Sunday, October 29, 2023

Today's Worship Service - Sunday, October 29, 2023

 

Worship Service for October 29, 2023

Prelude

Announcements:

Call to Worship

L:      The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with each of you.

P:      And also with you.

L:      I will bless the Lord at all times.  God’s praise shall continually be in my mouth.

P:      Our souls make their boast in the Lord.  Let the humble hear and be glad.

L:      When the righteous cry out for help, the Lord hears them and rescues them from all their troubles.

P:      The Lord is near to those who are brokenhearted.

L:      Our God saves those who are crushed in Spirit.

P:      Praise be to God, now and forever and ever.  AMEN.

 

Opening Hymn –  Praise to the Lord, the Almighty       Hymn #482 Blue

Prayer of Confession

Creator God, we confess this day to engaging in the habits that diminish the bounty of Your creation.  Not satisfied with the goodness of Your holy temple, Your seas and mountains, Your rain and soil, we have fashioned a system of sustenance that seems good to us, but cannot be sustained.  Be merciful to us, for we have sinned.  Answer us with awesome deeds of deliverance, O Hope of the Earth.  Give us vision and prophetic spirit.  Renew our vocation, as stewards of Your creation.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Do not lose heart.  Those who humbly admit their sins find favor with God.  For God answers prayer, and forgives transgression.  Believe this good news: We are forgiven and freed to newness of life.

P:      Enrich us with wisdom, and bless us with growth, O God of our salvation.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Patient God, we find it so easy to give lip service to the commandment to love.  We can say we know of Your love and that we respond in kind, but we far too often do not respond in loving ways toward others.  We write checks to support ministries of compassion without ever truly feeling the deep compassion that service demands.  Dig deeper into our souls, O God.  Expose the vain selfishness and the fear that seem to block true discipleship.  Engage us in ministries of justice in which the kind of love that you call us to have is required, not just in spoken word or in our offerings of monies, but in our very passionate nature.  Free us and inspire us to love all persons, those whom we would deem unlovable, and those whom we find it easy to love.  Help us love ourselves, respecting ourselves in gratitude for the gifts You have given to us; then move us to use these gifts in service to you. 

This day we lift up the world to You in an expression of peace.  Find ways that the leaders of the world can come together and find pathways toward peace.  We especially pray for Ukraine and Russia, for Israel and Hamas, and other areas of conflict.

Looking closer to home, we earnestly pray for the welfare of our beloved family and friends – those who are facing surgeries, illness, difficult diagnoses, or those who are recovering.  We especially pray for….

 

Now, Compassionate and Ever-loving God, hear also the prayers of our hearts in these moments of silence…

 

We ask these things in the name of Jesus the Christ who taught us to pray saying …Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  My Faith Looks Up to Thee              Hymn #383/539

Scripture Reading(s): 

First Scripture Reading – Psalm 90

Second Scripture Reading – Matthew 22:34-46

Sermon –  “The Two Great Commandments”

          This section of Matthew consists of a number of encounters Jesus had with the Pharisees, the Herodians, and Scribes, and the Sadducees.  Each of the encounters were meant to trap Jesus in a compromising position with either the Jewish leaders or with the Roman sympathizers.  Of course, Jesus discerned well what they were doing and chose to respond differently than any of the groups had imagined.

          The first encounter was with the Pharisees and Herodians, the spiritual and political leaders, who asked him about authority.  They wanted to know by whose authority Jesus was speaking and doing such miracles.  They ended up arguing with one another.  The second encounter was one with the Sadducees.  Much like the Pharisees, they were a small elite sect within Judaism.  They comprised the upper echelon of the social and economic status within Judaism.  Their beliefs often clashed with those of the Pharisees, particularly over religious law.  The most significant difference between the two was in regard to the resurrection.  The Sadducees did not believe in the resurrection from the dead.  And of course, because of that, they posed a rather silly resurrection question about marriage to Jesus.  Again, he wouldn’t take the bait and chose to answer in a surprising way.

          This morning’s question put forth to Christ was done by the Pharisees themselves.  They had watched as their student’s and the Herodians were unable to match wits with Christ.  They watched as the Sadducees fell to Christ’s superior wit.  So, they themselves, decided to approach Jesus.  One of them, a lawyer, decided to test him, “Which commandment is the greatest?” he asked.

          Christ’s response silenced even the Pharisees.  And it should silence us, as well.  It should silence us into truly thinking about how we conduct our lives.  Jesus wasn’t able to pin the Greatest Commandment down to just one.  Instead, he chose two of them, as if they were one; as if they were nearly equal.  These two commands are part of one another.

          First, he said to “love the Lord your God with all your heart, and with all your soul, and with all your mind.” Then he said, “And a second is like it: love your neighbor as yourself.”

          The connecting bond between these two commands is love.  And yet, that concept is more than we can possibly fathom.  In fact, Jesus says that all the rest of the commands “hang” on these.  In doing some exegetical work on this word, “hang”, or krematai in the Greek, Terence Donaldson, a doctoral candidate wrote his thesis on this word in Rabbinical Studies and noted that the word was often used the same way Matthew used it in other rabbinical literature.  In each case a relationship is posited between one aspect of the Torah and another which is dependent upon it.  In other words, Jesus “hangs” all the rest of the law and the words of the Prophets on these two commandments.  The entirety of the given law to the people of God are dependent on loving God and loving neighbor.  Another scholar speaks of it as a chain with Loving God at the top of the chain and Loving Neighbor at the bottom of the chain, all the rest of the commandments are dependent on those two links in order to be part of the chain.  All of this means that God created absolutely everything out of love.  The light that shines in the day and the moon that shines as night, the stars that amaze our children and make us breathless when we try to grasp the infinity of it all.  The water that flows down a mountain stream as fish like salmon brave the journey home to spawn, water that surges in the ocean depths with behemoths like humpback whales who frolic and live there.  Water that rains down to nourish the earth that brings forth the trees and plants, each bloom and blossom.  Each bird that flies above the landscape, that soars in the air; every tiny insect that crawls or burrows beneath the surface to every elephant that stomps on the earth was created by God.  Even the strangest among them; birds that swim, fish that walk, mammals that lay eggs, and males that give birth.  All created by God in amazing and pure love.

          And it was all made for us, for our living and growing, for our enjoyment and enlightenment.  A Creator who loved us more than anything else in all of creation.  Which means that God also created you and me out of pure love. 

You were not created to be a play toy or an experiment.  But you were created out of love, to be loved.  And here’s the challenge; and to love in return.  Not just God, who created you, but the other command that goes along with it – to love one another, as well.

          I think it is in this part of the command that we fall short.  For us, as Christians who stand on our faith and our beliefs, it’s easy for us to say that we love God, that we love the Lord, that we would do anything for God.  But, I think it is more difficult for us to always be generous, kind, humble in our thoughts, words, and actions toward others.  And perhaps that’s why Jesus paired them together.  One easy, one more difficult.

To be perfectly honest, we, as Christians, aren’t very good at being charitable people when it comes to matters of the heart.  Richard Rohr, one of my current favorite Christian writers wrote, “Christianity is a lifestyle – a way of being in the world that is simple, non-violent, shared, and loving.  However, we made it into an established “religion” (and all that goes with that) and avoided the lifestyle change itself.  One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one’s “personal Lord and Savior”… The world has no time for such silliness anymore.  The suffering on Earth is too great.

The central command, the first and most important, that Jesus referred to in this passage, was given to all three religions of this monotheistic faith: Love the Lord your God with your entire being, and your neighbor as yourself.  Jews, Christians and Moslems – all three were given this same great command.

We struggle with the same sins that everyone else struggles with.  We struggle with the same inner battles, the same heartaches, the same demons.  Maybe, just maybe we’ve learned over many, many years of struggle how to cope with them better, how to ignore the voices that lead us down an instant gratification and easier road.  But we are no better than those who are still struggling and still perhaps losing in those struggles.

These challenges are not meant to be an indictment against you, but rather as a serious consideration for us to take a closer look at what Scripture tells us, what God wants from us, and how we are actually living.

There is too much hatred in the world.  Look around, it’s everywhere.  On the news, in our city streets, at shootings, massacres, and wars being waged around the globe.  There is only one way that this will end.  And that way is for the cycle to be broken.

We cannot expect someone who has known misery and heartache and pain, who has not found or known the love of God through the actions of God’s people, to suddenly wake up one morning and think, “Oh, maybe I’ll be nice today.”  It’s not going to happen.  It has to start with us.  It has to start with the people of God who refrain from judging others, who refrain from speaking badly about others, who refrain from idle gossip and slanderous speech.  It has to start with us, truly taking this commandment that Jesus spoke about, to love our neighbor as we love ourselves, to heart as a challenge for better behavior on our part.

There is too much hatred in the world and the only way that it will end is if we take Christ’s commandment to heart as a challenge to do better.

The connection that Jesus made when asked the question about which commandment is greatest, reaches back to the purpose of the cosmos, when God out of pure love created the stars, and it settles in the heart of who you are, of whose you are.  God created you out of love and joy.  And Jesus asks us to give love and joy back to God and to one another.

AMEN.

Offertory –

Doxology –

Prayer of Dedication –

Generous God, receive these gifts, only a portion of all You have given to us.  Receive them as a sign of our gratitude for Your many blessings: food and shelter, family and friends, and all we need to sustain daily life.  Receive these gifts also as a sign of our commitment to serve You through our worship, our words, and our actions.  Strengthen us always to do Your work in the world that through us others may come to know Your love and grace.  AMEN.

Closing Hymn – Song of Hope             Hymn #432 Blue

Benediction

Love the Lord your God with all your heart, soul, mind, and strength.  Go forth into this aching, hurting world with God’s love, offering healing, hope, and peace to all.  Go in peace and may God’s peace surround you, always.  AMEN.

Postlude

Sunday, October 22, 2023

Today's Worship - Sunday, October 22, 2023

 

Worship Service for October 22, 2023

Prelude

Announcements:

Call to Worship

L:      Celebrate God’s love, which has been poured into your life!

P:      Forgiveness, encouragement, support, and healing are gifts of God to us.

L:      Reach out and care for those around you.

P:      We will be people of peace and justice.

L:      Shout for joy!

P:      Sing God’s praises always.

 

Opening Hymn –  Lead On, O King Eternal            Hymn #447/724

Prayer of Confession

We are so easily pulled this way and that way by those who would promise instant healing for all the world’s woes.  We want to have everything be whole and happy, and we don’t know what to do, so we pay attention to those voices that cry the loudest, whether they are voices of blame or promise.  In our fearfulness, we love to place blame for all our woes on the shoulders of a few people.  In our anguish, we seek instant answers from sources that are very unreliable.  Lord, help us.  Turn us around.  Help us know that You are our Lord and You have provided much for us.  You have given to us abilities, and understanding, and ways in which we can be those who would bring peace and justice.  You have blessed our lives.  Heal and restore our spirits, Lord, help us truly place our trust in You and to work in ministries that uplift people.  This prayer we offer in Jesus’ name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The Lord has given to us given to us gifts and abilities to work for peace and justice.  You are especially blessed by God.  Go into His world in confidence of God’s presence and love.

P:      We are a forgiven people.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

God of grace and mercy, you created us to worship you and to love one another.  You have never ceased to call us as individuals and as nations to do justice, love kindness, and walk humbly before you.  We pray this day, O Lord, for all those who speak out against injustice.  Allow our voices to blend with theirs to love one another, to speak up for one another and to point out the injustices of the world.  We pray especially today for those who live in fear because of war due to greed and hatred.  Surround them with your loving presence and protect them.

          Put your word into our hearts, O God, move in us, and change us so that we might become tools of your peace in all the places of need.  Teach us to be people of kindness, so that this congregation, our community, and even our nation will be seen by those who do not know or hear you, as a people of refuge, a shelter from the storms of life, a sacred place of honor and respect for all people of the earth.

          This morning, we also pray for those who are sick and encompassed with pain or suffering and those who care for them.  Their burden is heavy Lord, as they make difficult decisions, or struggle for each day’s breath.  Comfort them Lord and renew their strength in you.

          We especially remember in prayer today….

 

Hear these prayers and the desires of our own hearts, O God, in these moments of silence.

 

You alone, O Lord, can turn our mourning into dancing and our tears into laughter…may we always rejoice in your sovereign love as we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Rejoice, Ye Pure in Heart                 Hymn #145 Blue Hymnal

Scripture Reading(s): 

First Scripture Reading – Psalm 99

Second Scripture Reading – 1 Thessalonians 1:1-10

Sermon –  “A Thankful Heart”

          At this time of the year we are bombarded with holidays; Halloween, Thanksgiving, and Christmas.  For some of us, it can put us into that cheerful holiday spirit.  For some others of us, it can make us a bit more cranky, especially when Christmas decorations are up in the stores before Halloween has even arrived.  And Thanksgiving seems to get neglected or pushed aside as just a dress rehearsal for Christmas.

          But the hallmark of that middle holiday is all about being thankful.  And, although we aren’t there yet to that holiday, I don’t want to give it short shift this year.  Instead, I want to emphasize it even more.  Why?  Because, I think there are many things that threaten a spirit of thanksgiving right now.  Our world continues to battle a variety of serious viruses, not just Covid, we’re still struggling with racial injustice as a society, we’re into some political turmoil like we’ve never seen in the US, climate change is seriously affecting food production and devasting various communities, and wars are either ongoing or erupting in impactful areas of the world.

          When we look at today’s scripture reading in the letter to the Thessalonica church, I don’t think Paul would want us to ignore those harsh realities.  But I think he would want us to be aware of what God is doing in order to remain thankful to God for so many of the blessings that crises sometimes threaten to overshadow.

          For some historical context: the church in Thessalonica was a new church, perhaps only four or five months old.  The church’s members were new Christians whom either converted from Judaism or from paganism, the generic term used in this context to mean all those who had no particular faith or a more culturally region-based religion.  Persecution from the Romans and from their own people was also vigorously testing them as they began their new journey into Christianity.  So, we might expect the Thessalonian Church to be wobbly and fragile in such a precarious situation.

          However, Paul expresses enormous thanksgiving for and confidence in this church, as they are rooted in their faith and, in spite of their situation, are firmly grounded in faith, hope, and love.  They directed all their lives in the faith they had in God, the love they had towards one another, and the hope that they have for the future.  For Paul, these three things working together are what distinguishes them from some of his other churches and mission sites.  To Paul, this is the sign that the Spirit of God is working in them.  These three virtues also produce concrete actions: faith in God produces good works, love for others leads those works for our neighbors’ well-being, and hope produces the kind of endurance that a young church needs.  By imitating what they saw in Paul and the other apostles, they became an example for others to follow as well.

          I want to emphasize this once more: this church had three virtues going for it.  They dedicated their lives in the faith they had in God, the love they had toward one another, and the hope that they have for the future.  Those three things worked together to create a church of enormous significance; an example to all other churches.

          In his letter to them, Paul surrounds all this with a spirit of thanksgiving for them.   He begins his letter, “We always give thanks for all of you and remember you in our prayers.”  In her November 28, 2003 article entitled, “Gratitude Grows as Salutary Habit,” Jane Lampman writes about thanksgiving: “For many Americans, Thanksgiving is their favorite holiday. Gathering at the table with family and friends in memory-filled tradition.  Plenty of soul-satisfying food.  And, the special feeling that comes from sharing gratitude.

“‘Thanksgiving has always been a favorite: It’s a time for gratitude and a holiday we haven’t messed up!’ says Susan Kirby, a California mother of two.  That feeling is garnering a lot more attention these days, and not just during the fourth week of November.  A universal experience and a component of many religious traditions for centuries, gratitude is being recognized not simply as a desirable virtue, but also as an essential element to wholeness and well-being.

“As latecomers to the concept, scientists are now engaged in long-term research that has already confirmed a host of beneficial outcomes, from healthier, more satisfying lives to greater vitality and more generous outreach to help others.  ‘We’re seeing how concrete the effects of a grateful focus are.’ says Robert Emmons, a leading psychologist in the field.  And people from many cultures are seeking ways to make gratitude a more conscious daily attitude that shapes their experience…

“Gratitude research is part of the growing field of positive psychology, which focuses on the strengths of human beings.  In simple terms, it’s an empirical test of counting one’s blessings.  ‘We’re trying to find ways to measure the healing power of gratitude in people’s lives.’ says Dr. Emmons, a professor at the University of California, Davis.  They’re also studying the causes of and impediments to gratitude and developing methods to help people cultivate it.

For example, ‘the simple act of keeping a gratitude journal on a regular basis seems to have so many different effects.  People feel closer to God, sleep better, feel more connected to others, and make more progress toward important personal goals.’  They also report fewer symptoms of illness and higher levels of energy than do those in control groups.”

As the apostle Paul reflects on the congregations he has established, visited, or is about to see for the first time, he never hesitates to declare his assessment of the state of any one Christian community.  The congregation in Galatia, for instance, has compromised the gospel with a cramping legalism, confusing faith in Jesus Christ with moral achievement and ritual observance.  Paul tells them bluntly they have denatured the gospel, turning wine into water.  At the other extreme, Christians in Corinth have come to think that faith in Christ entails no moral commitment whatsoever.  He tells them sadly they are a disgrace.

The Christians in Thessalonica, however, Paul has found exemplary; he can hold them up as a model for all of Asia Minor.  While he has a few suggestions to make, Paul has no major criticism.  In fact, he glows over them, telling them that they are his “glory and joy” (1 Thessalonians 2:20). 

          Paul glories in the Christians in Thessalonica because “in spite of persecution” they “received the word with joy inspired by the Holy Spirit” (1:6).  The Thessalonians quickly see that the light now enlightening them simultaneously provokes resentment among those who prefer to cloak themselves and their work with darkness.  He who is the light of the world is just that: the world’s only hope.  Yet, just as Jesus Christ had found throughout his earthly ministry—from the day his birth announcement provoked the slaughter of the infants to the day his trial found the crowds preferring the release of Barabbas—so the Thessalonian Christians rejoiced at their intimacy with their Lord even as they knew their proximity to him would bring upon them what the world had visited upon him: trouble.  Like him, however, they remained unyielding in their confidence in God, undiminished in their joy, and undeviating in the kingdom work to which they now knew themselves appointed.

          What happened in Thessalonica will unfailingly happen elsewhere when the gospel is brought in word and the Holy Spirit supplies power and unalterable conviction, even as Jesus Christ continues to flood his people with his joy amid their hardship.  However, through it all, there is thanksgiving.

          Paul gives thanks for each of them.  Let us remember that through our darkness, through all of our struggles, through anything that could be thrown our way to deter us from the course of following Christ in faith, embrace one another in love, and having hope for the future, there will always be thanksgiving for the blessings we are to one another and that we’ve received from God.

Offertory –

Doxology –

Prayer of Dedication –

Generous God, receive these gifts, only a portion of all You have given to us.  Receive them as a sign of our gratitude for Your many blessings: food and shelter, family and friends, and all we need to sustain daily life.  Receive these gifts also as a sign of our commitment to serve You through our worship, our words, and our actions.  Strengthen us always to do Your work in the world that through us others may come to know Your love and grace.  AMEN.

Closing Hymn – Savior, Like a Shepherd Lead Us        Hymn #688

Brown Hymnal

Benediction

We have gathered as community to worship God.  Now our service of praise and thanksgiving continues in the world.  God empowers our outreach wherever we go.  Now we scatter to bless others.  Go in peace.

Postlude

Sunday, October 15, 2023

Today's Worship Service - Sunday, October 15, 2023

 

Worship Service for October 15, 2023

Prelude

Announcements:

Call to Worship

L:      I will give thanks to the Lord with my whole heart.

P:      In the company of the upright, in the congregation, I will praise the Lord’s name.

L:      Great are the works of the Lord.  They are full of honor and majesty.  They are studied by all who delight in Him.

P:      God’s righteousness endures forever.  The works of His hands are faithful and just.  All His precepts are trustworthy.

L:      They are established for all time and are to be performed with faithfulness and uprightness.

 

Opening Hymn –  Joyful, Joyful, We Adore Thee           Hymn #464/90

Prayer of Confession

Lord Jesus Christ, forgive us when we fail to acknowledge with gratitude the blessings which you bestow on our lives.  You gave your life so that we may have a fullness of life we could never attain on our own.  We are ashamed to admit that there are times when we take the gift of your life in us for granted – times we pray only when we have needs to be met – times when gratitude is a rare commodity in our lives.  Forgive us, we pray, and empower us to embrace with gratitude all of our live and not just the good things we like to remember.  Jesus, healer and friend, we know that you do hear our prayers and for that we are eternally grateful.  May our lives be visible expressions of our thanks for your grace, mercy, and love towards us.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      We rejoice in the good news that God sent Jesus into the world not to condemn the world, but that the world might be saved through him.  Those who believe in him are not condemned, but loved, accepted and forgiven.

P:      Thanks be to God!  Amen 

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

The Gift of Love

Pastoral Prayer and Lord’s Prayer

Lord, with your breath you call all things into being.  It is at Your hand that we are here.  It is at Your urging that we have come to this place.  It is Your Holy Spirit speaking to our spirit that gathers us in this room.  We have come to worship, to bow down, to listen to Your Word spoken, sung, and prayed.  We do so, because You have called us out by name, after you made us as companions for you and each other.  As we worship this day, help us also feel your presence among us.  We are often locked into our own little worlds and give too little thought to all that you have done, not only for us individually, but for the good of the earth, your whole creation.  The creation that you gave to us, not as an end in itself, but rather for us to till and keep your sacred garden which we call our home.

Make us mindful that the persons in this room today are as close to us as our own families.  Make us aware and sensitive to their needs and hurts, their sufferings and pain, as you are aware of ours.  Remind us that we are indeed our brothers’ and our sisters’ keepers.  Because of that we lift up in prayer to you our most cherished loved ones…

 

As we care for one another and have lifted up their concerns in prayer, we also ask that in this time of silence you listen to the beatings of our own heart and know what lies within.  Hear our prayers, O God.

 

Help us live unto you and to your most precious Son, who came to give us life.  And in his name, we pray his prayer together…

Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Ye Servants of God                 Hymn #477/38

Scripture Reading(s): 

First Scripture Reading – Psalm 106:1-6,19-23

Second Scripture Reading – Philippians 4:1-9

Sermon –  

Stand Firm in the Lord

(based on Philippians 4:1-9)

 

          Many of you know that I use Social Media a lot.  I post on Facebook and a little on Instagram, but I’m also part of many on-line discussion groups.  I have a very eclectic following and I follow lots of completely unrelated subjects from science groups, antique car groups, health and fitness groups, art and culture groups, cooking and baking groups, linguistic groups, gay and lesbian groups, history groups, political groups, craft groups, even business administrative groups and yes, of course, religious groups as well.  Really, no subject is taboo for me.  I love to learn about nearly everything.

Almost all of the groups that I belong to and when I post on Social Media, everyone knows me as “the minister”.  Because of that, I get a lot of questions and feedback when it comes to religion and faith - even in unrelated topics.  Most of the questions I get (which are more often in the form of comments) are about how Christianity is no longer relevant; how God is a man-made construct to make us adhere to a set of values, used by the powerful to control the masses.  That idea goes back to David Hume, an early 18th Century philosopher and religious critic who joined the great exodus of those who questioned religious faith and became more of a secular humanist which was a movement that developed later out of the rational enlightenment in the late 18th and early 19th Centuries. 

I’m quick to defend my faith, acknowledging some of their points, but using rational arguments to debunk many of their attacks.  Some people on the thread, (for those of you who don’t know that term – a thread is a term used for following a specific comment in an on-line dialogue); so, some people on the thread often take offense at the comments or questions and can get very emotional and attack back.  That never helps in those situations and often simply leads to the original poster to say, “see….you religious folk are overly emotional and can’t have a serious dialogue.”  I usually try to point out that their post about Christianity being irrational, quackery, a mere scam on society can be trigger words as an attack.  So, when someone’s faith is called into question using such words, it can lead to some people doing the same in response – feeling personally attacked.  I try hard to get beyond those kinds of words and have a rational dialogue.  Sometimes, I think they often just want to pick a fight and see who’ll take the bait.  And someone will inevitably do so.  They’ll fly off the handle, say something really unhelpful and often to the point of the religious critic’s skepticism.  And then the poster feels smugly justified in their belief that ALL religious people are simply nutcases.

Having responded to so many of these comments/questions so many times (seriously, it is constant) I often wonder why I bother.  Will they start going to church because of my rational argument for God?  Will I stop believing because they made a good point about God not being real?  As far as I know from them, that has never happened.  And obviously, that hasn’t happened from my standpoint, either.  So, why do I do it?  Why do I even bother?  I don’t know those people, they aren’t friends of mine that I see on a regular basis, they are simply names on a social board, so why?

Is there a growing movement of secular humanism in our time and has the tide turned away from the church?  Is the church no longer relevant?  Have those constant comments and questions about Christianity, or any religious faith, no longer being relevant gotten to me?  I have been a pastor for 35 years at a total of 7 churches.  I have watched, as you have, over those 35 years churches dwindle in size with more and more empty pews.  So, yes, maybe those who question the relevancy of the church have gotten to me and why I continue to defend the faith, in spite of the continuing decline in those who adhere to it.  Paul says in Philippians 4:1 – “Stand firm in the Lord”.

I wish David Caird, a long time member of Bethesda, was here.  He’d know immediately the answer to this question.  Let’s see how many of you know it.  Using the original wording; what is the chief end of man?  Anybody know?

To glorify God and enjoy Him forever.  That comes from the Westminster Catechism, something that early learners of the Presbyterian faith would have to memorize years ago.

Our chief purpose, according to the authors of the Westminster Catechism written in 1667, was to glorify God and enjoy Him forever.  As I traveled through Europe to visit some of the greatest monuments/cathedrals to the Christian Faith ever built, I was often awestruck by their beauty, by the amount of craftsmanship, dedication, and money that must have been poured into these buildings.  At St Mark’s Cathedral in Venice, looking at the altarpiece with literally thousands of gemstones – diamonds, rubies, sapphires, emeralds, pearls, all inlaid in gold was enough to make this 21st Century rather simple pastor reel with both awe at the beauty of it, but also with some disgust at the waste of such opulence, knowing how much of that wealth could feed the poor, or go for cancer research.  It wasn’t until I had some time away to reflect on it all that I realized that each offering of those gemstones, each stroke of the goldsmith’s hand to smooth out the curves along the altarpiece, each artists’ paint brush as they illuminated the various figures in enamel was a sacrifice, a life’s work dedicated to the glory of God.  As I traveled to grand cathedral after grand cathedral, I was reminded of people’s dedication to God that often spanned lifetimes.  They dedicated their life’s work to each carved gargoyle, every pillar, one after another of the amazing stained-glass windows.  These are the edifices we built over centuries to the glory of God.  This building, perhaps less grand, was built for the very same purpose.  Those believers who lived before us, built this place for the glory of God.  That is why we come to church – that is the purpose of Sunday morning worship.  For us to glorify God.  Sometimes, people on the outside of these walls, only see the edifice.  They only see the activity on Sunday mornings when we come here to worship. 

But that is not the purpose of church.  What is the purpose of church?  What is it that I defend so vehemently, comment after comment in threads on social media?  It’s not the edifice.  It’s not the building.  It’s not even Sunday morning worship.  What is the purpose of the church?

(Some people will inevitably give the same answer as what is the chief end of man?)

No…that it’s our individual purpose.  Each person’s highest purpose is to glorify God.  But collectively, when we are all together, what is the purpose of the church?

I will defend the gospel until my dying days because of these passages in Philippians.  This is the purpose of the church.  Paul says it and urges the members of the church in Philippi to be of the same mind.  “Let your gentleness be known to everyone.  The Lord is near.  Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.  Finally beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.  Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.”

This is the purpose of the church.  I don’t care if we get down to two people in the pews in the last church on the planet, this will be what we do.  This will be the purpose of the church until its last breath.

We will be gentle.  Our hallmark will be one of gentleness towards the outside world.  It will be how we are known.  God will soften our edges and will wear down our sharpness.  We will approach the world with tender hearts and outstretched arms.  Like Lot and his family ensconced in a city of sinfulness, like Noah and his children surrounded by nothing but water, even if we are the last believers on earth, we will not worry, for we know that God has all things under His protection, held in the palm of His hand, but will beseech the Lord in prayer with thanksgiving – even if it takes a long time to find something to be thankful for – we will let our requests be known to God.

Finally, we will think only about whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, and whatever is excellent in this world.  Actions are a result of thinking and if we keep our minds focused on these things, our actions will follow.  And we’ll keep doing the things that are true, honorable, just, pure, pleasing, commendable, and excellent for the benefit of the world.

That is the purpose of the church.  And I will defend those principles comment after comment, question after question until the faithful rise up again, as they have century after century.  That is why we are here – that is our purpose.  To stand firm in the faith, to glorify God as individuals, and to proclaim in word and in deed the love, peace, and hope of the gospel message.

Thanks be to God.  AMEN.

Offertory –

Doxology –

Prayer of Dedication –

God of Grace, make us trustworthy stewards over these gifts.  Help us live our lives and manage our possessions that others might see the light of Christ within us and the way that we live our lives.  Bless these gifts that we offer to you, so that they may do the work of Your Son in our community and in our world.  In Christ’s name we pray.  AMEN.

Closing Hymn – The Church’s One Foundation           Hymn #442/401

Benediction

O Lord, build a fire under us and within us.  Enable us to joyfully go into Your world to serve Your people and in doing so serve You also. Go in peace, dear friends.

Postlude

Sunday, October 8, 2023

Today's Worship Service - Sunday, October 8, 2023

 

   Worship Service for October 8, 2023

Prelude                                     

Announcements:

Call to Worship

L:      Welcome to God’s house, a place of faith.

P:      From our homes, we come seeking God’s word.

L:      Here you will find nourishment and hope.

P:      But may we also learn lessons of courage and peace.

L:      Here you will find rest from your struggles.

P:      Lord, prepare our hearts to receive Your words that we may leave this holy house of faith and return to our homes, encouraged and challenged to be Your people.  AMEN.

 

Opening Hymn –  Spirit of the Living God             #322/389

 

Prayer of Confession

Most merciful God, we confess that we have sinned against You in thought, word, and deed; by what we have done and by what we have left undone.  We have not love You with our whole heart; we have not loved our neighbors as ourselves.  We are truly sorry and we humbly repent.  For the sake of Your Son Jesus Christ, have mercy on us and forgive us, that we may delight in Your will, and walk in Your ways, to the glory of Your name.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Hear the Good News: Paul writes to Timothy; “Do not be ashamed of testifying to God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of God’s own purpose and the grace God gave us in Christ Jesus years ago.”

P:      By that grace we are saved.  Let us believe the good news of the gospel.  In Jesus Christ we are forgiven.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

You have called each of us, gracious God, into relationship with you.  As we grow and change, your words continue to challenge us, to confront us, to judge us, to love us.  Thank you for the gift of your Holy Word to us in our lives.

You have called each of us in your Word-Made-Flesh self, who was willing to bear the reproach of those in authority in order to serve the least, the last, and the lost.  He spoke your healing, redeeming, gracious words into reality.  Thank you for that gift of Your Word in our lives.

You continue to call to us in the needs of those around us; and so we offer our prayers for all who are in any way burdened, disillusioned, or suffering.  Hear our prayers of concern for the world, for the establishment of peace, for the ease of suffering and pain from drought, disease, political strife and conflict.  Reach out now to our own country and its leaders.  Allow them to be wise in decision making and compassionate to those in need.

Lord, hear our prayers for those near at home and their relationship with you.  Allow them to feel your presence and know your amazing grace.  We lift up in prayer to you this day….

Also hear these prayers, those quiet prayers of the heart, as we pray to you in silence….

Most Holy God, Speak your word of judgment and grace anew in our hearts, that we may offer worship acceptable to you.  In heart, in voice; in challenge, in healing; in hearing, in responding we stand now and ever, under your mercy praying the Model Prayer your Son taught to us saying,……Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Precious Lord, Take My Hand          #404/684

 

Scripture Reading(s): 

          Isaiah 5:1-7

          Matthew 21:33-46

Sermon – Bearing Fruit  (based on Matthew 21:33-46)

My grandmother lived on the hillside of a housing development in the town of West Chester, developed just after WWII.  It was a small Cape Cod style home with a large backyard that had multiple levels to it.  Over the years my grandmother built stone walls, with steps and paths, leading to gardens planted on that hill.  Growing up, my sister and I would often accompany our grandmother in her constant quest for more stones.  Every now and then she’d stop her VW bug and shout at both of us to help her put some big rock into her car.  When we’d get back to her house, we’d carry the stones to the backyard and she’d eye each one carefully, eventually choosing where each stone would go.

On one of our outings, we had come back with a few stones as usual, but there was one particular stone that she seemed to be perplexed about; where it would go.  She tried it on one of the walls and then tossed it aside.  She tried it on another wall and tossed it aside.  Over and over again, she’d try it, toss it aside and shake her head.  Finally, near one of the steps, she started tearing down one of the sections of the wall completely.  When all the stones were in a large pile, she took the stone that she’d kept trying and tossing aside, laid it down at the base of the wall and started using the other stones to build up around it.  In her eyes, as the base of the wall by the steps was the perfect spot for that stone.

Jesus quotes to the chief priests and elders from Psalm 118, describing how a stone that builders rejected becomes the Lord's cornerstone.  Psalm 118 is used as part of the closing liturgy at the Passover Feast when God’s people were again chosen to covenant with God as a nation.  The Passover Feast commemorates the night before they left Egypt after generations of slavery.

Let me read it to you: Read Psalm 118

Jesus uses this verse from Psalm 118 in Matthew to signify his own tragic rejection and to foretell the coming of God's kingdom.  

How many of you have cats at home or have had a cat as a pet?   Cats aren’t terribly obedient, they sort of do what they want when they want to, because they operate under special cat rules that aren’t the same as yours or mine.  And believe it or not, that’s what Jesus was trying to get to in this awful parable about the wicked tenants.  God made rules for us to live by because of who we claim to be.  We claim to be Christians, or believers, in Jesus’ day, they claimed to be Jews.   And by so doing, we’re supposed to live by the rules that God made for us because it’s who we are.  But instead, we lived by rules that are counter to who we should be.  And God has finally gotten tired of it.

If you study the Old Testament you can see how often God comes back to the people of God and says, “Okay, you did it again, you went against the laws that I made to protect you.  Okay, you did it again, you went against the rules that I laid out for you so that you could enjoy life and not worry about anything.  Okay, you did it again, you’ve done things that you weren’t supposed to have done.  It’s okay.  I still love you.  But could you come back and just be who you are called to be; my faithful followers?  Again and again, God forgave the Israelites.  And you know, the rules weren’t that hard. 

Honor your father and mother, remember the Sabbath, don’t kill, don’t steal, don’t lie, don’t want something that isn’t yours, believe in God and God alone, and so on and so forth.

How hard are they?  They aren’t hard!!

Jesus teaches that God wove a moral order into the universe.  This is not to say that God merely gave us a set of rules to follow robotically.  God did not give Moses the Ten Commandments to turn us into rigid, unreflective rule followers.

Instead, those ten laws, and the hundreds of directives found in Leviticus, are examples of what it can look like, in various circumstances, to live a caring life.  That’s why Jesus summarized the law as the law of love.  Love God with every fiber of your being.  Love your neighbor like the quality of your own life depends upon their well-being.  To live fully and meaningfully in this world involves caring for others.

And yet, time and again, we broke not just the rules, but the spirit of the rules as well.  At this point in the book of Matthew, Chapter 21, Jesus is entering his final few days before he knows that the cross will become inevitable.  Jesus realizes that all of his teachings about compassion, mercy, love, healing, they are still falling on deaf ears.  So, he brings it home to them in this parable about the wicked tenants.

A landowner buys land and then hires tenants so that they can work it.  Now, when the harvest is over, the tenants have sold the entirety of the crop and have a nice amount of profit.  Now, the rules in this game are that they owe the landowner his profit.  He gave them a place to live, he gave them a living doing what they loved to do (farm), he paid them well for their work.  All he wants are the profits from the sale of the crop.  And what did they do?  The messengers that came to pick up the profit were beaten or killed.  What?  Well, that’s not how the game is played.   That’s not part of the rules.  Okay, the landowner thinks, I’ll send more messengers.  And the same thing happens.  Finally, he sends his son, saying, “They will respect my son.  They wouldn’t dare hurt or kill him.”  But in their twisted sense of how they think this game is to be played, the tenants somehow get the idea that if they kill the son, the property will become theirs.  Now, logically, that doesn’t even make sense, the owner is still living.  By killing the son, it doesn’t make you the heir.

But these tenants have played the game their own way for so long, that they’re just making things up now.  And Jesus says, “Enough.  I’m done playing the game with you.  I’ll play the game with someone else who is willing to obey the rules.”  Jesus warns that the kingdom of God will be taken away and given to a people who will produce fruit if they cannot.  Jesus makes it clear that the people of God are to have fruit.  

The Gospel writer Matthew uses fruit throughout his writing as well as in today’s scripture reading, as a symbol for the works of the people of God.  It echoes and furthers our scripture reading today from Isaiah.  Jesus preaches that one should produce fruit worthy of repentance.  Meaning that if you are truly repentant, then your life will show it.  Jesus also preached that the tree that bears bad fruit should be cut down.  It is not worthy of being considered a fruit tree at all, if it can’t yield fruit worth eating.  And most importantly to keep it simple, every good tree should bear good fruit and every bad tree will only produce bad fruit.

Ultimately, God is the source of fruit in a Christian's life, but we can certainly do some things to increase the harvest.  Because fruit is really the by-product of a healthy plant; fruit for the Christian is a by-product of right living under God's grace.  God will produce fruit in our lives if we honor God in the garden of our souls.  We can do this by remembering to do three things; seed the garden, weed the garden, and feed the garden.

Seed the garden well.  Before a plant can grow and produce fruit, a seed must be planted.  This planting of seed refers not only to the initial beginning of one's journey with Christ.  God wants to plant orchards in new fields of our lives.  In each of us, there are new gifts waiting to be discovered.  

Are there times in your life when you have consciously made an effort to cultivate a new talent for the purpose of giving it to others?

What new area of your life have you committed to God in the last six months?  

What have you done for God lately?  

Weed the garden often.  Every gardener spends time weeding the garden.  The weeds of bad habits can sprout and quickly creep up the wall of our lives.  In his autobiography, Benjamin Franklin tells of his efforts to eliminate the bad habits that plagued him.  Franklin concentrated on twelve bad habits in his life and charted his progress, focusing on a different habit each week in a twelve-week cycle.  He returned to this cycle at different times in his life, attempting to keep his garden weed free.

And finally, feed the garden every day.  We all need to spend time with God if we are to produce fruit.  We are fed through activities such as corporate worship, Bible study, and quiet time with God in reflection and meditation.  If we work at keeping our garden in order, the tremendous resources God has given us can produce abundantly more than we ever dreamed. 

Thanks be to God.  AMEN.

Offertory –         

Doxology –

Prayer of Dedication –

We come before you, all-giving God, rich with the gifts you have given to us, rich with the love you have lavished on us, rich with the blessings your Son has brought to us.  The gifts we offer you here speak not only of our gratitude for your love, but also of our commitment to seek anew and continuously to grow in our discipleship.  Bless these gifts, and us as givers, to the work for which you have called us; through Jesus Christ our Lord.  AMEN     

Closing Hymn – In Christ There is No East or West        #439/428

                                               

Benediction

Friends, Let the light of God’s love shine on you, in you, and through you as you go into God’s world to serve God’s people.  Go in peace.  AMEN

Postlude