Sunday, June 27, 2021

Today's Worship Service - June 27, 2021

 

Worship Service for June 27, 2021

Here is today’s worship service in its written form.  Click here (when highlighted) for the YouTube link for today’s worship service at Bethesda.  Today’s sermon is a cross between a eulogy for my sister, Joy, and an attempt to be faithful to the meaning behind today’s scripture passage on generosity found in 2 Corinthians 8:7-15.

You can join us for corporate, in-person worship at Olivet (9:45am) and Bethesda (11:15am).

 

Prelude

Announcements

Sounding of the Hour (at Bethesda only)

Call to Worship

L:      With the cross before us and the world behind us, let us follow the crucified and risen Lord.

P:      AMEN.  Lord, have mercy.

L:      Those who would save their lives will lose them, and those who lose their lives for the sake of Christ will save them.

P:      AMEN.  Christ, have mercy.

L:      We worship You, O Christ and adore You, because by Your cross You have redeemed the world.

P:      AMEN.  Lord, have mercy.

 

Opening Hymn – For the Beauty of the Earth

Prayer of Confession

          We confess, merciful God, that we speak words of peace, but our deeds bring division.  Our lips honor You, but our hearts are far from You.  We are ready to trust You when life is peaceful and prosperous, but when the storms of life come upon us, we seek our security in the gods of power, money, and prestige.  Forgive us and restore us, good Lord, that we may be Your faithful people and proclaim once again that You are a God full of mercy and compassion, for the sake of Christ.  (Silent prayers are offered)  AMEN.

Assurance of Pardon

L:      There is healing in God’s forgiveness.  God’s steadfast love has the power to redeem and make us whole.

P:      Thanks be to God.  AMEN

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer

Healing Lord, there are so many situations we have encountered which require healing and restoration.  We try to do the best we can, but we cannot rely on our own strength and skills to bring about the complete healing that is so desperately needed.  Help us to place our trust in you.  Help us to work effectively to promote situations of healing and hope.  We have come before you with so many concerns on our hearts.  There seems to be no end to the desperate needs of your people, O Lord.  Yet you love and hear all of us as we pray.  You surround us with your love and healing mercies.  You lift us gently and give us courage to work for you in ministries of peace and love.  We praise and thank you for all of this as we offer this prayer in Jesus’ Name.

In God’s amazing grace, God hears our every prayer.  Now, with one voice, we pray together saying…

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Hymn – Joyful, Joyful, We Adore Thee

Scripture Reading(s): 

OT – Psalm 130

NT – 2 Corinthians 8:7-15

Sermon –

Ode to Joy

(based on 2 Corinthians 8:7-15)

          This past Christmas my sister gave me a book called, The Beauty of What Remains by Rabbi Steve Leder.  I have a zillion of books on my “to read” list and was embarrassed in late February when my sister asked me if I had read it and thought whether it would be something she should read.  A month later, after the shocking diagnosis that my sister’s cancer had returned and had metastasized, I finally picked up the book.  In the prologue, Leder said that during his three decades of tending to more than a thousand grieving families, he had learned a lot about death, which in turn had taught him a lot about life.  So, he decided to share his insights about the ways death gives meaning to life with his congregation.  He said, “that sermon on death turned out to be the most popular sermon I have ever delivered from the pulpit”.  Requests for copies poured in from all over the world which planted the seed to write a book.  One year later, to the day when he delivered that sermon, his father died. 

He remembered that his father would often say to him when trying to teach a life lesson, “Steven, where you are, I’ve been.  You don’t know shit.”  Leder says, “My father’s death forced me to realize that what I know about death and how it informs life was the result of seeing other families’ loved ones die – other families’ grief, not mine.  Sure, I had seen a lot of loss, but vicariously, one degree removed from the truth.  I was an experienced rabbi well-schooled in the craft of death.  But my dad was right – you don’t know shit.”

Although I have officiated at hundreds of funerals myself over the course of my 30 plus years in ministry, before my sister passed away just over a month ago, the most recent and closest relative I had (my grandmother on my mother’s side) died 26 years ago.   I realized as I prepared to watch my own sister die, Steven’s father was right in this life lesson; until it happens to you, “you don’t know shit.”

A few months after my grandmother died, I wrote a sermon called In My Grandma’s Garden about life lessons that she shared with me as we worked together in her garden.  This morning, I’d like to share with you a little bit about what I’ve learned about life from my sister.  Because I can say that I’ve learned a lot over the past two months; primarily about experiencing the death of someone you’ve known since birth, about someone you’ve been attached to your entire life, but also about someone I thought I knew, but didn’t actually know at all.

Let me tell you a little bit about my sister, Joy.  She was two years younger than me, but we were always very close.  As you can see in some of the pictures on display, our mom often dressed us in similar outfits and as we got older many people thought we were twins.  Of course, we had our sibling rivalry and day to day squabbles as most brothers and sisters do when they are young; that completely disappeared when we became adults.  But growing up and into adulthood we were always there for each other and were one another’s closest allies.  We had similar interests and were involved in most of the same clubs and school activities.  After high school, Joy attended the same college I did and lived just a couple of dorm rooms down the hall from me.  From there our journeys diverged and we took different roads.

Joy began her career at Independence Hall in Philadelphia, working as an interpreter for the National Park Service for over 10 years.  She was one of the few people in the world who learned to play Benjamin Franklin’s musical invention called the Armonica.  I showed a picture of it in the first slide for today’s worship service.  Glass bowls are arranged in descending size that spin by working a foot pedal.  You then touch the spinning bowls with your fingertips like a piano to create a wonderfully haunting sound. 

From her work at Independence Hall, she then became the System-wide volunteer coordinator for the National Park Service in Washington, DC, aiding every National Park in the United States to better utilize and increase their volunteer programs for over 16 years.  And for the last few years had been working on Special Projects for the National Parks such as the newest national park called First Park in Delaware and the Harriet Tubman Museum/exhibit. 

Some things that I didn’t completely know about my sister, as I’ve been going through her files and archives that she kept, was how extensively well-known she was throughout the United States.  How many of the National Parks she had traveled to and how she even helped some European Countries like Germany begin similar volunteer programs.  I found a file of national magazines with tabs in them, thinking that perhaps she had bookmarked an article or two that she wanted to read.  Opening them up, I found articles written in Times and Newsweek not about articles she wanted to read by instead about my sister for helping create a national volunteer movement called volunteer.gov.  I knew that she had earned her CVA in 2012, which is a Certificate in Volunteer Administration which just sounds like a nice certificate of achievement.  But again going through her files, I realized that this was more like a full-blown master’s degree program regardless of what it was called.  She was often sought out to sit on various boards and especially enjoyed her time sitting on the board of the Audubon Society where she helped conceptualize many of the exhibits on display.  Two years ago, one of the last things Mom, Joy, Walter and I had done together was to have a behind the scenes tour at the Audubon from the director.  The last amazing thing I learned about my sister as I went through her bank statements and checkbook was about her generosity.  She gave so much of herself to so many organizations and she did it with both her heart and her resources.

And that’s where today’s scripture reading and my sister’s life converged for me.  Paul wrote to the Corinthian church in his second letter to them stating how eager they had been to help in giving to the various ministries that they had learned about.  How Paul had introduced them to needs in other parts of the world and how important it was for them to give and how eager they had been to do so.  The problem was that they seemed to be all heart, but no resources had been forthcoming, that their generosity stopped after they showed interest and concern for the welfare of the ministries elsewhere.  Paul was urging them in verse 11, “now finish what you had begun.”  In other words, don’t just be eager to do it, or be generous in spirit alone, but let your physical or financial resources follow your heart’s desire and eagerness to help.

My sister, Joy, a name that she truly lived into, led a life of generosity in heart but also in resources.  She gave of herself from the core of who she was.  Her smile and infectious laugh would light up a room, an event, an occasion.  When you were in her company, she always made you feel like you were the center of her world, the most important person in her life.  But it was never just skin deep or for the moment, it was heart deep and genuine.  She would always follow up with someone if she heard about a person’s worry or concern, illness or struggle.  And she followed through financially, too, helping many organizations with her resources.  One of my sister’s passions was bicycle riding and she found a way to turn that into a way to help charities.  When she was healthy, she rode every day that she could for charity, logging thousands of miles to help organizations in need.           What is truly fascinating about this, is that I never fully knew the extent of her gracious and generous heart that she gave to the world.  What I learned about my sister was that she was humble in spirit about it all.  She never expected earthly accolades for all that she did.  Partially because I think she already knew that her reward was waiting for her in heaven.  However, I do want to mention that we devalue or overlook the gifts of so many people because of their gender, race, disability, age, orientation, or heritage or for so many other reasons.   

The point of today’s lesson about my sister and Paul’s letter to the Corinthian Church is that I urge you to look around and see the gifts that others offer the world.  How they have let their passions become a catalyst for good work to be done in helping others.  The bounty of gifts they bring to the table, the resources they offer in spades to the needs around them.  The world is rich with generous, creative, talented and awesome people like my sister and let them be your model for living a life full of heart and soul, but also full of giving as well, for they have indeed done what Paul urged the people of Corinth to do, “They have finished what they had begun.”

 

Offertory

Doxology

Prayer of Dedication

Gracious God, we thank You for our present abundance and for the generosity You have bestowed upon us.  Keep us faithful in caring for one another with the blessings You offer us on a daily basis.  We thank You for the assurance of Your love.  May all these gifts be a blessing to those in need.  AMEN.

Closing Hymn – How Great Thou Art

Benediction

Christ’s touch has healed you.  God’s love has restored you.  God’s generosity continues to be a blessing to you.  Go in peace to share the joy of God’s love.  AMEN.

Postlude

 

Sunday, June 20, 2021

Worship Service for June 20, 2021 - Happy Father's Day!

 

Worship Service for June 20, 2021

Happy Father's Day

Here is today’s worship service in its written form.  Click here (when highlighted) for the YouTube link for today’s worship service at Bethesda.

You can join us for corporate, in-person worship at Olivet (9:45am) and Bethesda (11:15am).

 

Prelude

Sounding of the Hour (at Bethesda only)

Call to Worship

L:      In the midst of life’s storms, God is there.        

P:      What have we to fear?

L:      In the darkness and terror, God is with us.

P:      Of whom shall we be afraid?

L:      Rise up, people of God for you are loved and saved.

P:      Thanks be to God who cares deeply for us.  AMEN

 

Opening Hymn – This is My Father’s World

Prayer of Confession

          God of love and power, we listen to the stories of miracles and doubt that these things can happen today.  We look at the waves of misfortune, distress, misery, distrust, and anger and wonder how we can still those waves.  We feel the pressures of power and fear flooding into our lives, threatening to drown us and wonder where You are.  Forgive us for the smallness of our faith.  Forgive us for our doubts.  Help us place our trust in You, Lord.  Help us fix our eyes on You and on the ministries to which You have called us.  For we ask these things in Jesus’ name.  (silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Fear not!  God is with us, stilling the storms and raging fears in our lives.  Place your trust in God always. 

P:      We trust our faithful God and believe.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer

Lord of wind and water, of calmness and peace, be with us this day.  Calm our fears as we face uncertain futures.  Help us relinquish control and place our trust totally in You.  Remind us to continue to faithfully work for good, with gratitude for the many blessings You have poured upon us.  When the waves and torrents threaten us, let us again turn to You, remembering Your saving mercies and love.  Give us courage to become disciples who can calm the seas of doubt and anger, bringing hope and peace.  Gracious God, plant a mustard seed of faith in us so that we can flourish in the midst of difficult times.  Allow that seed of faith to grow continually in our lives.   

Lord, we give You thanks for Fathers and Father figures in our lives this day as we celebrate their work and example among us, as they planted the seeds of wisdom, courage, faithfulness, care, compassion, and strength in our own lives.  Allow them to celebrate this day in honor and gratitude for Your work in their lives.

As we have brought before You situations that require help and healing mercies, remind us again that You are with each person and situation, offering Your love and mercy.  We thank You for the many ways in which You have healed us.  For all the goodness You have poured on us, we offer prayers of gratitude and love, as we pray for….

 In God’s amazing grace, God hears our every prayer.  Now, with one voice, we pray together saying…

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Scripture Reading(s): 

OT – 1 Samuel 17:4-11, 32-49

NT – Mark 4:30-41

Sermon –

A Storm and a Seed

Mark 4:30-41

 

I’m deeply indebted to Rev. Kerra English for the idea of today’s sermon, which in large measure she offered to her own Presbytery as source material.  In the book, Imagining the Small Church: Celebrating a Simpler Path by Steve Willis, he writes in the introduction that this “book boasts no ten or fifteen steps to a successful small church.  Instead, I hope to encourage you to give up on steps altogether and even to give up on success, at least how success is usually measured.  I also hope to help the reader imagine the small church differently; to see with new eyes the joys and pleasures of living small and sustainably.”  

I keep reading over and over how the church was in trouble long before the pandemic hit and now how we are seriously in trouble – as if we are, right now, out on the lake with Christ, in the midst of the storm. 

So, with what do we measure a church’s success?  What metrics do we use to describe it?  As Presbyterians, we tend to be less chatty than some other denominations about the number of souls we’ve saved, but we still measure our vital statistics in the number of people in the pews and the number of dollars in our banks.  At the end of the year the Presbytery wants to know and the Office of General Assembly Statistics wants to know, and even in casual conversations at gatherings, that is the question I’m always asked, how many members do you have or how many people attend your services.  Larger numbers must mean better success, and dwindling numbers must mean failure, or maybe even death.  How in the world will we keep people coming to church?

The notion that Christianity is dying, that if we don’t start growing soon, we will pass from simply being irrelevant to being non-existent sounds scary, but I need to tell you that it has been selling books and workshops to anxious pastors for all of the 35 years I’ve been in ministry.

Will we grow or will we die is the question that gets posed as if the numbers are the ONLY story of the church’s relevance.  And the next move is then to ask already stressed-out pastors, “What steps are YOU going to take to save the church?  I have seriously read every, five step, nine step,  twelve step book to a successful church.  The truth is, there are no steps – other than one foot in front of the other.  There is no solution – only a deeper dive into the vulnerability of BEING the church wherever it is that we happen to be planted.  Jesus isn’t the one calling us to save the church. Let me propose instead that Jesus calls us to simply BE the church, over and over and over again.  To plant seeds, to share story, to try and live just a bit more ethically, morally, and thoughtfully for the welfare of other human beings.

 “With what shall we compare the kingdom of God?  What parable shall we use for it?”

The answer wasn’t “the kingdom of God is like a profitable corporation.”

The answer wasn’t “the kingdom of God is like a sold-out auditorium.”

The answer wasn’t “the kingdom of God is like receiving a huge financial windfall.”

The answer was, “the kingdom of God is like a mustard seed.” A What???

A MUSTARD SEED.

The kingdom of God is like a tiny seed that is planted so it can grow.  Then when it does grow – it becomes a home, a nest, a habitat for a variety of birds who will come and go as they please.

If we want to grow like the kingdom of God, like the community of the faithful that Jesus was talking about, we cannot let those articles or event statistics about being a dying church scare us.  Fear not, my friends.  We have to embrace that the church will hold a thousand funerals, bury what  “used to be,” and do so willingly.  If Christians can’t talk about, let alone, embrace the power of endings to give rise to something new – what’s the point of the Passion narrative exactly?  This is our story.  This is where we shine.  They thought Christ was dead.  They buried him.  Jesus told his followers over and over again that the ending was necessary, that it had a  purpose, that it was indeed essential to the story, but they didn’t really know, couldn’t actually imagine that he would have to be buried, planted in the earth to die, but then rise again.

I remember when I first started at Olivet in 2007 when we had our first conversation about being a dying church.  Everyone was looking at the numbers, and as is the case in most small congregations, the numbers painted a grim story of limitations.  There could only be a few more years of paying a full-time pastor and Olivet would face immediate financial struggles.  There were no children actively involved in the church.  Congregational members were discouraged.  Fears that we might die were at the forefront of everyone’s thoughts.  In the midst of those fears, Olivet went to part-time ministry which is now a partnership with another congregation, Bethesda.  Bethesda went through the same anxiety at about the same time period, as well.  And yet fourteen years later, fourteen years later, we are all still here – you, me, and them.  We are still living the very same reality we were living fourteen years ago.  The fearfulness of being caught up in the storms of life and being capsized by the waves of death remains a fact, a truth, a reality, but you know what?  So does living, so does the resurrection to something new remain a fact of the gospel message.  We are here only by the grace of God.  It’s time for us to embrace that and truly live into it.

There are lots of assumptions we have to bury about success, but as we bury them, what we’re really doing is planting seeds of faithfulness, of trust in the living God to do something with our resources.  Ok, so we can’t be the church we were in 1950 or 1970 or even in 2019.  From this day forward it’s more important to be what we can be.  To simply BE the church.  By letting go of past expectations, we’ll find Christ stilling the waters of anxiety and we will start to fling mustard seeds everywhere.

As we continue to face new challenges (and believe me, there will be more) we will need to start to think about success in new ways.  It won’t be the same old metrics or the same old script.  To boost our numbers or fail as a church.  The growth will be in spirit of those who are here, who have been in the boat with Christ, who have planted the mustard seeds in the neighborhood, in authentically embracing what we can be, not fuss about what we can’t be.

Valuing productivity and proliferation as what it means to be “successful” amplifies a cultural message, not a spiritual one.  For our small church to not just exist but to thrive – we have to quit believing in the message that our numbers are what tell the story of our ministry.  That message becomes a self-fulfilling prophesy.  If God has truly planted us where they are – than let us celebrate the mustard growing right here where the local birds can make their nests and learn to fly.  Let us be like the mustard seed.  Bury the church as it “used to be” and watch what might grow up in that place.  I know that is a scary proposition.  I know that the storms of doubt will inevitably come when we embrace that idea.  But we are not in the boat alone.  Christ is there beside us to calm our fears, to quiet the waves of doubt.

We need to give the church, at large, with the capital “C”, a new message – a lesson in actually BEING the church.  The size and impact of a congregation will not be measured by butts and bucks, but by the size of our hearts and our love of Christ for others.  It will be measured by the Spirit of a people who sat terrified in the boat of doubt, but watched as the Lord calmed our fears, while we then planted a mustard seed of faith and embraced the resurrection of new life.

Thanks be to God.  AMEN.

Offertory –

Doxology

Prayer of Dedication

Almighty God, from whom comes every good and perfect gift; we give You praise and thanks for all Your tender mercies, for Your creative spirit that breathed our very lives into us, for Your earthly bounty that springs forth and sustains us, even for Your discipline that corrects us, for Your patience that holds us, and for Your love that redeems us.  Give us the boldness to share Your love with others and the joy of thankfulness in all these gifts.   We offer them to You in service.  AMEN.

Closing Hymn – The God of Abraham Praise

Benediction

As the Lord has given to you such peace and healing, now go into the world offering God’s love and hope to others.  Go in peace and remember that God goes with you.  AMEN.

Postlude

 

Sunday, June 13, 2021

Worship Service for June 13, 2021

 

Worship Service for June 13, 2021

Prelude

Announcements –

Now that we are back in our sanctuaries for worship, we are going to try something new and stream the entire service onto my YouTube Channel.  As this is a test run, I’m not sure how successful it will be.  And it won’t be done until later today (after the service has completed). 

So, in case it doesn’t work, I’ve copied the entire service in its written form and you can read it, or come back later today and clickhere (when/if this highlighted) to open the YouTube clip of the entire service.

Sounding of the Hour

Call to Worship

L:      Friends, let us rejoice!   Proclaim God’s presence!  

P:      Let our voices raise together in everlasting hope and joy!  God is with us!

L:      Our savior, Jesus Christ, offers us lessons in living and serving.

P:      All our days we will praise and thank God for God’s love and mercy.

 

Opening Hymn – O For a Thousand Tongues to Sing

Prayer of Confession

          Patient Lord, You know how we are.  We let frustrations and worries of our lives overcome us.  Our hearts seem to buckle under the weight of anger and confusion.  And we turn away from You, sure that You can do nothing to alleviate our strife.  How foolish we are!  How faithless we are!  Please forgive us.  Help us learn that You are actively involved in our lives, not as a “puppet master” but as a creative co-worker, seeking healing and hope not only for each of us, but for the whole world.  Make us into disciples of peace and compassion; for we ask this in Jesus’ name. (silent prayers are offered)  AMEN.

Assurance of Pardon

L:      Let go of your fears and doubts.  God pours God’s love on you, in you and through you to others.  Be at peace this day.

P:      We give thanks to God for God’s steadfast love.  AMEN.

 

Gloria Patri

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer

Mighty and Holy God, we are thankful for the life you have given to us and for your renewing Holy Spirit that meets us with challenge and comfort.  Thank you for gathering us here with others who share faith with us.  We pray for the community of faith, that we may be instruments of peace on earth.  Guide our church and all believers around the world to extend the grace of Jesus Christ through service and commitment to faith and understanding.

Make us mindful of those from whom the goodness and abundance of your creation are hidden; of those who have been dispossessed from their homes and lands; of those unable to find food and bread.  Strengthen our hands to reach out to those living in fear and in the shadows of violence.  Give us your Holy Spirit to turn our wishes for justice into expressions of concern.  Make our prayers into efforts on our own part towards justice and grace.

We lift up to you our requests for healing, comfort, compassion and understanding for our neighbors and loved ones.  We especially prayer for….

And in silence we offer up to you our deepest prayers that we cannot find words to express.  Enter, O Lord, into our hearts and hear us…

In God’s amazing grace, God hears our every prayer.  Now, with one voice, we pray together saying…

 

The Lord’s Prayer

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Scripture Reading(s): 

OT – Psalm 20

NT – 2 Corinthians 5:6-10, 14-17

Sermon – “Walking By Faith, Not By Sight”

Walking By Faith, Not By Sight

(based on 2 Corinthians 5:6-10, 14-17)

 

The author of the this second letter to the Corinthian church makes an analogy early on in the passage we read today.  We walk by faith, not by sight.  Most people walk by sight; with our eyes, so that we are able to see what is before us.  Our eyes keep us from stumbling and falling.  It is our eyes which keeps us from walking off a cliff.  Most of us can be thankful that we live, day by day, by sight.

Many will then conclude that only what we see and what we touch is real.  In fact, this reminds us of the disciple Thomas who was not among the rest of the disciples when Jesus first appeared to his friends after the resurrection, doesn’t it?  For Thomas said, “I will not believe unless I put my hands in his wounds and touch them.”  A week later Jesus appears again and says, “Go ahead, Thomas, put your fingers in the marks of the nails, put your hand into my side.  Touch my wounds; see that I am real.”   When Thomas does so and exclaims that Jesus is the Lord.  Jesus says to him, “You believe because you have seen, but blessed are those who believe who have not seen.”  So, in the church, we suggest that there is more to this world than what meets the eyes.

In philosophy, the matter of the senses leads to very interesting conclusions.  Philosophers from the days of Descartes have questioned what we see and what we touch.  In his famous illustration, Descartes saw a stick in a pond stuck down into the mud.  Where the stick touched the water, it appeared to be bent.  His eyes told him the stick was bent.  But when he pulled the stick out of the water, the stick was not bent at all, it was straight.  If our eyes can tell us that the stick is bent when indeed it is actually straight, how can we really trust our eyes?  Because of that, Descartes concluded that we cannot trust our senses.

A similar experience comes when we view optical illusions.  Recently, I looked at a set of illusions that a friend sent to me by email.  The first set contained a series of geometric patterns that appeared to be swirling and moving.  But when I focused on an individual set of dots, they clearly were not moving at all.  The eyes deceive us when we look at optical illusions.

This kind of philosophy leads to the point of view of the box office hit movie, The Matrix, starring Keanu Reeves in which humans were connected by electrodes to a computer.  An entire alternate world was created by electrical impulses to the brain.  It’s actually an idea straight from Greek philosophy and many science fiction movies and stories are based on that premise.  Philosophers and science fiction writers alike conclude that we cannot prove by the senses that we are not just a brain in a vat. 

Well, Philosophy can take us only so far with logical conclusions.  In the church, we believe in something more than that, for in religion we say, “We don’t live by sight alone, but by faith.”  We believe there is more to life than just what we see.  Some people insist that they don’t believe in anything that they can’t see and touch.  It’s a point of view which leads ultimately to atheism.  That seems to make sense until we realize that walking only by sight means we will never believe in faith, hope, love.  There is no tangible way to touch or see those things.  There is evidence of them, but you cannot physically touch hope.  You can visibly see faith.  There is more to life than what we see and what we touch.

Paul says, “Walk by faith and not by sight.”

Similarly he says that “our home is with the Lord, and not just the body.”

When someone asks me, “Where is your home,” I would normally respond, “645 Maple Lane,” because that’s where my house is.  That’s where I go after work each day.  But is that really where my home is?  I like the saying often put on refrigerator doors, “Home is where the heart is.”

Paul says, “My home is now in the body, but my real home is with the Lord.”  In Philippians 1:23-24 he says, “I don’t know what I will choose.  But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.  Yet, to remain in the flesh is more needful right now for your sake.”  However for Paul, his home, his heart was really with God.

In our passage for today, we find both of those phrases––”at home in the body” (v. 6) and “at home in the Lord” (v. 8).  But where is our home?

Paul was in prison for a time in the colony of Philippi.  After the area was conquered by Rome, the town was made into an outpost of the empire.  They imported Roman government and Roman culture to transform the town of Philippi into being just like Rome.

Paul takes that same idea and suggests that we are to make our place on earth as much like heaven as we can.  Our real citizenship lies in the Kingdom of God, but we are here on earth as resident aliens.  We are not really citizens of the United States, but citizens of heaven.  Our home is with the Lord.  Our calling is to make the area around us like the Kingdom of God.  Our home is with the Lord; not in the body.

Although verse 12 was not part of today’s lectionary reading, the end of verse twelve reads, “So that you may be able to answer those who boast in outward appearance and not in the heart.”  In the literal meaning of the phrase, “outward appearance” means “the face.”  Do we judge people by the face or by the heart?  Do we live by outward appearance or by the heart?  Perhaps, it is just another way of asking do we live by faith or by sight?

          The Bible tells us in many places that God judges by the heart.  In our afterschool program at Olivet we used to use some rather revealing plays written by Stephen James that brought the biblical story to life for our grade school kids.  One week we were learning about the shepherd David who was to become king of Israel.  Samuel came to the house of Jesse and said that one of his eight sons would be the new king.  One by one, Jesse paraded his older sons before Samuel, only to be rejected.

In Stephen James’ play, we acted out this story with a little humor.  He suggested in the dialogue that the youngest son, David, was out caring for the sheep and may not have looked like much or smelled like much on the outside.  One by one, the children pretended to be the older sons.  Jesse, the father, bragged about each one and exclaimed what a fine specimen his son was.  The child playing Samuel asked if this son had a bath last night, and each said, “Yes.”  Samuel asked if they had brushed their teeth this morning, and they each said, “Yes.”  But God rejected each one.

Then the volunteer who was David came forward and admitted he hadn’t had a bath in a month, and hadn’t even brushed his teeth.  But God looks on the heart and not the outside and David was selected as the next king.  1 Samuel 16:7 says, “But Yahweh said to Samuel, ‘Don’t look on his face, or on the height of his stature; because I have rejected him: for I see not as human beings see; for humans look at the outward appearance, but Yahweh looks at the heart.'”

Ours is a faith of the heart.  We are called to look at the heart of other people.  And we are called to live by the heart.  “Walk by faith, not by sight” (v. 7).  That means we live by God’s guidance day by day.  So, today, I want to recommend living by the heart.  There is a value in living and making decisions by the heart.  This heart-talk speaks of the Holy Spirit that communicates to us.  Sometimes God leads us in ways beyond reason.  Sometimes we just know something by our hearts. 

But I offer a caution about the heart as well, because there are those who might commit horrible acts of violence and destruction against others and suggest that God spoke to their heart and told them to do that!  Sometimes we simply use it as an excuse, do what we want, and then blame it on God.  We mix up our desires and God’s desires.  Living by the heart, if not carefully mentored in faith, can lead to a mash-up of wants and desires that stampede our lives toward base instincts rather than a higher form of living.

Paul offers a balance for this in verse 14-15, “For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.  He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.”  Our heart can be trusted as long as our hearts are anchored in Jesus Christ.  There has to be some standard to guide our emotions.  An abandoned ship on the water may wind up anywhere at the whims of the winds that blow.  But if the anchor is thrown out, the ship may be blown in a circle, but it will never be far from the place where the anchor holds.

So, Paul would say for us to anchor our hearts in Jesus through our understanding of his life, death, and resurrection.  When that happens we “no longer live to (ourselves), but to him who… died and rose again…” (v. 15).  Then we desire to please God instead of ourselves.  Because our hearts are not free to go with our desires, our wants.  Our hearts are controlled by the love of Christ.  Therefore, we lead lives of sacrifice and service to others.  We live for God – by faith, not by sight, embodying our true home, not in the flesh, but rather making the world around us part of the Kingdom of God.

Offertory –

Doxology

Prayer of Dedication

Holy God, receive these gifts, we pray.  Through our offering help us know in some surprising way that You are bringing into being something wonderful and new.  AMEN.

Closing Hymn – Jesus, the Very Thought of Thee

Benediction

Life is a mystery.  We walk entirely by faith.  God calls us when we least expect it, inviting us to be in Christ.  Walk out into the world, knowing that you are part of God’s life-giving new creation.  Go in peace.  AMEN.

Postlude

Sunday, June 6, 2021

Worship Service for June 6, 2021

 

Worship Service for June 6, 2021

Announcements:

I want to extend a deep, personal thank you to all those who have continued worshipping in person at our congregational sanctuaries and bearing with me in this on-line format for the past two months.  My sister had undergone surgery, radiation and chemo treatments for endometrial cancer during 2020.  After ringing the bell and being declared free of cancer in November 2020, she had some residual pain in her neck and shoulder beginning in February 2021.  In March (almost exactly a year to the date of her initial surgery) she ended up back in the hospital with pneumonia.  Knowing her history, they did additional scans and found that the cancer had spread everywhere and rapidly.  On May 14, my sister Joy completed her journey here on earth and began a new one with her heavenly Lord. 

I also want to extend a special thank you to Rev. Carol Divens Roth and Rev. Bob Ruefle for their worship coverage at both Olivet and Bethesda, and to the wonderful members at both congregations, and to all of you who lifted my family up in prayer, comfort, and support during this difficult time.

As I return to a regular schedule and routine, this blog will also continue as it has for the past couple of years.  With apologies, I offer today's service this morning with no YouTube clips for music or the sermon. 

Prelude

Call to Worship

L:      You were not made for the Sabbath, but the Sabbath was made for    you. 

P:      We choose to gather on this Sabbath to worship, to pray, and to share with one another.

L:      Jesus asked, “Is it lawful on the Sabbath to do good or to harm, to      save life or to kill?”

P:      We choose compassion and justice, grace and healing.  In this    Sabbath time together, we choose life.

 

Opening Hymn – Ye Servants of God

Prayer of Confession

          O God, whose very name is Love, we mean to do well, but our intentions are soon discarded.  We try to be faithful, but we are diverted by so many things.  We do not wish to harm anyone, but, for lack of consideration, we sometimes hurt those we love the most.  We sympathize with those who suffer more often than we provide actions that might help them.  We refuse to accept the help of others because we are unwilling to admit our own needs.  Help us, Lord and forgive us our sins.  (silent prayers are offered)  AMEN.

Assurance of Pardon

L:      This statement is true and should be universally accepted that God, in the human form of Jesus Christ, died for our sins and has redeemed us back to Himself.  It is a gift freely given that we should freely accept.

P:      Thanks be to God.  AMEN.

 

Affirmation of Faith/Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost, the holy catholic Church; the communion of saints, the forgiveness of sins; the resurrection of the body; and the life everlasting.  AMEN

 

Pastoral Prayer

Lord, this is the season of growth.  Plants sprout new leaves, birds nest in trees, rabbit families hop in gardens, and children play in the parks.  We, too, need to grow in Your love.  We need to find ways of nurturing our own souls and spirits in the ways of Your grace and truth.  Help us to truly trust in Your creative process in our lives.  We look around and see the beauty of Your world and all that You have created.  We wonder at the joy all around us, sometimes even in the midst of pain, sorrow, and grief.  We are thankful for celebrations of graduations and marriages, of receiving new life that bursts forth.  However, we are not blind to the shadows of sadness and sorrow that invades the world when systems of injustice and hatred lay claim to people’s lives.  Prepare us, O Lord, to become ambassadors of peace, grace, and hope.  Help us place our trust in You, so that when we are serving others, they may come to know Your abiding love and power.  Give us courage and great joy as we serve You.  Hear our prayers as we lift up to You those whom we have named:

And in this time of silence Lord, hear the prayers of our hearts.

In God’s amazing grace, God hears our every prayer.  Now, with one voice, we pray together saying…

Our Father, who art in heaven, hallowed be Thy name.  Thy kingdom come. Thy will be done, on earth as it is in heaven.  Give us this day our daily bread.  Forgive us our debts as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For Thine is the kingdom, and the power, and the glory, forever.  AMEN.

 

Scripture Reading(s): 

OT – Psalm 138

NT – 2 Corinthians 4:13-5:1

Sermon – “Extending Grace”

Extending Grace

(based on II Corinthians 4:13-5:1)

 

          A wilderness journey was undertaken by the Hebrew people who left bondage in Egypt and wandered in the desert for 40 years before coming to the land that would become their home.  We could say that, beginning in March of last year until Palm Sunday of this year, we too entered a 40+ week wilderness journey during the months of isolation from Covid-19.  Just prior to the beginning of his public ministry, Jesus went into the wilderness, prayed and was tested for forty days and forty nights. 

The journey that Christians ought to take during the forty days of Lent are supposed to resemble a wilderness journey; leaving the comfort of what we know, spending more and more time in prayer, asking God to test us, try us, do something new with us. 

However, I think it’s a good metaphor for the season after Pentecost as well.  Because at Pentecost, maybe even more than at Lent, we should be entering into untested waters, a wilderness that we do not understand.  It is a very new beginning.  Pentecost, which we celebrated two weeks ago, is often referred to as the Birthday of the church.  The church that Jesus Christ had in mind had just begun on this day.  Peter, the rock upon which Christ said that he would build his church, stood up among the assembly of thousands in Jerusalem and gave an eloquent speech about the life of Christ and who he was and why these people were behaving the way they were.  When people in the crowd heard what Peter said, the scriptures tell us in Acts that “they were cut to the heart” and wanted to know what they could do.  Peter replied, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit.  For the promise is for you, for your children, and for all who are fare away, everyone whom the Lord our God calls to him.”  He spoke longer and showed them more and more about what Jesus taught.  And on that day three thousand people were baptized and joined in the work of the disciples. 

But no one knew, at that very moment, what was in store for this new church.  No one knew what journey they would be embarking on, now that Jesus was gone and they were left with something called the Holy Spirit that was supposed to bring fire, wind, power and comfort.  The Holy Spirit would pour out gifts to each of them; understanding, wisdom, justice, fortitude, wonder and awe.  And as this new community of believers worked together under this power, they would eventually produce fruit such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  The gifts of the Holy Spirit and the fruits of the Holy Spirit, all poured out for them on the day of Pentecost.  In order to comprehend all of that I think we are indeed on a wilderness journey.

There is another dimension to this journey, beyond the comprehension of the gifts of the Holy Spirit and how, as we use those gifts, the fruits of the Holy Spirit are seen.  There is the dimension of fashioning a vision for this particular church.  We are now more than 2,000 years separated from that moment in history.  A lot has changed.  The world has changed.  Christianity was an isolated religion, scattered by the diaspora when Rome invaded and struck down Jerusalem in 70 A.D.  It grew among those scattered, who shared the good news of Christ.  It embraced empire and was adopted by Constantine who then made Christianity the legal religion of all people in the known world at that time.  Approximately 500 years later, the world entered the dark ages of the 11th through 13th Centuries and Christianity, as a religion, nearly vanished.  It remained as a practiced faith only in isolated monastic communities.  But, as the rising power and feuding of the European monarchs grew, the church once again, embraced empire and intertwined with politics grasping at power.  As world domination and exploration into new lands grew, so did Christianity.  Since the time of the Reformation in the 16th Century, we saw new Christian churches with different ideas, beliefs, and doctrines crop up in every village, town, city, and corner of the world until Christianity truly became a World Religion.  In the past 50 years or so that has begun to change again, while we witness more and more churches closing their doors.  Kenda Creasy Dean, last year’s lecturer for an online, web-only series at Pittsburgh Theological Seminary, said that “one in three regular worshippers have stopped attending church and will most likely not return.  As a result, probably 1 in 5 American churches will close their doors.  These trends were already well under way before Covid-19 which only hurried the process along, “drop kicking” us 20 years into the future.”  She went on to say that, “We, in America have come to believe that Christianity allows us to dictate our values to the world, rather than demonstrating our values to the world through lives of engagement and service.  We have forgotten that we serve a crucified Lord whose only crown was a crown of thorns not one of gold.  Perhaps now that Christendom is over and ended, the church can be the true church again and seek the kingdom of God.”

I’d like to add this statement to hers, “Christianity was never intended to be like the world – it was always intended to be different.”

Now that we have re-emerged from our Covid-19 isolation, maybe our wilderness journey has taught us something that comes from today’s scripture passage from 2 Corinthians 4:15, “so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.”  And the following verse, verse 16 tells us, “Do not lose heart.”

In can be easy to give up, to say, “What can we do if the tide is so strongly us?”  It’s time to re-fashion a vision for the future, to truly live into the purpose and meaning of the church and Christianity, to extend grace to more and more people, to no longer be of the world, but rather to set the world aside and engage the world in a new way. 

At our last session meeting in May, the elders of both congregations chose this as the driving task of our partnership together, as we look to the future.  As we work together, as we form a bond of ministry, what is God’s vision for us?  What will define us?  What will our focus be?  What are our strengths?  What are our weaknesses?  How are we caring for the physical well-being and the spiritual life of our members?  How are we proclaiming the fullness of God’s good news to those outside the church?  What is God doing in the world at-large that he wants us to participate in?  What opportunities is God showing us regularly; monthly, weekly, daily that we should grasp hold of and know that this is our mission?  How are we extending grace to more and more people.

That is the wilderness journey we are on.  Often times, as churches struggle for a vision, entering that wilderness, they turn inward.  Beginning that journey can be frightening and scary.  No one knows what lurks behind the bushes, or what is around the bend, or what potential threats may come.  So we huddle together and walk cautiously forward.  We are on defense mode, ready to attack or flee depending upon the event that comes.

I would like us to enter this new wilderness journey with the innocence of a child, looking around at what amazing things God is doing, an openness to the fantastic wonder of God’s world and seeing how grace can strengthen us, define us, and shape our vision for the future.  A grace that extends to more and more people.

But what exactly is grace?

Kathleen Norris, in her book called Amazing Grace, talks about the biblical character Jacob as an appealing tale of unmerited grace.  Here’s a man who has just deceived his father and cheated his brother out of an inheritance.  But God’s response to finding Jacob vulnerable, sleeping all alone in open country, is not to strike him down for his sins but to give him a blessing.

Jacob wakes from his dream of angels ascending and descending on a stairway to heaven, in awe and wonder, exclaiming, “Surely the Lord is in this place – and I did not know it!”  For once his better instincts take hold, and he responds by worshipping God.  He takes the stone that he’d kept close by all night, perhaps to use as a weapon should he be attacked by an animal or his furious brother Esau, and sets it up as a shrine, leaving it for future travelers, so that they, too, will know that this is a place of awe and wonder, the dwelling place of God.

Norris goes on to say that she was reminded of this story about Jacob when she came across a young couple with an infant at an airport departure gate.  The baby was staring intently at other people, and as soon as he recognized a human face, no matter whose it was, no matter if it was young or old, pretty or ugly, bored or happy or worried-looking he would respond with absolute delight.  She said, “As I watched that baby play with any adult who would allow it, I felt as awe-struck as Jacob, because I realized that this is how God looks at us, staring into our faces in order to be delighted, to see the creature he made and called good, along with the rest of creation.” 

She goes on to say that she suspects only God, and well-loved infants can see this way, but it gives her hope to think that when God gazed on the sleeping Jacob, he looked right through the tough little schemer and saw something good, if only a capacity for awe, for recognizing God and worshipping.  That Jacob will worship badly, trying to bargain with God, doesn’t seem to matter much to God.  God promises to be with him always.

Peter denied Jesus, and Saul persecuted the early Christians, but God could see within those apostles and what they could become.  God does not punish Jacob as he lies sleeping because he can see in him Israel, the foundation of a people.  God loves to look at us, and loves it when we will look back at him.  Even when we try to run away or attack as Jacob did and was ready to do.  God will find us, and bless us, even when we feel most alone, unsure if we’ll survive the night.  God will find a way to let us know that he is with us in this place, wherever we are, however far we think we’ve run.

On our journey together into this wilderness we will take the gift of the Holy Spirit of wonder and awe in the Lord and while we travel, we will cast a vision that becomes clearer and clearer to us as we are open to the ways of God, offering grace to more and more people.  As we travel in this wilderness we will begin to see our surroundings the way God sees it and more importantly, we will see one another and those whom we come across on our journey the way God sees us; extending grace.  In doing so, we will find thanksgiving and glory in the Lord and not lose heart.

Thanks be to God.  AMEN

 

Closing Hymn – Open My Eyes, That I Might See

Benediction

Go now in peace, knowing the miracles that God has produced in Your life.  Be assured that there are still more miracles to come, grace to offer, and our witness to bear to the world.  In the name of the Creator, the Holy One, our Triune God, who resides with you always, go in peace.  AMEN.

Postlude