Sunday, December 31, 2023

Today's Worship Service - Sunday, December 31, 2023

 

Worship Service for December 31, 2023

Prelude

Announcements:

Call to Worship

L:      The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.

P:      And also with you.

L:      In many and various ways God spoke of old to our ancestors through the prophets.

P:      But in these days God has spoken to us by a Son, whom He appointed to be the heir of all things, through whom He also created the world.

L:      Rejoice in the Lord, O you righteous, and give thanks to His holy name; for to us has come a Savior, Christ the newborn King.

 

Opening Hymn –  While Shepherds Watched Their Flocks   #59/272

 

Prayer of Confession

Merciful God, in Christ you make all things new.  We confess our sins before You and are truly sorry for all our shortcomings and offences.  Transform the poverty of our nature by the riches of Your grace, and in the renewal of our lives make known Your heavenly glory; through Jesus Christ our Redeemer.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Dear friends in Christ, may the grace of our Lord Jesus Christ free us from all our sins and may we be made new persons in the power of the Holy Spirit.

P:      Thanks be to God for the gift of Christ, our newborn King.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

In this holy season of Christmas, Loving God, we are gathered by your Spirit, remembering the gift of the Christ child on that first Christmas morning, and remembering the ways in which his life serves as a pattern for the renewed humanity You would bestow upon us all.

          Give us thankful hearts, particularly in this season, as we meditate on the great mystery of Your divine incarnation – God-with-us.  Enable us to frame our lives daily in the way of learners, for though we trust you in confidence and hope, we have much to learn about the way of faithful following.

          Lord, hear our prayers for all who are in need; the poor, the oppressed, the sick, victims of abuse and prejudice.  Strengthen and encourage them by Your Spirit and through us – our ministries with them and on their behalf.  Help us not be haughty in arrogance, but humble of heart.

          Lord, we also pray that the Spirit of hope is renewed and rekindled in the hearts of those who feel hopeless, with no answers for the ways of this world.  Deepen and strengthen that hope so that it fills the New Year ahead.

          We have shared our concerns and our joys with one another, and now we share them with You; we lift up to You….

 

          We also have burdens on our heart that are tremendously heavy, weighing on our spirits and minds.  Hear these prayers also, as we pray to You in silence.

 

Lord, we offer up these prayers in Your Son’s name, who taught us to pray together saying……Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Hark! The Herald Angels Sing                  #31/277

Scripture Reading(s): 

First Scripture Reading – Isaiah 61:10-62:3

Second Scripture Reading – Luke 2:22-40

Sermon –  “Habits of the Heart”

It is New Year’s Eve Day and most people on New Year’s make New Year’s Resolutions.  A poll was done about the top four resolutions that the American Public will list.  But before I tell you what others are going to list, what are your New Year’s resolutions?  Pause

Six years ago, in 2017, the calendar fell on the same dates as it did this year and at the end of that year, I asked you the same question.  For some of us six years is a pretty long time ago, for others it might seem like it was just the other day, for probably a majority of us, it’s a mix of things that seem like a long time ago and like yesterday all at the same time. 

If you were sitting in these pews six years ago, do you remember what your New Year’s Resolutions were?  Probably not.  So, let’s just think about this past year.  Do you remember what they were for this year?  Pause Ok.  So, what about for 2024?  What will they be?

Pause.

You can include things that you’ve been wanting to achieve or work on for years, but just haven’t had the motivation or the inclination to do them or you could write the same things that you tried to do last year, but didn’t quite manage to achieve. 

Keep thinking about it as I tell you the results from a national poll.  In 2017, the top four were personal finances, stop smoking, lose weight, and fourth was to get more exercise.  Going into 2024, the top four are: Getting more exercise rose from 4th place to 1st place, improve mental health nearly tied physical health, improve finances came in third, and lose weight fell to fourth.  Now, how did your answers compare with the rest of the American public?  Are they similar?  Did yours include other priorities? 

Now, believe me, I think health and exercise are important and should be appreciated, but the top four answers from the National Poll included nothing about family or God.  Did any of yours?  If our resolutions reflect our concerns and where we want to improve ourselves to have a sense of contentment, these preferences by the national poll do not reflect very high goals.  How high are your goals?  What about the goals that relate to pursuing God or knowing God better?  What about the goals of helping and serving others in order to achieve better self-worth?  Why do resolutions for the most part deal with external matters?  Is the soul, your spirit, so unimportant?  If exercise is valuable for physical well-being, should we starve our inner being?  If contentment is based on externals that slowly wither away, will we not set ourselves up for disappointment if we focus on such goals?  In the Gospel of Luke in the verses we read this morning about Simeon; he suggests a better way.  To know God is best.  That means that we can transcend circumstances, because to know him means to “have learned, in whatever state I am, to be content” (Phil. 4:11)  Simeon can be content even as he faces death, knowing that he has been carrying out the Lord’s call.  His goal is knowing God, with whom he will have a relationship forever.  Contentment means knowing the source of life who can help us see who we really are, to see ourselves as God sees us.

As we approach this new year, as we come to understand God’s special relationship with us, as we come to grasp more fully who we are as an individual and as a common body, we become more aware of where our heart leads us.  If your new year’s resolutions are leading you to a better financial future, a larger portfolio, a stronger sense of accomplishment in your profession or to work on your body and make it a temple than that’s where your heart will be.  The habits of your life, will reflect that attitude of your heart.  I don’t want us to lose sight of our heart; of our purpose for living and being and growing and caring. 

In our new year’s resolutions, I don’t want us to be so focused on our external lives, that we forget about our internal selves, our souls, our spirits.  In the pursuit of becoming better people, we should let our heart rule in connection with our heads, so that our life is in balance.  I think our new year’s resolutions should be well-rounded to reflect who we want to be.  They should include something about our relationship with God, they should include something about our family or personal relationships, they should include something about service to others, and then they should include something about ourselves.  As a servant people, as a people trying to follow the way of Christ, in a real sense we become little incarnations of Jesus.  In our opportunities to serve others, people are given a chance to see the Messiah in us.  That the joy in us, that the hope in us, that the faith in us, that the spirit within us gives others an opportunity to see Jesus reflected in us.  Because now, at this moment in time, we minister in Jesus’ place and on his behalf, because he is no longer here.  Your walk with God and faithful service to him are what define everything else about life and more importantly, it also defines your own heart.  Such service can take on various forms, such as a special task or project, a beacon of light at your school or workplace, as an elder or deacon, as a Sunday school teacher, or a choir member.  It can take on such service as helping at our fellowship times, calling a member of the congregation that hasn’t been here in a while or has been ill, ministering to your troubled neighbors, praying for those in need, our own members, even strangers whom you’ve heard need that extra touch from God.

Ann Lamont, in her book, Traveling Mercies, relates a story told by one of her pastors.  Her pastor’s friend got lost one day when she was about seven years old and she was near panic.  However, a police officer found her and drove her around town until they came to her church, the only landmark the girl could identity.  When she saw the church she asked to be let out of the police car because, as she said, “This is my church, and I can always find my way home from here.”  Ann Lamont continued with her own story, “And that is why I have stayed so close to mine – because no matter how bad I am feeling, how lost or lonely or frightened, when I see the faces of the people of my church, and hear their tawny voices, I can always find my way home.”  For most, if not all of you, I hope that this is home for you, too like for Ann Lamont.  That this place and these people are home for you.  That no matter what happens in your life, you can find your way home and return here to find your heart and your center.  To know that you are surrounded by good, caring people who love you no matter what.

In Luke’s Gospel story, Simeon exemplifies how one can define life in terms of faithfully following God and serving him with joy and surrender.  When his duty is done, he is ready to be with the Lord.  And even Anna pictures the constancy of faith, revealing that even late in life God can use one in ministry.  Here are two people near the end of life, still serving God full steam ahead.  Contentment is not a matter of age or energy level, neither is it a function of accumulation.  It is defined by an openness to serve God and to share God with others.  Such a perspective calls for serious reflection.  It reminds me of the saints of this church who have passed on over the years, who devoted themselves to the ministry and life of this congregation.  It reminds me of today’s servants who will one day join the ranks of those same saints because of their devotion to this community.  It is a reminder of the disciples we are making each day as we pass on the story to them, their children and their children’s children.

The story of Jesus involves people of all ages and walks of life.  It is never too late to be administered to by God, nor is it too late to minister for God.  You are never too young nor too old, too poor nor too rich to have a place in the kingdom beside Jesus.  The testimony of all these witnesses adds to the collage of heavenly and earthly voices that have spoken up for Jesus through the centuries.

It is important to note again, how God uses a wide range of people and a vast array of social backgrounds to testify to his son, Jesus: people in a rural setting and people in the city, male and female, a young betrothed couple and a pair of senior citizen saints – all share in the joy of his coming.  Jesus comes for all humanity to unite all humanity.

Finding contentment doing God’s will is a goal that can be reached as we all creatively reflect on how we can best minister for him and how the habits of our hearts, perhaps the last parting gifts as they were for Simeon and Anna, will reflect the spirit of our souls.

 

Offertory –

Doxology –

Prayer of Dedication –

Holy God, we bring You these gifts in response to the amazing gift of Your own beloved Son, Jesus Christ; our teacher, our model, and our Savior.  Let these gifts extend His life and ministry in our world today.  Thanks be to you, O God.  Amen.

Closing Hymn – Once in Royal David’s City         #49/286

Benediction

          We go where our habits lead us, let us therefore be led by our hearts this day and always, bringing peace to those around us.  Go and serve the Lord.  AMEN.

Postlude

Sunday, December 17, 2023

Today's Worship Service - December 17, 2023 - Third Sunday of Advent

 

Worship Service for December 17, 2023

Prelude

Announcements:

Call to Worship

L:      Love has come down to us this Advent Season.

P:      Divine love which heals and transforms our lives.

L:      With great joy, we receive that love and share it with others.

P:      We open our hearts to all God’s children, the last, the least, and the lost, as well as those who feel privileged.

L:      The Lord has done and continues to do great things for us.

P:      Praise be to God who loves us so much and who challenges us to be people of joy in this darkened world.  AMEN.

 

Lighting of the Advent Candles

L:      Hope is assertive, and peace is subversive.  But joy?  Joy is rebelliously provocative.  How dare joy make its way into our dreary, despairing world?  How dare joy show up in all its flashiness – it even gets a pink candle, different from all the rest.  How dare we, in the midst of war and hate and despair, deep division and grief and violence, come together and rejoice?  How dare some shepherds start speaking of good news and the heavenly host declaring peace on earth in the midst of a violent Roman occupation?  But if they did it, why can’t we?  Why can’t we sing for joy that God is breaking open into our world again?  Why can’t we be rebellious against the politicians and news anchors and doomsday sayers that there is joy for the world – no – joy TO the world!  We light this candle because God is provoking us to sing for joy, to sing and dance and laugh so hard we have tears, because there is peace and hope in this world.

Join me in praying:

God of joy, call us to sing, remind us to dance, tickle us into fits of laughter, because You are in our world and in our lives and doing something new, right now.  Death and despair have nothing on You, and we rejoice in You, our Savior.  AMEN.

 

Opening Hymn –  Lift Up Your Heads Ye Mighty Gates          #8 Blue

 

Prayer of Confession

God of mercy, light and love, we confess that we have not been people who are quick to pray. When an emergency befalls us, we turn to pleas and prayers which usually begin with the heart-wrenching cry, "Why?".  Help us to remember that you are always ready to hear and respond to all our prayers.  Remind us that even though we have often failed to witness to Your love and live as people of compassion and faith, you love us unconditionally.  Forgive our stubbornness and willfulness.  Cleanse our souls and spirits and make us truly ready to receive your light.   In Jesus’ name we pray.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Rejoice!  You who once lived in darkness – on you a new light is shining and the light of God’s glory shall brighten your path.

P:      We are healed, loved and forgiven.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

All praise we lift up to you, Emmanuel, God-promised, and God with us; all praise to you in the silence and the singing of this most sacred season.  Because of you, stars shine in our lives and our poor manger places become holy straw.  May the good tidings of peace on earth and good will to the people of the earth be on our lips, as it was with the shepherds and the angels.  We give you thanks that a voice cried out in the wilderness to shed light on the one who is coming.  We give you thanks for becoming human – weak and poor, cold and lonely.  As we become more human for knowing you – more able to lift our burdens and open our doors to strangers; more willing to believe that you are near.  That we are also the voices of one, crying out in the wilderness, shedding light onto the one who has come!  We give you thanks for the hope of this season.  For the love which you lavished on us at Christmas.  And for the Joy we have knowing that you are indeed near.  This morning we give you thanks for choosing the low and the rejected and the broken.  Help us find mercy in our struggles and courage in the rough places and crooked paths.

We also lift up to you this day our words of both joys and concerns, knowing that you hear the victory of our souls and the groaning of our hearts in those words.  In the silence, hear us O Lord,

 

…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Come, Thou Long-expected Jesus           #2/244

Scripture Reading(s): 

First Scripture Reading – Isaiah 61:1-4,8-11

Second Scripture Reading – John 1:6-8, 19-28

Sermon –  “Discovering Joy”

When Isaiah arrived in Jerusalem with the people of God after being freed from Babylonian captivity by a decree from the Persian King, Cyrus, they saw the ruins of their beloved city.  All that remained was a pile of rocks and the people that Babylon didn’t want: the poor, the sick, the homeless, the disabled, and the aged.  Who could blame them for wondering if returning to Jerusalem was worth all the trouble, maybe staying in Babylon would have been better.  And yet, in Jerusalem the marginalized had heard the prophet years before declare God’s decree of comfort – but nothing had happened.

          Isaiah assembled all the people of Jerusalem and the returning exiles on Mount Zion to hear an important proclamation.   Isaiah announced that he had been anointed by God; that means that he was given the authority to speak on behalf of God.  And his proclamation was that God was indeed in their midst.  That God indeed understood their sufferings.  That God indeed counted among the blessed those who were weak, those who had been oppressed, those who were brokenhearted, those who were captives or prisoners, to comfort those who mourn, to give them a garland instead of ashes.  Isaiah declared that this was a Jubilee Year – the year of the Lord’s favor.

          We may find the concept of a Jubilee Year strange, maybe even against our worldview entirely.  However, the concept of a Jubilee Year comes from the idea that people don’t really own the things they think they own.  That God really owns all the things.  In Biblical times it was understood that people didn’t own land.  Land belonged to the one who had created it; God.  People were allowed to farm it, toil in it and even pass the land on to their children to do the same because the use of the land was God’s gift.  But no one owned it.   So, a Jubilee Year was declared every 50 years for people to return to their ancestral homes/lands/work that they had been given by God to protect and care for 50 years prior to the last time a Jubilee Year was declared.  A Jubilee Year canceled debts and allowed people to return home to rebuild.

          The reason why God declared a Jubilee was to demonstrate to all the people of the earth God’s great glory.  To this end God entered into a new everlasting covenant with his people.  God would bless God’s people and the people of God would proclaim to the world that they had been blessed by God.  That covenant is still at work today.  God continues to richly bless us with forgiveness of sins and an abundant life.  Therefore, we are called to proclaim this blessing of God to all people.  This is ultimately the mission of the church: to acknowledge that we have been blessed by God and to demonstrate God’s glory to the rest of the world by proclaiming it to everyone we meet, everyone in (West) Elizabeth, everyone in the world.

          Although this morning we read from the gospel according to John, like we did last week in the gospel according to Mark, about John the Baptist being the voice of one crying out in the wilderness, I want to acknowledge that this passage from Isaiah was cited and read by Jesus in the gospel of Luke, when he went into the synagogue in Nazareth, opening the scroll of the scriptures and read this passage.  When he was through, he rolled it back up and told the gathered congregation, “Today, this scripture has been fulfilled in your hearing.”

          By saying and doing this, Jesus was claiming to be the anointed one, given the authority to speak on behalf of God – and in Jesus case, he also claimed to be the Messiah, the Christ.  Jesus was claiming that the Spirit of God had come upon him giving him this authority.  And with that authority Jesus had come to proclaim good news to the poor.  This good news was to be a year of Jubilee.  All debts were to be forgiven and the people restored to their ancestral homes.

          Of course, Jesus’ words were treasonous.  If anyone found out what Jesus had said the Romans might crucify all the men in the village.  So they argued with Jesus and a mob tried to throw Jesus over a cliff.  But Jesus and the good news he was spreading could not be silenced.  A jubilee had been called by God’s Messiah.

How are we to handle this call for jubilee today?

As Christians, I think it is time for us to stand up for biblical principles even if they are unpopular.  If we are truly the follower of the anointed one, the Messiah, the Christ, and if we are called to proclaim good news to the poor, then we should advocate a radical shift of our economic system away from personal property and the pursuit of profit to a system based on the requirements of justice that we find in scripture.  We need to do this because the God we worship is the God of justice and righteousness.  And as God’s people our mission is to care for those in need.  Obviously, we can’t suddenly start a Jubilee Year concept where one never existed.  But we can learn from its principles and do better, justice-wise, to the poor, to the outcast, to the widow, to the orphan, to the prisoner, to the brokenhearted.  I can just hear people asking the question, “But what if they don’t deserve that money, that help, those opportunities?” which is only a question ever asked of poor people.  It’s never a question we ask of those who have everything, who have every opportunity, who have wealth, who have support and care.  We only ask that question of those who are less fortunate.

Today’s Advent candle is supposed to represent Joy.  What is more joyful – to announce pay raises for 500 employees to receive more income so that they can afford housing, medical coverage, sports attire or music lessons for their children, or that one CEO is able to buy another vacation home?  What is more joyful – to build tiny homes for the homeless to live in, or to see them huddled under bridges in tents or half covered by cardboard?  What is more joyful - to provide a family for orphans or to see hundreds of thousands of children only wish for a forever family?  What is more joyful than to donate 3-5 canned or dry goods for the food bank a week or to buy another Starbucks Caramel Latte?

 How we see the future shapes the way we live in the present.  Ask any investor; the financial forecasts determine where he or she puts money.  Ask the average consumer; sales have been down this holiday season because many people feel that more difficult times are coming.  Ask the military; armies beef up their strengths because they see war on the horizon.

And quite often we get the future for which we have prepared; in fact, our very preparation helps to usher in that future.  Too many overly cautious consumers will cause an economic slowdown.  The feverish preparations for war heighten tension, evoke hostility, and make conflict more likely to occur.

What kind of future do we see?  Do we have in our eyes the future that God has promised?  Or do we see no better than the politicians and the economists?  Do we accommodate our lives to a grim tomorrow or do we live for the light of a glorious day after?  It is a tragedy of the church that we have been too ready to embrace the gloom and doom of the world and not proclaim the joy of the God we believe in.  We should not conform to the injustice and violence of the world as it is; but rather, we are to embody the world as we want it will be.

There is an incident that took place shortly after World War II involving Francis Pickens Miller.  Miller was a great churchman and a statesman.  At that time he was in charge of an American military unit in Germany.  A lieutenant in his command had a meeting with his Soviet counterpart, who asked the American lieutenant if he had ever read Karl Marx.  The lieutenant said he had.  In response, the Soviet officer said, “Then you know how history will come out.”  Miller heard about this encounter and wished he could have asked the Russian, “Have you ever read the New Testament?  If you have, then you know how the future will come out.”

The story, our story, is not over - yet.  I am convinced of this: that the real truth about life and history is not found in the forces of oppression or in the dynamics of war; that the final truth cannot be seen in the practice of inequality or the presence of poverty; and that the real truth is in the future that Isaiah and all the prophets saw and that Jesus lived.  And when we open our eyes to see it and move our limbs to live it, we will discover a world full of joy.

Thanks be to God.  AMEN.

 

Offertory –

Doxology –

Prayer of Dedication –

O Gracious God, bless our offerings this day that it may reach and touch those who hunger, who hurt, who seek new hope.  We dedicate our lives and all that we have to the work of life, of love, of peace.  Receive these, our gifts in joy, and lead us in wisdom and courage.  AMEN.

Closing Hymn – The First Noel                      Hymn #56/265   4 verses

Benediction

          We have heard God’s word of healing justice and God’s everlasting joy and are challenged to go forth into God’s world and spread the message of good news and joy.  Go in peace.  AMEN.

Postlude

Sunday, December 10, 2023

Today's Worship Service - Sunday, December 10, 2023 - Second Sunday of Advent

 

Worship Service for December 10, 2023

Prelude

Announcements:

Call to Worship

L:      In the middle of dark times, our Lord cries out:

P:      “Comfort, comfort my people!”

L:      When it seems as though we cannot see the light at the end of the tunnel,

P:      Our Lord says to us, “Be at peace, for your time of difficulty has ended.”

L:      Lord, we await the time of comfort and peace!

P:      Lord, we are thankful for Your compassion and never-failing love for us.  AMEN!

 

Lighting of the Advent Candles

L:      Hope is assertive, but peace is subversive.  The psalmist reminds us in Psalm 34:14 that we must seek peace and pursue it.  We must search for it like a treasure hidden in a field, like it is the most precious, fragile thing we can imagine.  But peace doesn’t live only in dreams.  Peace whispers into our ear that there is always another way, another path from rage and hate and fear.  Peace calls us to have patience, but to not give up.  Peace is not passive, but always lurking, just waiting for us to recognize that we can grasp it.  We light this candle as a reminder that peace is something we must pursue, for we follow the Prince of Peace.

Join me in praying:

God of Peace, our world is full of angry voices calling for vengeance, calling for retribution masked as justice, calling for destruction as a lie for peace.  But we know the true peace that comes from You is available for us all, if we seek it.  If we follow You.  May peace light our way in this world that desperately needs it.  AMEN.

 

Opening Hymn –  Joyful, Joyful, We Adore Thee          #464 Blue

 

Prayer of Confession

In the dark depths of our fear and anguish, You, O Lord, reach out to us.  We need Your guidance this day, for we have found it far too easy to stray into selfish pathways.  We seek first our own comfort; we gather our toys and trinkets and proclaim that all is right with the world, yet our hearts feel strangely discomforted.  Guide us and gather us, Lord.  Teach us again to be people of peace and hope.  Help us cast off the mantle of greed and hatred.  Forgive us for the many times when we have ignored the cries of those in need; when we have turned our backs on opportunities to help others.  Forgive us, Lord.  Touch our hearts and bring Your bright light of salvation to them that we might turn again to You.  Help us again hear the voice of one who cries in the wilderness, “Prepare the way of the Lord.  Make straight in the desert a highway for our God.”  In the name of Jesus Christ, our Savior, we offer this prayer.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      God’s forgiving love has been poured upon each one of us.  Hear the good news! 

P:      We are healed and forgiven.  Thanks be to God.  AMEN!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer and Lord’s Prayer

God of winter and starlight, You have promised us Your presence: to live among us, to right all wrongs, to bring good things to all who wait for Your new day.  In these days of waiting, we look for signs of Your coming: the sounds of children at play, the music that fills our hearts with anticipation, the company of all who serve the last and the least.  Make us at home with righteousness, that we may be ready to walk in Your holy ways. 

God of Advent waiting and watching; hopeful and full of love, we have come to You this day with hearts that are heavy, with concerns for family and friends; for world situations; for struggles at home, in our community, state, and nation.  We sometimes feel powerless to affect any changes.  So, we withdraw into ourselves, quick to criticize and slow to change our own behavior.  You remind us that there is one who will bring messages of peace and love, joy and hope.  He will help us to become faithful disciples and servants.  But we have much work to do.  Our preparation needs to focus on our own attitudes and our own actions.  We need to focus more on Your absolute love and forgiveness.  And then, as we turn our lives to You, offering names and situations in prayers for Your healing mercies, help us to remember that our own healing is also vital, that our own healing is necessary, that our own healing helps heal others.  Enable us to be strong and confident workers for You in this world.

Holy Lord, heal our hearts, heal our wounds, and heal our souls. 

We thank You for all that You’ve done for us in the past.  Hear our heartfelt pleas for those we love….We remember….

And now in this moment of silence, hear our unspoken prayers.

Gracious God, we thank You for this day, for one another, and for our opportunities to worship You as we prayer together saying…Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Break Forth, O Beauteous Heavenly Light      #264 Brown

Scripture Reading(s): 

First Scripture Reading – Isaiah 40:1-11

Second Scripture Reading – Mark 1:1-8

Sermon –  “A Voice in the Wilderness”

A Voice in the Wilderness

(based on Isaiah 40:1-11, Mark 1:1-8)

 

The very first line in Isaiah chapter 40 says, “Comfort, comfort my people.  Speak tenderly to Jerusalem.”  But John comes along 800 years later, quoting the very next verse, that he is the voice of one crying in the wilderness.  But John calls the religious leaders hypocrites, he rants and yells for people to turn away from their sins and to be baptized, and he calls most of those in Jerusalem a brood of vipers.  None of that sounds very comforting, nor does it sound tender.  Isaiah might have expected it, but the John who quotes this passage, the John of tradition, the John who dressed in camel's hair and ate a weird diet, did anything but speak tenderly.  Here in this tender season of preparation, John seems harsh and discordant.  But the voice of the prophet, Isaiah, is less confrontational and more comforting, helping to prepare our hearts and the way of the Lord.  Each had an agenda.  John’s agenda was immediate – the Messiah was there in their midst and they needed to know it.  That God’s plan of a savior was materializing in their presence.  They all needed to hear how they should be turning their lives around and following the way of the Lord.  Isaiah’s agenda was more long-term, he knew that the time of waiting would stretch out for many years and He wanted the people to know that God was still God, comforting them in their sorrows, healing their pain, tenderly soothing their wounds of loneliness and fear in the deep darkness of waiting.

So, for our advent worship this season, I think we need to hear the comforting words of Isaiah rather than the raving assault of John.  This is the long season of waiting.  A season that seems to stretch on into eternity.  We don’t need to be yelled at.  I think we need comfort.  And God does comfort us.

Dr. Barry Bailey, pastor of First United Methodist Church in Fort Worth, Texas, was asked to hold the funeral for rock guitarist Stevie Ray Vaughan.  Part of the tragedy was that life for Stevie Ray Vaughan had just turned good.  He had been clean and sober for the last couple of years, and his career was on the rise.  He had just finished an album with his brother.

Bailey says the most moving part of the service was when Stevie Wonder, Bonnie Raitt, and Jackson Browne asked if they could sing a special song at the conclusion.  It was impromptu and a cappella.  They chose to sing "Amazing Grace."  Imagine, there was Stevie Wonder, a man born blind, singing, "I once was lost, but now am found; was blind, but now I see." Those are words of faith, hope, grace, and resurrection.  They sang of and found comfort and hope through the gift of God's presence.  Why?  Because God brings comfort to God's people.

God's comfort comes as God is revealed in Christ and who Christ was in all that he did and meant to people who walked with him on the streets of Jerusalem.  John may have been the one voice that cried in the wilderness – shouting for people to hear, but it was Christ who comforted the people.

I’m not a big country song fan, but I do like a few country singers and one of them is Garth Brooks.  His song, "I've Got Friends in Low Places" could have been the words of Jesus.  That's what the Incarnation is all about.  Jesus does have friends in low places.  That's what got him in trouble.  He hung out with outcasts, with those who were considered drunkards, people who were blind or deaf, people who had leprosy; sinners of every shape and color.  Jesus does have friends in low places: us.

And it is in the very nature of who Jesus calls friends that the glory of God is revealed.  There is comfort not just in the words of comfort that Isaiah spoke or the words of comfort that Jesus spoke, or the attitude of tenderness that Christ had with those he hung out with, but it was because the God became flesh and dwelt among us.  He walked this earth as a human being in Christ.  He understands all of our pain and sorrow.  He gets how difficult life can be – how loss affects our souls.  How painful it is to watch your child go through cancer or a loved one (a wife, a husband, a sister or brother, a parent) die.  God stepped down and became one of us.

In that stepping down, God revealed the power of comfort, the power of tenderness, the power of peace.  Advent and Christmas are about God's heart being wrapped in swaddling clothes and the frailty of human flesh to show us God's might.  We find God's might revealed not in earth-shaking thunder, not in mountains being leveled, but rather in a baby born in Bethlehem and in arms outstretched in love.  We see God's might as God seeks us out and shows divine love.  We see God's might in God's power and desire to forgive.  

One evening while putting her daughter to bed, a mother asked what it was like to be four years old.  The little girl responded, "It's special."  Mom smiled and asked her why.  The little girl looked at her mother in disbelief, doubting her mother's sincerity, then smiled and said, "Because I know my mommy loves me."  The voice in the wilderness reminds us that God became one of us.  God's might and glory are revealed in a humble birth, and ultimately an empty tomb, signs of God's great love for us.  

As comforting as all that is, John – the fire-breathing Baptizer has a message for us, too.  Part of the wonder of the story of Jesus is how the ancient message of Isaiah is made new.  When the people went streaming into the desert to hear John, it wasn't for the novelty of the message that they went.  They had heard the words before.  Rather, they went for the power of old words made new.  John's presence and preaching made the ancient message fresh.  

John's message to the people of expectation was powerful precisely because the words of it were so familiar.  The wilderness, of all places, is where the gospel of Jesus Christ begins.  That new message is rooted in the old message that God's delivering of his people always begins is the wilderness. 

God's speaking is heard in the wilderness.  Remember how Moses heard the call of God when God spoke to him in the wilderness through a burning bush?

God's saving is experienced in the wilderness.  Remember how the children of Israel escaped Pharaoh in the wilderness after crossing the Red Sea?  

God's molding is accomplished in the wilderness.  Remember how the saved people of Israel were disciplined and shaped in the wilderness wandering about for 40 years before reaching the Promised Land?

God’s comforting comes through the loneliness of the wilderness.  Remember how Isaiah comforted the people after they were exiled to Babylon?  How Christ, himself, was comforted by a host of angels who came to him after his suffering in the wilderness for 40 days and 40 nights?

The wilderness is where the redemptive work of Israel took root and flourished.  Now through the message of John, God begins to save all his children, this old venue is the new context for salvation.  And whether the wilderness is literal or metaphorical, the truth remains: God's call can only be heard through the voice of one crying in the wilderness.  God's salvation can be experienced only in the wilderness.  We are formed, shaped, molded and made new, only in the wilderness.

That is the power of the message that John spoke.  An old one, made new.  For there is the comforting voice of one who cries out in the wilderness tenderly to the lost and the lonely, God is here.  Repent and Believe!

Offertory –

Doxology –

Prayer of Dedication –

In gratitude for all that You have given us, we bring these gifts to You, O Lord.  May they be used in service to others in Christ’s name.  AMEN.

Closing Hymn – How Great Our Joy                       Hymn #269 Brown

Benediction

          God is bringing light to our darkness.  We are called to go into the world, confident in God’s loving presence, to serve others in need.  Go, bringing hope and peace to this darkened world.  Go in God’s love.  AMEN.

Postlude