mordecai can be impaled upon it in the morning.

That night, by chance or coincidence or another turn of divine providence we might assume at this point in the story, the king can’t sleep, so he has the royal chronicles read to him.  He hears again the story of how Mordecai saved the king’s life from the plot of the guards.  The king had totally forgotten about it!  So in the morning, just as Haman enters to request Mordecai’s execution, the king orders Haman to honor Mordecai publicly for saving his life.  Haman then has to lead Mordecai about the city on a royal horse.  This reversal forms a turning point in the story.  The next day, Esther hosts the second banquet.  The king and Haman arrive, and Esther informs the king of her Jewish identity.  Then she reveals that Haman’s decree is a ploy to murder her and Mordecai, the man who saved the king’s life!  After taking in a lot of wine and Esther’s news, the king goes into a drunken rage (notice how many of those you find in this story).  He orders that Haman be impaled on the very stake he made for Mordecai.  

But Haman’s execution doesn’t solve the problem of the decree to kill all the Jews.  When Mordecai and Esther discover that the king can’t revoke a decree he’s already made, Mordecai is commissioned to issue a counter-decree.  On the day when all the Jewish people were to be killed, the people can now defend themselves and destroy any who plotted to kill them.  After this, Mordecai, Esther, and Jewish people everywhere hold banquets and feasts to celebrate the new decree.  Most surprising of all, Mordecai is elevated to a seat beside the king.

Eventually, the decreed day comes, and the Jews triumph over their enemies.  First, they destroy Haman’s family along with any other Persian officials who had joined Haman’s plot.  The next day, the Jewish people are allowed to destroy anyone who plotted against them.  This is followed by great joy and celebration because the Jewish people have been rescued from annihilation.

The story then tells how Esther and Mordecai establish another decree.  This great reversal and rescue will be memorialized by an annual two-day feast called Purim, named after Haman’s fateful dice.  The book concludes with a short epilogue.  Mordecai is elevated to second-in-command in the kingdom, and we’re told of his royal greatness and splendor as the Jews thrive in exile.

Let me reread the pivotal moment in the story when Mordecai turns to Esther and says, “Do not think that in the king’s palace you will escape any more than all the other Jews.  For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s family will perish.  Who knows?  Perhaps you have come to royal dignity for just such a time as this.”

         And Esther’s response, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day.  I and my maids will also fast as you do.  After that I will go to the king, though it is against the law, and if I perish, I perish.”

         I’ve been intrigued by the story of Esther for a long time.  It has always held some fascination for me and years ago I found the lessons from the Book of Esther to be fairly straightforward.  In the past I’ve preached that the Book of Esther teaches us that – God has a special plan for your life.  Look at Esther, she was just an orphan who won a beauty contest to become Queen who ends up saving her people from death.  I used to preach that the Book of Esther teaches us that sometimes it’s important to take risks.  The only way that Esther was able to save her people was by risking the wrath of the King to gain his trust and allow her to make her request.  I used to preach that this story teaches us that the time of action is always now – “for such a time as this.”  And finally, Esther’s extraordinary tale in the scriptures teaches us that trusting in God completely brings about great reward for those who follow God’s will.  It’s a great story, full of intrigue and coincidences that turn out to be more than just a nice tale – they spin the whole salvation of a people on one story.

         Last year, I went with a friend of mine to Prague.  While we were there we visited the Jewish Quarter and Ghetto.  At the main synagogue there was a museum.  Part of the exhibit included the story of Esther.  As you know from the story, the people of Israel were in exile in Persia.  This was an extension of their earlier Babylonian exile after King Darius conquered Babylon.  They had come to assume that this was a permanent exile, that they’d never return home as they had been gone for about 70 years. 

         Esther was an orphan whose birth name was Hadassah, a fairly common Jewish name for girls.  But in order to conceal her identity as a Jew, she became known as Esther, a more common Babylonian and Persian name meaning “love” in Babylonian after Ishtar the goddess of love and in Persian – astara meaning “star”.  But as I learned at this museum, in Hebrew it means, “I am hidden.”  I had never hear that.  In order to hide her identity as a Jew, her very name became “I am hidden”.

         But, as I reflected on that in the museum and for quite some time afterward, I began seeing other connections and other lessons to this story from the Book of Esther.

         How many of you have actually read the Book of Esther?  Not a synopsis or a condensed version like I told this morning and not the version of it done by the Sight and Sound theater, but actually read it.  If you have, you might find one thing very surprising.  It is the only book in the Bible that doesn’t mention God.  How could a book of the Bible not mention God?

         Well, here’s where some history is important.  And I don’t mean to burst your bubble about our Holy Scriptures, BUT they didn’t come down to earth directly from God written by God’s hand.  Each book or portions of books within the Bible were written by human hands.  Over time, councils of the church, or other human beings, have gotten together and said, “This writing is holy.  This is the Word of God.”  Beginning as early as the 5th Century before Christ for books from the Old Testament and leading all the way up to the 16th Century, councils have debated and struggled with each book that we include as Holy Scripture or the Bible.  They fought for and against various books and various versions, keeping some, rejecting others.  If you’ve ever heard of the Apocrypha, you’ll know that our Protestant Bible is a bit different from the Catholic Bible as they include certain books that we do not.  Because of this, the Presbyterian Church believes that the Bible is God’s inspired word.  The God had a guiding, influential hand in it, in each of the stories, lessons, words, and its entirety of writing, in each and every council that met to bring about the book we call the Bible, but we do not go so far as to say that it is without error – as seen from last week’s sermon on Mary and how scribes taking one manuscript and re-writing or copying it, may have changed certain things that they didn’t like or things that didn’t make sense to them or they found confusing or wanted to make it seem less confusing.  Human hands were involved in each re-writing of the texts, so we must leave some room for error.  Thankfully, these kinds of things are rare, isolated, and unique, can be tested against other copies, or other writings of history, etc…  It has been a work undergone by hundreds if not thousands of people for centuries.  And one that demands devotion to its study and to its purpose as being divinely genuine.

         Why do I mention this?  It’s because the Book of Esther is one of the books that has been debated more than others.  It wasn’t until the Council of Trent in 1546 that the Book of Esther was officially and formally canonized as permanently part of Holy Scripture.  That was less than 500 years ago.  The Book of Esther is still under scrutiny as to whether it should be included as Holy Scripture for the largest part because it doesn’t mention God in it and second when they discovered the Dead Sea Scrolls in Qumran in 1946, which included the oldest surviving manuscripts of every book of the Old Testament, except for the Book of Esther.

         The fact that God is not mentioned in Esther and Esther’s own name means “I am hidden” made me do a whole lot more thinking about this book.  Don’t we all do most of our living with God being hidden from us?  Aren’t most of our stories devoid of mentioning God in them?  Don’t we spend a majority of our prayer life and devotional time seeking after God, particularly when God is silent or hidden?  And yet, in that very struggle of finding God, of hearing God speak, of being faithful to God who is not always clear to us, does it make the struggle any less worthy?  Does God’s silence make God non-existent?  No, in fact, sometimes in hindsight, we see the work of God’s hand even more clearly.  Sometimes, in hindsight, we see coincidences as divine, as God moving the puzzle pieces together for us, when we couldn’t even see the picture.

         So, this book of Esther has become, for me, an even more inspiring book, an even more divine book, one that mirrors our own life stories.  So, now I have different lessons that this book of Esther is teaching me. 

         Lesson One is that Esther’s hidden identity is the human parallel to God when God’s purpose is hidden from us, which is only revealed when the time is right, when the circumstance warrants it, when all the pieces are in the right place.

         Another lesson I’m learning from God’s hidden presence in the Book of Esther, when the presence of Jews within the kingdom of Persia were knowingly or unknowingly hidden from the King, from Esther’s purposeful life to hold the King to his word of protection – I’m learning that no one should be overlooked, that no one should be hidden from sight, that all people demand respect. 

         And finally for me, the biggest lesson is that the Book of Esther has taught me that everyone should be given the opportunity to find that moment in life when you realize your calling to become who you were meant to be.  That the hidden God, who plays in the shadows, who is just beyond the bend, or on the other side of a situation, or the one who is silent in hearing our prayers, silent when we think we need God the most, is indeed at work putting all the pieces together for us for any number of reasons.  But mainly for you to realize that you were indeed born “for such a time as this” at all times of your life!

Thanks be to God.

AMEN

        

Offertory –

Doxology –

Prayer of Dedication –

Giving God, make us into a people who celebrate Your goodness, drawing others into the celebration of Your many blessings.  Receive our offerings today as You transform them into the mystery of Your reign here and now on earth.  In the name of Jesus, Your greatest gift.  AMEN.

Closing Hymn –  Savior, Like a Shepherd Lead Us        #688 Brown

Benediction

Friends, when God is hidden God is still doing extraordinary things.  Watch and Listen!  Go and proclaim the good news, go and be the good news to others.  AMEN.

Postlude

Saturday, October 12, 2024

Today's Worship Service - Sunday, October 13, 2024

 Due to some technical difficulties via my Facebook page, I'm unable to stream today's worship service.  But, I will try to post it either here in a separate post or back at my YouTube Channel, as I had done several years ago, if I remember how to do that.  If none of that works, you can simply read the worship service and sermon below.

Worship Service for October 13, 2024

Prelude

Announcements:

Call to Worship

L:      In a world of pain and trouble, we need a place to heal.  Here and now, we have come into the presence of God our healer.

P:      God is our rock and our refuge.

L:      We seek deliverance from the evils of sickness, illness, and disease.

P:      God is our rock and our refuge.

L:      Let the old and the aging, the young and the innocent, the confused and the lost, turn to the Lord in hope.

P:      God is our rock and our refuge.

 

Opening Hymn – Joyful, Joyful, We Adore Thee   #464/90   Blue/Brown

 

Prayer of Confession

O God, we remember times of blessing in our lives: when we have been released from suffering an despair, when we have been freed to reclaim life and hope; but we also remember times of hardship: when we have been cast out into deep waters, bent over by the weight of pain.  O God, it is hard to claim the hope and promise of the past in the presence of today’s troubles.  Meet us today with Your good news that we may be renewed by the power of Your presence.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Give praise to God, who accompanies us on our journey, who hears our cries and anguish, and who remains faithful and answers our prayers. Give glory to God who brings life out of death, and joy out of sorrow.

P:      Thanks be to God for this saving grace.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, maker of heaven and earth; and in Jesus Christ His only Son our Lord, who was conceived by the Holy Ghost; born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead: He ascended into heaven and sitteth on the right hand of God the Father Almighty.  From thence He shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.     AMEN

Pastoral Prayer and Lord’s Prayer

O God, our strength and our shield, we gather today to worship the grandeur of the created world and our place in it. You have created us to till and keep your garden and we thank you for the privilege of being stewards of all that you created.  As we sing and worship, make us mindful of the perfection in which the world was created.  As it is in our power, make us agents of reconciliation.  Make us people who not only speak words of peace; make us peaceful people.  Make us people who not only speak words of hope; make us hope-filled people.  Make us people who not only speak words of love; make us loving people.  As we hear the words of life in Scripture, song, and sermon, may the seed of the gospel take root in our lives and may we be the people you created us to be. 

Heavenly Lord, we seek answers to life’s most difficult questions when we gather together in praise and honor of your name.  Know that our questions come with great wonder and awe at who you are and whose we are.  In our journey’s to find the right path for each of us, we have stumbled and fallen, risen and been renewed.  We have found and treacherous paths and have sailed on smooth seas.  In this morning’s worship we have named loved ones and cherished friends that are currently in need of smoother waters and calmer seas.  We pray for…

 

In this time of silence hear also the words and meditations of our hearts.

 

In Jesus’s name we pray together saying… Our Father, Who art in heaven, hallowed be Thy name.  Thy Kingdom come.  Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Thine is the Kingdom, and the power, and the glory, forever.   AMEN.

 

Hymn –     Ye Servants of God                      #477/38   Blue/Brown      

Scripture Reading(s): 

First Scripture Reading – Luke 10:38-42

Second Scripture Reading – John 11:1-6, 17-27

Third Scripture Reading – John 12:1-8

Sermon –

Mary and Martha Mash-up

(based on Luke 10, John 11, 12 various passages)

 

How many of you grew up in school with kids that had the same name as you?  Sometimes, I bet, it got a little confusing as to who was being called on or referred to.  Right?  (Bill, Jane, Marlene, Linda for Olivet) (Bob, Kathy, Carol, Linda for Bethesda)

For some of us like (Paulette, Connie, Joyce for Olivet), (Gayle, Emil, Augie at Bethesda), me Walter probably didn’t have that same problem.  We were like the Miriam’s, Nicodemus’s, or the Zechariah’s in the Bible.  But you all with more common names were like the Simon’s, the Joseph’s, and the Mary’s of the Bible.  And that’s where we’ve got a problem in our New Testament regarding Mary.  There are a bunch of them.  For example, in the early part of Matthew and Luke, our first encounter with any Mary is Mary, Jesus’ mother.  Later on in those gospels, to distinguish her from any other Mary mentioned, it always includes that title for her, Mary the mother of Jesus.  We’ve also got Mary the mother of James and Joseph.  And we have the same thing going on with Mary of whom several demons were cast out.  Later in the gospel of John she is nearly always named as Mary Magdalene, so as to distinguish her from the other Mary’s.

And that's exactly where we are with our texts today.  When we hear the story about busy Martha and contemplative Mary from the Luke story, a question that we might not think to ask but one that we should ask is, which Mary exactly is this?  You might think you know.  Indeed, for many years, I thought I knew.  I have preached any number of sermons about how this Mary and Martha story is related to the story we have in John 11, a story about Mary and Martha, the sisters of Lazarus who live in a place called Bethany.  Indeed, if you go to many commentaries on the Luke 10 passage, on the Mary and Martha story, those commentaries begin by saying, "This is a story of Mary and Martha, the sisters of Lazarus, Mary and Martha of Bethany."

But if you actually look at the Bible you will find that the words "in Bethany" are never mentioned in Luke’s text.  Indeed, if you look at a map, Bethany is actually a town, a village in the opposite direction of which Jesus was traveling in this section of the Gospel of Luke.  All Luke says is that Mary and Martha were of a “certain village.”  Then there’s an interesting identification of Martha where it says, "Martha welcomed Jesus to her home."  And what's fascinating about that little phrase is that Mary and Martha are sisters in a patriarchal society.  If they had a brother, that line would have read, "And Martha welcomed Jesus to her brother's home," because Martha doesn't own a house.  It's not Martha's home unless it is Martha's home.  The only way it's Martha's home is if Martha has no husband, no father, and no brother.

Many readers conflate Luke 10 with John 11, where there are two sisters named Mary and Martha, and they have a brother named Lazarus, and they do indeed live in a place called Bethany.  If it was the same family, Luke 10 is very confused.  The village is in the wrong place and it's not called by the right name.  

What we actually have here are two stories that our imaginations have run together, our traditions have run together, and even Biblical scholars have run together.  These are actually two different stories about two different families.  This is as if people came home from church and said, “Bob Webster did something, something, something," and it was actually Bob Morris that did it.

Why is this important?  Well, it becomes a problem when you get the cast of characters incorrect.  Imagine the confusion we’d have if we talked about Bob Webster playing the organ for us on Sunday morning and not Bob Morris.  Right?  So, the question is: who is this Mary?  Instead of spending a lot of time talking about Mary of the four short verses in Luke, I want to run over to the confused text of John 11.  John 11 opens with a very simple sentence. "Now a certain man was ill, Lazarus of Bethany."  Okay, now there we have it clearly defined, Bethany, not a certain village.  "The village of Bethany, the village of Mary and her sister, Martha."  That's the opening sentence of John 11.  You might think to yourself, oh my gosh what is the big deal, what's important about that?

Well, last week I mentioned an Episcopalian New York singer/song-writer by the name of Elizabeth Schrader, now Elizabeth Schrader Polzer, who wondered into a church garden to pray.  She heard a voice tell her to follow Mary Magdalene.  She went home and wrote a song about it, but something kept nagging her about Mary Magdalene.  She inquired at the local seminary to learn more about Mary and began a master’s program in New Testament studies there. 

That is how Elizabeth Schrader found herself sitting with a digital copy of something called Papyrus 66.  Papyrus 66 is the oldest and most complete text we have of the gospel of John… dated around the year 200.  For the last thousand plus years you’d need a lot of money, influence, time, and education to go to the library where Papyrus 66 is located.  However, in today’s digital age, those copies have been downloaded and you can take a look at them on your own computer from the comfort of your home without the need for traveling, money, influence, time or education to see them.

         Libby does just that, using her newfound knowledge of Greek and reads that first sentence.  What she expected to read was what we read from the New Revised Standard Version: “Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. (11:1)”

But that’s not what Schrader saw on this very, very, very, old page.

It read… translated to English: “Now a certain man was ill, Lazarus of Bethany, the village of Mary and his sister Mary.”  What’s more, Schrader could see on the manuscript markings of how someone had gone in and tried to change it.  His was changed to her. The second Mary in that line (Maria in the Greek) was changed to Martha… as one letter was written over.

When Libby presented this earlier this year at a conference I attended, she brought up the very text that showed this.  I saw it with my own eyes.  At some point, someone had altered the oldest version we have of the gospel of John and split the character of Mary into two.

         As Libby Schrader kept reading, in John 11 and 12, in other places where it reads Martha, it had originally said Mary.  Where it reads “sisters” it read “sister.”  Pronouns are changed.  As she continued to study and compare old texts, it wasn’t just in Papyrus 66.  She had discovered evidence of this in other ancient documents as well.  (https://today.duke.edu/2019/06/mary-or-martha-duke-scholars-research-finds-mary-magdalene-downplayed-new-testament-scribes)

Schrader’s research as a master’s student has proven that the version of John’s gospel we have in our Bible’s today is different from earlier translations which have been altered. 

Now before anyone gets upset about the story in Luke with Mary and Martha.  Don’t that story should remain intact as a story about two sisters, one who works tirelessly in kitchen, the other sitting at Jesus’ feet not helping in the kitchen.  That is a story about two sisters who are NOT related to the story about Lazarus in John 11 and 12.

What we’re currently learning is that in John’s gospel, there might never have been a Martha.

Why does this matter?

It matters because there are only two people in the gospels who confess Jesus is the Messiah.  The first is from Peter… Simon Peter… the Rock.  In Matthew, Mark, and Luke, Peter says: “You are the Messiah, the son of the Living God.”  And Jesus replies, “You are Peter, upon this rock I will build my church.”

In John’s gospel, this happens right before the resurrection of Lazarus.  And the person who says it in our Bible’s today is this sister, Martha.  “Yes, Lord, I believe that you are the Christ, God’s Son, the one who is coming into the world.” (11:27, CEB).  But, if in fact, there is no Martha, then the confession comes from Mary Magdalene, Mary the Tower.

Manuscripts by Tertullian – a Christian author from the second century, about the time Papyrus 66 is from… does indicate in his writing that this confession was by Mary.  There was no Martha in that passage according to Tertullian.  Did Tertullian’s copy of John have only Mary?

And what about how that passage begins with a story about how Martha runs out to meet Jesus, but Mary is so upset that poor Mary stays home because she can't possibly face Jesus?  Egeria, a fourth century Pilgrim to the Holy Land, writes in her diary — which is one of the most important diaries we have from the ancient world from any ancient Christian — about her pilgrimage group getting to the church in the place where Mary, the sister of Lazarus, ran out to meet the Lord.  Tertullian doesn't mention Martha.  And in Egeria’s diary, there again is no mention of Martha. The story is only a story of Mary.

         Later traditions and writings around Mary Magdalene describe her as an important disciple, a leader, a spokeswoman.  The kind of woman that we see in Luke 8 who is traveling as an important figure alongside the disciples.

         The research that is being done today is leading us to see her as more of a central figure within the gospel of John as well.  John gives the most important statement in the entirety of the New Testament, not to a man, but to a woman, and to a really important woman who will show up later as the first witness to the resurrection.

         You see how these two stories work together.  In John 11, Lazarus is raised from the dead, and who is there but Mary Magdalene?  And at that resurrection, she confesses that Jesus is indeed the son of God.  And then you go just 10 chapters later and who is the person at the grave?  She mistakes him, at first, thinks he’s the gardener.  She turns around and he says, ‘Mary,’ and she says, ‘Lord.’ It’s Mary Magdalene.

…Mary is indeed the tower of faith.  That our faith is the faith of that woman who would become the first person to announce the resurrection. Mary the Witness, Mary the Tower, Mary the Great, and she has been obscured from us… This is not a Dan Brown novel.  This is the work being done by the Nestle-Aland Translation Committee of the Greek New Testament.  This is now the work of the Harvard Theological Review.  This is some of the best, most cutting edge historical research in the world.

Who was Mary Magdalene?

At one time, she had been possessed by demons, but they were cast out.

She was wealthy enough to support herself and the ministry of others.

She was a disciple of Jesus.

She knew him to be her Lord.

She was the first witness to the resurrection.

And more and more we are coming to understand that she might have been that sister of Lazarus, who sent word for Jesus to come and heal her brother, and who confessed that he was the Messiah.

We are starting to discover that she might be a central figure in the Gospel of John and not merely one among many minor female characters.  And for anyone who struggles to see themselves among the followers of Jesus depicted there…For anyone who doubts the role of women in the church, especially in leadership…Well, this is a pretty big deal.  

        

Offertory –

Doxology –

Prayer of Dedication –

Lord of all, remind us of the sacredness of the moment when our offerings are presented.  Remind us that our offerings are like our prayers of confession: they represent what we have to give and our willingness to give to further your kingdom and the proclamation of it.  Bless both the gifts and the givers.  We pray this in the name of Jesus.  AMEN.

Closing Hymn –  The Church’s One Foundation        #442/401  Blue/Brown 

Benediction

Friends, go out into the world to serve God by helping others.  Be at peace and bring God’s peace and love with you wherever you go.  AMEN.

Postlude