Sunday, April 24, 2022

Today's Worship Service for Sunday, April 24, 2022

 Unfortunately, there will not be a YouTube link to today's service.  But the service and sermon are below.

Worship Service for April 24, 2022

Prelude

Announcements:

Call to Worship

L:      Come together, joining hands and hearts.

P:      Let our hands be links of chain which hold our lives together -

L:      a silver cord of strength, a ribbon of love and faith and community.

P:      Come together, joining hands and hearts.

L:      Let the Spirit of God and the human spirit flow in each one and through us all

P:      as we gather here to share this time and space

L:      and as we walk together on the journey.

 

Opening Hymn – Jesus Shall Reign   Hymn #375

Prayer of Confession

          O God of Comfort and Justice, forgive the suffering we have caused others: the malicious comment or hasty word that, once spoken, cannot be recalled, the self-indulgence that ignores real need, and the violence we wish upon our enemies.  Forgive us, too, for blaming You for the evil we could have avoided or prevented.  And pardon our blasphemy that uses You to explain that which we don’t understand.  Guide us to an understanding of You, not as a source of our troubles, but as “our refuge and strength, a very present help in touble.”    

(Silent prayers are offered)   AMEN.

Assurance of Pardon

L:      In the act of suffering, Christ absorbed our sins.  In unfailing love, He forgive our heartfelt failures.  In Christ’s resurrection, God promises acceptance, assures pardon, and affirms eternal life.

P:      Our sins are forgiven.  Thanks be to God!

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: Alleluia #1

 

Pastoral Prayer and Lord’s Prayer

          Surprising, resurrecting God, even now a week after Easter, we walk past your Son’s burial place, hoping to peek inside, to reassure ourselves that he has, indeed, been raised from death.  We have our moments of incredulous disbelief.  There are moments when we still wonder, ponder, question and doubt.  But in the end the proclamation of the church is our own as well – ‘Christ is Risen - He is risen, indeed.’ 

That same risen Lord who taught us, still teaches us and rose from the grave, bids us who have witnessed his vindication to go into the world as his disciples, loving others as he loved us.  For this gift of love that is beyond our full comprehension, we give you – Great God in heaven – thanks.

Because the tomb is vacant, we can yearn for your heavenly city, but we also long for an end to suffering here on earth, for the needs we shared with one another just moments ago.  We lift our voices up to you, knowing that your care for us and love us so.

We pray for….

 

For other needs that we cannot share out loud, we ask for you to hear and listen to the murmurs of our hearts in this time of silence.

 

          All these prayers we offer in, through, and under your Mercy, who is our risen Lord Jesus Christ who taught us how to pray saying together…

Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Rock of Ages        Hymn #342

Scripture Reading(s): 

First Scripture Reading – Nehemiah 8:8-12

Second Scripture Reading – Luke 3:7-11

Sermon     “Breaking Bread with our Ancestors: Food in Generosity” Part 1

Breaking Bread with our Ancestors:

Food in Generosity

(based on Nehemiah 8:8-12, Luke 3:7-11)

 

          Our Old Testament Scripture reading comes from Nehemiah.  In my opinion, it is one of the most fascinating stories in the Old Testament.  As was often the case throughout their history, the people of Israel had been exiled from their land, this time by the Babylonians.  The city of Jerusalem was completely destroyed during the invasion in 586 BC.  About fifty years later, the Babylonians were conquered by the Persians through the military wit and power of Emperor Cyrus.  Under his reign the first of the Israelites were given permission to return to their homeland.  Nearly 100 years after the original exile, Nehemiah leads the third wave of a large majority of the Israelite exiles to return during the reign of King Artaxerxes and only then does the reconstruction of Jerusalem actually begin.

          One of Nehemiah’s concerns was that the people of Israel had completely given up on their worship of God.  They had forgotten God’s commands, God’s promises, God’s ordinances for how they were to live their lives.  So, in the public square, Nehemiah had the people of Israel gather and the Torah read to them aloud.  Dramatically, during these public readings, the people of Israel mourned, cried, and recommitted themselves to the Law of God and to renew their worship and belief in Yahweh, the God of their ancestors.

          After having done so, Nehemiah declared a feast day and told the people of Israel to eat and drink from the fruit of their land with gladness, to be generous to those who had nothing prepared and to send out portions of their harvest, to rejoice in their recommitment to God’s Word.

          I have always imagined a great horde of people going back to their homes, taking out the old recipes, teaching their children the meaning and purpose of festival foods, preparing extra portions for them to spread to neighbors and people across the street, to the town beggars, the orphans and the widows.

          It was part of this imagination that got me to think about my Sabbatical journey and project, Breaking Bread with our Ancestors, which I have broken down into 5 sections.  Food in Generosity, Food in Abundance, Food in Scarcity, Food in times of Feasting, and Food in Conflict.  Today is about Food in Generosity, but before I get to that, I’d like to talk a little bit about the whole concept first.

          There’s something about food that hits all the senses – there’s touch; we tactically feel our food – holding a loaf of bread – the density or lightness of it, the crumb or the moistness.  Then there is the smell; who can resist the smell of cinnamon buns baking in the oven, or even the smell of a pot roast cooking long and slow filling up the house with the wonderful aroma.  Then there is hearing; the sound of sizzling bacon on the stove, the clatter of pots and pans, and the whirling noise of the mixer.  Then there’s seeing; if those other senses haven’t already started the saliva glands from going into action, the sight of our food surely begins the process.  Even the pictures of foods in magazines or on TV can get us started, can’t they?  And finally, the taste…whatever the texture you find most appealing hitting your tongue and washing your tastebuds with that deliciousness.  For each of us that euphoria of taste is different.  For me, a creamy cheesecake can send me to another world, a different place and time.

          I’m sorry if you are now already hungry.

          But, that’s just it….food has a way of transforming us; it has a way of hitting the very core of our being, of who we are.  It can take us back to our grandparents’ kitchen, or to a time when the kids were home and racing about, to traditions, to family dinners and the shared stories at the table.

          I was serving my very first church as a Student Pastor in Southeast Ohio.  We were having a church dinner with Ham, Beans, and Potatoes – a very traditional Presbyterian Church dinner.  Right?  I was in the kitchen with one of the members.  I watched her cut the large ham in half, place the two halves in the roaster and pop it in the oven.  Curiously, I asked her, “Why did you cut the ham in half?”  She looked at me somewhat confused by my question.  With her mouth open in wonder, she cocked her head and said, “I don’t honestly know.  That’s what we always do.  That’s what my mother did, so that’s why I do.”  Her mom was sitting there slicing the potatoes.  “Mom, what did you always cut the ham in half?”  Her mom replied with a slight grin on her face, “because, years ago, the oven wasn’t large enough for a whole ham.” 

And sometimes that’s how tradition is born, generation after generation.

For my Sabbatical, I wanted to see where the convergence of our food, faith, family and fellowship merge when it comes to our traditions.  For us, here in Southwestern PA and from where I grew up on the eastern side of the state, our heritage is mostly from Europe.  So, I wanted to see where those food, faith, and family traditions began.  To discover what we’ve kept over the centuries, what we’ve changed or transformed over the years, what we’ve merged with other traditions, and even what we’ve forgotten.  I certainly won’t get to every culture and country where we form our roots, but maybe someday…  I’ll have at least gotten to and experienced a good many of them.

It is my firm belief that we can’t chart a future, if we don’t know and appreciate our past.  Looking at the broader picture, I think that we’ve been so far removed from our past at this point in the US, that we no longer know or appreciate where we came from, we’re not passing on our stories as often, the sacrifices that our ancestors made, the memories that they brought with them to the New World and the course of things that they put into motion.  We are the inheritors of all of that and I think we need to continue to acknowledge it and understand it if we have any hopes of building a future, even as new peoples come from cultures and backgrounds that are different from our own to integrate with us.  Because we don’t share our own food, faith, and family stories as often, I think we’ve lost our ability to empathize with the struggles of others who come new this country, bringing their own traditions and stories with them.

After nearly 150 years outside of Israel as exiles, Nehemiah had the scriptures read aloud to the people and made them remember where they came from, what their ancestors had believed and followed, what sacrifices they had made and the stories that they now share.

Food in Generosity is today’s topic.  The Bible implores us in both the old and new testaments with a generous heart to share with others.  To take what we have and to be generous with those who have little or nothing.  We can do that in a number of ways.  We can make an extra casserole for the person down at the end of the street who just lost his wife from cancer.  Or buy an extra portion of a ready-made meal at the grocery store and take it down to them.  We can bake a batch of Chocolate Chip Cookies or buy a pack at the neighborhood bakery and take them over to the new resident that just moved in across the street.  We can gift an extra portion of that zucchini or tomato harvest to our next-door neighbor.  We can invite someone to dinner or invite them to stop over for a cup of coffee, even if it is just to sit on the front porch and watch the world go by.  We can share our stories and journeys with others and, even more importantly, listen to them tell you about their own.  This is our human connection with one another.  It is where we find our touchstones with each other and how we find commonality that makes us friends, neighbors, family.

I was conscious of the way I broke up the 5 sections of this project.  I didn’t arbitrarily come up with the sections.  The Bible speaks quite clearly about all five of them.  I did however, somewhat arbitrarily come up with the countries that each section corresponds to.  I chose Portugal and Spain for Food in Generosity.  I chose the UK and France for Food in Abundance.  Belgium, Netherlands, and Switzerland in Food during times of Feasting.  Italy and Greece for Food in Scarcity.  And Poland, Ukraine, Bosnia, and Serbia in Food in times of Conflict.  For somewhat obvious reasons, I probably will not get to the last four countries, but we’ll still make the connections found there.

Today, during our Fellowship time, I’ll talk about the connections I made regarding Food in Generosity and the countries of Spain and Portugal.  Amen

 

Offertory – Alleluia, Alleluia

Doxology

Prayer of Dedication

We dedicate our lives and all that we have, O God, to the work of life, of love, and of peace.  Receive our gifts and lead us in wisdom and courage.  MEN.

 

Closing Hymn – Lift High the Cross    Hymn #450

Benediction

          Go forth today in joy!  Let your voices ring with victory; for Christ is Risen!  Happy Easter.  AMEN.

Postlude

Saturday, April 16, 2022

Easter Sunday's Service - April 17, 2022

 Click here, when highlighted, for the YouTube link.

Next Sunday, April 24, 2022 we will have a joint service at Bethesda United Presbyterian Church at 11:15 and will have the first of five programs based on Rev. Walt's Sabbatical Project called - Breaking Bread with our Ancestors: our connection to food, faith, family, and fellowship.  Next Sunday we will concentrate on Food in Generosity and taste just a sampling of some foods from Spain and Portugal during our lunch together where we will prepare the food taught by Gaynor Grant, a cooking school instructor, and join one another "at table".  The luncheon is by reservation only, so you will need to contact Pastor Walt if you wish to be included - revwaltp@gmail.com

Worship Service for Easter - April 17, 2022

Prelude

Announcements:

Call to Worship

L:      Why do you look for the living among the dead?  He is not here; the Lord has risen!

P:      He has risen indeed!

L:      The Lord has risen!

P:      He has risen indeed!

L:      Where, O death, is your victory?  Where, O death, is your sting?  Death has been swallowed up in victory!

P:      Christ has risen indeed!

L:      Jesus said, “I am the resurrection and the life.  He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.”

P:      Thanks be to God!  He gives us the victory through our Lord Jesus Christ.

L:      The Lord has risen!

P:      He has risen indeed!  Alleluia!

 

Opening Hymn – Jesus Christ is Risen Today   Hymn #123/360

Prayer of Confession

          Gracious God, our sins are too heavy to carry, too real to hide, and too deep to undo.  Forgive what our lips tremble to name, what our hearts can no longer bear, and what has become for us a consuming fire of judgment.  Set us free from a past that we cannot change; open to us a future in which we can be changed; and grant us grace to grow more and more in your likeness and image; through Jesus Christ, the light of the world.   (Silent prayers are offered)   AMEN.

Assurance of Pardon

L:      Hear the Good News!  The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners.  He himself bore our sins in his body on the cross, that we might be dead to sin, and alive to all that is good.  Friends, in the name of Jesus Christ, our sins are forgiven.

P:      Thanks be to God!  Amen.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: Alleluia!

 

Pastoral Prayer and Lord’s Prayer

Gracious God, how magnificent is the message we receive today!  And our place of worship even feels a bit different with the colors and shapes dancing with joy at the news of the Resurrection of Jesus Christ, the Easter Lilies which represent the coming of spring and resurrection.  We, too, rise in hope and celebration at this good news.  The journey has been long, and it does not end here, but rather we are given new “marching orders” to go forth in confidence for You, O God, to witness to the good news of the resurrection and the power of Your love in Jesus Christ.  We are called to be bearers of the light and hope to areas in which darkness still stands.   Lord, keep us open to the needs and hearts of other people.  Help us not to be so quick to condemn as we are to love.  Help us reach out in kindness and compassion whenever and wherever we can for healing and hope.  Remind us again of the many ways in which You have and continue to bless our lives.  

We pray today for those who do not feel that same blessing right not for whatever reasons.  We pray for the sick….

We pray for the lonely….

We pray for those affected by policies and political strategies that silence their voice…

We pray for the citizens of the world that are under constant threat of violence, especially Lord, we continue to pray for the people in Ukraine…

For we ask these things in the name of the Resurrected Christ and lift our heartfelt prayers to You in this moment of silence…

          Hear all we have to give and offer with grace and mercy, O God, as we gather our voices as one voice, saying…

Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Christ the Lord is Risen Today       Hymn #113 in Blue Hymnal

Scripture Reading(s): 

First Scripture Reading – Isaiah 65:17-25

Second Scripture Reading – Luke 24:1-12

Sermon     “The Empty Tomb”

(based on the story of the Empty Egg and all the gospel accounts of the Resurrection)

Jeremy was born with a twisted body and a slow mind.  At the age of 12 he was still in the second grade, seemingly unable to learn.

          His teacher, Doris Miller, often became exasperated with him.  He would squirm in his seat, drool, and make grunting noises.  At other times, he spoke clearly and distinctly, as if a spot of light had penetrated the darkness of his brain.  Most of the time, however, Jeremy just irritated his teacher.

          One day she called his parents and asked them to come in for a consultation.

          As the Forresters entered the empty classroom, Doris said to them, “Jeremy really belongs in a special school.  It isn’t fair to him to be with younger children who don’t have learning problems.  Why, there is a five year gap between his age and that of the other students.”

          Mrs. Forrester cried softly into a tissue while her husband spoke. 

          “Miss Miller,” he said, “there is no school of that kind nearby.  It would be a terrible shock for Jeremy if we had to take him out of this school.  We know he really likes it here.”

          Doris sat for a long time after they had left, staring at the snow outside the window.  Its coldness seemed to seep into her soul.  She wanted to sympathize with the Forresters.  After all, their only child had a terminal illness.  But it wasn’t fair to keep him in her class.  She had 18 other youngsters to teach and Jeremy was a distraction.

          Furthermore, he would never learn to read and write.  Why waste any more time trying?

          As she pondered the situation, guilt washed over her.  Here I am complaining when my problems are nothing compared to that poor family, she thought.  “Lord, please help me to be more patient with Jeremy,” she prayed.

          From that day on, she tried hard to ignore Jeremy’s noises and his blank stares.  Then one day, he limped to her desk, dragging his bad leg behind him.

          “I love you, Miss Miller,” he exclaimed, loud enough for the whole class to hear.

          The other students snickered and Doris’ face turned bright red.  She stammered, “Wh-why that’s very nice, Jeremy.  N-now, p-please take your seat.”

          Spring came and the children talked excitedly about the coming of Easter.

          Doris told them the story of Jesus to emphasize the idea of new life springing forth.  Jeremy listened intently; his eyes never left her face.  He did not even make his usual noises.  Had he truly understood what she had said about Jesus’ death and resurrection, she wondered?  She gave each of the children a large plastic egg.  “Now,” she said to them, “I want you to take this home and bring it back tomorrow with something inside that reminds you of Spring and shows new life.  Do you understand?”

          “Yes, Miss Miller,” the children responded enthusiastically…all, except for Jeremy.  Did he understand the assignment?  Perhaps she should call his parents and explain the project to them.

          That evening, Doris’ kitchen sink stopped up.  She called the landlord and waited an hour for him to come by and unclog it.  After that, she still had to shop for groceries, iron a blouse and prepare a vocabulary test for the next day.  She completely forgot about calling Jeremy’s parents.

          The next morning, 19 children came to school, laughing and talking as they placed their eggs in the large wicker basket on Miss Miller’s desk.

          After they completed their math lesson, it was time to open the eggs.

          In the first egg, Doris found a flower.  “Oh yes, a flower is certainly a sign of new life,” she said.  “When plants peek through the ground, we know that Spring is here.”

          A small girl in the first row waved her arm.  “That’s my egg, Miss Miller,” she called out.

          The next egg contained a plastic butterfly, which looked very real.  Doris held it up.  “We all know that a caterpillar changes and grows into a beautiful butterfly.  Yes, that’s new life, too.”

          Little Judy smiled proudly and said, “Miss Miller, that one is mine.”

          Next, Doris found a rock with moss on it.  She explained that moss, too, showed life.

          Billy spoke up from the back of the classroom, “My dad helped me,” he beamed.

          Then Doris opened the fourth egg.  She gasped.  The egg was empty.

          Surely it must be Jeremy’s, she thought and of course, he did not understand her instructions.  If only she had not forgotten to call his parents.  Because she did not want to embarrass him, she quietly set the egg aside and reached for another.

          Suddenly, Jeremy spoke up “Miss Miller, aren’t you going to talk about my egg?”

          Flustered, Doris replied, “But Jeremy, your egg is empty.”

          He looked into her eyes and said softly, “Yes, because Jesus’ tomb was empty, too.”

          Time stopped!  When she could speak again, Doris asked him, “Do you know why the tomb was empty?”

          “Oh, yes,” Jeremy said, “Jesus was killed and put in there.  Then His Father in Heaven raised Him up.”

          The recess bell rang.  While the children excitedly ran out to the school yard, Doris cried.  The cold inside her melted completely away.

          Three months later, Jeremy died.  Those who paid their respects at the funeral home were surprised to see 19 eggs on top of his casket, all of them empty.

          I found this story about Jeremy and his empty egg a long time ago by Ida Mae Kempel.  We all know the story of Easter and the empty tomb, about Christ’s resurrection and the new life God offers to us.  But have we fully grasped it?  Even after all these years. 

If you read the resurrection story in each of the gospels; Matthew, Mark, Luke, and John – all four of them have a slightly different version such as who went first to the tomb, who saw what, who greeted them, and what they initially did about it.  But all of the gospels agree on the major points; the stone was rolled away and the tomb was empty.  And that is exactly what Jeremy had understood about the story of Jesus, too.

          But, let me be clear on this Resurrection Sunday, there is some ambiguity in the emptiness of the tomb.  That emptiness can feel even heavier mixed with a ton of anxiety.  Personally, I have felt that way on many a Friday or even on a Saturday, and on the rare occasion when I’m extremely desperate on a very early Sunday morning – when I am staring at a blank and empty page and nothing on it for a Sunday morning sermon.  Even more so, when after my sister’s death last year, packing up her entire apartment, and staring one last time before walking away at the emptiness.  An empty place at the table, an empty side of the bed where someone used to lie, an empty chair where someone used to sit.  Emptiness like that, or like that of a tomb can feel like an endless void that will suck you into deep despair and grief.

          But it can also, from the Resurrection story of Christ, lead to the miracle of transformation which can happen to every one of us.   Every morning has the potential to be a resurrection morning!  Every day holds the possibilities of new beginnings.  And sometimes, perhaps often, it’s a mix of the two – the old dies out and the new is born.  Sometimes these things happen gradually, sometimes suddenly, and even sometimes catastrophically.

          Yet in all of it, the best news is that God has not left us.  God’s Presence is always with us, closer than our own breathing.  For nothing can separate us from the love of God nor the compassion of Christ – but sometimes we have to go all the way to the empty tomb to remember it.  May God be with you this day.   For He is Risen.  Yes, risen indeed.

AMEN.

Offertory – Because He Lives  (Choir – Congregation joins on 3rd Verse)

Doxology

Prayer of Dedication

Generous God, we offer these gifts as our testimony to Your glory and as our commitment as Your disciples.  Bless our gifts to Your work in the world and to Your reign here on earth.  Through Your blessing of our gifts, may death be destroyed and hope fill all of creation.  MEN.

 

Closing Hymn – Crown Him With Many Crowns  Hymn #151/45

Benediction

          Go forth today in joy!  Let your voices ring with victory; for Christ is Risen!  Happy Easter.  AMEN.

Postlude

Friday, April 15, 2022

Community Good Friday Service for April 15, 2022

 There is no written service, but you can watch the YouTube link here.  Unfortunately, I forgot to turn off the recording at the end of the service, so there’s about 10 minutes or so of several of us just chatting which I didn’t edit out.

Thursday, April 14, 2022

Maundy Thursday Sermon - April 14, 2022

We'll be worshipping jointly at First Presbyterian Church, Elizabeth at 7pm.  There will not be a YouTube link to the service, but I've posted my scripture reading and sermon below.

May you be blessed this Holy Thursday as we remember the evening Jesus sat at table for the last time with his disciples.

John 13:1-17, 31-35

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father.  Having loved his own who were in the world, he loved them to the end.  2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.  And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself.  5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the tower that was tied around him.  6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"  7Jesus answered, "You do not know now what I am doing, but later you will understand."  8Peter said to him, "You will never wash my feet."  Jesus answered, "Unless I wash you, you have no share with me."  9Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"  10Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean.  And you are clean, though not all of you."  11For he knew who was to betray him; for this reason he said, "Not all of you are clean."

12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ""Do you know what I have done to you?  13You call me Teacher and Lord - and you are right, for that is what I am.  14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.  15For I have set you an example, that you also should do as I have done to you.  16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.  17If you know these things, you are blessed if you do them.

31When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.  32If God has been glorified in him, God will also glorify him in himself and will glorify him at once.  33Little children, I am with you only a little longer.  You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.'  34I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  35By this everyone will know that you are my disciples, if you have love for one another."

What’s the Point of Love?

The opening of chapter 13 tells us that Jesus knew his time on earth was now coming to an end.  Jesus knew that the hour had come.  Jesus knew that his purpose and mission on earth was over.  What more could he do?  What more could he say?  What more could he give these followers of his? 

I love the ending of verse 1.  “Having loved his own who were in the world, he loved them to the end.”  I think a lot of us probably read that and think; yes, Jesus loved them – his disciples until his end, after all we are in the midst of such a week, when Jesus dies on a cross.  Or we could think of it in the more universal sense that Jesus loved them (or us) until our end – perhaps even stretching that into an understanding of eternity, the end of time. 

However, the Greek word here is telos.  Our New Revised Standard Version in English translates that as “the end”.  He loved them to the telos.  But the Greek word telos doesn’t mean then end.  Well, not in the way we use it, but rather the end of a cycle that continues on.  As you know, both Jesus and the authors of the gospels used words common to the people of the day.  This word telos or end was used in agriculture depicting the end of the harvest or the end of a cycle that would repeat again.  The people of Christ’s day would understand this meaning, that it was the end of a significant event, but that event continues with a time of quiet/rest and renewal during the dormancy period, then would pick up again with the tilling of the ground, the planting of seed and the growth of the plant until the next harvest or the telos - end.  That cyclical process would go on and on, over and over again.  So, the full meaning of this passage is so much deeper when we realize - that Christ’s love for us is part of a cycle that continues on and on, over and over again.  There are moments in our lives when we are discovering new things, there is new growth, we’ve entered into new challenges perhaps, learning something new and Christ is there loving us through them.  If we want to use the analogy of the harvest – this might be the springtime when the new seeds are planted and begin to grow, or new growth on a vine or tree begins to bud.

And then there are times when we are just coasting along fully engrossed in our lives, paying only scant attention to the weeds or small troubles that might have come up because the plant is strong and thriving. Christ is there loving us even during this time whether we acknowledge him or not.  Because hey why should we bother much with that, since our lives are rich and full and we seem to be doing just fine on our own.  But he’s still there, loving us and standing beside us through those times as well – this might be the summertime of growth. 

For a plant the most difficult time is the harvest.  It has poured out all of its energy and all of its resources in growing the most beautiful fruit, the most nutrient dense part of the plant, full of lifegiving energy.  But having done that, the plant itself is used up and dies.  For us it could be the moment when tragedy comes, illness hits home, when death of a loved one occurs, when our carefully planned out lives come crashing down.  The end of life as we know it stares us in the face.  And we find that we need something or someone to believe in again, something or someone to cling to, something or someone to give us hope.  And Christ is there loving us through those moments.  Loving us to the telos and yet that is not the end… Because after the harvest, after illness, after tragedy, after death, there is a season of mourning what was lost, a time of tearful quietness, or even of shouting into the void of nothingness, but it is still a time of anxious rest and part of the cycle when the land lays dormant before new seedlings spring forth and they always do.  New growth always comes a new season always begins, the cycle always repeats itself.  And Christ is there loving us through each and every cycle, on and on, over and over again.  God repeatedly tells us in Scripture that God never leaves us, even when the silence seems unbearable, or the way seems dark and dreary.  Christ loves us to the telos.

As rich and beautiful as this verse is, that’s not the ultimate thing that Jesus wanted his disciples to know – that He loved them.  No, there was something more.  If there is anything we need more of in our world, it’s not just the knowledge that God in Christ loves us to the telos, but rather it’s a world full of love that reflects Christ’s love.  And that is part of the lesson here.  We are to love as Christ loved us. 

          In the story that we have from John Chapter 13, Jesus knows that the end is near; his final hour has come.  He knows that Judas will betray him.  Again, I love the way the author of the gospel of John puts this in verse 3, “knowing that the Father had given all things into his hands, and that he had come from God and was going to God…”  He had the final opportunity to do anything he wanted – everything was in his hands to do with as he wished.  To be granted one last request.  To ask for one more favor.  To teach his disciples something of utmost importance.  And what does he do?

          He gets up from the table, takes off his outer robe, ties a towel around himself and begins to wash the disciples’ feet. 

This is his last act?  That’s kind of strange, curious.  And Peter didn’t like it.  He thought Jesus was trying to do something else – maybe, wash him clean of his sins.  And he felt that he was full of sin and therefore unworthy, so he asked Jesus to wash his whole body.  But, that wasn’t the lesson here.

Jesus said to his disciples, “You don’t understand what I’m doing now, but later on, you’ll get it.”

          And what were they supposed to get?

          At the end of the evening, after Jesus had told them numerous times that he was about to die and be crucified, I think they were all afraid.  But to get through fear, the only way to get through our fear Jesus tries to tell us is to love.  To love one another, to love those who will help us on the journey. 

How many of you have had a plan for your life and everything worked out just as you had planned without any worries, whatsoever? 

And we often worry about things or are afraid of things that never happen, don’t we?  Things that we least expected are the things that happen.  When the disciples began to follow Jesus, when he walked along the seashore and told James, Peter, and Andrew to follow him, do you think they were afraid that Jesus would die on a cross?  As the short years drew closer to Christ’s destiny in Jerusalem, do you think they were actually afraid of him being crucified, even if he told them this?  No, I think they were afraid that the great revolution they wanted to see happen, didn’t.  I think they were afraid of being arrested, killed perhaps in a fight.

But rather than worrying about what might happen, we need to learn how to be resilient to handle whatever does come.  And the only way to do that is to love the way Christ loved us, but more than that we are to also love one another.

And the point of loving one another is not just to have a happy, good feeling inside, but the point of love is to be in service to one another as Jesus demonstrated.  That was what they didn’t understand but would come to understand later.  Especially Peter.  If you remember, Jesus pulled him aside after his resurrection and asked him, “Do you love me?”  Peter replied, “Yes, Lord, you know that I love you.”  And Jesus said to him, “Then feed my sheep.”

To get over our worry and fear, we need resilience, to have resilience, we need to love one another as Christ loved us.  And the point of that love, is to reach out with acts of kindness and to serve one another.  That’s the last important message that Jesus left his disciples with when he took off his robe, tied a towel around his waist, knelt and washed the disciples’ feet.

May you love one another and be in service to one another.  Thanks be to God.  AMEN.

 


Sunday, April 10, 2022

Todays Worship Service for Sunday, April 10, 2022 - Palm Sunday

 Click Here when highlighted for the YouTube link to the service.

Worship Service for April 10, 2022

Prelude

Announcements:

Call to Worship

L:      Lord God, we seek some sign of Your Holy Presence.

P:      As we begin our worship, draw us to You.

L:      Let us glimpse You at work, not only here in this house, but in the world.

P:      You bring hope and life to all of Your children.

 

Opening Hymn – All Glory, Laud, and Honor        Hymn #88  (Blue Hymnal)

Prayer of Confession

          Lord Jesus, we are a fickle people, quick to turn away.  We are quick to flock to You when all is well, but we are prone to scatter when there is opposition or criticism.  Too often we have kept silent before You, afraid to proclaim Your praise.  It is easy to join the crowd as You ride triumphantly into Jerusalem – singing our joys and expectations, dancing our hope and dreams.  It is far more difficult to stand by You as the crowd cries for Your crucifixion.  Forgive our weakness when we turn away.  Strengthen us for the journey ahead as we relive Your suffering and death, that we might stay beside You to the end.  Give us the courage to shout our hosannas, not only today, but each and every day.    (Silent prayers are offered)   AMEN.

Assurance of Pardon

L:      The Lord is our strength and might.  Jesus is our salvation.  In Jesus our cries are answered, our salvation is at hand.

P:      In Jesus our sins are forgiven.  Blessed be the name of the Lord.  Thanks be to God.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Choir: See the Savior Ride Into Jerusalem

 

Pastoral Prayer and Lord’s Prayer

          Gracious God, the author of salvation, we give you thanks for Jesus Christ, our Lord, who came in your name and turned the lonely way of rejection and death into triumph.  Grant us the steadfast faith to enter the gates of righteousness, that we may receive grace to become citizens of your heavenly kingdom.

            Holy Father, who gave his only son so that we might find life and live it abundantly, awaken in us the humility to serve wherever creation is broken and in need.  By your Spirit, call us into the world as a holy people, dying to the things which separate us from your love, and being raised with the abundance and joy of hope and peace.  Through humility let us crucify our pride.  Through simple living let us crucify poverty.  Through solidarity let us crucify suffering.  Through faith let us crucify despair.

            Sovereign Lord, everlasting and almighty, in your tender love for your children, you sent your Son, our Savior Jesus Christ, to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection.

          We pray this day for our loved ones; we pray for…

 

          And in silence we offer up our unspoken prayers to you…

 

          We pray this in the name of Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever, as we continue to pray saying:

Our Father who art in heaven, Hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn –  Hosanna       Hymn #296 in Brown Hymnal

Scripture Reading(s): 

First Scripture Reading – Psalm 118:1-2, 19-29

Second Scripture Reading – Luke 19:28-40

Sermon     “And the Stones Will Cry Out”

In Luke’s account, as Jesus rides into Jerusalem on a colt, a young donkey, a crowd starts to gather.  Jesus knows he’s heading toward his painful death on a cross, but the people don’t know that, and at this point, the crowds are excited to see him.  It turns into an impromptu parade of sorts.  They throw down their cloaks for him to ride over, treating Jesus as they’d treat royalty.  And they start to praise God.  Luke tells us they say, “Blessed is the king who comes in the name of the Lord!  Peace in heaven, and glory in the highest heaven!”  Again, the first part of their chant is something meant for a king, words from the Psalms meant for a festival day.  The crowds are greeting Jesus like a king, but Jesus arrives on a donkey, not a war horse.  The second part of their greeting to Jesus echoes the words from Luke’s gospel that the angels sing when Jesus is born: “Peace in heaven, and glory in the highest heaven!”  Luke reminded us when Jesus was born that Jesus is no earthly king, born in a palace surrounded by luxury.  Jesus’ authority, his reign, is one of true peace. 

John Crossan wrote in his book, Render Unto Caesar: The struggle over Christ and Culture, that “On our Palm Sunday, Jesus mounted (pun intended) a public demonstration against Roman imperial control, starting from ‘Bethphage and Bethan, near the Mount of Olives’ and going toward Jerusalem (Mark 11:1).  In an anti-triumphal entry, he rode into Jerusalem from the east on a donkey in a symbolic subversive demonstration against the Roman governor Pilate, arriving from the west on a stallion.  Pilate came from his headquarters at coastal Caesarea to overpower the Passover crowds if necessary.  Jesus came from Galilee to empower those same crowds — if possible.”

“…Jesus was greeted as the Davidic Messiah, as a New David:”

“As he rode along, people kept spreading their cloaks on the road.  As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord!  Peace in heaven, and glory in the highest heaven!”

The Pharisees are upset by this demonstration.  They say to Jesus, “Teacher, order your disciples to stop.”  We don’t know exactly why they want to settle the crowds.  We suspect they’re jealous of Jesus’ popularity, threatened by his clear authority that seems to overlook their wisdom and leadership.  But, more likely, I think they’re afraid: Jesus being greeted as he enters Jerusalem like some sort of king, even if Jesus wasn’t asking to be so treated - well, that would draw a lot of unwanted attention on the people - both from the Jewish King Herod, seen as a puppet of Rome, and from the Roman Governor Pontius Pilate.  Jerusalem was occupied by the Roman Empire, and such an event like this was dangerous.  No one wanted the Roman authorities to get more involved in the lives of the Jewish people than they already were.  And here was Jesus coming into Jerusalem on the back of a donkey with the crowds gathering more and more praising him as king on the very same day at the very same moment that Pontius Pilate was entering Jerusalem on the back of a war horse expecting crowds to gather for his own entry.  What do you think would happen if Pilate learned that all the people were on the other side of Jerusalem shouting, “Blessed is the king” while no one shows up to his own parade?

However, I do think it is interesting that at least some of the Pharisees are here with Christ and his followers, rather than at the other procession.

Jesus responds to those Pharisees, “I tell you, if these people were silent, the stones would shout out!”  Those words are words found in the writing of the prophet Habakkuk.  Habakkuk was writing during a time of great distress in Israel’s history.  The Assyrians were destroying city after city, and the people lived in fear.  Habakkuk cries out to God, “How long?  How long will we cry for help, God, and you won’t listen?”  Habakkuk waits for God’s answer. 

God does answer, and God makes it clear that every injustice the people have suffered at the hands of enemies - God has seen.  God promises that their deliverance is coming.  They have to wait, but deliverance is coming, and God sees all that is happening. It is God who says to Habakkuk, “The very stones will cry out from the wall, and the plaster will respond from the woodwork.”  God says that even these inanimate objects are crying out at the injustice and pain and hardship that has been visited on God’s people.  And God hears, and responds.

So, when Jesus uses these words from Habakkuk, he’s telling the Pharisees that in the face of injustice and oppression, like the Jews of Jesus’ days were experiencing from the Roman Empire, nothing can stop people from crying out from deliverance.  And if the people’s voices were somehow stopped, then even the rocks would take up the cry instead.  And when the people cry out, when the rocks cry out for deliverance, for help, when they’re crying out, “God save us!” whether it is with Hosannas and palm branches or with cloaks laid on the ground and stones crying out instead of human voices, God hears.  God listens.  And God promises deliverance will come.

It is here that I cannot help but think of all those who have cried out for deliverance in the past.  Peoples who have been oppressed by nations, by the majority of culture, by rulers who have wanted to silence the voice of those who have wanted justice, but who have been treated badly.   Over countless generations, this has occurred to many different groups of people; the Jewish people for example have been persecuted and oppressed throughout history, but other minorities and groups have been as well.  And this has occurred because of skin color or eye shape or a belief system, or lifestyle, or types of clothing they wear, or just something that has set them apart from others in order to keep one or more groups down in order to raise the influence, wealth, and power of another group.

Often the cries of the oppressed people have gone unheard, unnoticed, or unattended to for years.  And here in this passage from Luke, Jesus speaks to this.  If the people in power will not hear the voice of those who have suffered under persecution, if those who have been oppressed can not find justice from those who hold influence, if those who have been ridiculed for their very lives from those whose wealth silences them – there will be justice - even if the stones have to cry out for them.

In our day, I find that those stones aren’t literal stones, but rather pictures.  It isn’t until we are faced with the truth in pictures, that we often finally get it and make changes; pictures of atrocities committed against other fellow human beings.  Sometimes words mean nothing, but when we see it, we are moved to change.

Such as pictures of gas chambers and mass graves, pictures of lynching and hoods over faces, pictures of brutal beatings and nearly unrecognizable human features, pictures of bombed buildings and children running for cover, pictures of stark discrimination in signs such as whites only over a water fountain.  These are the stones that cry out for justice when voices will not be heard.

And the picture that should rend all of us mute before God, on our knees seeking justice for every human on earth is the one that God did on our behalf.  The one picture that shows our equality in the eyes of God and therefore should make us equal in the eyes of one another.

And that picture, that stone that cries out, is the one that comes at the end of this week when God hung on a cross to save us from our sins.

Whose parade should we be a part of?  Pilate’s parade?  Or Christ’s?  Will we shout for justice and be held accountable for our sins?  Or will we have to wait for the stones (or the pictures) do it for us while the atrocities against our fellow human beings continue to mount? 

 

Offertory – Hosanna (Choir)

Doxology

Prayer of Dedication

Glory be to you, O God, for the gift of creation and for your everlasting mercy.  Praise be to you, O Christ, for your redeeming love and the promise of new life.  Thanks be to you, O Holy Spirit, for guidance, counsel, and abiding revelation.  We honor and worship you in presenting our offerings this day.  Take not only these monetary offerings but also our very lives and let them be consecrated to you, O God.  AMEN.

 

Closing Hymn – Hosanna, Loud Hosanna   Hymn #89/297

Benediction

          And now may the Grace of God, the Fellowship of the Holy Spirit, and the love of Jesus Christ be with each and every one of you, those that you love and those that no one loves now and forever.  AMEN.

Postlude