Sunday, February 25, 2024

Today's Worship Service - Second Sunday in Lent - February 25, 2024

 

Worship Service for February 25, 2024

Prelude

Announcements:  Congregational Meeting following worship.

Call to Worship

L:      Brothers and sisters, we are invited to walk with God.

P:      We are welcomed by God as people of the covenant.

L:      God not only speaks to us but also listens.

P:      God hears our cries and meets our every need.

L:      Let the ends of the earth remember and turn to God.

P:      We praise the God of all nations and all peoples.

 

Opening Hymn –  Christ of the Upward Way    #344   Blue

 

Prayer of Confession

God of our ancestors, we come to You, confessing that we have set our minds on human things.  We have sought to gain the world – so many things to buy, so many things to do.  Yet we are not satisfied.  Life’s meaning eludes us.  Your ways seem out of date; Your promises appear as the hopes and dreams of a past generation.  But in our hearts we sense an eternal design which is for all generations, a way of life more satisfying than we have allowed ourselves to explore.  O God, we confess our need for You.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God does not withhold love from us when we go our own way.  When we open our eyes to see God’s works, when we open our ears to hear God’s word, when all our senses are alert to God’s leading, we will realize how we have been blessed by an unseen hand, forgiven and restored to wholeness.

P:      We are filled with hope!  Thanks be to God!

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

Holy God, with a sense of awe we worship you this morning.  With a sense of gratitude we pray thanks.  With a sense of humility we bow before you asking for forgiveness of all our iniquities, falsehoods and rebellious nature.  With a sense of respect we pray for opportunities to reach out in love to our own families, to our loved ones with support, to our neighbors in need, and to the stranger down the way.  While the Lenten season is always a time of self-reflection and recommitment to our heavenly priorities, this season is especially poignant.  Give us wisdom, grace, and fortitude to reflect on who we are and whose we are.

We give you thanks for this day, especially for relatively mild weather in the middle of winter.  However, let us be mindful of those who suffer great inconveniences today, from things like murder in the streets, from drug and alcohol addiction, from violence and war in other parts of the globe.

Lord, hear our prayers this morning as we lift up to you, with one voice our supplications.  We especially pray for…..

 

As you are attentive to us, allow us to be attentive to You….hear now the prayers of our hearts and allow us to hear Your rhythm in our daily lives in this moment of silence.

 

We pray all this as we pray together.…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Beneath the Cross of Jesus           #92/320

Scripture Reading(s): 

First Scripture Reading – Genesis 17:1-8

Second Scripture Reading – Mark 8:31-38

Sermon – A Covenant and a Vision

(based on Genesis 17:1-8)

          This morning’s message is going to be relatively brief because both congregations will meet after worship for our annual congregational meeting.  But I want you to listen to this morning’s message carefully.

From most people’s comments at the end of last week’s Discernment Workshop, you all mostly found it enlightening or interesting, but also confusing.  When I asked a few people what they meant by those terms, particularly the confusing part, the confusion seemed to stem from the idea that a plan was going to be formulated from last week’s meeting or that there would be a series of these meetings to create such a plan.  Well, yes and no. 

The purpose of discernment is to obtain sharp perceptions in spiritual guidance and understanding.  The way Kate suggests doing that is what we did last week – to take a look at

Who is God? 

Who are We? 

What Do We Want?

What does God Want? 

Discernment is the process of taking those things that we uncovered about our perceptions and begin seeing with new eyes where then God is leading us. 

So, to put this in other terms, last week we were given new lenses to see.  Now, it’s our job to start looking with clearer vision through those new lenses and start perceiving the context of what we see with where God is leading us.  It’s not a magic wand.  It’s not a blueprint already created.  It’s something that we’ll create together with these new eyes and being open to where God is leading us.

From some of my discussions with people, several of you were already putting parameters around that framework: that means we have to start new missions, that means we have to go out and knock on people’s doors, that means we need to increase our giving, that means we need to find more partnerships, that means we need to just close…  There’s been a lot floating around.  But, I think to rush to any of those things right away would be to put ourselves in the driver seat without giving God an opportunity to show us where God is leading.  Maybe it is to start a new mission, maybe it is to go out and knock on people’s doors, maybe it is to increase our giving, maybe it does mean that we find new partnerships, maybe it does mean that we’ll close.

Do you know for a fact that God is leading us to one of those things?  Not because the numbers say so, not because logic concludes such, not because that’s what happened somewhere else.  But is it because God personally or corporately showed us that, already?

There are some people who are naturally pessimistic – the sky is falling, the sky is falling kind of people.  There are some people who are naturally optimistic – it’s “always sunny” in West/Elizabeth kind of people.  Both groups keep the other from being too gloom and doom or too clouded by rose-covered glasses.  The purpose of discernment is to allow God some room to shape those views, to nurture a message for us, within our vision that we crafted last week from answering those four questions.

To tie this in with today’s scripture reading from the Old Testament – Abraham and his wife Sarah were old.  Abraham was 99 years old.  They were beyond the age of child-bearing years.  They had settled into the comfortable life of a duo.  It never says in our scriptures that Abraham and/or Sarah had prayed to God for a child, but in those days, you were destined to create progeny that would continue your ancestral line – it was paramount to your existence.  So, I’m sure that both Abraham and Sarah had prayed to God for such a child.  Perhaps they had given up on that prospect and were simply now waiting, just existing; tending the fire, mending the worn-out socks, feeding the chickens, and waiting out their remaining days until one or the other finally shut the door for the last time.

But God had other plans.  God came to Abraham and said, “walk with me.  Today I make a covenant with you.  You shall be the father of a multitude of nations – even kings shall come from you.” 

If you remember the story, did God fulfill His covenant with Abraham?  Yes, he did.  In fact, Abraham became the ancestor to three major world religions – Judaism directly through Abraham and his son Isaac, Islam through Hagar’s son Ishmael – Hagar was Sarah’s Egyptian servant, and Christianity many years later through Jesus the son of Mary and Joseph, whose ancestor included King David.

In the end did Abraham die?  Of course.  All things do eventually come to an end.  But death for Abraham would have to wait another 75 years because God wasn’t finished with Abraham or Sarah quite yet.  And the only way they learned that was because God came and told them – gave them a covenant and a vision for the future.

So, what is our covenant with God and what is our vision for the future?  What is God showing us and telling us? 

My friends, we are in a season of discernment.  Let’s allow space for God to show us and tell us.

Thanks be to God.

 

Offertory –

Doxology –

Prayer of Dedication –

We lift our gifts to You this morning, multiply their usefulness and impact to do Your will on earth.   In Your Son’s name we pray.  AMEN.

Closing Hymn – I Love Thy Kingdom, Lord                    #441/405

Benediction

          We go from this place ready for service and to spread God’s Good News.  Go in peace.  AMEN.

Postlude

Sunday, February 18, 2024

Today's Worship Service - First Sunday in Lent, February 18, 2024

Worship Service for February 18, 2024

Prelude

Announcements:  Today we celebrate communion

Call to Worship

L:      We trust in You, O God, for You are faithful.

P:      Show us Your ways and teach us Your paths

L:      We wait for You.

P:      Lead us in Your paths of truth.

L:      Do not remember our failures.

P:      Out of Your merciful grace, forgive us.

L:      You are faithful, O God.  Your love is steadfast and we lift up our souls to You.

P:      We will praise You always in the sanctuary of Your house.

 

Opening Hymn –  Near the Cross                  #319  in Brown Hymnal

 

Prayer of Confession

Great God of the universe, You made a covenant with all creatures, promising life and hope.  God of pathways, You show us how we should walk.  Yet we forget our connections with one another and I think that we are the center of the universe.  We wander from Your paths of truth into paths of deceit and pride.  Forgive us and lead us back into the arms of Your love.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God is merciful and full of steadfast love.  God will not forget us.

P:      God washes away our sin, making us clean and leading us to new life.  AMEN

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Sacred Music – Joint Choir, Remember Me

Pastoral Prayer and Lord’s Prayer

Loving, Creating God, You are in covenant with Your people.  You have pledged to be our God and ask us to be Your people, trusting in You in all our ways.  But we find many excuses to prevent us from really trusting You.  We erect barriers before our faith journey even begins.  Our time, obligations, energy, all become part of the bricks and mortar which fashion this barrier.  We can give lip service to the journey; we can daydream about what it would be like to truly place our hands in Yours and follow You.  But when it comes to actually making the journey, our time constraints and weak commitments loom largely before us.  Help us tear down this barrier.  Make us ready for the journey by replacing the fear that is in our hearts with a sense of joy and challenge of self-discovery and discipleship.  Remind us that in service to You, helping others, we will also find ourselves made more fully whole.  

Merciful God, we have spoken the names of our friends, and family members, and others situations in which healing and comfort are needed; so, we especially prayer for:

Gracious Lord, let us remember that we, too, stand in need of prayer and healing.  So let us take this moment to offer our heartfelt prayers in silence.

Holy God, make us ready to receive Your good news and then to be witnesses to Your love to all Your people by praying together.…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  A Mighty Fortress                   #151/260

Scripture Reading(s): 

First Scripture Reading – Genesis 9:8-17

Second Scripture Reading – Mark 1:9-15

Sermon –                               Keeping Covenant

(based on Genesis 9:8-17)

 

As we begin our annual Lenten journey to the cross of Christ and ultimately the empty tomb, our Old Testament reading this morning takes us to the new journey of the human race after The Flood.  In words that almost directly parallel the Genesis account of creation, the opening verses of Genesis 9 lay out God’s mandates for Noah’s family and his descendants: fill the earth, have dominion over the rest of creation, including animals who may now be eaten (minus their blood), and defend the sanctity of human life.

          In those verses, God basically tells them to start over.  But how can they do that?  Humanity had made a total mess of everything.  Now in the midst of the drying mud and the rotting death, how is it possible for humanity to make a new beginning and do better.  Can they/we do it by immense human effort?  No, not by that alone, we can only start over by the grace of God.  That’s how it was for Noah as the journey of humanity began again.  That’s also how it is for us as we begin our Lenten journey again this year.

The story of Noah and the flood is one of those biblical narratives that we are so familiar with we think we know the whole story.

In fact, what we tend to think of as the story is one of two interpretations that are common in our culture.  The most common interpretation is very much a children’s story of animals and rainbows.  This is a story about God’s love for animals, about remembering God’s love each time we see a rainbow, and through that rainbow, even to see the bright side of every storm.

          The second common interpretation is a story that is most definitely not for children.  In this interpretation, God is so angered by human rebellion and sin that God floods the whole earth, wiping out nearly everything in a fit of divine rage.  This is a story about a God whom you’d be crazy to want to have anything to do with, a God of wrath who is ready and willing to strike down any and all sinners.

          The good news for us is that neither of these stories is the whole story, of course, and neither contains much truth.  A truer story is that God uses a myriad of ways of calling us back to the harmony that God intended for us from the very beginning.  Our text for today, in which God establishes a covenant with Noah and his descendants, tells us that God is hanging up the bow (a sign of warfare) and putting aside forever the option of destruction.

          The entire flood narrative is the culmination of a story of increasing human sinfulness that begins all the way back in Genesis 3.  I encourage you to read the whole story again from chapter 6 through 9.  It is a sad state of affairs to understand that our degradation into sin and chaos happened so easily and quickly.  There we first see that sin results in disharmony — between humans and other creatures (3:15), between male and female (3:16), and between humans and their earthly labors (3:17-18).  Disharmony intensifies in chapter four, in which the first murder, that of a brother no less, occurs.  The genealogy of chapter five draws the link from Adam’s generation to Noah’s in order to highlight the downward spiral of humanity.  Finally in Chapter 6 we see that God’s harmonious world is utterly broken and humanity is so broken that God regrets having even created it in the first place.

The language of this divine regret in is breathtaking.  In verse five, chapter 6, God saw that “every inclination of the thoughts of human hearts was only evil continually.”  God’s response to this realization is not one of anger or revenge. Rather, God was “sorry that he had made humankind on the earth, and it grieved him to his heart” (verse 6). God sorrows over the corruption of the beings that God made with such care and love, and God’s heart, in striking contrast to the evil inclination of the human heart, is grieved by their betrayal.  God is pained by the brokenness of creation.  God sends the flood, then, not as an act of revenge, but rather out of grief over the rending of the relationship between humans with God.

It's important to note here that the destruction, of course, is not total.  God doesn’t wipe away the creation entirely and then walk away.  In fact, the flood can be viewed as a means of re-creation.   God washes the earth clean and both God and the earth begin again. The re-creative nature of the flood is underscored by parallels between this narrative and the creation narrative of Genesis 1:

·        That which God had repeatedly pronounced good in chapter one, God now names as evil (6:5 and 6:12).

·        The separation and gathering of the waters (1:6-11) is first undone (6:11) and then redone (8:3-14).

·        God’s command to “be fruitful and multiply” (1:28) is repeated three times (8:17, 9:1, and 9:7) after the flood.

·        That humans are created in the image of God is repeated (9:6b).

·        Therefore, all of creation is given a new beginning, a new opportunity to live in the harmony that God had originally intended.

Which brings us to the covenant, the sealing of the newly-restored relationship between God and God’s creatures.  Note that this covenant is entirely God’s doing.  God enters into an eternal covenant with all creation without requiring anything in return.  God does so fully aware that “the inclination of the human heart is evil from youth,” (8:21) still.  

God knows that the human heart has not been cleansed of sin just from the flooding waters, and yet God enters into covenant with us anyway. Perhaps the divine heart that was so aggrieved by human wickedness that God sent a flood is now moved by that same grief to seek another way to get through to us.  So, God promises to Noah and to his descendants, and to every creature on the earth, never again to destroy all creation with a flood.  But that covenant which cannot be broken and was created solely by God for humanity, disserves a thoughtful response.

A Lutheran missionary told this story about his time in the Andes among the small farming communities there. 

A man, by the name of Felipe, stood and spoke to the highest governing body of the small farming community: the community assembly.  “The time has come to do the minka for our Champaccocha irrigation canal.  We have to clean and repair three kilometers of the canal, and we will begin it in two weeks,” he said.

The 95 men and women assembled were not surprised.  In fact, everyone knew that August was the month to clean and repair this community necessity.  Members of the community had been called on to fulfill this traditional obligation for as long as they could remember.  Not tending to the task would mean risking not having maximum water flow capacity and, therefore, the danger that many families wouldn’t have enough water to irrigate crops and livestock grazing areas.

Minka is a Quechua word, meaning collective work based on reciprocity.  The practice of this ancestral tradition, deeply rooted in the Andean population, dates to a pre-Columbian era but continues today in Peru and other nearby countries.  The minka was and is a covenant or an agreement among farmers and communities to ensure the collective service of a public good.  Above all, it ensures the life of the whole system.

Two weeks later, men, women and children assembled to do their minka duty at the canal.  Their work would ensure more water, and that would mean more food, as well as more products to take to the closest town market, bringing in more cash income for the families.

Wishing alone would not bring more water.  Without an agreement, or covenant, that makes sure all parties contribute to actions supporting the collective — and without everyone following its guidelines — this would not have been possible.

It is precisely this kind of covenant that God proposed to Noah and, through Noah, to all of humanity and the earth.  God’s promise invites us to reflect on the need to be respectful and vigilant about the agreements and commitments we make to one another, to God, and to our environment.

After the grace shown by God in the rainbow (Genesis 9:13), Noah and his family assumed responsibility for making sure humanity would live their lives differently, taking on not only individual commitments but also collective ones.  It is the same kind of commitment we are called to make as a Christian community to care for the resources God has given us.

Today, in a world where a word of honor, duty to others and respect for agreements appear to be losing value, it is especially important to witness examples like the minka in these Andean communities, as a way for us, to remember how we are to respect one another, respect the creation that God put into our hands to care for, and to respect our covenant to “do better” in our relationships with one another and with God.

Based on this story from Genesis, knowing what comes forth in our journey through Lent, I have a question for you.  In what ways, can you (and the collective of us) show God that we honor that covenant and are trying to do better? 

 

Offertory –

Doxology –

Prayer of Dedication –

God of the covenant, You are ever faithful.  Continue to teach us Your ways.  May You bless the bounty of this offering and multiply it for Your use in the world.  AMEN.

Sacrament of the Lord’s Supper

Invitation:

Friends, this is the joyful feast of the people of God!

They will come from east and west,

and from north and south,

and sit at table in the kingdom of God.

According to Luke,

when our risen Lord was at table with his disciples,

he took the bread, and blessed and broke it,

and gave it to them.

Then their eyes were opened

and they recognized him.

This is the Lord’s table.

Our Savior invites those who trust him

to share the feast which he has prepared.

The Great Thanksgiving

          The Lord be with you.

And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

It is truly right and our greatest joy to give you thanks and praise,

eternal God, our creator.

You have given us life and second birth in your Spirit.

Once we were no people, but now we are your people.

You claimed Israel as your chosen nation

and raised up the church as a witness to the resurrection,

breathing into it your life and power.

From worlds apart, you gathered us together.

When we go astray, you welcome us home.

Always, your love has been steadfast.

Therefore we praise you, joining our voices with the choirs of heaven

and with all the faithful of every time and place

who forever sing to the glory of your name:

Holy, holy, holy Lord, God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.

You are holy, O God of majesty,

and blessed is Jesus Christ, your Son, our Lord.

In love with you and in compassion for all,

Jesus healed and taught, challenged and comforted, welcomed and

saved.

He formed a community,

promising to be with his disciples wherever two or three were gathered,

and sending them on his mission of hope and healing in the world.

Jesus trusted his life to you, and went freely to his death,

so the world might be set free from suffering and sin.

You raised him from death and raise us also to live a new life with him.

In the power of the Holy Spirit,

you send us out to make disciples as he commanded.

Remembering all your mighty and merciful acts,

we take this bread and this wine from the gifts you have given us

and celebrate with joy the redemption won for us in Jesus Christ.

Accept this our sacrifice of praise and thanksgiving

as a living and holy offering of ourselves,

that our lives may proclaim the One crucified and risen.

Great is the mystery of faith.

Christ has died,

Christ is risen,

Christ will come again.

Gracious God, pour out your Holy Spirit upon us

and upon these your gifts of bread and wine,

that the bread we break and the cup we bless

may be the communion of the body and blood of Christ.

By your Spirit unite us with the living Christ

and with all who are baptized in his name,

that we may be one in ministry in every place.

As this bread is Christ’s body for us,

send us out to be the body of Christ in the world.

O God, today you have called us together to be the church.

Unite us now at your table, and in one loaf and a common cup, make us one in Christ Jesus.

Let your Spirit empower the life we share and ignite our witness in the

world.  With all who have gone before us, keep us faithful to the gospel teachings and fellowship, to the breaking of bread and the prayers.

Give us strength to serve you

until the promised day of the resurrection,

when with the redeemed of all the ages

we will feast with you at your table in glory.

Through Christ, all glory and honor are yours, almighty God,

with the Holy Spirit in the holy church, now and forever.

Amen.

Breaking of the Bread

          The Lord Jesus, on the night of his arrest, took bread,

and after giving thanks to God,

he broke it, and gave it to his disciples, saying:

Take, eat.

This is my body, given for you.

Do this in remembrance of me.

 

In the same way he took the cup, saying:

This cup is the new covenant sealed in my blood,

shed for you for the forgiveness of sins.

Whenever you drink it,

do this in remembrance of me.

Every time you eat this bread and drink this cup

you proclaim the saving death of the risen Lord,

until he comes.

Closing Prayer:

Gracious God,

may we who have received this sacrament

live in the unity of your Holy Spirit,

that we may show forth your gifts to all the world.

We ask this in the name of Jesus Christ.

 

Closing Hymn – O Sacred Head Now Wounded                      #98/316

Benediction

          Dear Friends, walk in the paths of steadfast love and faithfulness.  Dwell under the rainbow of God’s love.  Proclaim the good news for the Kingdom of God is near.  Go in peace.  AMEN.

Postlude 

Saturday, February 10, 2024

Today's Worship Service - Sunday, February 11, 2024

 

Worship Service for February 11, 2024

Prelude

Announcements:

Call to Worship

L:      The Lord has called you here this day.

P:      Lord, reveal to us Your purposes for us.

L:      Open your hearts to receive God’s good news.

P:      Lord, make us ready to serve You.

L:      Come, let us worship God!

P:      Let us sing our praises to the Almighty One.

 

Opening Hymn –  Near to the Heart of God            #527/617

 

Prayer of Confession

Patient Lord, You know how accustomed we are to “magic” tricks.  Our spirits and our senses get fooled easily.  We would be just like the disciples, at first not believing what we were seeing and then wanting to make a monument to the event.  Thank You for being so patient with us.  Forgive us when we get so wrapped up in the moment that we don’t take time enough to understand its significance.  Help us pause, reflect, think, and thank You for the blessings of unexpected revelations.  Give us wisdom and strength to be Your disciples, proclaiming Your transforming love to all people.  This morning we offer our heartfelt thanks and ask for forgiveness.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Friends, to you the light of love and ministry has been revealed.  Rejoice!

P:      We have been blessed by God to be witnesses; proclaiming God’s love to all.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord, we give you thanks for giving us the opportunity to worship You this morning.  May this time of prayer refresh our spirits and help us to regain perspective in our lives.  Lord, you know that we keep falling short of our good intentions.  Even though we have heard over and over that love is the answer, we keep falling back into ruts of selfishness.  And yes, even though we know it is best to live one day at a time, we keep worrying about tomorrow and what it may bring.

          We pray that you will come among us and minister to our needs.  Through our worship, teach us again how to forgive and to be forgiven; teach us again how to love and how to be loved; teach us again how to need and how to be needed; teach us again how to help and how to be helped.

          There are so many needs in the world, Lord.  So many people that hunger for something, yet find life bland and pointless.  So many people searching for kindness, gentleness, compassion and all they find is frustration and harshness.  Allow us to be your ministers of peace on earth.  Allow us to be your hands and feet – where there is hatred, let us prove that there is love.  Where there is doubt, let us show great faith.  Where there is despair, let us provide hope.  Where there is darkness, let us shine brightly to light someone’s way.  Where there is bitterness, let us provide pardon, solace and the true taste of life.

          We pray for our loved ones, especially we pray for….

 

          In this time of silence we also ask that you look deep in to our souls and hear our inner prayers.

 

We pray all these things through your Son who taught us to pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  A Mighty Fortress                   #151/260

Scripture Reading(s): 

First Scripture Reading – 2 Kings 2:1-12

Second Scripture Reading – Mark 9:2-9

Sermon – A Double Share

(based on 2 Kings 2:1-12, Mark 9:2-9)

Each one of us gathered here today comes bearing the echoes of great people in our lives.  Each one of us bears the mark of someone who probably influenced and touched us in a deep and powerful way.  It might be a mother or father, a grandparent, or an aunt or uncle.  It could even be a neighbor who took you under his or her wing, or a teacher, or some other influential person in your life.  If you’re really blessed, you might even receive more than one such fellow traveler.  The blessings of such people walking with us on our journey cannot be underestimated.

Such people come as mentors and partners.  They come willing to give of themselves, and they come eager for you to grow into who you are meant to become.  For me there were many such blessings, my grandparents, quite a number of teachers, both of my parents, but there was one person that stands above them all – an older woman who asked me to call her Aunt Margaret.  She managed the art gallery in the complex where my mom had a retail store when I was in junior high school. 

I would sit, hours on end, listening to her tell stories about the far away places she’d been, about the people she’d met, and the lessons she’d learned.  She never tired of telling me about what mattered more or the most in life.  Her favorite phrase after she was done telling me about something was always, “so, my young friend, what do you think of that?” urging me to process what she’d said and make some sense of it for my own life.  I think it was because of her that I’ve been a critical thinker most of my life, with a spirit of adventure and wonder, focusing on how to interpret the world around me and what meaning it holds. 

I haven’t seen her in over 45 years, but I think about her often, knowing that she is long gone from this world by now.  But I think that if I could ask for one more thing from her, it would be for a double measure of her spirit.

I would stand with Elisha, who was bidding his master and mentor farewell.  And rather than more time with her; rather than one more lesson or story; rather than some codification of all the learning, it would be a deeper taste of her spirit, of the world she’d travelled in, experienced, and made her own.  A double measure of that.

Think with me for a moment.  What would it mean in your own life to receive a double measure of the spirit of your mentor, best friend, or teacher?  What would it mean to receive a double dose of that spirit of helpfulness, caring, attentiveness, and affection?  Think how much it meant for you to have received the Spirit already, and then multiply it times two.

For my own part, it is hard to imagine what that would look like.  Some of you might feel indulgent or even selfish when you think of that.  Others of you might say, “Open the gates; I can use all I can get!”  What would you say?  How would you feel?  What would happen with this flood of abundance that would come your way in a double measure of that spirit?

Do you know what Elisha did?  He picked up the mantle of Elijah.  He stepped into his master’s shoes.  He took that double measure of the spirit and went on to his own journey of greatness and service to the Lord and the people.

To us who have had the benefit of great teachers and friends like this, the question comes as to what we have done with the great gifts we have received.  What will we do with the gift of spirit, double measure or not that we have received as pure grace?  Are we to go on and try to fill the shoes of our benefactors?  Are we to take the gift and use it on our own unique journey?  Or are we take that gift and offer it to someone in the same way it was offered to us?  What do you think?

Perhaps our answer is found in each of these three.  Perhaps some of us receive the call to fill the shoes of our mentors.  How many of us have chosen our work because of someone else who did that work?  How many teachers are teachers today because of a teacher they once had?  How many people saw someone who was admirable doing admirable work, and were influenced by that?  Elisha moved on to take up the mantle of Elijah because of what he saw Elijah doing, and because he knew who Elijah was as a person.

It could be, of course, that we might take the beneficence and gifts offered to us and use them in our own unique way as we move through our life’s journey.  I wonder sometimes if my dear friend, Aunt Margaret, would be surprised if she knew I’d become a pastor.  I don’t think she had been terribly religious, in fact, probably quite the opposite.  And yet, I took her spirit of wonder and questioning into the ministry and even into my own study of theology, never satisfied with easy answers.

Finally, of course, we can receive these gifts and then turn around and offer them out again.  We can make it a point to work with young people, to mentor and guide them.  We can be the heroes we had when we were younger.  We can give the gift of self, a double dose of our spirit to those who are starting their journey.  Perhaps the best way to honor those who gave themselves to us is to turn and give ourselves to others.

Of course, all three of these responses intermingle and join in our lives as we respond to the goodness of others around us.  Consider how you give that gift of mentorship to others.  Maybe there are others around you who could still use your knowledge, your wisdom, your own stories and your spirit. 

          As we move to the New Testament reading for today we are reminded of Elijah’s sudden disappearance from the earth in a fiery chariot and then his reappearance in the glowing transfiguration event with Jesus.  The symbolism of these two events is rich with analogies as we think about how in the world these biblical events begin to apply to faith-filled living in the twenty-first century.

Since the days of Moses and the commandments, God’s people have valued mountaintop experiences, those seasons when our spirits have been lifted and our hearts encouraged.  We long to continue in the presence of God.  Whether those places have been retreats, camp-meetings, civil rights protests, ministries of justice and peace, revivals, lay missions, Walks to Emmaus, or Volunteer in Mission projects—you name it, we don’t want to come off our mountaintops.

We have a similar emotional response when a trusted spiritual leader— who has mentored us, led us, and imparted spiritual wisdom to us— leaves.  Our anxiety rises.  We fear that if our leader leaves (or much worse, suffers some moral failure), then so also might our spiritual blessings.  Without our spiritual head we feel lost, with no momentum and no clear vision.  We feel alone.  But God reminds us, “I am with you.”

Time and time again Elijah says to Elisha, “Stay here.”  In the same spirit, the voice from the transfiguration cloud says, “This is my Son, the Beloved; listen to him!”

One can almost hear Jesus say as the cloud lifts, “Okay, let’s go, time’s wasting.”  There’s too much to do, too many places to go, too many people to feed, and too many who need the gospel.  We can’t linger too long on the mountaintop.

Doing ministry is often that constant pull, “Stay here.  And, ok, let’s go.”  We need to always find a balance between the two.  Jesus took time away.  Jesus took his three friends up to the mountaintop.  Jesus understood the necessity of time for prayer, meditation, reflection, and spiritual rejuvenation.  But Jesus also spend hours teaching, and healing, being with his closest disciples and being among the crowds.

So following Christ takes us to:

• quiet places of prayer

• long days of feeding the hungry

• nights in lonely gardens and angry storms

• the ecstasy of mountaintop retreats

• back down the mountain into the valley of need

To follow Christ requires that we:

• deny ourselves

• watch after ourselves

• take up our crosses

• remember that we are never alone, but always in the power of the Holy Spirit

To follow Christ means that although we are to stay behind, we are never left behind.  To follow Christ means that although we may feel alone, we are never left alone.

As we approach the season of Lent, maybe it’s a good time to seek how, with God’s guidance, you might offer a double measure of your spirit to someone in your life, someone in your community, someone who will benefit beyond measure.

As we teach and model patience, as we teach and model love, as we teach and model compassion, as we teach and model the ability to laugh and sing, we pass on the Spirit of the living God!  As we do this, person by person, the world is healed a little more each day.

Offertory –

Doxology –

Prayer of Dedication –

  Lord, we bring not only our material gifts, but also our very lives.  We bring not only our offerings, but also our love.  In Christ’s name we pray.  Amen.

Closing Hymn – Precious Lord, Take My Hand                       #404/684

Benediction

          Get ready to serve the Lord.  Go in peace and joy, sharing the good news of Jesus’ transforming love and power for all.  AMEN.

Postlude