Sunday, June 25, 2023

Today's Worship Service - Sunday, June 25, 2023

 

Worship Service for June 25, 2023

Prelude                                     

Announcements:

Call to Worship

L:      In the beginning God created the heavens and the earth.

P:      Behold our God is a Creator.

L:      In the beginning was the Word, and the Word was with God, and the Word was God.

P:      Behold our God is a Redeemer.

L:      The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.

P:      Behold our God is a Holy Spirit.

L:      Let us worship the God who is one in three, three in one, who hears our brokenness and gathers up all our meanings.

 

Opening Hymn –  For the Beauty of the Earth                #473/182

 

Prayer of Confession

God of new life, we often say that anyone who is in Christ is a new creation.  Yet when we consider our lives, we confess our failure to live in Christ.  You promised to be present with us always, yet our fear for the future shows we do not trust in You.  You love us with a great, eternal, and costly love, yet our self-hatred shows that we have not opened ourselves to Your love.  You promise that where Your Spirit is, there is freedom, yet the injustice within Your church shows that we have not let You set us free.  God, guide us on the slow journey of growth.  Free us from our fears, our prejudice, and our self-hatred, that we may live in Christ in the freedom of Your Spirit.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The Lord is gracious and full of compassion, slow to anger and abounding in steadfast love.  The Lord is good to all, and God’s tender mercies are over all His works.  The Lord is near to all that call upon God’s holy name in truth.  The Lord will also hear their cry and will save them.

P:      We are God’s forgiven people.  Hallelujah!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Lord, we usually come to these moments of prayer offering thanks for the blessings that have been lavished upon us, and we seem to have little reluctance to ask for more.  Today, O God, we pray for your help to become as thankful for the trials that befall us as we are grateful for the times of smooth sailing.  As the refiner’s fire has the capacity to purify impurities in the metal, so in hard times we have been able to release those things which did not really belong in us.  As character is revealed by hardship, so we have seen ourselves most truly at some of the most difficult times of our lives – discovering what was most sound about us and what needed more shape and substance.

          Today we would be brave enough not to pray to be spared from trials and temptations, but rather for the trust in you to weather those times and allow you to use them for our good. 

We also pray, O Lord, for our loved ones and the storms of life that they must endure at this time.  Give them courage and strength to stand the tests and trials that have befallen them and allow us the opportunity to support them and care for them.  We especially pray today for…

In the midst of the storms of life that come, there is also a quiet that you provide.  In this moment, allow us to enter that time of stillness so that you can hear the beating of our hearts, the thoughts of our minds and that we might also be able to hear you.

We pray, in the name of the one who himself endured pain and suffering for our sake and taught us to pray together saying…  Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – How Great Thou Art                                     #467/147

 

Scripture Reading(s): 

          Genesis 21:8-21

          Matthew 10:24-39

Sermon – Price of a Sparrow

John Steinbeck, a twentieth century author of great American literature such as; East of Eden, Of Mice and Men, and The Grapes of Wrath, etc… once wrote that, “Only God sees the sparrow fall, but even God doesn’t do anything about it.” 

Although he was one of the Great American Novelists, I might argue with him here.  Perhaps the purpose of Steinbeck’s comment was to suggest that God is All-Seeing or All-Knowing but disinterested in the affairs of God’s own creation.  Over time philosophers and theologians alike have grappled with this belief.  There has certainly been a belief among some that God set the events in place a long time ago and now just sits back and watches but does not intervene.  There has also been a belief among others that God acts more like a puppet master controlling each and every aspect of our lives.  It is the classic argument between pre-destination, where God is in control of all that we do vs. free will, where we have the freedom to do anything we wish.  Where do you fall in this classic discussion?

We can take the tragedy of the recent Titan implosion that happened this past week which killed all 5 people on board getting media attention minute by minute of the rescue operation, or we can look at the migrant ship near Greece carrying 750 refugees that sank killing at least 600 of them which got almost no assistance even from the local Coast Guard and almost no media coverage or we can take any other tragic event throughout history that affected millions or even just one person and wonder about this very question.  How much is a life worth, (is it truly worth more than a sparrow), especially when you compare these two tragedies in contrast to one another?  The five billionaires on board the Titan, in which valiant efforts were made to locate and rescue it or the destitute Pakistani, Egyptian, Syrian, Afghan and Palestinian refugees looking for a better life somewhere else, in which even the Greek Coast Guard stood by and did almost nothing until the migrant boat sank and only then called a nearby superyacht to come and assist in a rescue operation.  There are some conflicting reports about that, but still….5 billionaires vs. 750 destitute refugees.

Does God, in fact, see every sparrow that falls?  Does God, in fact, care about every sparrow that falls?  We might come to the conclusion, based on our Matthew passage that we are of more value than any sparrow and therefore, God does see us when we fall.  But does God, in fact, see us AND intervene or do something when we fall?  And does God have a hierarchy of that rescue operation or intervening?  And, one more question, if God doesn’t do it all the time, why does God choose to sometimes act and intervene or sometimes choose to do nothing?

These are tough questions to ask and even tougher ones to answer facing a tragedy like Titan, or the migrant ship carrying 750 refugees that sunk this week, or any other tragic event. 

I suppose one of the best answers to these questions was given in a movie called Latter Days.  A Mormon missionary, who questioned his own belief system within the Mormon church, was confronted by a woman who just learned the tragic news that her longtime companion had died.  She was distraught over his death and asked why God would allow such a thing to happen.  The young Mormon missionary asked her if she ever read the comic section of the newspaper.  Taken aback she said, “no”.  He explained, “Well, I used to read them all the time and I’d put my face right up to all the colors in the comics.  Did you know that those pictures are just made of tiny dots?  And when you are up close and personal to the picture all you see are the individually colored dots, but not the picture they create.  It’s only when you move the paper away from you or step back that you can see the wonderful picture and the beauty of the artist.  I’m not sure if that helps, but it has helped me understand God a little better.”

When I was looking at this passage and the two tragic events unfolding this week, I couldn’t help but draw contrasts between the two, the Titan and the migrant boat, and make comparisons to this passage from scripture about the worth of a sparrow compared to that of a human life.  But the more I thought about it, the more frustrated I became about the inequality there is on this earth.  About the rich vs the poor, about the privileged vs those who have nothing, about the abundance and scarcity measured in the cost of human life.  It made me very frustrated and I wondered if there really was an answer.  Clearing my mind of all that, I tried to read the scripture passage again and anew without any preconceived or prejudicial ideas about it.  In so doing, I realized that the point of Jesus’ comments in Matthew were not to compare the worth of a human life, which is so easy to do facing tragedies like these.  His point was to not be afraid.  That God does indeed see and know everything – to the extent that even the hairs on your head are all numbered, that what is seemingly covered will be uncovered, even those things that are done in secret will be revealed.  Therefore, we are to live a bold life for God, for the pursuit of a full and abundant life.  How can you even compare spending $250,000 for a seat to see, in person, the Titanic laying on the bottom of the sea for the past 100 years or spending $6,000 for the chance to live in another country seeking a better life.  You can’t even compare those two lives, the one lived before boarding the Titan and the one lived before boarding the migrant boat, they are so far removed from one another.  And you can’t compare the amount of money and effort made to rescue the 5 people on board the Titan compared to the lack of care given to the rescue of 750 refugees.  It’s not even humanly possible to comprehend that kind of comparison.  Every tragic event is still a tragedy.  Each and every one of us will, one day, come to our own end.  And Jesus’ point is to live our best lives, without fear.

Show Video of God Who Sees

From our Biblical stories today, does God see us and intervene?  Yes, I think God does, every time.  Perhaps it’s to show us a well with water in it, like for Hagar.  But, perhaps, it is just to wrap himself around us at the time of our fall…to bring us home.

 

Offertory –         

Doxology –

Prayer of Dedication –

Closing Hymn – Jesus, the Very Thought of Thee            #310/89

                                               

Benediction

You are of more value than many sparrows.  Go, without fear, into the world and be bold in your convictions, your truth, and your life.  Go in peace!

Postlude

Sunday, June 18, 2023

Today's Worship Service - Happy Father's Day - Sunday, June 18, 2023

 Join us for in person worship at Olivet, West Elizabeth, at 9:45am or at Bethesda, Elizabeth at 11:15am.  Or you can find us livestreaming on Facebook Live at 11:15am.  Currently, this has been through my personal Facebook page, Walter Pietschmann, but will migrate to its own site in the next few months.  Same with this blog, which may move to its own dedicated site for the two churches.

Stay tuned.

Worship Service for June 18, 2023

Prelude                                     

Announcements:

Call to Worship

L:      Raise your voices in response to God’s goodness.

P:      We praise You, O Lord, for all the blessings You have given to us.

L:      Lift your hearts in sweet surrender to God’s mercy. 

P:      We thank You, O Lord, for hearing the prayers of our hearts.

L:      God is good; Praise be to God!

P:      The love and mercy of God never ends.

 

Opening Hymn –  This is My Father’s World                   #293/143

 

Prayer of Confession

We confess, Merciful God, that our lives are burdened by the weight of our sinfulness.  We are overwhelmed by the things that we cannot accept and by the expectations that others have for us.  We have hurt others by what we have said and not said.  We have wounded our sisters and brothers with deeds done and left undone.  At times, we have been careless, thoughtless and unkind.  We are bold to ask You to lift burdens of our worry and guilt from our shoulders.  Love us and forgive us as we stand in your presence.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      My friends, it is the one true son of God who says, “I have come that you may have life and have it in abundance.” Look no more to the past, but fix your eyes on the future where your Lord promises to be with us to the very end of all things.  By grace we are forgiven people!

P:      Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Mighty and Holy God, we are thankful for the life you have given to us and for your renewing Holy Spirit that meets us with challenge and comfort.  Thank you for gathering us here with others who share faith with us.  We pray for the community of faith, that we may be instruments of peace on earth.  Guide our church and all believers around the world to extend the grace of Jesus Christ through service and commitment to faith and understanding.

          May You, O Great Father in heaven, serve as a living example for fathers here on earth.  Allow them to be careful in instruction, wise in making choices and teaching their children, and noble in thought, word and deed.  Make us mindful of those from whom the goodness and abundance of your creation are hidden; of those who have been dispossessed from their homes and lands; of those unable to find food and bread.  Strengthen our hands to reach out to those living in fear and in the shadows of violence.  Give us your Holy Spirit to turn our wishes for justice into expressions of concern.  Make our prayers into efforts on our own part towards justice and grace.

          We lift up to you our requests for healing, comfort, compassion and understanding for our neighbors and loved ones.  We especially prayer for….

          And in silence we offer up to you our deepest prayers that we cannot find words to express.  Enter, O Lord, into our hearts and hear us…

We offer these petitions in the name of Jesus Christ, our Lord and Savior who taught us to pray, saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – O For a Thousand Tongues to Sing                             #466/21

 

Scripture Reading(s): 

          Genesis 18:1-15, 21:1-7

Sermon – A Morsel of Hospitality

          As you are all aware last year I took some time off for a Sabbatical leave and began a project, perhaps even a book, called Breaking Bread with our Ancestors: our connection to food, faith, and family.  Over the course of figuring out what I wanted out of my Sabbatical, I knew that it was going to be steeped in the context of food.  Food has always been my connection to story, to people, place, and culture.  Food has also always been my connection to family and even to my faith with things like our fellowship dinners, potlucks, and Seder meals.  So, I studied the scripture passages that talk about food.  There are a lot!  Did you know that the Bible refers to food 1,207 times?  In addition, that doesn’t even include specific foods – grain is mentioned 507 times, bread 466 times, and drink has 452 citations.  As I read the stories that surrounded the mention of food, I found that they mainly settled into a few categories.  And so, I broke my Sabbatical into those various categories.  Rev. Cartus helped flesh those out a little bit in the sermon series she gave while I was gone.  And I’ll be speaking a lot more about them over time with various examples from scripture, the stories from my own life and in particular stories from my travels that went with them.  I wrote an article in the newsletter before I left on my Sabbatical about the categories, which has expanded a bit, but let me remind you what they are:

Food in Abundance – when the people are blessed with having an abundance of food, when the silos are full and the grain stores are overflowing. 

Food in Scarcity – when the people are starving, when there isn’t an abundance of food and yet how God provides each day.

Food in Feasting – when the people of the Bible sat down to eat together in times of feasting and celebration.

Food in Conflict – when two people or groups of people are in conflict with one another and how food brings them together to resolve their issues and they leave one another in peace.

Food in Remembrance – the best example of this is when Jesus instituted the Lord’s Supper having said, “Whenever you eat this bread and drink this cup, remember me.”

Food in Gratitude – when God gives us the blessing of the harvest through our own labors or through the benevolence of others.

And finally Food in Hospitality or Generosity – when food is given to the wanderer, the stranger, the foreigner in your midst out of hospitality and generosity.

For the purpose of this morning, I want to concentrate on Food in Hospitality or Generosity, which is the theme in today’s scripture passage in Genesis.

Although I only took my Sabbatical last year, this project was long in the making, which perhaps had its roots 15 years ago when I read Take This Bread by Sara Miles.  I’ve mentioned her and her book over the years on occasion.  She had been a journalist by trade, but had also spent time in kitchens as a cook.  Let me read to you an excerpt from her book.

          “Early one winter morning, I walked into St. Gregory’s Episcopal Church in San Francisco.  I had no earthly reason to be there.  I’d never heard a Gospel reading, never said the Lord’s Prayer.  I was certainly not interested in becoming a Christian…I’d passed the beautiful wooden building, with its shingled steeples and plain windows, and this time I went in, on an impulse, with no more than a reporter’s habitual curiosity.  That morning, I didn’t even know what Episcopal meant…or how they worshipped or what they stood for.  I was there as a spectator…We sat down and stood up, sang and sat down, waited and listened and stood up and sang, and it was all pretty peaceful and sort of interesting.  “Jesus invites everyone to his table,” the woman announced, and we started moving up in a stately dance to the table in the rotunda.  It had some dishes on it, and a pottery goblet.  And then we gathered around that table.  And there was more singing and standing, and someone was putting a piece of fresh, crumbly bread in my hands, saying “the body of Christ,” and handing me the goblet of sweet wine, saying, “the blood of Christ,” and then something outrageous and terrifying happened.  Jesus happened to me.

          I still can’t explain my first communion.  It made no sense.  I was in tears and physically unbalanced: I felt as if I had just stepped off a curb or been knocked over, painlessly, from behind.  All the way home, shocked, I scrambled for explanations.  Yet that impossible word, Jesus, lodged in me like a crumb.  I said it over and over to myself, as if repetition would help me understand.  I had no idea what it meant; I didn’t know what to do with it.  But it was realer than any thought of mine, or even any subjective emotion: it was as real as the actual taste of the bread and the wine. 

          Ignorant about the whole historical sweep of Christianity, I had no particular affection for this figure named “Jesus,” no echo of a childhood friendly feeling for the guy with the beard and the robes.  If I had ever suspected that there was such a force as “God” – mysterious, invisible, “silent as light”, in the words of an old hymn – I hadn’t bothered to name it, much less eat it.  I certainly had never considered that this force could be identical with a particular Palestinian Jew from Nazareth.  So why did communion move me? 

          I couldn’t reconcile the experience with anything I knew or had been told.  But neither could I go away: for some inexplicable reason, I wanted that bread again.  I wanted it all the next day after my first communion, and the next week, and the next.  It was a sensation as urgent as physical hunger, pulling me back to the table as St. Gregory’s through my fear and confusion.

          Just a note here: (Upon contemplation, she’ll write much later in the book, what Sara found wasn’t just Jesus in communion, but the whole experience; the people, the place, the stories, the humanity and divinity of it all.)  But, here she goes on. 

          “I was finding the services beautiful, with their a cappella chants, long silences, and sung prayers; church didn’t feel as if I were watching a performance but like a whole group making something together.  The people fervently hugged and kissed, sang and danced, and shared bread.

          At St. Gregory’s there was the suggestion that God could be located in experience, sensed through bodies, tasted in food; that my body was connected literally and mysteriously to other bodies and loved without reason.

          (Over time) I would learn that the early Christians worshipped in houses, shared full feasts, following Jesus’ promise that he would be among them when they ate together in his memory.  They ate believing that God had given them Christ’s life and that they could spread that life through the world by sharing food with others in his name.  That meal reconciled, if only for a minute, all of God’s creation, revealing that without exception, we were members of one body, God’s body, in endless diversity.  At the Table, sharing food, we were brought into the ongoing work of making creation whole.”

          Her story resonated deep within me, not because I shared her transformative story of becoming a Christian.  For me, that part was exactly opposite having grown up in the church.  But I shared her experience of finding a place of fulfillment and belonging in the church through the sacrament of communion and the feeding of people where I truly believe we are brought into the ongoing work of making creation whole, as she stated.

          About 4 years ago a little café opened in the town I live in called Mediterra.  The staff wear shirts with this Bible passage on it (which is up on the screen.)  Twenty years ago, Nick the owner, began a bakery called Medittera Bakehouse and they chose this scripture passage because of the obvious reference to bread, but also because he believes strongly in the hospitality of Abraham referenced in this text; that we need that kind of mentality in the world today more than ever.  Lisa, his wife said, “Being kind is easy.  It costs nothing.  And the lives you touch, you have no idea.”

Last summer I spent most of July in France.  After spending time with friends in Toulouse, I headed to Avignon.  It was late in the afternoon and my AirBnB was off the beaten path rather far from Avignon, where I’d hope to spend a good portion of my time.  Avignon had been a town mentioned in fairy tales, movies, and in a lot of my church history books when the Papacy had moved out of Rome for about 100 years and settled in Avignon, France.  Unbeknownst to me the following day was a national holiday when all stores, restaurants and businesses would be closed and my hosts were leaving on their own vacation.  Having settled in, I sent a message to my host to inquire about where I could go for dinner or go shopping for some food.  She sent a response back that everything was closed for the holiday.  Already feeling the pang of hunger, I wrestled through my bag to see if there was a pack of peanuts or something to stave off the hunger and wondered about what I’d do for food the following day.  Minutes later, my host knocked on the door with a huge basket full of food from her garden and her own kitchen that would provide enough food for me for at least an entire day, if not more – a loaf of bread, various cheeses, oatmeal, rice, sweet rolls, half of a chicken, some other sliced meats, coffee, tea, butter, tomatoes, peppers, and various fruits.  And, of course, the basket included a bottle of wine.  I nearly wept for the abundance of it all and the generosity of my host.

While I was in Spain last January and February, I learned about the Camino de Santiago.  “The Way of St James”, as it is called, is a pilgrimage walk that many have taken since the 9th Century from various locations to the town of Santiago in the northern part of Spain and the Compostela there where the bones of St. James, the brother of Christ, are said to be buried.  One of the Camino’s called Camino del Norte, leads through the Pyrenees mountains, along the seashore, through pastureland and sweeping scenery, through ancient towns, busy streets as well as dusty paths.  I hope to walk a portion of it for my 60th birthday.  Two days ago, I came across this Facebook post from Rob Saldana who is currently walking it.

“I’m currently on day 4 of (my Camino walk) and right now stopped at Larrabetzu just to eat a Clif bar so I can make it to Bilbao.  I’m sitting in the town square.  Halfway through my bar, a woman comes to me with a huge slice of a lemon cake, and with my broken Spanish, we engage in a short conversation and (she) asks me if I’d like some coffee.  Unfortunately, my limited Spanish can only handle so much before she says, “bueno” (which means good) and heads back inside her house.  I start eating the delicious cake, and she comes back out with another bigger piece, “para luego” (which means for later).  Before I can even crank out a proper “muchas gracias,” my voice starts breaking and I start tearing up.  It’s been such a great experience so far, and I look forward to 28ish more days of this, but it also isn’t easy.  This type of kindness (and dare I say generosity/hospitality) and gesture just now broke me down, in the best ways.”

In the words of Abraham, “I will bring a morsel of bread that you may refresh your hearts.”  And in Sara Miles’ words, “At the Table, sharing food, we are brought into the ongoing work of making creation whole.”

Thanks be to God.   AMEN

 

Offertory –         

Doxology –

Prayer of Dedication –

Our lives are stories, Holy God, which others read.  May the offerings we bring and the service we offer enable our stories to lift the Holy Spirit into the midst of our church and our community, so that your good news may be proclaimed and realized.  May your grace pervade our work, for the sake of Jesus Christ.  AMEN.

Closing Hymn – The God of Abraham Praise           #488/23

                                               

Benediction

You were called to be disciples; difficult, yes; impossible, no - to bring a morsel of hospitality to the stranger and welcome the foreigner in your midst.  May God’s Spirit fill you with knowledge and wisdom, compassion of healing ministries, and boldness to share the good news wherever you go.  Go in peace!

Postlude

Sunday, June 4, 2023

Today's Worship - Sunday, June 4, 2023

 

Worship Service for June 4, 2023

Prelude

Announcements:

Call to Worship

L:      Praise the Lord, O my soul!

P:      I will praise the Lord as long as I live; I will sing praises to my God all my life long.

L:      Do not put your trust in princes, in mortals, in whom there is no hope.

P:      When their breath departs, they return to the earth;

L:      Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry.

P:      The Lord will reign forever.  Praise the Lord!

 

Opening Hymn –  Come, Thou Fount of Every Blessing

#11 Brown Hymnal

Prayer of Confession

God of all Creation, we confess this day that we have not been faithful in our thoughts, words, or deeds.  You call us to show compassion to those who need help, and we know that we can love because you first loved us.  Yet, because of our fear or reluctance, we have failed to open our hands or our hearts to the poor.  Inspire us with the example of Jesus.  We confess our sin to you.  O God, because within your heart is much forgiveness, help us accept the forgiveness you offer us in Christ.  Once again mold us and claim us as Your people.  We pray this prayer of pardon in the powerful and holy name of Jesus Christ.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      The mercy of the Lord is from everlasting to everlasting.  In the name of Jesus Christ, we are forgiven.  May the God of mercy, who forgives all of our sins, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life.

P:      The Lord be praised!  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Good and gracious God, we adore you and praise your holy name.  We are especially grateful for your steadfast love, revealed to us in the words and deeds of Jesus, your Son.  We give thanks for the disciples and all the generations that have followed in their footsteps, faithfully carrying out the mission entrusted to them by Christ.  It is our turn, Lord, to take that mission, to make it our own and spread your name, your love, your mercy and grace to every corner of the world.  Unite us in our commitment to Christ.  Give us the courage to venture beyond familiar places, to see the potential good in others the way your Son saw in us.  Transform our hearts and minds so that we may be instruments of healing, comfort, and peace every day and everywhere that you may lead us.

We pray today for those people who are ill, who mourn, who feel lost and alone.  We especially pray for…

Open our hearts today to ministries of peace with justice.  Embolden us to become part of the great cloud of witnesses who went before us, who were not afraid to be Your disciples.  We think of so many in this church and in our lives who have gone before us, braving the difficulties presented by life.  We name them this morning in our hearts before You, grateful for their example.  (Silent prayer.)

Lord, be with this church that it may be a true witness to Jesus Christ in all that we do and now we pray together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Glorious Things of Thee Are Spoken      Hymn #446/400

                                                                                       4 vs. Brown Hymnal 

Scripture Reading(s): 

          Genesis 1:1-2:4a

          Matthew 28:16-20

Sermon –

The Great Commission

(based on Matthew 28:16-20 and Matthew 5 – The Sermon on the Mount)

 

          Our passage from Matthew this morning is known as The Great Commission, where Jesus sends out his disciples.  But notice that it comes sandwiched between two other “great things”; the Great Affirmation, and the Great Promise.

          The Great Affirmation is when Jesus says, “All authority in heaven and on earth has been given to me.”  It's a staggering claim.  When you think that Matthew is writing his Gospel perhaps one generation after the crucifixion of Jesus, and here a man crucified as a state criminal by the Roman authorities claims to be the one to whom Caesar himself will bow the knee; that he is the Lord not just of the church, he is the Lord of history, he is the Lord of governments, he is the Lord of nations, he is the Lord of the universe; that is the statement, which is the affirmation that the early Christians made when they confessed at their baptism Jesus Christ is Lord. It's more than just a personal statement, it's more than just a political statement; it's a cosmic statement of supreme and universal Lordship.  And the Great Commission flows out of that great affirmation.  It is because Jesus Christ, this crucified Jew is the Lord of the nations, that his followers, his disciples have a mission to the nations.  Notice that word "therefore" links the great affirmation with the Great Commission.

          Now our English translations mislead us in the meaning of the Great Commission because they begin with the command "go."  In Greek, it's a present participle, which strictly speaking should be translated, "Therefore, as you're going, make disciples of all nations."  So, the emphasis is not on the going, the emphasis is on the making of disciples.  The followers to whom Jesus is speaking here were all Jews who had left their jobs, everything that they owned, to attach themselves to this man, to become apprentices to him.  That's what a disciple means, an apprentice or a student.  Now, says Jesus, just as you have become my student, my apprentice, and learned from me, now you invite everyone else to do the same – everyone.

          Jesus is saying that the entire world is our mission field, invite all peoples of all cultures and all geographical areas to become disciples, to learn about the message of the gospel.  How do we do that?  And Jesus explains, we do that by baptizing and by teaching.  Baptizing them into the name of the triune God: the Father, the Son, and the Holy Spirit – and here is Matthew is the only reference of using these names of God, the triune God, the three in one God, together. 

In the ancient world, to be baptized into the name of somebody meant to come under the allegiance of that person, to surrender ownership to that person.  You became in a sense that person's property.  To be baptized into the name of the triune God means that now your supreme loyalty is no longer to your biological family, culture, ethnic group, or your nation's state, it is to the triune God.  You belong to the Father, the Son, and the Holy Spirit.  That is where discipleship begins.

Baptism is also a corporate event, not an individual event.  You are baptized into the community of all those who profess the name of the Triune God.  So, it is in the context of community that people learn what discipleship means.  Discipleship is not something we can learn in solitude, we cannot learn it individualistically.  It is in community, the community of the baptized, that we learn what it is to be an apprentice to Jesus, and to grow into the mission and the purposes of Christ.

Jesus was building a new kingdom, commissioning his disciples to make disciples for that kingdom, towards a new world order.  Therefore, the disciples were to teach what Christ has commanded them and those teachings began with the Sermon on the Mount.  And he began by explaining what kind of characteristics people of the new order need to be like.

First, they are poor in spirit.

"Blessed are the poor in spirit, for theirs is the kingdom of God."  To be poor in spirit is to be broken, crushed, no longer in control of our lives, let alone in control of our environment.  Jesus says that it is to such people that the kingdom of God belongs.  The nobodies of this age.  When you look at his own ministry, it was to people who were considered outcasts, rejected by the religious people—the moral people, people like the tax collectors—corrupt business people, Samaritans who were half-breeds, and prostitutes.  These are the people with whom Jesus chose to have meals, demonstrating solidarity with them.  They're the ones to whom the coming of the kingdom of God is good news, not to the powerful, not to the rich, not to the religious.

Second, they will those “those who mourn, for they will be comforted.”

Disciples of Christ are those who genuinely mourn over the state of the world, who long for a better world.  They mourn because they live in a world that is desperately out of touch with God; broken, disfigured, alienated from the Creator, and they long for the renewal and the healing of the societies in which they live.  Are we known as a church that truly mourns for what is happening in the world and then working towards the healing of it?

Third, they will be those who are meek, for only the meek shall inherit the earth.

We often think of meekness as being timid or cowardly.  It's not a very attractive quality.  But I want to suggest to you that meek people are those who don't assert themselves in an off-putting way, but rather they are those who are subtle in approach.  They are not interested in being number one all the time.  They are quite happy to stay in the shadows and let other people take all the glory.  They don't want to be in the spotlight all the time, but would rather take someone aside to correct them, or those who quietly from the shadows support great causes, who empower others with their encouragement and compassion.

Fourth, they are those who are hungry and thirsty for righteousness, as it is translated in our English bibles, but the Greek word here, dikaiosune (dee-kai-o-soon-e), is more often translated as justice.  So, the real translation of this passage would be those who hunger and thirst after justice rather than righteousness.  Which harkens back to the Old Testament command from Micah where we are to seek justice.  And it is social justice that Jesus is referring to here.  For Christ, every true disciple should be passionate about justice in their society, in their world.  But people who hunger and thirst for justice can also tend to be rather harsh people, rather aggressive, and even self-righteous, and perhaps why he goes on to speak about mercy next.

Disciples are characterized not only by a passion for justice, but also by being merciful, because they seek not only the judgment on the oppressor, but the reconciliation of the oppressor to the oppressed.  They look beyond vengeance, they want transformation in the lives of those who are the oppressors, those who perpetrate injustice, and they are willing to forgive and to offer people a new beginning, just as they themselves have been the recipients of mercy.  Again, this harkens back to Micah, the balancing scales of doing justice with kindness and humbleness.

Fifth, disciples are to be pure in heart.  I don't think Jesus is referring to personal holiness here.  None of us will ever truly be pure in heart until the final kingdom of God appears.  Everything that we do from Monday to Sunday should be focused on what God requires of us, what God wants of us which is to love the Lord and to love one another.  It is as simple as that.  And in doing so, disciples are then pure in heart.

And finally, disciples are to be peacemakers.  Not peace-lovers, which we all tend to be, but rather peacemakers.  Disciples are those who go into situations of conflict, of violence, whether in families or in inner city neighborhoods.  They go into those places that others don't want to go, and they build bridges between people, enabling people to listen to each other, to talk face-to-face.  Jesus expects that disciples should be in the forefront of all those peacemaking initiatives within cities, between nations, on the international scene as well as the local scene.  He says they will be called the children of God because God is in the business of making peace between himself and his rebellious, alienated creation.  So, whenever we are agents of peacemaking, of reconciliation, we are imitating God.

When disciples behave in such a way we become light and salt.  Light, in order to shine the way for others, to let good news outweigh the bad, to bring joy to the receiver and less burden to those who carry a heavy load.  And then salt to preserve it, rubbing our way into society to arrest its spiritual decay.

If we do that, men and women from all walks of life would see and witness not only what you say, but also the works that you do.  Christ expects his disciples to proclaim and to be about the good news of the kingdom of God.  This is how the Great Commission is to be accomplished.   

And now we have the Great Promise at the end, “For lo, I am with you always even unto the end of the age."  Jesus promises his empowering Spirit, his presence, to us his church if we are willing to obey him.  This is not a promise that we can take out of context and apply to any situation, that Jesus is with us wherever we are.  It is a promise that we can claim, only if we are seeking to obey Christ, to be his disciples, who invite others to be his disciples with us.

Therefore, my friends, take up Christ’s Commission and make disciples.

AMEN.

Offertory –         

Doxology –

Prayer of Dedication –

Lord, bless these gifts that they may be used for ministries of compassion.  Bless these people gathered here, bringing their gifts and their lives in service to You.  For we offer ourselves and our gifts to You.  AMEN

Closing Hymn – Blessed Assurance           Hymn #341/572

                                               

Benediction

Go forth with empowered joy to work for the making of disciples and the reconciliation of the world.  Be the good stewards of the earth and its people that God has called you to be.  AMEN

Postlude