Sunday, April 16, 2023

Today's Worship Service - Sunday, April 16, 2023

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Worship Service for April 16, 2023

Prelude

Announcements:  

Call to Worship

L:      Christ our Savior is risen from the dead!  Alleluia!

P:      Break forth into joy!  Sing together!  God comforts those whose hearts are broken in sorrow.

L:      We who once suffered in death, we who once cried in despair -

P:      Now we know victory over death!  Now we know joy over despair!

L:      For God has raised Christ from the grave.

All:    The tomb is empty and death has been defeated for all the earth!

Opening Hymn –  Lift High the Cross            Hymn #371 Blue

Prayer of Confession

Gracious God, we confess before You our slowness to embrace the new life You offer.  You offer springtime to our souls, but we prefer the winter of coldness and indifference.  We continue in despair and self-doubt, rather than rejoicing in knowing You love us.  We forget that we have been baptized into the death and resurrection of Christ.  Afraid to die, we cannot receive new life.  Rejoicing that You forgive us, with our coldness, self-hate, forgetfulness, or fear, we pray to You with the confidence of Your children.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      For all who have come believing in Christ as the Way, there is rest from your fruitless labors, forgiveness of your sins and the guarantee of eternal life.

P:      Let us then continue our journey of faith and obedience, through the grace of Jesus Christ.  AMEN.

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

Pastoral Prayer and Lord’s Prayer

      Gracious Lord, Easter was such a high point.  We walked through the weeks of Lent and then boldly marched with Jesus into Jerusalem.  Our steps hesitated and faltered during Holy Week when we ate with our Lord and then ran from his crucifixion.  It was so hard for us to really believe in the miraculous event of Easter when our beloved Lord was raised from the dead.  We, like Thomas, wonder if it was real or something made up from desperate longing.  Help us to listen to your words with our hearts and our ears.  Remind us that the Lord brings his peace to us all. 

Lord, we come to you this day, seeking that peace and asking you to release us from our fears and our darkness.  We know that you are here with us, guiding, healing and loving us. Help us to reach out to others with the same love you give to us.  Make us people who bring words of compassion and hope, actions of help and lovingkindness to all we meet.  Place our feet on the pathway of life, offering ourselves and our gifts for your holy realm.  Encourage us to grow and learn about ministries of reconciliation and compassion.  When we falter, pick us up.  When we fail, remind us that you believe in us.  When we turn and run because of our fear, bring us home again.

This morning we listed people that we love who need your tender mercy, your guiding hand, or your healing power.  We especially pray for….

And now, Lord, hear the prayers of our hearts in this time of silence…

Now gathered together and speaking in one voice, we pray….Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn –  He Lives                                              Hymn #368 Brown Hymnal

Scripture Reading(s): 

First Scripture Reading – John 20:19-31

Second Scripture Reading – 1 Peter 1:3-9

Sermon

Inheritance 

          Next Sunday I’ll be preaching about the stories we pass on as it relates to our scripture passage regarding Moses flight from Egypt and the Walk to Emmaus, as well as a lot of research and work I’ve been doing since my Sabbatical last year.  Today, I’m going to touch on the story aspect also as it pertains to our passages this morning because today’s text is about the story of Thomas who was not with the other disciples hiding away in somebody’s home for fear of being brought to trial and persecuted like Jesus.  It’s a story we also know well and from this story we’ve even given the disciple called Thomas a nickname – Doubting Thomas.  That nickname has carried into our own language and vocabulary, because we call anyone who doesn’t believe something that others say is true; “a Doubting Thomas”.

          Our other New Testament reading from the lectionary comes from Peter’s first letter to the churches in Asia Minor.  A group of churches that were founded by one or several of the disciples’ missionary journeys to them.  If you remember, Peter was the first to convert Gentiles to this new and growing Christian movement – up to that point it was only a movement within the Jewish faith.  But now it is spreading and changing.  Here, in Asia Minor, several churches had formed that included Jews who had left Jerusalem and Israel – known as the Diaspora, as well as new Gentile converts to the faith, often referred to as pagans.  In his letter to the churches, Peter even alludes to the story in John about Thomas, when he praises these new Christians for their faith without having seen or known the Lord, just as Jesus had said, “Bless those who have not seen yet have come to believe.”  What did Jesus really mean when he said this to Thomas and the rest of the disciples?  Two thousand years later, we are among those who have not seen the risen Lord, yet have come to believe, just like members of these churches in Asia Minor.  So, how have we come to believe when we haven’t seen either?

          I believe it is because of the Holy Spirit that Jesus offers to his disciples in the home where they are all gathered together and this Living Hope that Peter talks about in his letter to the churches.

          Throughout scriptures we’re told that the Holy Spirit is an advocate, a helper – a part of the Holy Trinity that is with you all the time; a presence that helps you when you need it, a guide that inwardly leads you to make better choices, God’s Spirit that speaks to our spirits.  In this way we see with new eyes, we hear with new ears, we feel with a new sense of touch, we smell the freshness of each new day, and we taste the bitterness of suffering and the sweetness of joy.  Through God’s Spirit we are indeed new creations that have a whole new set of senses.  Because of this we have a living hope that is grounded in the gospel of Jesus Christ; a message of love, grace, and forgiveness.

          We inherit all the stories from our ancestors from the beginning of Genesis all the way through to the prophecy of our eternal days in heaven.  We inherit their stories, as long as we continue to share them, and their faith which cannot be destroyed, a living hope which is imperishable, undefiled, and unfading.

Take out the Blue Danube Cup and Saucer

          I have a story to tell you about this cup and saucer.  It belonged to my grandmother, along with about 100 other pieces that went with it – a complete setting for 8 and many serving platters, pitchers, and candlesticks.  They were a prized possession of my grandmother’s.  My grandmother’s mother, my great grandmother died when she was 9 years old.  When she was 12 she ran away from home because her new step mother was abusive toward her and went to live with her grandmother, who would have been my great-great grandmother.  By the time my grandmother was 16 she had quit regular schooling in the public school, began working as a church pianist, played for the silent movies, and got a certificate for typing and general secretarial work through West Chester Model School.  She began working for Standard Oil where she met her husband, had two children, and was left widowed 7 years later.  Raising her two girls was a difficult task as a single mother in the 1940’s, but having a lot of adversity at a young age, had the tenacity to do it.  Any time she was able to save a little bit of money, she’d buy a piece of this Blue Danube China when it came out in the 1950’s.  Eventually, she’d collected the entire setting for 8.  I grew up going to my grandmother’s house being served dinner eloquently in her dining room on this Blue Danube set.  For my grandmother, they represented all of her hard work and what she equated to wealth and prosperity.  When my grandmother died, my sister inherited the set.  Over the years my sister lovingly added most of the serving pieces that went with it.  She adored the blue and white pattern, just like my grandmother. 

When I inherited the set from my sister, the entire collection took up five large boxes, carefully packed.  I didn’t want it.  They just aren’t me.  I’m not really a Blue Danube type of person, so I put it up for sale on the internet as a complete 8 piece set, plus the various extras.  I found a woman in Virginia who was collecting Blue Danube for her adopted daughter who was 13 at the time and had been adopted from Japan.  I told her the story of the set which both made her even more interested in it and clinched the sale since it had history.  She promised that she’d pass the story of my grandmother and my sister on to her child.  As I laid out the entire collection on my dining room table to take a picture of it for her to see, I found that there was an extra 9th cup and saucer.  Rather than mention the extra two pieces to the woman in Virginia, I kept them and placed them in my China cabinet.  Now, every time I see them, I’m reminded of all the dinners at my grandmother’s house and those at my sister’s as well – the stories that were told around the table, like when my grandmother had two detached retinas in the early 1970’s and was expected to lose her eyesight, but received great care and was able to see or the stories we told around the table at my sisters when we went to Mountain Springs Lake in the Poconos and came face to face with a bear, I’d also remember the meals that we had – like my grandmother’s notoriously burnt meatloaf and the gray looking vegetables she served with them.  She wasn’t much of a cook – but they were served on beautiful plates.  I also remember the amazing turkey and quinoa meatloaf my sister would make and the perfectly crunchy green beans she’d have – my sister was a great cook.  These are the memories that I’ve inherited that are imperishable, undefiled, and unfading like the living hope Peter talks about in his letter to the churches in Asia Minor.  They are memories that I’ll keep forever.  Although the Blue Danube set is no longer mine, it will hold new memories for another family who will pass their story on.  And the lone cup and saucer that I kept will be a reminder to those that inherit it from me of our family’s story, the meals we had, the love that was shared around the table, the miracles of eyesight and of not being eaten by a bear.

          I’d like for you to think of an object or a picture in your house or even a memory that is lodged in your mind.  What’s the story behind it?  Silence for a moment.  People may actually share their stories.

          These are the things that create us, that sustain us, that make us who we are.  They are inherited – passed down from generation to generation.  They are imperishable, undefiled and unfading in our memories.

          I wasn’t alive when my grandmother worked hard to raise her children, scraping by just to pay the bills, but every now and then, buying a piece of luxury for herself.  But I know the story, I see the evidence of it.  I watched as my grandmother’s eyes would sparkle as she served us her burnt meatloaf, lovingly prepared on her beautiful Blue Danube plates and I’d eat every bite of it.

          We weren’t alive when Jesus sat with his disciples on a hillside or by a lakeshore, or around the table and told them stories in the form of parables, but the disciples recounted them.  Perhaps reminding each other of them in that room where they huddled in secret, “Remember when Jesus told us that story about the lost sheep.  Remember when Jesus told us that story about the unfair landlord.  Or remember that time when Jesus healed the blind man or turned water into wine.”  And they remembered.  And they passed those stories down from one generation to the next.

          This is what Jesus was talking about.  This belief in a faith through a person – Jesus – whom we’ve never met and will never see, but have faith in anyway because we see the evidence of him.  We see him in the love we share with one another, in the care that we provide to both friends and strangers, and the compassion we show the world to the lost and unfortunate.  These are the stories that we pass on to our children so that they have the same faith.  May we also remember and have it be so from this generation to the next – a faith that is a living hope, imperishable, undefiled, and unfading.

Offertory –         

Doxology –

Prayer of Dedication –

Lord, we thank you for the many blessings which You have poured into our lives.  Now we ask Your blessings on these gifts that they may be used to Your glory.  AMEN.

Closing Hymn – I Sing the Mighty Power of God            Hymn #288/128

Benediction

It’s time for us to go from this place into our everyday worlds.  Lord, make us a blessing to all whom we meet.  Give us courage, love and hope.  And may the peace of God be with you.  AMEN. 

Postlude

Sunday, April 9, 2023

Today's Worship Service - Easter Sunday - April 9, 2023

 Join us live at Olivet Presbyterian Church in West Elizabeth at 9:45am or at Bethesda United Presbyterian Church in Elizabeth at 11:15am or you can live-stream us on Facebook.

Worship Service for April 9, 2023

Prelude

Announcements:  

Call to Worship

L:      Why do you look for the living among the dead?  He is not here; the Lord has risen!

P:      He has risen indeed!

L:      The Lord has risen!

P:      He has risen indeed!

L:      Where, O death, is your victory?  Where, O death is your sting?  Death has been swallowed up in victory!

P:      Christ has risen indeed!

L:      Jesus said, “I am the resurrection and the life.  He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.”

P:      Thanks be to God!  He gives us the victory through Jesus Christ our Lord.

L       The Lord has risen!

P:      He has risen indeed!  Alleluia!

 

Opening Hymn –  Jesus Christ is Risen Today    Hymn #123 Brown

Prayer of Confession

We have to admit it, Lord, that we had our doubts.  We have heard the Resurrection story and for so many years it has remained just a nice story.  But, this time it is different.  This time we have walked the path with Christ.  We have journeyed through the wilderness and valley, to the mountaintops, to the courtyard, the garden and the cross.  Now you bring us to the empty tomb and to the joyous news of the truth of Christ.  Forgive us when we so easily doubt the truth of his resurrection.  Forgive us when we feel we have to have absolute proof of everything.  Your love in Jesus Christ is all the proof we need.  You conquered death and sin, you brought us to new life.  We praise your holy name and sing our unending song of hope and thanksgiving.  Christ the Lord is risen today.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      What a day!  Easter Day!  God’s dawn of new hope, new mercy, new life.

P:      On this first day and every day, we can walk as God’s people, forgiven and made whole.  Thanks be to God.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Holy God, on this day of resurrection, may we see evidence of the new life You bring everywhere we look.  Let us look to the children and see joy.  Let us look to the old and see wisdom.  Let us look to one another and see Christ.  Let us look to the earth and see beauty.

Even in the midst of newness, we are painfully aware that our world lives in great need of your renewal, and that new life has not come in its fullness.  We ask to be your instruments in bringing that renewal to our communities and those with whom we come into contact.  May we reach out to those who need a hand for friendship, a meal for strength, a roof for protection, or a peacekeeper for safety.  May the love of the one who lives forever shine through our hearts, our words, and our acts in ever new ways. 

This day we also pray for….

And now, O Lord, hear our heartfelt song of yearning in these moments of silence…

 

Through Your risen Son, we make our prayer together saying... Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn –  Thine is the Glory                              Hymn #122 Blue Hymnal

Scripture Reading(s): 

Old Testament Scripture Reading – Jeremiah 31:1-6

Sermon –  

Easter Sermon

(Based on John 20:1-18, but story comes from all 4 gospel accounts)

Easter is one of those occasions on which most of you come to church already knowing the story.  And the climax of the story is this – the man named Jesus of Nazareth was hung on the cross in a style of death called crucifixion for his sentencing of being a blasphemer, believing that he was the Son of God, and that on the third day after being buried, rose from the dead.  This event was prophesied from ancient times within the text of the Hebrew Scriptures, was something that the Jewish people believed would one day occur, and that many witnesses spoke about, saw, or came to believe.  That’s the story of Easter – that the Son of God was crucified, buried, and rose from the dead, proclaiming victory over eternal death for all those who believe.  Although Easter is a special day of celebration, we in fact celebrate that glorious resurrection and this story each and every Sunday we come here to worship.

But how familiar are you really with the details of the story?   Probably not as much as you might think.  So, here are a couple of questions for those of you who like trivia. 

I’m not going to have you raise your hands and compare your answers to others, but think about them in your own mind.

First question: Who arrived at the tomb first?  Was it a group of women, Peter, John, or Mary Magdalene?

Second question:  Who greeted the person or persons who arrived at the tomb?  Was it an angel, the gardener, the soldiers who were guarding the tomb, or Jesus himself?

Third and last question:  What was told to the visitor or visitors to the tomb?  Go tell the rest of the disciples and Peter, go tell everyone, don’t say a word to anyone, or go meet Jesus at Galilee? 

Well, let’s find out.  Each account in all four of the gospels is a little bit different.

Read:         Matthew 28:1-10

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

                   Mark 16:1-8

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

                   Luke 23:55-24:12

The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

 

But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

                   John 20:1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

 

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping?  Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

 

So, how did you do in our earlier quiz before the gospel readings.  You were probably all right, regardless of what you answered based on the differences between these four gospels, because it depends on which account you read, which answer you might have for those questions.  And I offer each of them to you to consider the full story of our Lord’s resurrection from this variety of story tellers and witnesses, but for this morning I’d like to concentrate on the story from John, the last account we read. 

In John’s gospel Mary Magdalene comes to the tomb and sees that the stone has been rolled away from it.  With the news that the Lord’s body is gone, she runs to Peter and John (or, as he’s called here, “the disciple whom Jesus loved”).  Deciding that they need to see it for themselves, these two disciples run to the tomb and find it empty, just as Mary said they would.  The linen wrappings are lying right there inside, but there is no body to be found.  

One thing we might miss because of our previous experience with this passage is that Mary Magdalene, Peter, and John each have a different reaction to the empty tomb.

The text tells us that John, the disciple whom Jesus loved, “saw and believed” as soon as he entered the tomb.  Until this point, the disciples had not understood what had been told to them–that Jesus must rise from the dead.  But apparently, this is when it clicks for John, right away for him - as he sees the truth of it right there.

Now as for Peter, the scripture isn’t as explicit.  Maybe he gets it.  Maybe he doesn’t.  Which is an odd thing for Peter.  He is always so quick on the draw.  If you remember all the stories about him from the gospel accounts; he was the first to say that Jesus was indeed the Messiah, he was the disciple that was willing to walk out on the water like Jesus did, he was the first to come to Christ’s aid when Jesus was arrested and used his own sword to cut off the ear of the guard who seized Jesus.  But, a lot has happened in the last couple of days.  Jesus didn’t really meet Peter’s ideals of becoming the kind of Messiah or Savior that he was expecting, and when it was certain that Jesus was going to be crucified, for fear of his own death, he denied even knowing Christ - three times.  It would seem as though, from his lack of enthusiasm at this turn of events at the tomb, he has some more thinking to do.  So, he and John both return home.

Mary, on the other hand, doesn’t seem to get it at all.  At least, not yet.  And can she be expected to, amid the shock of these pre-dawn hours?  It’s no wonder she remains at the tomb to weep.  Thinking his body has been carried away, she is left to lament the fact that she has lost Jesus a second time.

It can be tempting for us to try to identify with the major players in this or any of our more familiar scriptures.  In search of a way to connect at a deeper level with prominent biblical figures, we may find ourselves wanting to determine which ones we are most similar to and why.     This is the sort of thing we do, if you remember, when we ask ourselves, “Am I a Mary or a Martha?” upon hearing the familiar account of Jesus visiting the sisters’ home in Bethany.

There is nothing inherently wrong with the desire to relate to a particular individual in this or any other biblical passage.  But by doing so, we may run the risk of limiting our perspective when instead we are called to expand it–perhaps in this case by finding points of connection with all three of these disciples.

 Are we not, each of us, in some way, a combination of John, Peter, and Mary Magdalene?  It might depend on the season of our life, or our time and location along the path of our Christian journey.

We are John when we see something and believe it immediately.  We are John when the object of our heart’s desire dawns on us in real-time, when the realization of it causes all the puzzle pieces to fall right into place and we get it right away.  We are John when we arrive on Easter morning without one shadow of a doubt that Jesus is risen.

There was a woman in a previous congregation of mine, whose husband of 60 years had just died.  When I arrived to console her, she was in deep contemplation and there were quiet tears streaming down her face.  When I went to give her a hug, she said quietly, “Thank you so much for coming, but I’m not crying for him, I’m only crying because I’ll miss him so much.  But I know where he is.  He is already in heaven with our Lord.” 

We are John when we can rest in certainty and securely in the bonds of that belief.

We are Peter when we are not quite as certain, when life has thrown us a few monkey-wrenches along the journey toward belief, when our expectations are sometimes not what we’d hoped or dreamt about or immediately believed would happen.  We’re Peter when it takes just a little longer to sort it all out.

The story is told of a young girl, maybe three or four years old, who went to Sunday School and church with her grandmother for the first time one Easter morning.  On the way, her grandmother explained to her the story of Jesus’ resurrection, including his death on Good Friday.  “Then, early on Sunday morning,” the grandmother said to her granddaughter, “he came back to life!” The little girl stared up at her grandmother with a look teetering between innocence and confusion . . . and thinking about it for a moment, she exclaimed with serious doubt, “Yeah right!”

Apparently, she needed a little bit more time to think it over, to get her mind wrapped around the possibility - like Peter.

And we are Mary when our grief overcomes our ability to make sense of this mystery of eternal life.  We are Mary when a loved one dies and our grief overwhelms all our other senses.  From time to time, and for good reason, we all lose the ability to perceive something that is right in front of us, even if that something is the presence of God.

You know, each of us find ourselves in different places on our Christian journey at different times.  And that’s just fine.  Even on Easter.  You might well be able to run toward the empty tomb with an undefended heart, predisposed to belief even before you get a look at the evidence.  Or perhaps once you arrive, you’ll need to turn away in confusion.  You simply might need to take some time to sort out what’s happened and then come back later.  And that would be fine, too.  

The Lord also knows there are those of us who will need more time to hang around outside and cry, maybe just for the moment, but maybe for a long season of grieving. 

None of our possible responses change the truth of the matter–that whoever you are, wherever you are, Jesus is right there by your side.  You may not always perceive Him.  But He is there, nonetheless.  He is waiting to say your name, and–even when you least expect it–to remind you of the faith you have deep inside.  May the truth of today’s gospel story dwell in you richly; for Christ is Risen.  He is Risen, indeed!

 

Offertory –          Easter Alleluia – Bethesda Choir

Doxology –

Prayer of Dedication –

Living God, as we are reminded today of Christ ultimate gift of new life, show us how we may give ourselves for others.  may our gifts here today be used to ease suffering, to grant hope, to share in peace, and to allow the work of this congregation to continue and increase.  Blessed be your Holy Name.  AMEN.

Closing Hymn – All Glory, Laud, and Honor           Hymn #300 Brown

Benediction

All our problems, we send to the cross of Christ!

All our difficulties, we send to the cross of Christ!

All the devil’s works, we send to the cross of Christ!

And all our hopes, we set on the risen Christ!  

Go now in service to the Lord.  AMEN.  

Postlude

Sunday, April 2, 2023

Today's Worship Service - Palm Sunday, April 2, 2023

 Catch us on Facebook for our livestreaming at 11:15am.

Worship Service for April 2, 2023

Prelude

Announcements:  

Call to Worship

L:      Rejoice greatly, O daughter of Zion!

P:      Shout aloud, O daughter of Jerusalem!

L:      Lo, your king comes to you; triumphant and victorious is He,

P:      humble and riding on a donkey, on a colt, the foal of a donkey.

L:      Blessed is the One who comes in the name of the Lord.

P:      Hosanna in the highest!

 

Opening Hymn –  Hosanna, Loud Hosanna                    Hymn #89/297

Prayer of Confession

Gracious God, on this most holy day, when anticipation of what could be and foreboding of what will be, we pause to remember.  We recall times of plenty, when we have been faithful to dreams and loyal to people and commitments, and times of difficulty when we have abandoned them.  We remember fear that grows within our hearts and minds, and keeps us from standing by our ideals, our friends, our God.  We remember despair that leads us to lose our hope in ourselves, in You, in life itself.  Gracious God, make us strong enough to walk the path Jesus did.  Give us courage and strength to face our trials, our abandonment, even our death.  Renew in us hope that in suffering there is wholeness, in pain there is healing, and in death there is life.  For it is the way of Jesus Christ, whom we seek to love and serve always.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Jesus said, “Father, forgive them for they know not what they do.”  Friends, believe the Good News of the Gospel!

P:      In Jesus Christ, we are forgiven.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

Mostly Holy God,

On this Holy day of Palm Sunday, we have so many mixed feelings inside us.  We remember your son’s triumphant entrance into Jerusalem with the people shouting praises and waving Palm Branches.  And we join them with our own praises and yet….we also remember that this wonderful parade for Christ, your son, becomes another kind of parade before officials and the booing crowds.  And instead of the crowds singing his praises they are shouting to crucify him within a week.  How quickly our minds and emotions turn, O God.  How quickly we can go from being joyful and triumphant to being angry and resentful.

Today our hearts are broken by those very shouts, and the pain and suffering he bore that day. 

And yet we know that it is because of his choosing to enter Jerusalem and taking the path he knew he was taking, there is hope, grace, love, and salvation for all of us.

Holy God, there are still many in need of hope in the world.

There are still many in need of your healing in the world.

There are still many in need of your grace and love in the world.

And there are still many in need of the knowledge of your salvation in our world.

Lord, enter our lives, our churches, our cities, our countries once again today. 

Heal us, Lord.

Transform us.

Renew us.

We especially pray for……

And also hear our silent prayers this morning…

Draw us closer to you in this journey of Holy Week, empower us with strength and courage and with the assurance that you are with us, as we pray together saying….Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

Hymn –  Ride On, Ride On In Majesty           Hymn #91 Blue Hymnal

Scripture Reading(s): 

First Scripture Reading – Isaiah 50:4-9a

Second Scripture Reading – Matthew 21:1-11

Sermon –  Victory

Palm Sunday

Today we celebrate Palm Sunday, the triumphal entry and procession of Christ through the streets of Jerusalem, when the men and women of the city shouted out “Hosannah!” to the Son of David, and laid at his feet… cloaks and branches?  What?  Wait?  Why do we call it Palm Sunday when Matthew tells us that they laid out their winter coats and yard trimmings from the last wind storm?  Maybe we should really call today Down Coat Sunday?  Or Brush Cutting Sunday?  Or Throw Down Your Stick Sunday?

If we turn to the Gospels of Luke and Mark, they also mention nothing but outerwear and tree limbs.  It’s not until we get to John’s Gospel that we are told that the people were waving branches of palm.  Why does John make such a specific point of saying branches of palms?  And why did he skip the cloaks and oak limbs to wave palms, instead?  And why did we decide to pick up on this tradition for waving palm fronds and calling this Palm Sunday, rather than something else?  Well, perhaps we need to know what the palm branch meant to the people of Jerusalem.

We sometimes retain a symbol but forget its meaning.  We all know what a trophy represents: it’s the symbol of victory, right?  But if 1,000 years from now, archeologists began digging them up, they might just see them as meaningless, decorative objects.  “Gosh, 21st century Americans just loved these gold-painted figurines — little people swinging metal rods, girls and boys dressed in robes striking a fighting pose, balls of various shapes and sizes, or an adult holding a club behind his head – what funny taste they had.”  To them, a trophy might be no different from a Picasso or a Taylor Swift poster.  And so it is with our branches of palm that we’ve chosen to use as a symbol for this Sunday from John’s gospel rather than a winter coat or a willow switch.  We imagine them to have been nothing more than the branches most readily available for waving, but to ancient people, this would sound ridiculous, because, for Greco-Romans, the palm had a very definite symbolic meaning: the palm shouted — VICTORY! 

A victorious athlete in the ancient world would be given not a trophy but a palm branch.  An ancient lawyer would affix palm branches to his door after winning a case, and most of all, a general, returning to the city in a triumph, in the Roman version of a post-war ticker tape parade, would hold a palm branch in his hand, and might even wear the toga palmata, a special toga, covered with palm branch designs.  These are not simply objects to wave or leaves to soften the road; instead, the palm is the symbol of the victory of Christ, for this is the Lord’s triumphal entry or his victorious entry into Jerusalem.  So today, with John’s gospel story in mind and not the other three gospel writers, he is pictured as a conquering general, as having utterly routed and defeated his enemies because the people waved branches of palms as he entered.  But what exactly is this victory?  Who has been defeated and when?

To answer this, we must look not to the past three years of his preaching and teaching, but to his final three days of his death and resurrection, for it is in his passion and death that he meets the forces of evil face to face; the radiance of Christ, the love of Christ, the goodness of Christ utterly vanquish and forever break the emptiness, coldness, and darkness of death itself.

The palms of the people of Jerusalem are an expression, both of faith in this unconquerable King of Glory — they are so sure of his victory that they give him the triumphal parade before he goes off to war rather than when he returns — and a recognition of the eternal nature of his defeat of the enemy, for from his entry into Jerusalem, from his incarnation, even from the creation of the world, it was already a foregone conclusion that evil didn’t have a chance.

John’s gospel began with symbology and poetry – in the beginning was the Word and the Word was with God and the Word was God.  The writer of John’s gospel had opportunity to look back on Christ’s life and project his victory over the future onto the past actions of the people.

So, we join the people of Jerusalem in this celebratory parade and then bring these blessed branches of palm into our homes to serve as reminders throughout the year that Christ is utterly victorious, and that no suffering, no horror has a chance at lasting, because Jesus Christ has defeated evil for all time.

But we say this… in a world where missiles rain down on civilians in war zones.  We say this at a time when Russia continues to ravage Ukraine, in which Turkish and Syrian families continue to mourn and rebuild after the deaths of thousands in a catastrophic earthquake, as people are lost to other natural disasters like fire, and wind, snow, and rain.  We say that Christ has defeated evil in the midst of mass shootings and rampant racism, we say that Christ has defeated death in the face of cancer and every other disease or illness, accident, or catastrophe.

What exactly does the victory of Christ look like in this kind of world?  It looks like the faith of the people of Jerusalem: in this inspired moment, they know that the raging of the enemy, the horrors of death, the sufferings of this life are not true reality, but a momentary blip on the screen, soon to be wiped out forever.  They, too, witnessed the very same kinds of disasters, the same kinds of death, and perhaps some that were even worse.

We as Christians are called to live in the light of this victory.  Not by sugar-coating life and pretending it’s all hunky-dory, but by looking death in the eye and not flinching.  We as Christians are called to see the sufferings of the world, and not run from them, but towards them — not to escape suffering, but to see how we can comfort, serve, and help.

Where in your family, in your neighborhood, or in the world is someone battling sickness?  How can you as a Christian be a comfort to them?  Be an agent of their healing?  Where is someone isolated and alone?  How can you as a disciple of Jesus bring them joy?  Where is someone hungry, homeless, anxious?  How can you proclaim the victory of Christ by feeding them, sheltering them, and bringing them peace?  We are called to live here and now, in a world of death and corruption, but also to wave our palms.  To show sin, evil, and death that they no longer have power, but have been defeated by our Lord Jesus Christ, and that, at any moment now, the eternal victory celebration will begin.

But this, as anyone who has tried it can tell you, is easier said than done.  This is why the people of Jerusalem also cry out, “Hosannah!” to Jesus.  We often imagine that Hosannah means something like “Hooray!” or “Fantastic!” as though it were a shout of rejoicing, but this is not the case at all: “Hosannah” is a request, a petition, a prayer, and means it “Oh God, make speed to save us!”  For we on our own don’t have the courage, the grace, or the power to joyfully wave a palm in the face of evil, but Jesus, God the Son incarnate, working in us and through us does.

So we say our prayers in our Hosannah’s; to comfort the hurting, to petition God for the helpless, to ward off the evil, while we also stand with Christ, waving our palm fronds in victory knowing that He has already defeated the enemy.

This Easter, how is God calling you to a more secure faith?  To be less anxious and more joyful, to be free to serve others in the light of Christ’s victory?  Continue to shout out your Hosannahs to Christ, but also stand with him in order to be transformed by his grace, and then take your part in his triumphal victory over evil and death.

Thanks be to God.  AMEN.

 

Offertory –

Doxology –

Prayer of Dedication –

Your gifts to us are abundant, O God.  You give light and life to your people, strengthening us for your mission in this world.  Receive from us, we humbly pray, these offerings, that they may be used to both serve you and establish your will within the body of Christ.  We pray in the name of your Son, Jesus.  AMEN.

Closing Hymn – All Glory, Laud, and Honor           Hymn #300 Brown

Benediction

And now may the Grace of God, the Love of Jesus Christ, and the Fellowship of the Holy Spirit be with each and every one of you, those that you love and those that no one loves now and forever.  AMEN.       

Postlude